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126-576: Iona ( / aɪ ˈ oʊ n ə / ; Scottish Gaelic : Ì Chaluim Chille [ˈiː ˈxal̪ˠɪm ˈçiʎə] , sometimes simply Ì ) is an island in the Inner Hebrides , off the Ross of Mull on the western coast of Scotland . It is mainly known for Iona Abbey , though there are other buildings on the island. Iona Abbey was a centre of Gaelic monasticism for three centuries and is today known for its relative tranquility and natural environment. It

252-442: A 19% fall in bilingual speakers between the 1911 and 1921 Censuses. Michelle MacLeod of Aberdeen University has said that there was no other period with such a high fall in the number of monolingual Gaelic speakers: "Gaelic speakers became increasingly the exception from that point forward with bilingualism replacing monolingualism as the norm for Gaelic speakers." The Linguistic Survey of Scotland (1949–1997) surveyed both

378-524: A central feature of court life there. The semi-independent Lordship of the Isles in the Hebrides and western coastal mainland remained thoroughly Gaelic since the language's recovery there in the 12th century, providing a political foundation for cultural prestige down to the end of the 15th century. By the mid-14th century what eventually came to be called Scots (at that time termed Inglis ) emerged as

504-746: A century. In 1354, though in exile and without control of his ancestral lands, John, the MacDougall heir , quitclaimed any rights he had over Mull and Iona to the Lord of the Isles (though this had no meaningful effect at the time). When Robert's son, David II , became king, he spent some time in English captivity; following his release, in 1357, he restored MacDougall authority over Lorn. The 1354 quitclaim, which seems to have been an attempt to ensure peace in just such an eventuality, took automatic effect, splitting Mull and Iona from Lorn, and making it subject to

630-823: A challenge to revitalization efforts which occur outside the home. Positive engagements between language learners and native speakers of Gaelic through mentorship has proven to be productive in socializing new learners into fluency. In the 2022 census, 3,551 people claimed Gaelic as their 'main language.' Of these, 1,761 (49.6%) were in Na h-Eileanan Siar, 682 (19.2%) were in Highland, 369 were in Glasgow City and 120 were in City of Edinburgh; no other council area had as many as 80 such respondents. Gaelic has long suffered from its lack of use in educational and administrative contexts and

756-717: A distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland , 57,375 people (1.1% of the Scottish population aged over three years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in

882-545: A full range of language skills: speaking, understanding, reading and writing Gaelic. 40.2% of Scotland's Gaelic speakers said that they used Gaelic at home. To put this in context, the most common language spoken at home in Scotland after English and Scots is Polish, with about 1.1% of the population, or 54,000 people. The 2011 UK Census showed a total of 57,375 Gaelic speakers in Scotland (1.1% of population over three years old), of whom only 32,400 could also read and write

1008-586: A language ideology at odds with revitalization efforts on behalf of new speakers, state policies (such as the Gaelic Language Act), and family members reclaiming their lost mother tongue. New learners of Gaelic often have a positive affective stance to their language learning, and connect this learning journey towards Gaelic language revitalization. The mismatch of these language ideologies, and differences in affective stance, has led to fewer speaking opportunities for adult language learners and therefore

1134-805: A national centre for Gaelic Language and Culture, based in Sleat , on the Isle of Skye . This institution is the only source for higher education which is conducted entirely in Scottish Gaelic. They offer courses for Gaelic learners from beginners into fluency. They also offer regular bachelors and graduate programs delivered entirely in Gaelic. Concerns have been raised around the fluency achieved by learners within these language programs because they are disconnected from vernacular speech communities. In regard to language revitalization planning efforts, many feel that

1260-417: A number of 13th century ruins, including a church and cloister. By the 1760s little more of the nunnery remained standing than at present, though it is the most complete remnant of a medieval nunnery in Scotland. After a visit in 1773, the English writer Samuel Johnson remarked: He estimated the population of the village at 70 families or perhaps 350 inhabitants. In the 19th century, green-streaked marble

1386-468: A permit under certain exemptions". Visitors will find the village, the shops, the post office, the cafe, the hotels and the abbey are all within walking distance. Bike hire is available at the pier, and on Mull. Taxi service is also available. Conde Nast Traveller recommends the island for its "peaceful atmosphere ... a popular place for spiritual retreats" but also recommends the "sandy beaches, cliffs, rocks, fields and bogs ... "wildflowers and birds such as

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1512-610: A proportion of Gaelic speakers greater than 65% (the highest value is in Barvas , Lewis , with 64.1%). In addition, no civil parish on mainland Scotland has a proportion of Gaelic speakers greater than 20% (the highest is in Ardnamurchan , Highland , with 19.3%). Out of a total of 871 civil parishes in Scotland, the proportion of Gaelic speakers exceeds 50% in seven parishes, 25% in 14 parishes, and 10% in 35 parishes. Decline in traditional areas has recently been balanced by growth in

1638-536: A situation where new learners struggle to find opportunities to speak Gaelic with fluent speakers. Affect is the way people feel about something, or the emotional response to a particular situation or experience. For Gaelic speakers, there is a conditioned and socialized negative affect through a long history of negative Scottish media portrayal and public disrespect, state mandated restrictions on Gaelic usage, and highland clearances . This negative affect towards speaking openly with non-native Gaelic speakers has led to

1764-625: A translation of the New Testament. In 1798, four tracts in Gaelic were published by the Society for Propagating the Gospel at Home, with 5,000 copies of each printed. Other publications followed, with a full Gaelic Bible in 1801. The influential and effective Gaelic Schools Society was founded in 1811. Their purpose was to teach Gaels to read the Bible in their own language. In the first quarter of

1890-517: A wealth of fine architectural detail and monuments of many periods. The enabling endowments, the core economic strength and life-blood of the Abbey came from successive Clan Donald Lords of the Isles and for 300 years were regularly confirmed, honoured, protected, increased and expanded. Endowments had "carta confirmations" and additional ones made by them during the 14th and 15th centuries as late as 1440 and 1485. Donald of Harlaw (1386-1421): "gave lands to

