106-653: Inverkip ( / ˌ ɪ n v ər ˈ k ɪ p / ; Scottish Gaelic : Inbhir Chip ) is a village and parish in the Inverclyde council area and historic county of Renfrewshire in the west central Lowlands of Scotland , 5 miles (8 km) southwest of Greenock and 8.1 miles (13 km) north of Largs on the A78 trunk road . The village takes its name from the River Kip and is served by Inverkip railway station . In 1170 Baldwin de Bigres, Sheriff of Lanark , granted
212-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both
318-564: A Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since the eighth century. For the first time,
424-524: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as
530-533: A century from 1640 to 1690. The Ministers of the parish at the time, the Rev John Hamilton (1626 to 1664) and Rev Alexander Leslie (1665 to 1684) were noted as being ‘zealous persecutors of witches’. A Royal Enquiry into the Inverkip witch hunts, which have been compared to those at Salem, was led by Archibald Stewart of Blackhall. During this enquiry 18 year old Marie Lamont was tried as a witch before
636-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and
742-551: A dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In the 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic is classed as an indigenous language under
848-540: A dormitory to Greenock and the major towns beyond. The village stands on the A78 coast road which runs from Greenock to Monkton, near Prestwick Airport . Main Street was the A78 road until the bypass opened in the early 1970s. The single carriageway bypass road was designed with wide margins to provide long sight lines and to enable future construction of a dual carriageway if traffic demanded it. Evidence of this can be seen at
954-489: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write
1060-552: A gasometer at the farm Electricity arrived in the village in 1932, supplied from the Hydro scheme in nearby Skelmorlie. The mouth of Kip Water was excavated in 1940 by the Army Royal Engineers Unit to enable the storage of barges. After the war, this excavated area became a popular bathing and boating area with locals and day-trippers alike. Two large concrete blocks on the beach nearby are probably tank traps,
1166-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore
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#17328014696311272-825: A large restaurant. At the top of Langhouse Road a building reminiscent of the Cold War can be found in Square Wood. Known locally as 'the radar station', formally known as Inverkip Anti-Aircraft Operations Room (AAOR), the building (which is mostly underground) served "3 Group 77 Brigade, the Clyde Anchorage gun defended area (GDA)". The site was the original base of HMS Dalriada , which operated there from 1965 to 1982. Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic ,
1378-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that
1484-549: A process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute
1590-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in
1696-574: A relic of this time. Kip Marina now stands on the site of the WWII excavation. The army built and occupied 28 houses in Daff Avenue at this time. These houses survive today and can be seen just off Main Street at Langhouse Road. From 1951-1957 Renfrewshire County Council built the Crawford Lane and Glebe Road housing scheme. This development lies on the high ground at Langhouse Road, behind
1802-459: A rural agricultural village community to being more of a seaside resort busy with railway trippers from Greenock and Glasgow. A jetty near the present day War Memorial served ferry boats which tendered to the passing Paddle Steamers. The railway line was electrified in 1967 and has been served by EMUs ( Electric Multiple Units ) of various classes since then. The line was made single track at this time, which resulted in Inverkip station being reduced to
1908-439: A single platform and losing its bridges across the line. A new footbridge across the line was opened in 2014, with a lift to provide wheelchair access as there was insufficient space for ramp access on the downhill side. By 1900 a gas supply was piped to the village from Bankfoot , which was the home farm of Ardgowan Estate and which is located around a mile outside the village on the road to Greenock. The 1913 OS 25 inch map shows
2014-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to
2120-479: A small display which describes the history of "The Cut". The centre has toilets and a large free car park. Toilets are open daily, while the centre is only open when the Rangers are on duty and working in or near the visitor centre. Best to call ahead if you want to see inside. A 7-mile (11.25 km) circular walk from the visitor centre offers views of Loch Thom and the surrounding reservoirs as well as views of
2226-487: A stretch of land to the monks of Paisley Abbey . This land was described as "The pennyland between the rivulets Kip and Daff". Pennyland is an old Scots word of Norse origin which is used to describe a small piece of land, the rent for which is one penny per year. The area granted to the monks in 1170 equates to much of the north section of today's village, from the bridge over the Daff on Main Street, near Inverkip Hotel to
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#17328014696312332-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of
2438-719: Is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to the Gaels of Scotland . As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into
2544-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in
2650-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,
2756-479: Is no evidence to support this and the design of Inverkip Church is quite different from the known 'Telford Kirks' which were built during the same period. The church building is described by Historic Environment Scotland as "2-storey type; simple Renaissance with upper windows round-headed; open belfry at front gable; (1804-5). Clock on pediment several of windows blocked up, but fenestration pattern kept in black & white". The church hall and manse were built during
