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74-658: Because the ancient Tōkaidō highway passed along the sea south of this cape before heading to the Miura Peninsula , before the opening of the Gokuraku Pass Inamuragasaki was the traditional point of entry to Kamakura at the time of the Kamakura shogunate . Now crossed by a road (see photo), it used to be impassable by land and was therefore one of the natural defenses that made Kamakura an impregnable fortress. For this reason, it appears often in

148-694: A Historic Site by the Japanese government. Nitta's forces came down Kamakura Kaidō 's northern course (the Kami no Michi ( 上道 ) ), fighting the Hōjō along the way Arrived in Kamakura, they first tried to enter through the Gokuraku, Kobukorozaka and Kewaizaka Passes , but concentrated Hōjō forces managed to stop them. Judging it impossible to enter by land, Nitta decided to try bypassing Inamuragasaki. According to

222-476: A Vairocana and appeared as Ryūjin of the vast blue seas. My lord ( Emperor Go-Daigo ) is her descendant, and drifts upon waves of the western sea due to rebels. I Yoshisada, in an attempt to serve as a worthy subject, will pick up my axes and face the enemy line. That desire is to aid the nation and bring welfare to the masses. Ryūjin of the Eight Protectorate Gods of the (seven) Inner Seas and

296-567: A peninsula located in Kanagawa , Japan . It lies south of Yokohama and Tokyo and divides Tokyo Bay , to the east, from Sagami Bay , to the west. Cities and towns on the Miura Peninsula include Yokosuka , Miura , Hayama , Zushi , and Kamakura . The northern limit of the peninsula runs from Koshigoe, Kamakura in the west, across to Mt. Enkai, in the southern wards of Yokohama in the east, overlooking Tokyo Bay. The peninsula

370-636: A stub . You can help Misplaced Pages by expanding it . Amaterasu Amaterasu Ōmikami ( 天照大御神, 天照大神 ), often called Amaterasu for short, also known as Ōhirume no Muchi no Kami ( 大日孁貴神 ), is the goddess of the sun in Japanese mythology . Often considered the chief deity ( kami ) of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the Kojiki ( c.  712 CE ) and

444-400: A banquet, a disgusted and offended Tsukuyomi slew her and went back to Takamagahara. This act upset Amaterasu, causing her to split away from Tsukuyomi, thus separating night from day. Amaterasu then sent another god, Ame-no-Kumahito ( 天熊人 ), who found various food-crops and animals emerging from Ukemochi's corpse. On the crown of her head there had been produced the ox and the horse ; on

518-611: A battle against a chieftain named Nagasunehiko, Iwarebiko retreated and went to Kumano , located on the southern part of the Kii Peninsula . While there, he and his army were enchanted by a god in the shape of a giant bear and fell into a deep sleep. At that moment, a local named Takakuraji had a dream in which Amaterasu and Takamimusubi commanded the god Takemikazuchi to help Iwarebiko. Takemikazuchi then dropped his sword, Futsu-no-Mitama , into Takakuraji's storehouse, ordering him to give it to Iwarebiko. Upon waking up and discovering

592-443: A dream that the giant crow Yatagarasu would be sent to guide them in their way. Soon enough, the bird appeared and led Iwarebiko and his men to safety. At length, Iwarebiko arrived at the land of Yamato (modern Nara Prefecture ) and defeated Nagasunehiko, thereby avenging his brother Itsuse. He then established his palace-capital at Kashihara and ruled therein. An anecdote concerning Emperor Sujin relates that Amaterasu ( via

666-430: A low tide. Since Nitta had spent a long time in Kamakura as a vassal of the Hōjō, he could have been familiar enough with its tides to be conceivably able to take advantage of them. Dismounting from his horse, Yoshisada removed his helmet and prostrating himself across the distant seas prayed to Ryūjin . "It is said that the lord of Japan from the beginning, Amaterasu Ōmikami , enshrined at Ise Jingū , hid herself within