2016-475: Is a gneiss resulting from metamorphism of granite, which contains characteristic elliptic or lenticular shear-bound grains ( porphyroclasts ), normally feldspar , surrounded by finer grained material. The finer grained material deforms around the more resistant feldspar grains to produce this texture. Migmatite is a gneiss consisting of two or more distinct rock types, one of which has the appearance of an ordinary gneiss (the mesosome ), and another of which has

2142-490: Is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland." Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in

2268-560: Is a tourist destination and a place for spiritual retreats . Its modern Scottish Gaelic name means "Iona of (Saint) Columba " (formerly anglicised as "Icolmkill"). In 2019, Iona's estimated population was 120. In March 1980, the Hugh Fraser Foundation donated much of the main island (and its off-lying islands) to the current owner, the National Trust for Scotland . The abbey and some church buildings are owned by

2394-518: Is called gneissic banding. The darker bands have relatively more mafic minerals (those containing more magnesium and iron ). The lighter bands contain relatively more felsic minerals (minerals such as feldspar or quartz , which contain more of the lighter elements, such as aluminium , sodium , and potassium ). The banding is developed at high temperature when the rock is more strongly compressed in one direction than in other directions ( nonhydrostatic stress ). The bands develop perpendicular to

2520-629: Is classed as an indigenous language under the European Charter for Regional or Minority Languages , which the UK Government has ratified, and the Gaelic Language (Scotland) Act 2005 established a language-development body, Bòrd na Gàidhlig . The Scottish Parliament is considering a Scottish Languages Bill which proposes to give the Gaelic and Scots languages official status in Scotland. Aside from "Scottish Gaelic",

2646-449: Is classified as schist, while metamorphic rock devoid of schistosity is called a granofels . Gneisses that are metamorphosed igneous rocks or their equivalent are termed granite gneisses, diorite gneisses, and so forth. Gneiss rocks may also be named after a characteristic component such as garnet gneiss, biotite gneiss, albite gneiss, and so forth. Orthogneiss designates a gneiss derived from an igneous rock , and paragneiss

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2772-411: Is no evidence that Gaelic was ever widely spoken. Many historians mark the reign of King Malcolm Canmore ( Malcolm III ) between 1058 and 1093 as the beginning of Gaelic's eclipse in Scotland. His wife Margaret of Wessex spoke no Gaelic, gave her children Anglo-Saxon rather than Gaelic names, and brought many English bishops, priests, and monastics to Scotland. When Malcolm and Margaret died in 1093,

2898-517: Is one from a sedimentary rock . Both the BGS and the IUGS use gneissose to describe rocks with the texture of gneiss, though gneissic also remains in common use. For example, a gneissose metagranite or a gneissic metagranite both mean a granite that has been metamorphosed and thereby acquired gneissose texture. The minerals in gneiss are arranged into layers that appear as bands in cross section. This

3024-510: Is subjected to extreme temperature and pressure and is composed of alternating layers of sandstone (lighter) and shale (darker), which is metamorphosed into bands of quartzite and mica. Another cause of banding is "metamorphic differentiation", which separates different materials into different layers through chemical reactions, a process not fully understood. Augen gneiss , from the German : Augen [ˈaʊɡən] , meaning "eyes",

3150-607: The Battle of Cul Dreimhne . Columba and twelve companions went into exile on Iona and founded a monastery there. The monastery was hugely successful and may have played a role in the conversion to Christianity of the Picts and Gaels of present-day Scotland in the late 6th century, and was certainly central to the conversion of the Anglo-Saxon kingdom of Northumbria in 635. Many satellite institutions were founded, and Iona became

3276-504: The New Statistical Account and it may arise from a misunderstanding of the name Cladh nan Druineach , which means 'burial ground of the embroideresses or artificers' – a cemetery on the east shore of the island. He also repeats a Gaelic story (which he admits is apocryphal) that as Columba's coracle first drew close to the island one of his companions cried out "Chì mi i " meaning "I see her" and that Columba's response

3402-536: The Nunnery are here. The Abbey and MacLeod Centre are a short walk to the north. Port Bàn (white port) beach on the west side of the island is home to the Iona Beach Party. There are numerous offshore islets and skerries : Eilean Annraidh (island of storm) and Eilean Chalbha (calf island) to the north, Rèidh Eilean and Stac MhicMhurchaidh to the west and Eilean Mùsimul (mouse holm island) and Soa Island to

3528-555: The Outer Hebrides , accommodation ethics exist amongst native or local Gaelic speakers when engaging with new learners or non-locals. Accommodation ethics, or ethics of accommodation, is a social practice where local or native speakers of Gaelic shift to speaking English when in the presence of non-Gaelic speakers out of a sense of courtesy or politeness. This accommodation ethic persists even in situations where new learners attempt to speak Gaelic with native speakers. This creates

3654-426: The Outer Hebrides . Nevertheless, there is a language revival , and the number of speakers of the language under age 20 did not decrease between the 2001 and 2011 censuses. In the 2022 census of Scotland , it was found that 2.5% of the Scottish population had some skills in Gaelic, or 130,161 persons. Of these, 69,701 people reported speaking the language, with a further 46,404 people reporting that they understood

3780-688: The Scottish Lowlands . Between the 2001 and 2011 censuses, the number of Gaelic speakers rose in nineteen of the country's 32 council areas. The largest absolute gains were in Aberdeenshire (+526), North Lanarkshire (+305), the Aberdeen City council area (+216), and East Ayrshire (+208). The largest relative gains were in Aberdeenshire (+0.19%), East Ayrshire (+0.18%), Moray (+0.16%), and Orkney (+0.13%). In 2018,

3906-786: The significant increase in pupils in Gaelic-medium education since that time is unknown. Gaelic Medium Education is one of the primary ways that the Scottish Government is addressing Gaelic language shift. Along with the Bòrd na Gàidhlig policies, preschool and daycare environments are also being used to create more opportunities for intergenerational language transmission in the Outer Hebrides.  However, revitalization efforts are not unified within Scotland or Nova Scotia, Canada. One can attend Sabhal Mòr Ostaig ,

