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87-599: The word inti is not of Quechua origin but a loanword from Puquina . Borrowing from Puquina explains why historically unrelated languages such as Quechua, Aymara and Mapuche have similar words for the Sun. Similitudes are not only linguistic but also symbolically as in Mapuche and Central Andean cosmology the Sun (Inti/Antu) and the Moon (Quilla/Cuyen) are spouses. Inti and his sister, Mama Quilla (also spelled Mama Killa),

174-425: A component of the relative velocity of the Sun as it is observed in the sky. Relative velocity is the motion of an object from the point of view of an observer in a frame of reference . From a fixed position on the ground, the Sun appears to orbit around Earth. To an observer in an inertial frame of reference , planet Earth is seen to rotate about an axis and orbit around the Sun in an elliptical path with

261-1048: A fourth, a northern or Peruvian branch. The latter causes complications in the classification, however, as various dialects (e.g. Cajamarca–Cañaris , Pacaraos , and Yauyos ) have features of both Quechua I and Quechua II, and so are difficult to assign to either. Torero classifies them as the following: Willem Adelaar adheres to the Quechua I / Quechua II (central/peripheral) bifurcation. But, partially following later modifications by Torero, he reassigns part of Quechua II-A to Quechua I: Ancash (Huaylas–Conchucos) Alto Pativilca–Alto Marañón–Alto Huallaga Yaru Wanka (Jauja–Huanca) Yauyos–Chincha (Huangáscar–Topará) Pacaraos Lambayeque (Cañaris) Cajamarca Lincha Laraos Kichwa ("Ecuadorian" or Highlands and Oriente) Chachapoyas (Amazonas) Lamas (San Martín) Ayacucho Cusco Puno (Collao) Northern Bolivian (Apolo) Southern Bolivia Santiago del Estero Landerman (1991) does not believe

348-527: A hollowed out midsection that was filled with a concoction made of gold dust and the ashes of the Inca kings' hearts. Inti is represented as a golden disk with rays and a human face. Many such disks were supposedly held in Cusco as well as in shrines throughout the empire, especially at Qurikancha, where the most significant image of Inti was discovered by anthropologists. This representation, adorned with ear spools,

435-412: A leap day re-aligns the calendar with the orbit. Thus the solstices always occur between June 20 and 22 and between December 20 and 23 in a four-year-long cycle with the 21st and 22nd being the most common dates, as can be seen in the schedule at the start of the article. Using the current official IAU constellation boundaries – and taking into account the variable precession speed and the rotation of

522-738: A midwinter party, to celebrate that the Sun is at its lowest point and coming back. The Fremont Solstice Parade takes place every summer solstice in Fremont, Seattle, Washington in the United States . The reconstructed Cahokia Woodhenge , a large timber circle located at the Mississippian culture Cahokia archaeological site near Collinsville, Illinois , is the site of annual equinox and solstice sunrise observances. Out of respect for Native American beliefs these events do not feature ceremonies or rituals of any kind. Unlike

609-624: A noise festival, to call the Sun back. Further east, the Aymara people celebrate their New Year on 21 June. A celebration occurs at sunrise, when the sun shines directly through the Gate of the Sun in Tiwanaku . Other Aymara New Year feasts occur throughout Bolivia , including at the site of El Fuerte de Samaipata . In the Hindu calendar , two sidereal solstices are named Makara Sankranti which marks

696-473: A pectoral, and a royal headband, was known as punchaw ( Quechua for day, also spelled punchao ). This image of Inti was also said to have lions and serpents projecting from its form. The worship of Inti and the rise of the Inti cult are considered to be exploitations of religion for political purposes, since the Inca king was increasingly identified with the sun god. This grew into a form of divine patronage and

783-547: A reference point, the overall degree of diversity across the family is a little less than that of the Romance or Germanic families, and more of the order of Slavic or Arabic . The greatest diversity is within Central Quechua, or Quechua I, which is believed to lie close to the homeland of the ancestral Proto-Quechua language. Alfredo Torero devised the traditional classification, the three divisions above, plus