740-530: A solemn liturgy . Ame-no-Tajikarao-no-Kami stood concealed beside the door, while Ame-no-Uzume-no-Mikoto bound up her sleeves with a cord of heavenly hikage vine, tied around her head a head-band of the heavenly masaki vine, bound together bundles of sasa leaves to hold in her hands, and overturning a bucket before the heavenly rock-cave door, stamped resoundingly upon it. Then she became divinely possessed, exposed her breasts, and pushed her skirt-band down to her genitals. Then Takamanohara shook as

814-491: A third messenger, Ame-no-Wakahiko , who also ended up siding with Ōkuninushi and marrying his daughter Shitateruhime. After eight years, a female pheasant was sent to question Ame-no-Wakahiko, who killed it with his bow and arrow. The blood-stained arrow flew straight up to Takamagahara at the feet of Amaterasu and Takamimusubi, who then threw it back to earth with a curse, killing Ame-no-Wakahiko in his sleep. The preceding messengers having thus failed to complete their task,

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888-411: A trial by pledge ( ukehi ) to prove his sincerity. In the ritual, the two gods each chewed and spat out an object carried by the other (in some variants, an item they each possessed). Five (or six) gods and three goddesses were born as a result; Amaterasu adopted the males as her sons and gave the females – later known as the three Munakata goddesses – to Susanoo. Susanoo, declaring that he had won

962-459: A variant account identifies the goddess who was killed during this incident as Wakahirume-no-Mikoto ( 稚日女尊 , lit.   ' young woman of the sun / day(time) ' ). Whereas the above accounts identify Susanoo's flaying of the horse as the immediate cause for Amaterasu hiding herself, yet another variant in the Shoki instead portrays it to be Susanoo defecating in her seat: In one writing it

1036-777: Is a bedroom community for those who work in Tokyo and a popular tourist destination for people from Tokyo. It is also an important area for Japan's self-defense, with the eastern side hosting the National Defense Academy of Japan and the Yokosuka Naval Base , serving both the Japanese Maritime Self Defence Force and the United States Seventh Fleet . A significant portion of Tokyo's electricity

1110-804: Is a part of the Shinto faith and has been practiced since the year 690 CE, but is not only for Amaterasu but also for many other deities enshrined in Ise Grand Shrine. Additionally, from the late 7th century to the 14th century, an unmarried princess of the Imperial Family, called " Saiō " ( 斎王 ) or itsuki no miko ( 斎皇女 ), served as the sacred priestess of Amaterasu at the Ise Shrine upon every new dynasty. The Amanoiwato Shrine ( 天岩戸神社 ) in Takachiho , Miyazaki Prefecture , Japan

1184-575: Is also dedicated to Amaterasu and sits above the gorge containing Ama-no-Iwato . The worship of Amaterasu to the exclusion of other kami has been described as "the cult of the sun." This phrase may also refer to the early pre-archipelagoan worship of the sun. According to the Engishiki ( 延喜式 ) and Sandai Jitsuroku ( 三代実録 ) of the Heian period , the sun goddess had many shrines named "Amateru" or "Amateru-mitama", which were mostly located in

1258-634: Is also mentioned in the Azuma Kagami , the Man'yōshū , the Heike Monogatari and the Taiheiki , although the first two call it with its old name, Mikoshinosaki ( 見超の崎•水超の崎•御輿が崎 ) . Finally, Nitta Yoshisada made it immortal in Japanese culture bypassing it on the evening of July 3, 1333. to invade Kamakura, bringing the Kamakura shogunate to an end. For this reason, it has been nominated

1332-582: Is analogous to the use of relative clauses in English, only different in that Japanese clauses are placed in front of the noun they modify. This is further exemplified by (1) an alternative epithet, Amateru Kami ( 天照神 , ' The Goddess Who Shines in Heaven ' ), which is a plain, non-honorific version of Amaterasu Ōmikami , (2) alternative forms of the verb amaterasu used elsewhere, for example its continuative form amaterashi ( 天 照 之 ) in