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4032-601: The 19th century, the SSPCK (despite their anti-Gaelic attitude in prior years) and the British and Foreign Bible Society distributed 60,000 Gaelic Bibles and 80,000 New Testaments. It is estimated that this overall schooling and publishing effort gave about 300,000 people in the Highlands some basic literacy. Very few European languages have made the transition to a modern literary language without an early modern translation of

4158-404: The 2011 Census. The 2011 total population figure comes from table KS101SC. The numbers of Gaelic speakers relate to the numbers aged 3 and over, and the percentages are calculated using those and the number of the total population aged 3 and over. Across the whole of Scotland, the 2011 census showed that 25,000 people (0.49% of the population) used Gaelic at home. Of these, 63.3% said that they had

4284-543: The Abbey and other ecclesiastical properties and the marble quarry or to enjoy the nine beaches that are within walking distance of the main area. Not to be confused with the local island community, Iona (Abbey) Community is based within Iona Abbey. In 1938 George MacLeod founded the Iona Community, an ecumenical Christian community of men and women from different walks of life and different traditions in

4410-613: The Augustinian nunnery, "the most complete nunnery complex to survive in Scotland". The nunnery was founded by Somerled's son, Reginald, as was Iona Abbey and Saddell Abbey. Reginald's sister, Beathag, was the first Prioress of the Iona Nunnery. The nunnery declined after the Scottish Reformation but was still used as a burial place for women. In front of the Abbey stands the 9th century St Martin's Cross, one of

4536-569: The Bible; the lack of a well known translation may have contributed to the decline of Scottish Gaelic. Counterintuitively, access to schooling in Gaelic increased knowledge of English. In 1829, the Gaelic Schools Society reported that parents were unconcerned about their children learning Gaelic, but were anxious to have them taught English. The SSPCK also found Highlanders to have significant prejudice against Gaelic. T. M. Devine attributes this to an association between English and

4662-581: The Christian church committed to seeking new ways of living the Gospel of Jesus in today's world. This community is a leading force in the present Celtic Christian revival. The Iona Community runs three residential centres on the Isle of Iona and on Mull , where one can live together in community with people of every background from all over the world. Weeks at the centres often follow a programme related to

4788-510: The Duke of Argyll by Hugh Fraser in 1979 and donated to the National Trust for Scotland . In 2001 Iona's population was 125 and by the time of the 2011 census this had grown to 177 usual residents. During the same period Scottish island populations as a whole grew by 4% to 103,702. The estimated permanent population in 2020 was 120. The island's tourism bureau estimated that roughly 130,000 visitors arrived each year. Many tourists come to visit

4914-594: The EU's institutions. The Scottish government had to pay for the translation from Gaelic to other European languages . The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said; "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said; "this

5040-538: The Forth–Clyde line and along the northeastern coastal plain as far north as Moray. Norman French completely displaced Gaelic at court. The establishment of royal burghs throughout the same area, particularly under David I , attracted large numbers of foreigners speaking Old English. This was the beginning of Gaelic's status as a predominantly rural language in Scotland. Clan chiefs in the northern and western parts of Scotland continued to support Gaelic bards who remained

5166-684: The Gaelic Act falls so far short of the status accorded to Welsh that one would be foolish or naïve to believe that any substantial change will occur in the fortunes of the language as a result of Bòrd na Gàidhlig 's efforts. On 10 December 2008, to celebrate the 60th anniversary of the Universal Declaration of Human Rights , the Scottish Human Rights Commission had the UDHR translated into Gaelic for

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5292-762: The Gaelic aristocracy rejected their anglicised sons and instead backed Malcolm's brother Domnall Bán ( Donald III ). Donald had spent 17 years in Gaelic Ireland and his power base was in the thoroughly Gaelic west of Scotland. He was the last Scottish monarch to be buried on Iona , the traditional burial place of the Gaelic Kings of Dàl Riada and the Kingdom of Alba. However, during the reigns of Malcolm Canmore's sons, Edgar, Alexander I and David I (their successive reigns lasting 1097–1153), Anglo-Norman names and practices spread throughout Scotland south of

5418-477: The Gaelic name fit Latin grammar, or spontaneously, as a derivative of Ivova ("yew place"). The change in the island's name from Ioua' to Iona , which is attested from c. 1274, resulted from a transcription error due to the similarity of "n" and "u" in Insular Minuscule script. Despite the continuity of forms in Gaelic from the pre-Norse to the post-Norse era, Haswell-Smith (2004) speculates that

5544-564: The Highland and Island region. In 1616, the Privy Council proclaimed that schools teaching in English should be established. Gaelic was seen, at this time, as one of the causes of the instability of the region. It was also associated with Catholicism. The Society in Scotland for the Propagation of Christian Knowledge (SSPCK) was founded in 1709. They met in 1716, immediately after the failed Jacobite rising of 1715 , to consider

5670-416: The Highlands and Islands, including Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as Ràtagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively). Some monolingual Gaelic road signs, particularly direction signs, are used on the Outer Hebrides , where a majority of the population can have a working knowledge of

5796-726: The Inner Hebridean dialects of Tiree and Islay, and even a few native speakers from Western Highland areas including Wester Ross , northwest Sutherland , Lochaber and Argyll . Dialects on both sides of the Straits of Moyle (the North Channel ) linking Scottish Gaelic with Irish are now extinct, though native speakers were still to be found on the Mull of Kintyre , on Rathlin and in North East Ireland as late as

5922-711: The Iona Cathedral Trust. One publication, describing the religious significance of the island, says that the island is "known as the birthplace of Celtic Christianity in Scotland,” and notes that “St Columba came here in the year 563 to establish the Abbey, which still stands". Because the Hebrides have been successively occupied by speakers of several languages since the Iron Age , many of its islands' names have more than one possible meaning. Nonetheless, few, if any, have accumulated as many different names over