2862-542: Is now the junction of Langhouse Road and Millhouse Road. This small church (known as Auld Kirk) served the entire Christian population between Kilmacolm and Largs for around 400 years. The existing (derelict) mausoleum of the Shaw-Stewarts stands on the site of the original church and incorporates some of its structure. The Christians of Greenock presented a petition to the Crown for a Church of their own. This resulted in
2968-837: The European Charter for Regional or Minority Languages , which the UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic", the language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to
3074-555: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates
3180-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,
3286-466: The Witchcraft Act of 1563, which had made the practice of witchcraft a capital offence. Society at the time was strongly patriarchal, with women being generally oppressed. The usual victims of the hunts were female, and a commonly shared characteristic was a sharp tongue along with a lack of deference shown towards authority. Where the social class of the accused was known, most (64%) fell into
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3392-401: The black arts . Local reputation had it that he was in league with the devil , and he died in mysterious circumstances in a barn belonging to one of his former tenant farmers. Nothing now remains of the castle which stood at the foot of Dunrod Hill. Commissioned by Sir Michael Shaw Stewart, 5th Baronet and designed by industrialist Robert Thom of Rothesay, this grand water supply scheme in
3498-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides. However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,
3604-477: The 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides . Nevertheless, there is a language revival , and
3710-642: The 1960s and stand across Langhouse Road from the church itself. The old manse (now known as Kirkbrae house) is also on Langhouse Road, between the original and present churches. It was built in 1730 and is now a private residence. By the 13th century, a castle had been built at what is now Ardgowan House. This early castle changed hands between the Scots and the English during the Wars of Independence. Robert The Bruce fought here for both sides during this period. The land
3816-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of
3922-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had
4028-407: The 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that the putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned
4134-569: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and
4240-459: The Commission, Sir Archibald and the Rev John Hamilton. Marie confessed that ‘Jean King, Kattie Scott, Janet Holm, herself and sundry others, met together in the mirk, at the bucht-gait of Ardgowan whar, the devil was with them in the shape of a black man with cloven feet, and directit them to fetch whyte sand fre the shore, and cast it about yetts of Ardgowan and about the ministers hous’. Marie
4346-594: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this
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4452-516: The Firth of Clyde and the south Highlands. This walk is virtually traffic-free and is suitable for mountain bikes, although they must give way to walkers as the path on the Cut is narrow Also part of the regional park is Lunderston Bay , a popular picnic spot on the Firth of Clyde which has a ranger service and toilet facilities. The bay is visited by bird watchers, hikers, cyclists and dog walkers. During
4558-538: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained
4664-684: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for
4770-762: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of
4876-564: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider
4982-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of
5088-726: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as
5194-631: The Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by the early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in
5300-610: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan
5406-406: The UK when it opened in 1971. Located at the mouth of Kip Water in an area that was excavated for use as barge storage during WWII, the marina has grown steadily over the years and now has over 600 berths and associated marine services such as a chandlery, sales and repair services. The Chartroom bar & restaurant at the marina caters not only for sailors, but also the wider community, including
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#17328014696315512-826: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has
5618-589: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at
5724-409: The Younger of that Ilk, and Archibald Stewart of Scotstown. Sir Archibald Stewart of Blackhall himself was not part of the commission but nevertheless was present at the trial. The Reverend John Hamilton, minister at Inverkip between 1626–1664, was also involved in Marie's case but is not listed as being part of the commission. The Rev Hamilton was known to be a 'zealous persecutor of witches' and by
5830-466: The accused must not be subjected to pressure and must be of sound mind. The preconditions were open to interpretation at a local level where older views were still prevalent. Being troubled in conscience or having feelings of despair were viewed by Puritans as the emotional sign of the liminal stage between the life of sin and that of regeneration and thus the accused being in this state of mind could be interpreted as confirmation of guilt. Marie's trial
5936-449: The adjacent Kip Marina Village which is a housing estate which was established in the 2000s. The marina hosts the annual Scotland's Boat Show each October. The Centre (prior to 2011 it was known as Cornalees Bridge Visitor Centre) is around three miles (5 km) east of Inverkip on Dunrod road at Cornalees Bridge. It lies within Clyde Muirshiel Regional Park and is the base for the Inverclyde Ranger Service . The centre includes
6042-466: The age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending the early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in
6148-408: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in
6254-413: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on