1406-509: Is believed to be a 14th-generation descendant of Amenohohi. The Ise Grand Shrine ( 伊勢神宮 Ise Jingū ) located in Ise , Mie Prefecture , Japan , houses the inner shrine, Naiku, dedicated to Amaterasu. Her sacred mirror, Yata no Kagami , is said to be kept at this shrine as one of the Imperial regalia objects . A ceremony known as Jingū Shikinen Sengū  [ ja ] ( 神宮式年遷宮 )

1480-400: Is generated at Tokyo Electric 's power station at Kurihama, and important R&D activity on next-generation mobile phones is done at Yokosuka Research Park . There are three important lighthouses on Miura Peninsula. Kannonzaki Lighthouse stands at the easternmost tip of the peninsula, facing Cape Futtsu across the bay. At Cape Tsurugi on the eastern side of the southernmost tip of

1554-443: Is held every twenty years at this shrine to honor the many deities enshrined, which is formed by 125 shrines altogether. New shrine buildings are built at a location adjacent to the site first. After the transfer of the object of worship, new clothing and treasure and offering food to the goddess the old buildings are taken apart. The building materials taken apart are given to many other shrines and buildings to renovate. This practice

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1628-532: Is not found in the Kojiki , where a similar story is instead told of Susanoo and the goddess Ōgetsuhime . When Susanoo, the youngest of the three divine siblings, was expelled by his father Izanagi for his troublesome nature and incessant wailing on account of missing his deceased mother Izanami, he first went up to Takamagahara to say farewell to Amaterasu. A suspicious Amaterasu went out to meet him dressed in male clothing and clad in armor, at which Susanoo proposed

1702-548: Is not technically a name the same way Susanoo in Susa no O no Mikoto or Ōkuninushi in Ōkuninushi no Kami are. Amaterasu is an attributive verb form that modifies the noun after it, ōmikami . This epithet is therefore, much more semantically transparent than most names recorded in the Kojiki and Nihon Shoki , in that it means exactly what it means, without allusion, inference or etymological opacity, literally 'The Great August Goddess Who Shines in Heaven'. This usage

1776-542: Is said:—"The august Sun Goddess took an enclosed rice-field and made it her Imperial rice-field. Now Sosa no wo no Mikoto, in spring, filled up the channels and broke down the divisions, and in autumn, when the grain was formed, he forthwith stretched round them division ropes. Again when the Sun-Goddess was in her Weaving-Hall, he flayed alive a piebald colt and flung it into the Hall. In all these various matters his conduct

1850-415: Is usually understood as meaning ' great woman of the sun / daytime ' (cf. hiru ' day(time), noon ' , from hi ' sun, day ' + me ' woman, lady ' ), though alternative etymologies such as ' great spirit woman ' (taking hi to mean ' spirit ' ) or ' wife of the sun ' (suggested by Orikuchi Shinobu , who put forward the theory that Amaterasu was originally conceived of as

1924-558: The Kojiki , while the Nihon Shoki gives the following variant names: Amaterasu is thought to derive from the verb amateru ' to illuminate / shine in the sky ' ( ama ' sky, heaven ' + teru ' to shine ' ) combined with the honorific auxiliary verb -su , while Ōmikami means 'great august deity' ( ō ' great ' + honorific prefix mi- + kami ). Notably, Amaterasu in Amaterasu Ōmikami

1998-497: The Nihon Shoki (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi . Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo ) she ranks as one of the "Three Precious Children" ( 三貴子 , mihashira no uzu no miko / sankishi ), the three most important offspring of

2072-611: The Nihon Sandai Jitsuroku , and (3) similar uses of attributive verb forms in certain epithets, such as Emperor Jimmu 's Hatsu Kunishirasu Sumeramikoto ( 始馭天下之天皇 , ' His Majesty Who First Rules the Land ' ). There are, still, certain verb forms that are treated as proper names, such as the terminal negative fukiaezu in ' Ugayafukiaezu no Mikoto' ( 鸕鷀草葺不合尊 , ' His Augustness, Incompletely-Thatched-with-Cormorant-Feathers ' ) Her other name, Ōhirume ,