6048-566: The Lordship of the Isles. Iona remained part of the Lordship of the Isles for the next century and a half. Following the 1491 Raid on Ross , the Lordship of the Isles was dismantled, and Scotland gained full control of Iona for the second time. The monastery and nunnery continued to be active until the Reformation , when buildings were demolished and all but three of the 360 carved crosses destroyed. The Augustine nunnery now only survives as

6174-536: The Norse domination of the west coast of Scotland advanced, Iona became part of the Kingdom of the Isles . The Norse Rex plurimarum insularum Amlaíb Cuarán died in 980 or 981 whilst in "religious retirement" on Iona. Nonetheless, the island was sacked twice by his successors, on Christmas night 986 and again in 987. Although Iona was never again important to Ireland, it rose to prominence once more in Scotland following

6300-564: The Ocean and Càrn Cùl ri Éirinn (the Hill/ Cairn of [turning the] Back to Ireland), said to be adjacent to the beach where St. Columba first landed. The main settlement, located at St. Ronan's Bay on the eastern side of the island, is called Baile Mòr and is also known locally as "The Village". The primary school, post office, the island's two hotels, the Bishop's House and the ruins of

6426-616: The Ross of Mull pluton cross the sound to the east. Numerous geological faults cross the island, many in an E-W or NW-SE alignment. Devonian aged micro diorite dykes are found in places and some of these are themselves cut by Palaeocene age camptonite and monchiquite dykes ascribed to the "Iona-Ross of Mull dyke swarm ". More recent sedimentary deposits of Quaternary age include both present day beach deposits and raised marine deposits around Iona as well as some restricted areas of blown sand. Iona lies about 2 kilometres (1 mile) from

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6552-610: The UK Government as Welsh . With the advent of devolution , however, Scottish matters have begun to receive greater attention, and it achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005. The key provisions of the Act are: After its creation, Bòrd na Gàidhlig required a Gaelic Language Plan from the Scottish Government. This plan

6678-763: The Western Isles (−1,745), Argyll & Bute (−694), and Highland (−634). The drop in Stornoway , the largest parish in the Western Isles by population, was especially acute, from 57.5% of the population in 1991 to 43.4% in 2011. The only parish outside the Western Isles over 40% Gaelic-speaking is Kilmuir in Northern Skye at 46%. The islands in the Inner Hebrides with significant percentages of Gaelic speakers are Tiree (38.3%), Raasay (30.4%), Skye (29.4%), Lismore (26.9%), Colonsay (20.2%), and Islay (19.0%). Today, no civil parish in Scotland has

6804-589: The Western Isles. The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus). An Comunn Gàidhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at

6930-458: The amphibolite or granulite facies. These form most of the exposed rock in Archean cratons . Gneiss domes are common in orogenic belts (regions of mountain formation). They consist of a dome of gneiss intruded by younger granite and migmatite and mantled with sedimentary rock. These have been interpreted as a geologic record of two distinct mountain-forming events, with the first producing

7056-479: The ancient crust of continental shields . Some of the oldest rocks on Earth are gneisses, such as the Acasta Gneiss . In traditional English and North American usage, a gneiss is a coarse-grained metamorphic rock showing compositional banding ( gneissic banding ) but poorly developed schistosity and indistinct cleavage . In other words, it is a metamorphic rock composed of mineral grains easily seen with

7182-408: The annual mods . In October 2009, a new agreement allowed Scottish Gaelic to be formally used between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch , and the Scottish government . This did not give Scottish Gaelic official status in the EU but gave it the right to be a means of formal communications in

7308-538: The appearance of an intrusive rock such pegmatite , aplite , or granite the ( leucosome ). The rock may also contain a melanosome of mafic rock complementary to the leucosome. Migmatites are often interpreted as rock that has been partially melted, with the leucosome representing the silica-rich melt, the melanosome the residual solid rock left after partial melting, and the mesosome the original rock that has not yet experienced partial melting. Gneisses are characteristic of areas of regional metamorphism that reaches

7434-402: The best-preserved Celtic crosses in the British Isles , and a replica of the 8th century St John's Cross (original fragments in the Abbey museum). The ancient burial ground, called the Rèilig Odhrain (Eng: Oran's "burial place" or "cemetery"), contains the 12th century chapel built by Somerled where the Lords of the Isles were buried and named after St Odhrán (said to be Columba 's uncle). It

7560-413: The bill be strengthened, a revised bill was published; the main alteration was that the guidance of the Bòrd is now statutory (rather than advisory). In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to executive concerns about resourcing implications if this wording was used, the Education Committee settled on

7686-416: The bottom of the deck in the other direction. These forces stretch out the rock like a plastic , and the original material is spread out into sheets. Per the polar decomposition theorem , the deformation produced by such shearing force is equivalent to rotation of the rock combined with shortening in one direction and extension in another. Some banding is formed from original rock material (protolith) that

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7812-625: The census of pupils in Scotland showed 520 students in publicly funded schools had Gaelic as the main language at home, an increase of 5% from 497 in 2014. During the same period, Gaelic medium education in Scotland has grown, with 4,343 pupils (6.3 per 1000) being educated in a Gaelic-immersion environment in 2018, up from 3,583 pupils (5.3 per 1000) in 2014. Data collected in 2007–2008 indicated that even among pupils enrolled in Gaelic medium schools, 81% of primary students and 74% of secondary students report using English more often than Gaelic when speaking with their mothers at home. The effect on this of

7938-440: The centre of one of the most important monastic systems in Great Britain and Ireland. Iona became a renowned centre of learning, and its scriptorium produced highly important documents, probably including the original texts of the Iona Chronicle, thought to be the source for the early Irish annals . The monastery is often associated with the distinctive practices and traditions known as Celtic Christianity . In particular, Iona

8064-499: The centuries as the island now known in English as "Iona". The place-name scholar William J. Watson has shown that the earliest recorded names of the island meant something like "yew-place". The element Ivo- , denoting " yew ", occurs in inscriptions in the ogham alphabet ( Iva-cattos [genitive], Iva-geni [genitive]) and in Gaulish names ( Ivo-rix , Ivo-magus ); it may also be the basis of early Gaelic names like Eógan (ogham: Ivo-genos ). The island's name may also be related to