870-591: A significant influence on other native languages of the Americas, such as Mapuche . It is difficult to measure the number of Quechua speakers. The number of speakers given varies widely according to the sources. The total in Ethnologue 16 is 10 million, primarily based on figures published 1987–2002, but with a few dating from the 1960s. The figure for Imbabura Highland Quechua in Ethnologue , for example,

957-448: A symbol of Inti and their nation, which led to the need to be holy to enter certain cities, and even to travel at all within the empire. The items offered in worship to Inti for which there is archeological evidence in include simple prayers, food, coca leaves and woven cloth, as well as animals, blood and human beings. The temples often have the most embellishment, with the designs inside being done of gold and other jewels. Thus, adding to

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1044-599: A true genetic classification is possible and divides Quechua II so that the family has four geographical–typological branches: Northern, North Peruvian, Central, and Southern. He includes Chachapoyas and Lamas in North Peruvian Quechua so Ecuadorian is synonymous with Northern Quechua. Quechua I (Central Quechua, Waywash ) is spoken in Peru's central highlands, from the Ancash Region to Huancayo . It

1131-551: A wider sense, as the date (day) that such a passage happens. The solstices, together with the equinoxes, are connected with the seasons. In some languages they are considered to start or separate the seasons; in others they are considered to be centre points (in England , in the Northern Hemisphere, for example, the period around the northern solstice is known as midsummer). Midsummer's Day , defined as St. Johns Day by

1218-469: A year into 24 solar terms (節氣). Xiàzhì ( pīnyīn ) or Geshi ( rōmaji ) ( Chinese and Japanese : 夏至; Korean : 하지(Haji) ; Vietnamese : Hạ chí ; lit. summer's extreme ) is the 10th solar term, and marks the summer solstice . It begins when the Sun reaches the celestial longitude of 90° (around 21 June) and ends when the Sun reaches the longitude of 105° (around 7 July). Xiàzhì more often refers in particular to

1305-459: Is 300,000, an estimate from 1977. The missionary organization FEDEPI, on the other hand, estimated one million Imbabura dialect speakers (published 2006). Census figures are also problematic, due to under-reporting. The 2001 Ecuador census reports only 500,000 Quechua speakers, compared to the estimate in most linguistic sources of more than 2 million. The censuses of Peru (2007) and Bolivia (2001) are thought to be more reliable. Additionally, there

1392-399: Is Inti Wawqi ("Sun brother", or "Inti brother", also spelled Inti-Guauqui, Inti-Huaoqui ). Inti Wawqi also represents the sun god in his specific position as the founding father of Inca reign and the center of the state's official ancestor cult. In astronomy, Apu Inti and Churi Inti can actually be separated from one another along an astronomical axis. This is because they are associated with

1479-661: Is a secondary division in Quechua II between the grammatically simplified northern varieties of Ecuador, Quechua II-B, known there as Kichwa , and the generally more conservative varieties of the southern highlands, Quechua II-C, which include the old Inca capital of Cusco . The closeness is at least in part because of the influence of Cusco Quechua on the Ecuadorean varieties in the Inca Empire. Because Northern nobles were required to educate their children in Cusco, this

1566-455: Is an unknown number of speakers in emigrant communities. There are significant differences among the varieties of Quechua spoken in the central Peruvian highlands and the peripheral varieties of Ecuador, as well as those of southern Peru and Bolivia. They can be labeled Quechua I (or Quechua B, central) and Quechua II (or Quechua A, peripheral). Within the two groups, there are few sharp boundaries, making them dialect continua . However, there

1653-429: Is hardly detectable with indirect viewing based devices like sextant equipped with a vernier , and impossible with more traditional tools like a gnomon or an astrolabe . It is also hard to detect the changes in sunrise/sunset azimuth due to the atmospheric refraction changes. Those accuracy issues render it impossible to determine the solstice day based on observations made within the 3 (or even 5) days surrounding

1740-498: Is in the zodiacal circle as well and periodically crosses the path of the Sun. As some of these crossings represent eclipses of the Moon, the path of the Sun is given a synonym, the ekleiptikos (kuklos) from ekleipsis , "eclipse". The two solstices can be distinguished by different pairs of names, depending on which feature one wants to stress. ( Gregorian calendar ) ( subsolar point ) ( Northern Hemisphere ) ( Southern Hemisphere ) The traditional East Asian calendars divide