6360-403: The bucht-gait of Ardgowan in the presence of the devil, who appeared to them on this occasion in the shape of a black man with cloven feet. They were directed to gather sand from the shore and scatter it about yetts of Ardgowan, and about the minister's house. She was accused of shape shifting into a cat and of stealing milk by means of magic. The milk theft involved drawing a tether made from
6466-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of
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#17328014696316572-419: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,
6678-580: The cold after their unusual errand they espied Thomas Finnie’s milk cart. They lay in wait near the Daff burn and when Thomas had reached that point on his way to the “big house” with his morning delivery, the command to halt came from Spence. Mr Spence immediately searched the cart and in addition to the usual and necessary commodity of milk, he found three casks of Highland whisky containing in all 30 gallons. The horse, cart, milk and whisky and, of course, Thomas, were seized and taken in charge when, suddenly, Spence spotted Robert Cochrane some distance off. Cochrane
6784-450: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that
6890-444: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of
6996-412: The end of his career had adopted a radical approach to Presbyterianism. A graduate minister of the time could enhance his prestige and show himself to be worthy of his hire by using his academic learning (learning being considered particularly important in cases of witchcraft) to protect the local community against Satan and his witch followers. The witch hunts in 17th century Scotland were sanctioned by
7102-415: The entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there
7208-420: The first proper road to Greenock was constructed by Sir John Shaw Stewart and opened in 1803. Ardgowan House served as a military hospital during both world wars and has the distinction of being the first Scottish military hospital to be damaged by German bombs. The damage was slight and no casualties were recorded, but many windows at the house were smashed. Inverkip was a hotbed of witchcraft activity for half
7314-431: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,
7420-406: The flyover at the power station access road, which is dual carriageway, with just one side being used. Despite the bypass, Main Street is still congested due to the presence of many parked cars. Inverkip power station was an oil-fired power station which was constructed during the 1970s and demolished between 2010 and 2015. Due to the increase in oil prices as a result of the 1973 Oil Crisis ,
7526-551: The hair of many cows' tails over the mouth of a mug and speaking the words "In God's name, God send us milk, God send it, and meikle of it". Marie also confessed to dancing round the Kempock Stone with others and attempting to throw the stone into the sea, the intention being to sink ships sailing in the Firth of Clyde. On the same day and by the same commission five other women were tried for witchcraft. These women are named as Margaret Duff, Jonet (sic) Hynman, Margret (sic) Letch, Margret (sic) Rankin, and Kathrin Scott. [1] Lawmont
7632-409: The hills behind the village was completed in 1827. It entailed the damming of Shaws Water (a small stream on the other side of the hills from Greenock) to create what is now known as Loch Thom . The Greenock Cut was also created to supply water from the loch, around the hills, to the town of Greenock for domestic and industrial purposes. The scheme was still in use as recently as 1971, at which time it
7738-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In
7844-502: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where
7950-517: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. Marie Lamont Marie Lamont , also referred to as Mary Lawmont (1646–1662),
8056-532: The late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in
8162-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and
8268-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of
8374-412: The middle range; of the remainder 29% were in the lowest socioeconomic group and 6% the highest. The ages recorded showed the majority (75%) to have been between 30 and 60 years old. The torture and degradation to which the victims were subjected prior to the trial itself were often so severe that a confession was seen to be the best option for the accused, and execution would come as a release. By
8480-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on
8586-434: The number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In the 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood the language, but did not speak, read, or write in it. Outside of Scotland,
8692-643: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through
8798-522: The old bridge over the River Kip at Bridgend Cottages. Extending to the coast at the old bridge at Kip Marina and probably as far inland as the railway line. Inverkip was made a burgh of barony before the Act of Union in 1707, with the parish containing all of Gourock , Wemyss Bay , Skelmorlie and part of Greenock. By 1188, the monks had built a church on the site of the present old graveyard, at what
8904-533: The opening of the Old West Kirk in Greenock in 1859 and brought to an end the regular six mile each way treks by Sunday worshipers from Greenock to Inverkip. A journey which must have been very demanding, given the terrain and the absence of proper roads during that period. The present church building on Langhouse Road was completed in 1805, reputedly to a plan by the civil engineer Thomas Telford, but there
9010-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in
9116-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in
9222-522: The ports of Greenock and Port Glasgow. One well known case is that of Thomas Finnie, a local milkman, whose tale is recorded in the records of the Innerkip Society: Early in the morning of the 22nd of December, 1809, about 6 am, Thomas Spence, Supervisor of Excise in Greenock, could have been seen – suitably armed with pistol, etc – riding through the slush to Inverkip accompanied by two other officers. Almost exhausted and perished with