8190-419: The cities and professors of Celtic from universities who sought to preserve the language. The Education (Scotland) Act 1872 provided universal education in Scotland, but completely ignored Gaelic in its plans. The mechanism for supporting Gaelic through the Education Codes issued by the Scottish Education Department were steadily used to overcome this omission, with many concessions in place by 1918. However,

8316-493: The cloister arcade of the Abbey, and the Abbey museum (in the medieval infirmary). The ancient buildings of Iona Abbey are now cared for by Historic Environment Scotland (there is an entrance charge to visit them). The remains of a marble quarrying enterprise are present in a small bay on the south-east shore of Iona. The quarry is the source of "Iona Marble", a translucent green and white stone, much used in brooches and other jewellery. The stone has been known of for centuries and

8442-402: The coast of Mull . It is about 2 km (1 mi) wide and 6 km (4 mi) long with a resident population of 125. Like other places swept by ocean breezes, there are few trees; most of them are near the parish church. Iona's highest point is Dùn Ì, 101 m (331 ft), an Iron Age hill fort dating from 100 BC – A.D. 200. Iona's geographical features include the Bay at the Back of

8568-450: The concept of 'equal respect'. It is not clear what the legal force of this wording is. The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum, on 21 April 2005. Under the provisions of the Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland. Some commentators, such as Éamonn Ó Gribín (2006) argue that

8694-412: The concerns of the Iona Community. The 8 tonne Fallen Christ sculpture by Ronald Rae was permanently situated outside the MacLeod Centre in February 2008. Visitors can reach Iona by the 10 minute ferry trip across the Sound of Iona from Fionnphort on Mull . The most common route from the mainland is via Oban in Argyll and Bute , where regular ferries connect to Craignure on Mull, from where

8820-444: The dialect of the Scottish Gaelic language, and also mixed use of English and Gaelic across the Highlands and Islands. Dialects of Lowland Gaelic have been defunct since the 18th century. Gaelic in the Eastern and Southern Scottish Highlands, although alive until the mid-20th century, is now largely defunct. Although modern Scottish Gaelic is dominated by the dialects of the Outer Hebrides and Isle of Skye, there remain some speakers of

8946-402: The direction of greatest compression, also called the shortening direction, as platy minerals are rotated or recrystallized into parallel layers. A common cause of nonhydrodynamic stress is the subjection of the protolith (the original rock material that undergoes metamorphism) to extreme shearing force, a sliding force similar to the pushing of the top of a deck of cards in one direction, and

9072-485: The early modern era . Prior to the 15th century, this language was known as Inglis ("English") by its own speakers, with Gaelic being called Scottis ("Scottish"). Beginning in the late 15th century, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse ("Irish") and the Lowland vernacular as Scottis . Today, Scottish Gaelic is recognised as a separate language from Irish, so

9198-584: The early 8th century. Iona itself did not adopt the Roman system until 715, according to the Anglo-Saxon historian Bede . Iona's prominence was further diminished over the next centuries as a result of Viking raids and the rise of other powerful monasteries in the system, such as the Abbey of Kells . The Book of Kells may have been produced or begun on Iona towards the end of the 8th century. Around this time

9324-500: The early dating of the traditional accounts and arguing for other interpretations of the archaeological evidence. Regardless of how it came to be spoken in the region, Gaelic in Scotland was mostly confined to Dál Riata until the eighth century, when it began expanding into Pictish areas north of the Firth of Forth and the Firth of Clyde. During the reign of Caustantín mac Áeda (Constantine II, 900–943), outsiders began to refer to

9450-502: The eastern coast facing Mull are steeply dipping Neoproterozoic age metaconglomerates , metasandstones , meta mudstones and hornfelsed meta siltstones ascribed to the Iona Group , described traditionally as Torridonian . In the southwest and on parts of the west coast are pelites and semipelites of Archaean to Proterozoic age. There are small outcrops of Silurian age pink granite on southeastern beaches, similar to those of

9576-623: The eighth century. For the first time, the entire region of modern-day Scotland was called Scotia in Latin, and Gaelic was the lingua Scotica . In southern Scotland , Gaelic was strong in Galloway , adjoining areas to the north and west, West Lothian , and parts of western Midlothian . It was spoken to a lesser degree in north Ayrshire , Renfrewshire , the Clyde Valley and eastern Dumfriesshire . In south-eastern Scotland, there

9702-424: The establishment of the Kingdom of Scotland in the later 9th century; the ruling dynasty of Scotland traced its origin to Iona, and the island thus became an important spiritual centre for the new kingdom, with many of its early kings buried there. However, a campaign by Magnus Barelegs led to the formal acknowledgement of Norwegian control of Argyll, in 1098. Somerled , the brother-in-law of Norway's governor of

9828-560: The first time. However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings. While the goal of the Gaelic Language Act was to aid in revitalization efforts through government mandated official language status,

9954-540: The granite basement and the second deforming and melting this basement to produce the domes. However, some gneiss domes may actually be the cores of metamorphic core complexes , regions of the deep crust brought to the surface and exposed during extension of the Earth's crust . The word gneiss has been used in English since at least 1757. It is borrowed from the German word Gneis , formerly also spelled Gneiss , which

10080-479: The initiatives must come from within Gaelic speaking communities, be led by Gaelic speakers, and be designed to serve and increase fluency within the vernacular communities as the first and most viable resistance to total language shift from Gaelic to English. Currently, language policies are focused on creating new language speakers through education, instead of focused on how to strengthen intergenerational transmission within existing Gaelic speaking communities. In

10206-412: The island's exemplary high crosses were sculpted; these may be the first such crosses to contain the ring around the intersection that became characteristic of the " Celtic cross ". The series of Viking raids on Iona began in 794 and, after its treasures had been plundered many times, Columba's relics were removed and divided two ways between Scotland and Ireland in 849 as the monastery was abandoned. As