1827-402: Is known as an equinox . There are two solstices and two equinoxes in a tropical year. Because of the variation in the rate at which the sun's right ascension changes, the days of longest and shortest daylight do not coincide with the solstices for locations very close to the equator. At the equator, the longest day is around 23 December and the shortest around 16 September (see graph). Inside

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1914-556: Is often linked to the origin and expansion of the Inca Sun Cult. The Willaq Umu was the high priest of the Sun (Inti). His position placed him as the second most powerful person in the kingdom. He was directly underneath the Sapa Inca , and they were often brothers. The emperor and his family were believed to be descended from Inti. Spanish conquistadors captured a great golden disk representing Inti in 1571 and sent it to

2001-482: Is still used on important symbolic figures within countries that were once part of the Inca Empire , proving that while this religion is no longer the foothold of these nations as it once was, the mythology and features are still present today. While these are not guaranteed to have connections to the god, Inti, the cultural significance of the sun has clearly carried over throughout the changes of empires and through

2088-590: Is the midnight sun or midsummer -night sun or polar day. On the other hand, places on the Antarctic Circle (latitude 66.56° south) will see the Sun just on the horizon during midday, and all places south of it will not see the Sun above horizon at any time of the day. That is the polar night . During the December Solstice, the effects on both hemispheres are just the opposite. This sees polar sea ice re-grow annually due to lack of sunlight on

2175-548: Is the most diverse branch of Quechua, to the extent that its divisions are commonly considered different languages. Quechua II (Peripheral Quechua, Wamp'una "Traveler") This is a sampling of words in several Quechuan languages: Solstice A solstice is the time when the Sun reaches its most northerly or southerly excursion relative to the celestial equator on the celestial sphere . Two solstices occur annually, around 20-22 June and 20-22 December. In many countries,

2262-497: The Andes . Derived from a common ancestral " Proto-Quechua " language, it is today the most widely spoken pre-Columbian language family of the Americas, with the number of speakers estimated at 8–10 million speakers in 2004, and just under 7 million from the most recent census data available up to 2011. Approximately 13.9% (3.7 million) of Peruvians speak a Quechua language. Although Quechua began expanding many centuries before

2349-709: The Chavín and Wari civilizations. Quechua had already expanded across wide ranges of the central Andes long before the expansion of the Inca Empire . The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua, which in the Cuzco region particularly has been heavily influenced by Aymara , hence some of the characteristics that still distinguish the Cuzco form of Quechua today. Diverse Quechua regional dialects and languages had already developed in different areas, influenced by local languages, before

2436-538: The Christian Church , is 24 June, about three days after the solstice itself). Similarly 25 December is the start of the Christmas celebration, and is the day the Sun begins to return to the Northern Hemisphere. The traditional British and Irish main rent and meeting days of the year, "the usual quarter days ," were often those of the solstices and equinoxes. Many cultures celebrate various combinations of

2523-561: The Flag of Argentina and Flag of Uruguay . [REDACTED] Media related to Inti at Wikimedia Commons Quechua language Quechua ( / ˈ k ɛ tʃ u ə / , Spanish: [ˈketʃwa] ), also called Runa simi ( Quechua: [ˈɾʊna ˈsɪmɪ] , 'people's language') in Southern Quechua , is an indigenous language family that originated in central Peru and thereafter spread to other countries of

2610-597: The Incas , that previous expansion also meant that it was the primary language family within the Inca Empire. The Spanish also tolerated its use until the Peruvian struggle for independence in the 1780s. As a result, various Quechua languages are still widely spoken today, being co-official in many regions and the most spoken language lineage in Peru , after Spanish. The Quechua linguistic homeland may have been Central Peru. It has been speculated that it may have been used in

2697-582: The Moon goddess were generally considered benevolent deities. She then conceived and bore him two children. Their court is served by the Rainbow, the Pleiades , Venus , and others. Manco Cápac , the founding Inca ancestor, was thought to have been the son of Inti. According to myth, Inti taught Manco Cápac and his daughter Mama Ocllo the arts of civilization. However, another legend identifies Manco Cápac as