2146-478: The Taiheiki , on the night before the attack Nitta watched from the top of a hill the enemy camp and its defenses closing the Gokuraku Pass, then the beach, blocked by heavy fortifications. He knew that the sea was guarded by hundreds of enemy ships. Looking at nearby Inamuragasaki, he threw his sword into the surf, prayed to Ryūjin and asked for its help. The sea retreated by twenty chō (a mile), taking

2220-684: The Kojiki ) to refer to their sisters, who had lower status than them.) The Nihon Shoki used the Chinese word 弟 ( ' younger brother ' ) instead. Some tellings say she had a sister named Wakahirume who was a weaving maiden and helped Amaterasu weave clothes for the other kami in heaven . Wakahirume was later accidentally killed by Susanoo. Other traditions say she had an older brother named Hiruko . Amaterasu has five sons, Ame-no-oshihomimi , Ame no Hohi , Amatsuhikone , Ikutsuhikone , and Kumanokusubi , who were given birth to by Susanoo by chewing her hair jewels. According to one account in

2294-652: The Nihon Shoki claims he won because he himself gave birth to her sons. Several figures and noble clans claim descent from Amaterasu most notably the Japanese imperial family through Emperor Jimmu who descended from her grandson Ninigi . Her son Ame no Hohi is considered the ancestral kami of clans in Izumo which includes the Haji clan , Sugawara clan , and the Senge clan . The legendary sumo wrestler Nomi no Sukune

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2368-440: The Nihon Shoki , it was because these children were male that Susanoo won during the ritual to prove his intent, even though they were not his children, but hers. This explanation of the outcome of the ritual contradicts that in the Kojiki , according to which it was because she gave birth to female children using his sword, and those children were his. The Kojiki claims he won because he had daughters to whom she gave birth, while

2442-411: The land of Himuka and built his palace there. Ninigi became the ancestor of the emperors of Japan , while the mirror, jewel, and sword he brought with him became the three sacred treasures of the imperial house. Five of the gods who accompanied him in his descent - Ame-no-Koyane, Futodama, Ame-no-Uzume, Ishikoridome (the maker of the mirror), and Tamanoya (the maker of the jewel) - meanwhile became

2516-493: The primordial deity Takamimusubi (also known as Takagi-no-Kami) declared that Ashihara-no-Nakatsukuni, which was then being ruled over by Ōkuninushi (also known as Ō(a)namuchi), the descendant ( Kojiki ) or the son ( Shoki ) of Susanoo, should be pacified and put under the jurisdiction of their progeny, claiming it to be teeming with "numerous deities which shone with a lustre like that of fireflies, and evil deities which buzzed like flies". Amaterasu ordered Ame-no-Oshihomimi ,

2590-557: The Hōjō navy away and leaving ample space for his forces to penetrate. The stele at Sode no Ura ( 袖の浦 ) , the tiny bay west of Inamuragaki, says: 666 years ago on May 21, 1333 Nitta Yoshisada, judging an invasion on land to be difficult, decided to try to bypass this cape. This is the place where, according to tradition, he threw his golden sword into the waves, praying the sea-god to withdraw them and let him pass. (Stele erected in 1917) In 1993, however, Japanese historian Susumu Ishii, after examining and comparing historical records and

2664-593: The Kusanagi in the care of his second wife, Miyazuhime of Owari , and went to confront the god of Mount Ibuki on his own. Without the sword's protection, he fell prey to the god's enchantment and became ill and died afterwards. Thus the Kusanagi stayed in Owari, where it was enshrined in the shrine of Atsuta . At one time, when Emperor Chūai was on a campaign against the Kumaso tribes of Kyushu , his consort Jingū

2738-458: The Outer Sea, witness this subject’s loyalty and withdraw the waters afar, open a path to the lines of the three armies. He therefore speaks to Ryūjin who, he has heard, is manifestation of Amaterasu. 35°18′6″N 139°31′32″E  /  35.30167°N 139.52556°E  / 35.30167; 139.52556 Miura Peninsula The Miura Peninsula ( 三浦半島 , Miura-hantō ) is