10332-477: The island's name may be connected with the Norse word Hiōe , meaning "island of the den of the brown bear". The medieval English-language version of the name was "Icolmkill" (and variants thereof). Murray (1966) claims that the "ancient" Gaelic name was Innis nan Druinich ("the isle of Druidic hermits"), but there is no evidence for the "ancient" use of such a name before the nineteenth century when it appears in

10458-400: The island. The C20, however, saw the greatest period of influence on landscape painting, in particular through the many paintings of the island produced by F. C. B. Cadell and S. J. Peploe , two of the " Scottish Colourists ". As with many artists, both professional and amateur, they were attracted by the unique quality of light, the white sandy beaches, the aquamarine colours of the sea and

10584-511: The landscape of rich greens and rocky outcrops. While Cadell and Peploe are perhaps best known, many major Scottish painters of the C20 worked on Iona and visited many times – for example George Houston , D. Y. Cameron , James Shearer , John Duncan and John Maclauchlan Milne, among many. Samuel Johnson wrote "That man is little to be envied whose patriotism would not gain force upon the plains of Marathon or whose piety would not grow warmer amid

10710-695: The language may also be referred to simply as "Gaelic", pronounced / ˈ ɡ æ l ɪ k / GAL -ik in English . However, "Gaelic" / ˈ ɡ eɪ l ɪ k / GAY -lik also refers to the Irish language ( Gaeilge ) and the Manx language ( Gaelg ). Scottish Gaelic is distinct from Scots , the Middle English -derived language which had come to be spoken in most of the Lowlands of Scotland by

10836-585: The language, but did not speak, read, or write in it. Outside of Scotland, a dialect known as Canadian Gaelic has been spoken in Canada since the 18th century. In the 2021 census , 2,170 Canadian residents claimed knowledge of Scottish Gaelic, a decline from 3,980 speakers in the 2016 census . There exists a particular concentration of speakers in Nova Scotia , with historic communities in other parts of Canada having largely disappeared. Scottish Gaelic

10962-502: The language. Compared with the 2001 Census, there has been a diminution of about 1300 people. This is the smallest drop between censuses since the Gaelic-language question was first asked in 1881. The Scottish government's language minister and Bòrd na Gàidhlig took this as evidence that Gaelic's long decline has slowed. The main stronghold of the language continues to be the Outer Hebrides ( Na h-Eileanan Siar ), where

11088-472: The language. These omit the English translation entirely. Bilingual railway station signs are now more frequent than they used to be. Practically all the stations in the Highland area use both English and Gaelic, and the use of bilingual station signs has become more frequent in the Lowlands of Scotland, including areas where Gaelic has not been spoken for a long time. Gneiss Gneisses are common in

11214-601: The local taxi. The island of Iona has played an important role in Scottish landscape painting, especially during the Twentieth Century. As travel to north and west Scotland became easier from the mid C18 on, artists' visits to the island steadily increased. The Abbey remains in particular became frequently recorded during this early period. Many of the artists are listed and illustrated in the valuable book, "Iona Portrayed – The Island through Artists' Eyes 1760–1960" , which lists over 170 artists known to have painted on

11340-459: The members of Highland school boards tended to have anti-Gaelic attitudes and served as an obstacle to Gaelic education in the late 19th and early 20th century. Loss of life due to World War I and the 1919 sinking of the HMY Iolaire , combined with emigration, resulted in the 1910s seeing unprecedented damage to the use of Scottish Gaelic, with a 46% fall in monolingual speakers and

11466-734: The mid-20th century. Records of their speech show that Irish and Scottish Gaelic existed in a dialect chain with no clear language boundary. Some features of moribund dialects have been preserved in Nova Scotia, including the pronunciation of the broad or velarised l ( l̪ˠ ) as [w] , as in the Lochaber dialect. The Endangered Languages Project lists Gaelic's status as "threatened", with "20,000 to 30,000 active users". UNESCO classifies Gaelic as " definitely endangered ". The 1755–2001 figures are census data quoted by MacAulay. The 2011 Gaelic speakers figures come from table KS206SC of

11592-521: The middle amphibolite to granulite metamorphic facies . In other words, the rock was metamorphosed at a temperature in excess of 600 °C (1,112 °F) at pressures between about 2 to 24 kbar . Many different varieties of rock can be metamorphosed to gneiss, so geologists are careful to add descriptions of the color and mineral composition to the name of any gneiss, such as garnet-biotite paragneiss or grayish-pink orthogneiss . Continental shields are regions of exposed ancient rock that make up

11718-532: The modern era. Some of this was driven by policy decisions by government or other organisations, while some originated from social changes. In the last quarter of the 20th century, efforts began to encourage use of the language. The Statutes of Iona , enacted by James VI in 1609, was one piece of legislation that addressed, among other things, the Gaelic language. It required the heirs of clan chiefs to be educated in lowland, Protestant, English-speaking schools. James VI took several such measures to impose his rule on

11844-499: The monastery of Iona, and every immunity which the monastery of Iona had from his ancestors before him" – MacVurich. It might be expressed that Iona Abbey had been acting as a "(holy owned) land trust" for Clan Donald from Somerled who built St. Oran's Chapel. The 8th Duke of Argyll presented the sacred buildings and sites of the island to the Iona Cathedral trust in 1899. Historic Environment Scotland also recommends visiting

11970-702: The name Ì was "generally lengthened to avoid confusion" to Ì Chaluim Chille , which means "Calum's Iona" or "island of Calum's monastery". ("Calum"'s latinized form is "Columba".) This confusion would have arisen because ì , the original name of the island, would have been confused with the now-obsolete Gaelic noun ì , meaning "island", which was derived from the Old Norse word for island ( ey ). Eilean Idhe means "the isle of Iona", also known as Ì nam ban bòidheach ("the isle of beautiful women"). The modern English name comes from yet another variant, Ioua , which arose either from Adomnán 's 7th century attempt to make