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2784-595: The University of San Marcos , completed and defended the first thesis in the language group in 2019; it concerned the works of poet Andrés Alencastre Gutiérrez and it was also the first non-Spanish native language thesis done at that university. Currently, there are different initiatives that promote Quechua in the Andes and across the world: many universities offer Quechua classes, a community-based organization such as Elva Ambía 's Quechua Collective of New York promote

2871-493: The aqllakuna ("chosen women"), and they would weave special cloth and brew chicha for festivities and sacrifices to Inti. Additionally, the chief temple of the Inca state religion was the Qurikancha in Cusco. Within this temple were wall niches in which the bodies of previous emperors and rulers were exhibited along with various statues of Inti in certain festivals. Some figures of Inti also depicted him in human form with

2958-489: The pope via Spain. It has since been lost and may have been converted to bullion . There is another interpretation of the creation event that leads to a conflict between Viracocha and Inti in which there is an argument over what the creation of the Sun means and whether it should be worshipped as a separate entity. Some sources identify the central figure of the Gateway of the Sun as Inti and others as Viracocha, and that

3045-470: The seasons of the year are defined by reference to the solstices and the equinoxes . The term solstice can also be used in a broader sense, as the day when this occurs. For locations not too close to the equator or the poles, the dates with the longest and shortest periods of daylight are the summer and winter solstices, respectively. Terms with no ambiguity as to which hemisphere is the context are " June solstice " and " December solstice ", referring to

3132-416: The solstitial colure , i.e. the times when the apparent geocentric celestial longitude of the Sun is equal to 90° (June solstice) or 270° (December solstice). The dates of the solstice varies each year and may occur a day earlier or later depending on the time zone . Because the earth's orbit takes slightly longer than a calendar year of 365 days, the solstices occur slightly later each calendar year, until

3219-589: The Americas. As a result of Inca expansion into Central Chile , there were bilingual Quechua- Mapudungu Mapuche in Central Chile at the time of the Spanish arrival . It has been argued that Mapuche, Quechua, and Spanish coexisted in Central Chile , with significant bilingualism, during the 17th century. Alongside Mapudungun, Quechua is the indigenous language that has influenced Chilean Spanish

3306-524: The Arctic or Antarctic Circles the sun is up all the time for days or even months. The seasons occur because the Earth's axis of rotation is not perpendicular to its orbital plane (the plane of the ecliptic ) but currently makes an angle of about 23.44° (called the obliquity of the ecliptic ), and because the axis keeps its orientation with respect to an inertial frame of reference . As a consequence, for half

3393-611: The Inca Empire expanded and further promoted Quechua as the official language of the Empire. After the Spanish conquest of Peru in the 16th century, Quechua continued to be used widely by the indigenous peoples as the "common language." It was officially recognized by the Spanish administration, and many Spaniards learned it in order to communicate with local peoples. The clergy of the Catholic Church adopted Quechua to use as

3480-459: The Inca culture would be the Sun Gate in Tiwanaku . The sun gate found here has significant impact on the solar archaeology of the site as it shows great insight into the position of the sun on days of importance, such as both solstices and equinoxes. The Sun has clear importance to the Inca civilization, which can even be seen in the architecture of the empire. The Ushnus , were buildings where

3567-431: The Inca. Corresponding with the three diurnal stages of the sun, Inti's identity is also divided into three primary subcomplexes, which are the father, son, and brother. The first of these is Apu Inti ("supreme Inti"). He represents the father and is sometimes known as "The Lord Sun." The second is Churi Inti, or "Son Inti," who represents the son of Inti and is often known as "Daylight." The third and final division of Inti

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3654-474: The Latin American nations achieved independence in the 19th century, the prestige of Quechua had decreased sharply. Gradually its use declined so that it was spoken mostly by indigenous people in the more isolated and conservative rural areas. Nevertheless, in the 21st century, Quechua language speakers number roughly 7 million people across South America, more than any other indigenous language family in