2812-461: The Sun-Goddess drew herself up, and was sickened. She therefore was enraged, and straightway took up her abode in the Rock-cave of Heaven, and fastened its Rock-door. After Amaterasu hid herself in the cave, the gods, led by Omoikane , the god of wisdom, conceived a plan to lure her out: [The gods] gathered together the long-crying birds of Tokoyo and caused them to cry. (...) They uprooted by

2886-508: The Yata-no-Kagami and the Kusanagi sword ) and Yamato-no-Okunitama , the tutelary deity of Yamato, were originally worshipped in the great hall of the imperial palace. When a series of plagues broke out during Sujin's reign, he "dreaded [...] the power of these Gods, and did not feel secure in their dwelling together." He thus entrusted the mirror and the sword to his daughter Toyosukiirihime  [ ja ] , who brought them to

2960-468: The affairs of Heaven." At this time Heaven and Earth were still not far separated, and therefore they sent her up to Heaven by the ladder of Heaven. One of the variant legends in the Shoki relates that Amaterasu ordered her brother Tsukuyomi to go down to the terrestrial world ( Ashihara-no-Nakatsukuni , the "Central Land of Reed-Plains") and visit the goddess Ukemochi . When Ukemochi vomited foodstuffs out of her mouth and presented them to Tsukuyomi at

3034-540: The ancestors of the clans involved in court ceremonial such as the Nakatomi and the Inbe . Many years later, Ninigi's great-grandson, Kamuyamato-Iwarebiko (later known as Emperor Jimmu ), decided to leave Himuka in search of a new home with his elder brother Itsuse. Migrating eastward, they encountered various gods and local tribes who either submitted to them or resisted them. After Itsuse died of wounds sustained during

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3108-504: The ancestress of the imperial line, the epithet Sume(ra)-Ō(mi)kami ( 皇大神 , lit.   ' great imperial deity ' ; also read as Kōtaijin ) is also applied to Amaterasu in names such as Amaterasu Sume(ra) Ō(mi)kami ( 天照皇大神 , also read as 'Tenshō Kōtaijin') and 'Amaterashimasu-Sume(ra)-Ōmikami' ( 天照坐皇大御神 ). During the medieval and early modern periods, the deity was also referred to as 'Tenshō Daijin' (the on'yomi of 天照大神 ) or 'Amateru Ongami' (an alternate reading of

3182-481: The capital, instructed her to install it in Hirota , the harbor where the empress disembarked. She is a virgin goddess and never engages in sexual relationships. However, according to Nozomu Kawamura  [ ja ] , she was a consort to a sun god and some telling stories place Tsukuyomi as her husband. Amaterasu has many siblings, most notably Susanoo and Tsukiyomi . Basil Hall Chamberlain used

3256-431: The consort or priestess of a male solar deity) had been proposed. A possible connection with the name Hiruko (the child rejected by the gods Izanagi and Izanami and one of Amaterasu's siblings) has also been suggested. To this name is appended the honorific muchi , which is also seen in a few other theonyms such as ' Ō(a)namuchi ' or 'Michinushi-no-Muchi' (an epithet of the three Munakata goddesses ). As

3330-551: The creator god Izanagi . Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise , Mie Prefecture , is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto kami , she is also enshrined in a number of Shinto shrines throughout Japan. The goddess is referred to as Amaterasu Ōmikami ( 天照大御神 / 天照大神 ; historical orthography : あまてらすおほみかみ , Amaterasu Ohomikami ; Old Japanese : Amaterasu Opomi 1 kami 2 ) in

3404-559: The deity of the moon , and Susanoo , the god of storms and seas. The circumstances surrounding the birth of these three deities, known as the "Three Precious Children" ( 三貴子 , mihashira no uzu no miko or sankishi ), however, vary between sources: After this Izanagi no Mikoto and Izanami no Mikoto consulted together, saying:—"We have now produced the Great-eight-island country, with the mountains, rivers, herbs, and trees. Why should we not produce someone who shall be lord of