9328-450: The present church building. This provided much needed affordable, good quality housing to local people in the immediate post-WWII years. Since the 1980s the village has seen many large private housing developments completed, including off Langhouse Road, Swallow Brae, Kip Marina and several at the 'Hill Farm' site off Finnockbog Road. Further housing developments are planned at the former power station site. The village now serves largely as
9434-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in
9540-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there
9646-535: The region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to the region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly,
9752-769: The regular enquiries instituted by the State and Church. The Royal Enquiry relevant to Marie Lamont appointed a commission of nine men, one of whom was Sir Archibald Stewart the Sheriff Depute of Perth- a man who was probably a relative of Sir Archibald Stewart the Younger of Blackhall. The other members of the commission were John Brisbane the Younger of Bishopton, Cornelius Crawford of Jordanhill, Alexander Cuningham of Craigends (a church elder), Sir George Maxwell of Nether Pollok, Hugh Montgomery of Silverwood (another Sheriff Depute), Robert Montgomery of Hazlehead, John Porterfield
9858-494: The station was never used commercially to full capacity (except during the UK miners' strike (1984–85) ). Power generation stopped in 1988 and the station was kept in reserve before being mothballed in the late 1990s. It was decommissioned in 2006. at which time some of the equipment was sold and transferred to other power stations around the country. The 774-foot (236 m) chimney was the tallest free standing structure in Scotland and
9964-539: The summer months it is a popular place for picnics and sea bathing. A coastal path (part of the National Cycle Network, Route 75) runs south from the bay to Inverkip, via Ardgowan Estate and Kip Marina. Seals and several species of bird can be seen from the path all year round. A pod of Orcas (Killer Whales) was spotted here in early 2018. Cardwell Garden Centre at the bay sells wide range of plants plus home and garden related equipment and tools. It has
10070-415: The third tallest in the UK when it was built in 1976. Since its origins, the village population has grown from around 200 to around 3300 (2016 projection). The population of the village has doubled since the 1980s housing boom. The murder of Margaret Fleming took place in Inverkip in 1999-2000. Today Inverkip is most notable for Kip Marina, which was the first marina in Scotland and one of only three in
10176-472: The time of Marie Lamont's trial the prerequisites for putting a person accused of witchcraft to trial had become more rigorous, and the Privy Council had stated that a confession must be voluntary and not obtained under torture. In June 1661, the year before Marie appeared before the Commission, the precondition was added that the accused must be "of compleat age", and by July 1662 had further added that
10282-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that
10388-512: Was acquired by the Stewarts in 1390 and they built the existing castle during the 15th century. Contained in the gardens of Ardgowan House and away from the public eye, it consists of a three-storey square keep with a garret. The main entrance is at first floor level and is accessed by an external stairway. The castle was abandoned as a residence when Ardgowan House was built by the Shaw-Stewarts in 1799–1801. Following construction of Ardgowan House,
10494-571: Was also searched and his cart was found to contain 50 gallons of Whisky. Both carts, their contents and their owners were marched on to Greenock Bridewell. 1865 saw the opening of the Port Glasgow to Wemyss Bay line by the Greenock and Wemyss Bay Railway Company, with the trains being operated by the Caledonian Railway Company . A station was opened at Inverkip in 1867 and this resulted in the transformation of Inverkip from
10600-527: Was executed for witchcraft during the reign of Charles II just after Witchmania had peaked in the United Kingdom. Her youth at the time of her execution made her case unusual. Marie Lamont lived in Inverkip , a parish in the burgh of Renfrew in which persecution of witches was particularly rife between the years 1640–1690. At a young age she was accused of being a witch, and after confessing
10706-551: Was found guilty of witchcraft and burned at the stake, the fate of the others is not known. A local verse recalls another notable character during this period... "In Auld Kirk the witches ride thick And in Dunrod they dwell; But the greatest loon amang them a' Is Auld Dunrod himsel'." 'Auld Dunrod' was the last of the Lindsay family of Dunrod Castle. As the result of a dissolute life he lost all his possessions and fell into
10812-540: Was held in the locale and lasted for one day. At trial she freely admitted that she had become a witch at the age of 13 years, when under the influence of Catherine Scott she allegedly renounced her Christian faith, was baptised by the devil and renamed "Clowts". She confessed to having sexual relations with the devil several times when he appeared to her as a brown dog, and this had left marks on her right side where he had nipped her. She said that along with Jean King, Kattie Scott, Janet Holm and sundry others she had met at
10918-491: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from
11024-464: Was made obsolete by the boring of a tunnel through Whinhill. 1849 was a disastrous year for the village; not only did the crops fail, but one third of the population died due to an outbreak of cholera. During the late 18th century and early 19th century, the village was noted for smuggling activities involving the illicit transfer of alcohol, tea and tobacco from vessels heading up the Firth of Clyde to
11130-510: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced
11236-448: Was presented for trial on 7 May 1662. Sir Archibald Stewart of Blackhall, Laird of Ardgowan had applied to the Privy Council for a Royal Enquiry into the practice of witchcraft in the Inverkip area. During this later period of witch persecution the right to assemble a number of commissions of justiciary was granted by the Privy Council to gentlemen in every county. The enquiries preceding the commissions of justiciary were supplementary to
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