3741-475: The Sun and planets across the paths of and in among the stars.* Cleomedes states: The band of the Zodiac ( zōdiakos kuklos , "zodiacal circle") is at an oblique angle ( loksos ) because it is positioned between the tropical circles and equinoctial circle touching each of the tropical circles at one point ... This Zodiac has a determinable width (set at 8° today) ... that is why it is described by three circles:

3828-420: The Sun at one focus . Earth's axis is tilted with respect to the plane of Earth's orbit and this axis maintains a position that changes little with respect to the background of stars . An observer on Earth therefore sees a solar path that is the result of both rotation and revolution. The component of the Sun's motion seen by an earthbound observer caused by the revolution of the tilted axis – which, keeping

3915-574: The Sun reaches the highest position in the sky once a year in June. The day this occurs is called the June solstice day. Similarly, for an observer on the South Pole , the Sun reaches the highest position on the December solstice day. When it is the summer solstice at one Pole, it is the winter solstice on the other. The Sun's westerly motion never ceases as Earth is continually in rotation. However,

4002-556: The Sun reaches the longitude of 285° (around 5 January). Dōngzhì more often refers in particular to the day when the Sun is exactly at the celestial longitude of 270°. The solstices (as well as the equinoxes ) mark the middle of the seasons in East Asian calendars. Here, the Chinese character 至 means "extreme", so the terms for the solstices directly signify the summits of summer and winter. The term solstice can also be used in

4089-522: The Sun was just one of many creations. The Inca dedicated many ceremonies to the Sun in order to ensure the Sapa Inca's welfare. The sun was also important to the Incas, particularly the people of the highlands, because it was necessary for the production of crops like maize and other grains. The sun's heat was also thought to cause rain. During the rainy season the sun was hotter and brighter, while during

4176-527: The Sun's motion in declination (i.e. vertically) comes to a stop, before reversing, at the moment of solstice. In that sense, solstice means "sun-standing". This modern scientific word descends from a Latin scientific word in use in the late Roman Republic of the 1st century BC: solstitium . Pliny uses it a number of times in his Natural History with a similar meaning that it has today. It contains two Latin-language morphemes, sol , "sun", and -stitium , "stoppage". The Romans used "standing" to refer to

4263-429: The air above and surrounding sea. The warmest and coldest periods of the year in temperate regions are offset by about one month from the solstices, delayed by the earth's thermal inertia. The concept of the solstices was embedded in ancient Greek celestial navigation . As soon as they discovered that the Earth was spherical they devised the concept of the celestial sphere , an imaginary spherical surface rotating with

4350-404: The celestial sphere along the circumferences of circles in parallel planes perpendicular to the Earth's axis extended indefinitely into the heavens and intersecting the celestial sphere in a celestial pole. The Sun and the planets do not move in these parallel paths but along another circle, the ecliptic, whose plane is at an angle, the obliquity of the ecliptic , to the axis, bringing

4437-400: The central one is called "heliacal" ( hēliakos , "of the sun"). The term heliacal circle is used for the ecliptic, which is in the center of the zodiacal circle, conceived as a band including the noted constellations named on mythical themes. Other authors use Zodiac to mean ecliptic, which first appears in a gloss of unknown author in a passage of Cleomedes where he is explaining that the Moon

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4524-545: The colonization of the Andes. The Sun is also depicted on the coat of arms of Bolivia , coat of arms of Argentina , coat of arms of Uruguay and coat of arms of Ecuador , as well as the historical flag of Peru . All these countries except Uruguay were historically part of the Inca Empire. The highest bestowed honor given by the Peruvian state, Order of the Sun , also invokes association with Inti. The Sun of May possibly has its roots in Inti as well and can be found on

4611-404: The convenience of these comparisons for Inca emperors is crucial. The female priests had a different specialized purpose during the solstice , as the sun was said to have foretold of a death that would end the line of the Sun in the Inca Empire. After the solstice, the mamakuna would begin a fasting area, to hopefully bring them closer to the sorrow of the sun, so that they might understand what