3478-600: The divine wind, is the land whither repair the waves from the eternal world, the successive waves. It is a secluded and pleasant land. In this land I wish to dwell." In compliance, therefore, with the instruction of the Great Goddess, a shrine was erected to her in the province of Ise. Accordingly an Abstinence Palace was built at Kaha-kami in Isuzu. This was called the palace of Iso. It was there that Ama-terasu no Oho-kami first descended from Heaven. This account serves as

3552-550: The earth now pacified, Amaterasu and Takamimusubi again commanded Ame-no-Oshihomimi to descend and rule it. He, however, again demurred and suggested that his son Ninigi be sent instead. Amaterasu thus bequeathed to Ninigi, the sword Susanoo gave her, along with the two items used to lure her out of the Ame-no-Iwayato: the mirror Yata-no-Kagami and the jewel Yasakani no Magatama . With a number of gods serving as his retinue, Ninigi came down from heaven to Mount Takachiho in

3626-567: The eight-hundred myriad deities laughed at once. Inside the cave, Amaterasu is surprised that the gods should show such mirth in her absence. Ame-no-Uzume answered that they were celebrating because another god greater than her had appeared. Curious, Amaterasu slid the boulder blocking the cave's entrance and peeked out, at which Ame-no-Koyane and Futodama brought out the mirror (the Yata-no-Kagami ) and held it before her. As Amaterasu, struck by her own reflection (apparently thinking it to be

3700-508: The firstborn of the five male children born during her contest with Susanoo, to go down to earth and establish his rule over it. However, after inspecting the land below, he deemed it to be in an uproar and refused to go any further. At the advice of Omoikane and the other deities, Amaterasu then dispatched another of her five sons, Ame no Hohi . Upon arriving, however, Ame no Hohi began to curry favor with Ōkuninushi and did not send back any report for three years. The heavenly deities then sent

3774-457: The heavenly gods finally sent the warrior deities Futsunushi and Takemikazuchi to remonstrate with Ōkuninushi. At the advice of his son Kotoshironushi , Ōkuninushi agreed to abdicate and left the physical realm to govern the unseen spirit world, which was given to him in exchange. The two gods then went around Ashihara-no-Nakatsukuni, killing those who resisted them and rewarding those who rendered submission, before going back to heaven. With

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3848-624: The historical record. It is first mentioned in the Genpei Jōsuiki because the Miura clan in 1180 crossed it twice to go rescue Minamoto no Yoritomo at the battle of Ishibashiyama . The troops didn't arrive in time, Yoritomo was defeated and the Miura had to go back the way they had come. The cape then appears in the Kaidōki ( 海道記 ) because its author in 1223 passed it to enter Kamakura. Inamuragasaki

3922-575: The latter, he dies of a sudden illness a few months after.) After Chūai's death, Jingū performed divination to ascertain which gods had spoken to her husband. The deities identified themselves as Tsukisakaki Izu no Mitama Amazakaru Mukatsuhime no Mikoto ( 撞賢木厳之御魂天疎向津媛命 , 'The Awe-inspiring Spirit of the Planted Sakaki , the Lady of Sky-distant Mukatsu', usually interpreted as the aramitama or 'violent spirit' of Amaterasu), Kotoshironushi, and

3996-407: The mark), and accordingly translated it as ' Heaven-Shining-Great-August-Deity ' . Gustav Heldt's 2014 translation of the Kojiki , meanwhile, renders it as "the great and mighty spirit Heaven Shining." Both the Kojiki ( c.  712 CE ) and the Nihon Shoki (720 CE) agree in their description of Amaterasu as the daughter of the god Izanagi and the elder sister of Tsukuyomi ,

4070-477: The monstrous serpent Yamata no Orochi to rescue the goddess Kushinadahime , whom he eventually married. From the serpent's carcass Susanoo found the sword Ame-no-Murakumo-no-Tsurugi ( 天叢雲剣 , ' Sword of the Gathering Clouds of Heaven ' ), also known as Kusanagi-no-Tsurugi ( 草薙剣 ' Grass-Cutting Sword ' ), which he presented to Amaterasu as a reconciliatory gift. After a time, Amaterasu and