12096-492: The name of a mythological figure, Fer hÍ mac Eogabail , the foster-son of Manannán , whose forename meaning "man of the yew". Coates (2006) disputes the "yew" interpretation due to a lack of archeological evidence for yew on the island. Coates instead compares the Punic term ’y ("island, isolated place"). Mac an Tàilleir (2003) has analyzed the more recent Gaelic names of Ì , Ì Chaluim Chille and Eilean Idhe . He notes that

12222-472: The noblest work of God". Limited archaeological investigations commissioned by the National Trust for Scotland found some evidence for ancient burials in 2013. The excavations, conducted in the area of Martyrs Bay , revealed burials from the 6th–8th centuries, probably jumbled up and reburied in the 13–15th centuries. Other early Christian and medieval monuments have been removed for preservation to

12348-695: The official language of government and law. Scotland's emergent nationalism in the era following the conclusion of the Wars of Scottish Independence was organized using Scots as well. For example, the nation's great patriotic literature including John Barbour's The Brus (1375) and Blind Harry's The Wallace (before 1488) was written in Scots, not Gaelic. By the end of the 15th century, English/Scots speakers referred to Gaelic instead as 'Yrisch' or 'Erse', i.e. Irish and their own language as 'Scottis'. A steady shift away from Scottish Gaelic continued into and through

12474-459: The outcome of the act is distanced from the actual minority language communities. It helps to create visibility of the minority language in civil structures, but does not impact or address the lived experiences of the Gaelic speaker communities wherein the revitalization efforts may have a higher return of new Gaelic speakers. Efforts are being made to concentrate resources, language planning, and revitalization efforts towards vernacular communities in

12600-560: The overall proportion of speakers is 52.2%. Important pockets of the language also exist in the Highlands (5.4%) and in Argyll and Bute (4.0%) and Inverness (4.9%). The locality with the largest absolute number is Glasgow with 5,878 such persons, who make up over 10% of all of Scotland's Gaelic speakers. Gaelic continues to decline in its traditional heartland. Between 2001 and 2011, the absolute number of Gaelic speakers fell sharply in

12726-466: The prosperity of employment: the Highland economy relied greatly on seasonal migrant workers travelling outside the Gàidhealtachd . In 1863, an observer sympathetic to Gaelic stated that "knowledge of English is indispensable to any poor islander who wishes to learn a trade or to earn his bread beyond the limits of his native Isle". Generally, rather than Gaelic speakers, it was Celtic societies in

12852-524: The putative migration or takeover is not reflected in archaeological or placename data (as pointed out earlier by Leslie Alcock ). Campbell has also questioned the age and reliability of the medieval historical sources speaking of a conquest. Instead, he has inferred that Argyll formed part of a common Q-Celtic -speaking area with Ireland, connected rather than divided by the sea, since the Iron Age. These arguments have been opposed by some scholars defending

12978-462: The quarry, with little quarrying after 1914 and the operation finally closed in 1919. A painting showing the quarry in operation, The Marble Quarry, Iona (1909) by David Young Cameron , is in the collection of Cartwright Hall art gallery in Bradford. The site has been designated as a Scheduled Ancient Monument. The island, other than the land owned by the Iona Cathedral Trust, was purchased from

13104-421: The rare corncrake and puffins" as well as the "abundance of sea life". The Iona Council advises visitors that they can find a campsite (at Cnoc Oran), a hostel (at Lagandorain), family run bed and breakfasts and two hotels on the island in addition to several self-catering houses. The agency also mentions that distances are short, with the Abbey a mere 10 minutes walk from the pier. Tourists can rent bikes or use

13230-460: The reform and civilisation of the Highlands, which they sought to achieve by teaching English and the Protestant religion. Initially, their teaching was entirely in English, but soon the impracticality of educating Gaelic-speaking children in this way gave rise to a modest concession: in 1723, teachers were allowed to translate English words in the Bible into Gaelic to aid comprehension, but there

13356-547: The region (the King of the Isles ), launched a revolt and made the kingdom independent. A convent for Augustinian nuns was established in about 1208, with Bethóc , Somerled's daughter, as first prioress. The present buildings are of the Benedictine abbey , Iona Abbey , from about 1203, dissolved at the Reformation . On Somerled's death, nominal Norwegian overlordship of the Kingdom was re-established, but de facto control

13482-535: The region as the kingdom of Alba rather than as the kingdom of the Picts. However, though the Pictish language did not disappear suddenly, a process of Gaelicisation (which may have begun generations earlier) was clearly under way during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, and Pictish identity

13608-635: The ruins of Iona." Scottish Gaelic language Scottish Gaelic ( / ˈ ɡ æ l ɪ k / , GAL -ik ; endonym : Gàidhlig [ˈkaːlɪkʲ] ), also known as Scots Gaelic or simply Gaelic , is a Goidelic language (in the Celtic branch of the Indo-European language family ) native to the Gaels of Scotland . As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx , developed out of Old Irish . It became

13734-474: The scenic road runs 37 miles (60 kilometres) to Fionnphort. Tourist coaches and local bus services meet the ferries. Car ownership is lightly regulated, with no requirement for a MOT Certificate or payment of Road Tax for cars kept permanently on the island, but vehicular access is restricted to permanent residents and there are few cars. Visitors are not allowed to bring vehicles onto the island although "blue badge holders with restricted mobility ... may apply for

13860-546: The south are amongst the largest. The steamer Cathcart Park carrying a cargo of salt from Runcorn to Wick ran aground on Soa on 15 April 1912, the crew of 11 escaping in two boats. On a map of 1874, the following territorial subdivision is indicated (from north to south): In the early Historic Period Iona lay within the Gaelic kingdom of Dál Riata , in the region controlled by the Cenél Loairn (i.e. Lorn , as it

13986-596: The stable cores of continents. The rock exposed in the oldest regions of shields, which is of Archean age (over 2500 million years old), mostly belong to granite-greenstone belts. The greenstone belts contain metavolcanic and metasedimentary rock that has undergone a relatively mild grade of metamorphism, at temperatures of 350–500 °C (662–932 °F) and pressures of 200–500 MPa (2,000–5,000 bar). The greenstone belts are surrounded by high-grade gneiss terrains showing highly deformed low-pressure, high-temperature (over 500 °C (932 °F)) metamorphism to