4698-561: The country. The major obstacle to the usage and teaching of Quechua languages is the lack of written materials, such as books, newspapers, software, and magazines. The Bible has been translated into Quechua and is distributed by certain missionary groups. Quechua, along with Aymara and minor indigenous languages, remains essentially a spoken language . In recent years, Quechua has been introduced in intercultural bilingual education (IBE) in Peru , Bolivia , and Ecuador . Even in these areas,

4785-415: The day when the Sun is exactly at the celestial longitude of 90°. Dōngzhì ( pīnyīn ) or Tōji ( rōmaji ) ( Chinese and Japanese : 冬至; Korean : 동지(Dongji) ; Vietnamese : Đông chí ; lit. winter's extreme ) is the 22nd solar term, and marks the winter solstice . It begins when the Sun reaches the celestial longitude of 270° (around 23 December) and ends when

4872-511: The daytime where the sun was the highlight of the sky instead of the moon, and that one was for the power to grow things relating to the agricultural significance of the sun worship. The sun can be seen in culture across the Andean culture even before the Inca empire dominated the land. This connection to the sun could be due to the heavy importance of agriculture in these societies, as without consistent sunlight, most crops do not fare well. The sun

4959-460: The dialects is the basic criterion that defines Quechua not as a single language, but as a language family. The complex and progressive nature of how speech varies across the dialect continua makes it nearly impossible to differentiate discrete varieties; Ethnologue lists 45 varieties which are then divided into two groups; Central and Peripheral. Due to the non-intelligibility between the two groups, they are all classified as separate languages. As

5046-408: The dry season it was weaker. The Incas would set aside large quantities of natural and human resources throughout the empire for Inti. Each conquered province was supposed to dedicate a third of their lands and herds to Inti as mandated by the Inca. Each major province would also have a Sun Temple in which male and female priests would serve. The female priests were the mamakuna , who were chosen from

5133-410: The equinox, the solstice time is not easy to determine. The changes in solar declination become smaller as the Sun gets closer to its maximum/minimum declination. The days before and after the solstice, the declination speed is less than 30 arcseconds per day which is less than 1 ⁄ 60 of the angular size of the Sun, or the equivalent to just 2 seconds of right ascension . This difference

5220-407: The festival of Inti Raymi began with a fast of three days, where there were no fires lit and the people abstained from having sexual intercourse. This festival would last for nine days, and during this time the people consumed massive amounts of food and drink. There were many sacrifices as well, which were all performed on the first day. After the nine days everyone would leave with the permission of

5307-816: The governments are reaching only a part of the Quechua-speaking populations. Some indigenous people in each of the countries are having their children study in Spanish for social advancement. Radio Nacional del Perú broadcasts news and agrarian programs in Quechua for periods in the mornings. Quechua and Spanish are now heavily intermixed in much of the Andean region, with many hundreds of Spanish loanwords in Quechua. Similarly, Quechua phrases and words are commonly used by Spanish speakers. In southern rural Bolivia, for instance, many Quechua words such as wawa (infant), misi (cat), waska (strap or thrashing), are as commonly used as their Spanish counterparts, even in entirely Spanish-speaking areas. Quechua has also had

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5394-404: The halfway time between both noons is estimated solstice time. An interval of 45 days has been postulated as the best one to achieve up to a quarter-day precision, in the solstice determination. In 2012, the journal DIO found that accuracy of one or two hours with balanced errors can be attained by observing the Sun's equal altitudes about S = twenty degrees (or d = about 20 days) before and after

5481-410: The heavenly bodies ( ouranioi ) fixed in it (the modern one does not rotate, but the stars in it do). As long as no assumptions are made concerning the distances of those bodies from Earth or from each other, the sphere can be accepted as real and is in fact still in use. The Ancient Greeks use the term "ηλιοστάσιο" (heliostāsio) , meaning stand of the Sun . The stars move across the inner surface of

5568-648: The language of evangelization . The oldest written records of the language are by missionary Domingo de Santo Tomás , who arrived in Peru in 1538 and learned the language from 1540. He published his Grammatica o arte de la lengua general de los indios de los reynos del Perú (Grammar or Art of the General Language of the Indians of the Kingdoms of Peru) in 1560. Given its use by the Catholic missionaries,