4144-413: The origin myth of the Grand Shrine of Ise , Amaterasu's chief place of worship. Later, when Suinin's grandson Prince Ousu (also known as Yamato Takeru ) went to Ise to visit his aunt Yamatohime before going to conquer and pacify the eastern regions on the command of his father, Emperor Keikō , he was given the divine sword to protect him in times of peril. It eventually came in handy when Yamato Takeru

4218-435: The other deity Ame-no-Uzume spoke of), approached the mirror, Ame-no-Tajikarao took her hand and pulled her out of the cave, which was then immediately sealed with a straw rope , preventing her from going back inside. Thus was light restored to the world. As punishment for his unruly conduct, Susanoo was then driven out of Takamagahara by the other gods. Going down to earth, he arrived at the land of Izumo , where he killed

4292-535: The peninsula is the Tsurugisaki Lighthouse , one of Japan's oldest western style lighthouses, first illuminated in 1871. On the island of Jōgashima , off the southernmost and western tip of the peninsula, stands the Jōgashima Lighthouse . 35°14′N 139°40′E  /  35.233°N 139.667°E  / 35.233; 139.667 This Kanagawa Prefecture location article is

4366-500: The reign of Sujin's son and successor, Emperor Suinin , custody of the sacred treasures were transferred from Toyosukiirihime to Suinin's daughter Yamatohime , who took them first to "Sasahata in Uda" to the east of Miwa. Heading north to Ōmi , she then eastwards to Mino and proceeded south to Ise , where she received a revelation from Amaterasu: Now Ama-terasu no Oho-kami instructed Yamato-hime no Mikoto, saying:—"The province of Ise, of

4440-505: The results of recent surveys, declared that the date given by the Taiheiki must be wrong, and that the likely day of entry of Nitta's army must have been June 30, 1333. It is believed that Nitta must have taken advantage of a low tide to enter Kamakura and capture it. Bypassing the cape on foot would be impossible today even at an extraordinarily low tide and its base is always entirely under water but, according to old texts, sea level there

4514-485: The same). The name Amaterasu Ōmikami has been translated into English in different ways. While a number of authors such as Donald Philippi rendered it as ' heaven-illuminating great deity ' , Basil Hall Chamberlain argued (citing the authority of Motoori Norinaga ) that it is more accurately understood to mean ' shining in heaven ' (because the auxiliary su is merely honorific, not causative, such interpretation as ' to make heaven shine ' would miss

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4588-469: The sword inside the storehouse, Takakuraji went to where Iwarebiko was and presented it to him. The magic power of the Futsu-no-Mitama immediately exterminated the evil gods of the region and roused Iwarebiko and his men from their slumber. Continuing their journey, the army soon found themselves stranded in the mountains. Takamimusubi (so the Kojiki ) or Amaterasu ( Shoki ) then told Iwarebiko in

4662-412: The three gods of Sumie ( Sumiyoshi ): Uwatsutsunoo, Nakatsutsunoo, and Sokotsutsunoo . Worshiping the gods in accordance with their instructions, Jingū then set out to conquer the promised land beyond the sea: the three kingdoms of Korea . When Jingū returned victorious to Japan, she enshrined the deities in places of their own choosing; Amaterasu, warning Jingū not to take her aramitama along to

4736-484: The top of her forehead there had been produced millet ; over her eyebrows there had been produced the silkworm ; within her eyes there had been produced panic ; in her belly there had been produced rice ; in her genitals there had been produced wheat , large beans and small beans. Amaterasu had the grains collected and sown for humanity's use and, putting the silkworms in her mouth, reeled thread from them. From this began agriculture and sericulture . This account