14112-995: The unaided eye, which form obvious compositional layers, but which has only a weak tendency to fracture along these layers. In Europe, the term has been more widely applied to any coarse, mica -poor, high-grade metamorphic rock. The British Geological Survey (BGS) and the International Union of Geological Sciences (IUGS) both use gneiss as a broad textural category for medium- to coarse-grained metamorphic rock that shows poorly developed schistosity, with compositional layering over 5 millimeters (0.20 in) thick and tending to split into plates over 1 centimeter (0.39 in) thick. Neither definition depends on composition or origin, though rocks poor in platy minerals are more likely to produce gneissose texture. Gneissose rocks thus are largely recrystallized but do not carry large quantities of micas, chlorite or other platy minerals. Metamorphic rock showing stronger schistosity

14238-481: The word Erse in reference to Scottish Gaelic is no longer used. Based on medieval traditional accounts and the apparent evidence from linguistic geography, Gaelic has been commonly believed to have been brought to Scotland, in the 4th–5th centuries CE, by settlers from Ireland who founded the Gaelic kingdom of Dál Riata on Scotland's west coast in present-day Argyll . An alternative view has been voiced by archaeologist Ewan Campbell , who has argued that

14364-599: Was "Henceforth we shall call her Ì". The geology of Iona is quite complex given the island's size and quite distinct from that of nearby Mull. About half of the island's bedrock is Scourian gneiss assigned to the Lewisian complex and dating from the Archaean eon making it some of the oldest rock in Britain and indeed Europe. Closely associated with these gneisses are mylonite and meta-anorthosite and melagabbro. Along

14490-634: Was a major supporter of the "Celtic" system for calculating the date of Easter at the time of the Easter controversy , which pitted supporters of the Celtic system against those favoring the "Roman" system used elsewhere in Western Christianity. The controversy weakened Iona's ties to Northumbria, which adopted the Roman system at the Synod of Whitby in 664, and to Pictland, which followed suit in

14616-399: Was accepted in 2008, and some of its main commitments were: identity (signs, corporate identity); communications (reception, telephone, mailings, public meetings, complaint procedures); publications (PR and media, websites); staffing (language learning, training, recruitment). Following a consultation period, in which the government received many submissions, the majority of which asked that

14742-659: Was commercially mined in the south-east of Iona; the quarry and machinery survive, see "Marble Quarry remains" below. Iona Abbey, now an ecumenical church, is of particular historical and religious interest to pilgrims and visitors alike. It is the most elaborate and best-preserved ecclesiastical building surviving from the Middle Ages in the Western Isles of Scotland . Though modest in scale in comparison to medieval abbeys elsewhere in Western Europe , it has

14868-480: Was credited with healing and other powers. While the quarry had been used in a small way, it was not until around the end of the 18th century when it was opened up on a more industrial scale by the Duke of Argyle. The difficulties of extracting the hard stone and transporting it meant that the scheme was short lived. Another attempt was started in 1907, this time more successful with considerable quantities of stone extracted and indeed exported. The First World War impacted

14994-715: Was defeated by Bruce, the latter exiled the MacDougalls and transferred their island territories to the MacDonalds; by marrying the heir of the MacRorys , the heir of the MacDonalds re-unified most of Somerled's realm, creating the Lordship of the Isles , under nominal Scottish authority. Iona, which had been a MacDougall territory (together with the rest of Lorn), was given to the Campbells , where it remained for half

15120-674: Was forgotten. Bilingualism in Pictish and Gaelic, prior to the former's extinction, led to the presence of Pictish loanwords in Gaelic and syntactic influence which could be considered to constitute a Pictish substrate. In 1018, after the conquest of Lothian (theretofore part of England and inhabited predominantly by speakers of Northumbrian Old English ) by the Kingdom of Scotland , Gaelic reached its social, cultural, political, and geographic zenith. Colloquial speech in Scotland had been developing independently of that in Ireland since

15246-491: Was long suppressed. The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Gaelic, along with Irish and Welsh, is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture. It has not received the same degree of official recognition from

15372-510: Was no further permitted use. Other less prominent schools worked in the Highlands at the same time, also teaching in English. This process of anglicisation paused when evangelical preachers arrived in the Highlands, convinced that people should be able to read religious texts in their own language. The first well known translation of the Bible into Scottish Gaelic was made in 1767, when James Stuart of Killin and Dugald Buchanan of Rannoch produced

15498-406: Was recorded. None of these graves are now identifiable (their inscriptions were reported to have worn away at the end of the 17th century). Saint Baithin and Saint Failbhe may also be buried on the island. The Abbey graveyard is also the final resting place of John Smith , the former Labour Party leader, who loved Iona. His grave is marked with an epitaph quoting Alexander Pope : "An honest man's

15624-409: Was restored at the same time as the Abbey itself. It contains a number of medieval grave monuments. The abbey graveyard is said to contain the graves of many early Scottish Kings , as well as Norse kings from Ireland and Norway. Iona became the burial site for the kings of Dál Riata and their successors. Notable burials there include: In 1549 an inventory of 48 Scottish, 8 Norwegian and 4 Irish kings

15750-532: Was split between Somerled's sons, and his brother-in-law. Following the 1266 Treaty of Perth the Hebrides were transferred from Norwegian to Scottish overlordship. At the end of the century, King John Balliol was challenged for the throne by Robert the Bruce . By this point, Somerled's descendants had split into three groups, the MacRory , MacDougalls , and MacDonalds . The MacDougalls backed Balliol, so when he

15876-488: Was then). The island was the site of a highly important monastery (see Iona Abbey ) during the Early Middle Ages . The monastery was founded in 563 by the monk Columba , also known as Colm Cille, who sailed here from Ireland to live the monastic life. Much later legends (a thousand years later, and without any good evidence) said that he had been exiled from his native Ireland as a result of his involvement in

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