5655-439: The language, and governments are training interpreters in Quechua to serve in healthcare, justice, and bureaucratic facilities. In 1975, Peru became the first country to recognize Quechua as one of its official languages. Ecuador conferred official status on the language in its 2006 constitution, and in 2009, Bolivia adopted a new constitution that recognized Quechua and several other indigenous languages as official languages of

5742-413: The leading soldiers would pledge to be loyal towards the leadership of the Inca leadership, and these buildings have a deep connection to the sun. These sites would provide connections during the solar zenith passes. The impact of this can be seen that the buildings were done in relation to the understanding that they had toward the sun, and that they paid attention to the horizon at various important days of

5829-455: The maximum elevation occurs at the summer solstice and the minimum at the winter solstice. The path of the Sun, or ecliptic , sweeps north and south between the northern and southern hemispheres. The lengths time when the sun is up are longer around the summer solstice and shorter around the winter solstice, except near the equator. When the Sun's path crosses the equator , the length of the nights at latitudes +L° and −L° are of equal length. This

5916-517: The months in which they take place every year. The word solstice is derived from the Latin sol ("sun") and sistere ("to stand still"), because at the solstices, the Sun's declination appears to "stand still"; that is, the seasonal movement of the Sun's daily path (as seen from Earth ) pauses at a northern or southern limit before reversing direction. For an observer at the North Pole ,

6003-556: The most. Quechua-Aymara and mixed Quechua-Aymara- Mapudungu toponymy can be found as far south as Osorno Province in Chile (latitude 41° S). In 2017 the first thesis defense done in Quechua in Europe was done by Peruvian Carmen Escalante Gutiérrez at Pablo de Olavide University ( Sevilla ). The same year Pablo Landeo wrote the first novel in Quechua without a Spanish translation. A Peruvian student, Roxana Quispe Collantes of

6090-492: The range of Quechua continued to expand in some areas. In the late 18th century, colonial officials ended the administrative and religious use of Quechua. They banned it from public use in Peru after the Túpac Amaru II rebellion of indigenous peoples. The Crown banned "loyal" pro-Catholic texts in Quechua, such as Garcilaso de la Vega's Comentarios Reales . Despite a brief revival of the language immediately after

6177-689: The rites of Easter in most Christian churches, as well as the Wiccan Ostara . The autumnal equinox is associated with the Jewish holiday of Sukkot and the Wiccan Mabon . In the southern tip of South America , the Mapuche people celebrate We Tripantu (the New Year) a few days after the northern solstice, on 24 June. Further north, the Atacama people formerly celebrated this date with

6264-402: The same angle in space, is oriented toward or away from the Sun – is an observed daily increment (and lateral offset) of the elevation of the Sun at noon for approximately six months and observed daily decrement for the remaining six months. At maximum or minimum elevation, the relative yearly motion of the Sun perpendicular to the horizon stops and reverses direction. Outside of the tropics,

6351-403: The solstice without the use of more complex tools. Accounts do not survive but Greek astronomers must have used an approximation method based on interpolation, which is still used by some amateurs. This method consists of recording the declination angle at noon during some days before and after the solstice, trying to find two separate days with the same declination. When those two days are found,

6438-486: The son of Viracocha . In a different myth, Inti is the son of the Earth goddess Pachamama and the sky god. Inti also becomes the second husband of Pachamama. Inti ordered his children to build the Inca capital where a divine golden bar or wedge they carried with them penetrated the earth. Incas believed that this happened in the city of Cusco . The Inca ruler was considered to be the living representative of Inti. Pachacuti

6525-503: The start of Uttarayana and Karka Sankranti which marks the start of Dakshinayana . The former occurs around 14 January each year, while the latter occurs around 14 July each year. These mark the movement of the Sun along a sidereally fixed zodiac ( precession is ignored) into Makara, the zodiacal sign which corresponds with Capricorn , and into Karka, the zodiacal sign which corresponds with Cancer , respectively. The Amundsen–Scott South Pole Station celebrates every year on 21 June