4810-517: The trial as he had produced deities of the required gender, then "raged with victory" and proceeded to wreak havoc by destroying his sister's rice fields and defecating in her palace. While Amaterasu tolerated Susanoo's behavior at first, his "misdeeds did not cease, but became even more flagrant" until one day, he bore a hole in the rooftop of Amaterasu's weaving hall and hurled the "heavenly piebald horse" ( 天斑駒 , ame no fuchikoma ), which he had flayed alive, into it. One of Amaterasu's weaving maidens

4884-436: The universe?" They then together produced the Sun-Goddess, who was called Oho-hiru-me no muchi. [...] The resplendent lustre of this child shone throughout all the six quarters. Therefore the two Deities rejoiced, saying:—"We have had many children, but none of them have been equal to this wondrous infant. She ought not to be kept long in this land, but we ought of our own accord to send her at once to Heaven, and entrust to her

4958-504: The very roots the flourishing ma-sakaki trees of the mountain Ame-no-Kaguyama; to the upper branches they affixed long strings of myriad magatama beads; in the middle branches they hung a large-dimensioned mirror ; in the lower branches they suspended white nikite cloth and blue nikite cloth. These various objects were held in his hands by Futotama-no-Mikoto as solemn offerings, and Ame-no-Koyane-no-Mikoto intoned

5032-412: The village of Kasanuhi, and she would become the first Saiō . and delegated the worship of Yamato-no-Okunitama to another daughter, Nunakiirihime. When the pestilence showed no sign of abating, he then performed divination , which revealed the plague to have been caused by Ōmononushi , the god of Mount Miwa . When the god was offered proper worship as per his demands, the epidemic ceased. During

5106-576: The words "elder brother" to translate her dialog referring to Susanoo in the Kojiki , even though he noted that she was his elder sister. The word (which was also used by Izanami to address her elder brother and husband Izanagi) was nase (phonetically spelt 那勢 in the Kojiki ; modern dictionaries use the semantic spelling 汝兄 , whose kanji literally mean ' my elder brother ' ), an ancient term used only by females to refer to their brothers, who had higher status than them. (As opposed to males using nanimo ( 汝妹 , ' my younger sister ' ) ( 那邇妹 in

5180-481: Was alarmed and struck her genitals against a weaving shuttle , killing her. In response, a furious Amaterasu shut herself inside the Ame-no-Iwayato ( 天岩屋戸 , ' Heavenly Rock-Cave Door ' , also known as Ama-no-Iwato), plunging heaven and earth into total darkness. The main account in the Shoki has Amaterasu wounding herself with the shuttle when Susanoo threw the flayed horse in her weaving hall, while

5254-471: Was lower a thousand years ago and a narrow strip of land regularly appeared at low tide. The Azuma Kagami states that, on September 21, 1181, shōgun Minamoto no Yoritomo went to Inamuragasaki because of an archery contest that was going to take place on its beach. Recent scientific surveys in situ , taken into account present tide levels and estimated tide levels in 1333, confirm that Nitta's army could have entered Kamakura through Inamuragasaki exploiting

5328-451: Was lured onto an open grassland by a treacherous chieftain, who then set fire to the grass to entrap him. Desperate, Yamato Takeru used the sword to cut the grass around him (a variant in the Shoki has the sword miraculously mow the grass of its own accord) and lit a counter-fire to keep the fire away. This incident explains the sword's name ("Grass Cutter"). On his way home from the east, Yamato Takeru – apparently blinded by hubris – left

5402-413: Was possessed by unknown gods who told Chūai of a land rich in treasure located on the other side of the sea that is his for the taking. When Chūai doubted their words and accused them of being deceitful, the gods laid a curse upon him that he should die "without possessing this land." (The Kojiki and the Shoki diverge at this point: in the former, Chūai dies almost immediately after being cursed, while in

5476-488: Was rude in the highest degree. Nevertheless, the Sun-Goddess, out of her friendship for him, was not indignant or resentful, but took everything calmly and with forbearance. When the time came for the Sun-Goddess to celebrate the feast of first-fruits, Sosa no wo no Mikoto secretly voided excrement under her august seat in the New Palace. The Sun-Goddess, not knowing this, went straight there and took her seat. Accordingly

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