6612-420: The status of those who worshipped within the building for the sun, and to show that there is some sacrifice to the god by giving the temple these glories that would no longer be used for the people of the civilization, but the god instead. The festival of Inti Raymi honors the sun god and was originally meant to celebrate the start of a new planting season. It now attracts many tourists each year to Cusco, which

6699-546: The subsolar point is further south than any other time: at latitude 23.44° south, known as the Tropic of Capricorn . The subsolar point will cross every latitude between these two extremes exactly twice per year. Also during the June solstice, places on the Arctic Circle (latitude 66.56° north) will see the Sun just on the horizon during midnight, and all places north of it will see the Sun above horizon for 24 hours. That

6786-404: The summer and winter solstices respectively. Inti Wawqi, however, is not associated with an astronomical location. The other main theory regarding the separation of the sun involves the duties that Inti provided rather than being different stages of the sun. The belief states that one of the suns was for the actual star in the sky that gave light and heat to the planet, that one of the suns was for

6873-418: The summer solstice because the average of the two times will be early by q arc minutes where q is (πe cosA)/3 times the square of S in degrees (e = earth orbit eccentricity, A = earth's perihelion or Sun's apogee), and the noise in the result will be about 41 hours divided by d if the eye's sharpness is taken as one arc minute. Astronomical almanacs define the solstices as the moments when the Sun passes through

6960-476: The winter and summer solstices, the equinoxes, and the midpoints between them, leading to various holidays arising around these events. During the southern or winter solstice , Christmas is the most widespread contemporary holiday, while Yalda , Saturnalia , Karachun , Hanukkah , Kwanzaa , and Yule are also celebrated around this time. In East Asian cultures, the Dongzhi Festival is celebrated on

7047-519: The winter solstice. For the northern or summer solstice , Christian cultures celebrate the feast of St. John from June 23 to 24 (see St. John's Eve , Ivan Kupala Day ), while Modern Pagans observe Midsummer, known as Litha among Wiccans . For the vernal (spring) equinox, several springtime festivals are celebrated, such as the Persian Nowruz , the observance in Judaism of Passover ,

7134-592: The year the Northern Hemisphere is inclined toward the Sun while for the other half year the Southern Hemisphere has this distinction. The two moments when the inclination of Earth's rotational axis has maximum effect are the solstices. At the June solstice the subsolar point is further north than any other time: at latitude 23.44° north, known as the Tropic of Cancer . Similarly at the December solstice

7221-400: The year, that way they could make these connections. Thus, providing another symbol that allows for the Sun to be seen as a key feature of their culture. This is hypothesized to be a reference to when the ceremonies could occur, so that they would be blessed by the sun. On top of being used in the symbolism of the past, and the sun having an importance in the culture and religion there, the sun

7308-410: Was also connected to the rain, and the ability for the clouds to rain, which is another aspect that is necessary for the development of crops , leading even further into the importance of life and specifically agriculture in this society. This is why Inti is the god that is most worshipped in the culture outside of the creator god, Viracocha . One example of the symbolism that could be found outside of

7395-419: Was going to happen and prevent the wrong-doing from happening. There is another aspect of worship that does not involve the priests, but rather the people of Inca. Because they believed that they were descended from the sun. More specifically the ruling class were descended from the sun and that connected the people to that holiness. This led to every time a member of Inca society travelled, they were doing so as

7482-585: Was maintained as the prestige dialect in the north. Speakers from different points within any of the three regions can generally understand one another reasonably well. There are nonetheless significant local-level differences across each. ( Wanka Quechua , in particular, has several very distinctive characteristics that make the variety more challenging to understand, even for other Central Quechua speakers.) Speakers from different major regions, particularly Central or Southern Quechua, are not able to communicate effectively. The lack of mutual intelligibility among

7569-506: Was the ancient capital of the Inca Empire . The name of the festival, Inti Raymi, translates into "sun festival" and was held during the Southern Hemisphere's winter solstice , which is the shortest day of the year. This fell around June 24 in the Inca Empire. This festival was attended by the four sectors of Tawantinsuyu . Military captains, government officials, and the vassals who attended were dressed in their best costumes and carried their best weapons and instruments. Preparation for

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