Misplaced Pages

Merneptah Stele

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Merneptah Stele , also known as the Israel Stele or the Victory Stele of Merneptah , is an inscription by Merneptah , a pharaoh in ancient Egypt who reigned from 1213 to 1203 BCE. Discovered by Flinders Petrie at Thebes in 1896, it is now housed at the Egyptian Museum in Cairo .

#830169

44-505: The text is largely an account of Merneptah's victory over the ancient Libyans and their allies, but the last three of the 28 lines deal with a separate campaign in Canaan , then part of Egypt's imperial possessions. It is sometimes referred to as the "Israel Stele" because a majority of scholars translate a set of hieroglyphs in line 27 as " Israel ". Alternative translations have been advanced but are not widely accepted. The stele represents

88-763: A Libuan king invaded Egypt from the west in alliance with various northern peoples. Merneptah achieved a great victory in the summer of that year , and the inscription is mainly about this. The final lines deal with a separate campaign in the East, where some of the Canaanite cities had revolted. Traditionally the Egyptians had concerned themselves only with cities, so the problem presented by Israel must have been something new – possibly attacks on Egypt's vassals in Canaan. Merneptah and Ramesses III fought off their enemies, but it

132-785: A Muslim majority in the Levant is presumed to have been reached by the 13th century. The majority of Levantine Muslims are Sunnis adhering to the four madhhabs ( Hanafi , Shafi'i , Hanbali and Maliki ). Islamic minorities include the Alawites and Nizari Ismailis in Syria, and Twelver Shiites in Lebanon . Levantine Christian groups include Greek Orthodox ( Antiochian Greek ), Syriac Orthodox , Eastern Catholic ( Syriac Catholic , Melkite and Maronite ), Roman Catholic ( Latin ), Nestorian , and Protestant . Armenians mostly belong to

176-520: A battle in open hilly country against an enemy shown as Canaanite. Yurco suggested that this scene was to be equated with the Israel of the stele. While the idea that Merneptah's Israelites are to be seen on the walls of the temple has had an influence on many theories regarding the significance of the inscription, not all Egyptologists accept Yurco's ascription of the reliefs to Merneptah. Ancient Libya Too Many Requests If you report this error to

220-427: A fixed city-state home, thus implying a seminomadic or rural status for 'Israel' at that time". The phrase "wasted, bare of seed" is formulaic, and often used of defeated nations – it implies that the grain-store of the nation in question has been destroyed, which would result in a famine the following year, incapacitating them as a military threat to Egypt. According to James Hoffmeier, "no Egyptologists would ever read

264-528: A variety of Arabic descended from the pre-Islamic Arabic dialects of Syria and Hejazi Arabic , but retaining significant influence from Western Middle Aramaic . Levantine Arabic is usually classified as North Levantine Arabic in Lebanon, Syria, and parts of Turkey, and South Levantine Arabic in Palestine and Jordan. Each of these encompasses a spectrum of regional or urban/rural variations. In addition to

308-765: Is borrowed from the French levant 'rising', referring to the rising of the sun in the east, or the point where the sun rises. The phrase is ultimately from the Latin word levare , meaning 'lift, raise'. Similar etymologies are found in Greek Ἀνατολή Anatolē ( cf. Anatolia 'the direction of sunrise'), in Germanic Morgenland ( lit.   ' morning land ' ), in Italian (as in Riviera di Levante ,

352-571: The 13th and 14th centuries, the term levante was used for Italian maritime commerce in the Eastern Mediterranean, including Greece, Anatolia , Syria-Palestine , and Egypt , that is, the lands east of Venice . Eventually the term was restricted to the Muslim countries of Syria-Palestine and Egypt. The term entered English in the late 15th century from French. It derives from the Italian levante , meaning "rising", implying

396-618: The Armenian Apostolic Church . There are also Levantines or Franco-Levantines who adhere to Roman Catholicism . There are also Assyrians belonging to the Assyrian Church of the East and the Chaldean Catholic Church . Other religious groups in the Levant include Jews , Samaritans , Yazidis and Druze . Most populations in the Levant speak Levantine Arabic ( شامي , Šāmī ),

440-579: The Eastern Mediterranean sea to the west and core West Asia , or by the political term, Middle East to the east . In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria ("Greater Syria"), which includes present-day Israel , Jordan , Lebanon , Syria ,

484-480: The Greek islands ). In 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon (1920–1946) was called the Levant states. Today, "Levant" is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted

SECTION 10

#1732772183831

528-807: The Latin Christians of the Levant continue to be called Levantine Christians . The Levant has been described as the "crossroads of Western Asia , the Eastern Mediterranean, and Northeast Africa ", and in geological ( tectonic ) terms as the "northwest of the Arabian Plate ". The populations of the Levant share not only geographic position, but cuisine , some customs, and history . They are often referred to as Levantines . The term Levant appears in English in 1497 , and originally meant 'the East ' or 'Mediterranean lands east of Italy'. It

572-769: The Ottoman Sultan in 1579. The English Levant Company was founded in 1581 to trade with the Ottoman Empire , and in 1670 the French Compagnie du Levant  [ fr ] was founded for the same purpose. At this time, the Far East was known as the "Upper Levant". In early 19th-century travel writing , the term sometimes incorporated certain Mediterranean provinces of the Ottoman Empire , as well as independent Greece (and especially

616-683: The Palestinian territories and most of Turkey southwest of the middle Euphrates . Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia . In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Egypt and Cyrenaica (Eastern Libya) in Northern Africa . In

660-517: The Sinai Peninsula (Asian Egypt) are sometimes included. As a name for the contemporary region, several dictionaries consider Levant to be archaic today. Both the noun Levant and the adjective Levantine are now commonly used to describe the ancient and modern culture area formerly called Syro-Palestinian or Biblical: archaeologists now speak of the Levant and of Levantine archaeology ; food scholars speak of Levantine cuisine ; and

704-735: The Southern Levant . While the usage of the term "Levant" in academia has been restricted to the fields of archeology and literature, there is a recent attempt to reclaim the notion of the Levant as a category of analysis in political and social sciences. Two academic journals were launched in the early 2010s using the word: the Journal of Levantine Studies , published by the Van Leer Jerusalem Institute and The Levantine Review , published by Boston College . The word Levant has been used in some translations of

748-402: The Egyptians used to refer to their enemies; the actual enemies varied according to time and circumstance. Hatti and Ḫurru represented the entirety of Syro-Palestine , Canaan and Israel were smaller units within the region, - Canaan might here refer to the city of Gaza ,- and Asqaluni , Gezer and Yanoam were cities within the region. Based on their determinatives, Canaan referred to

792-627: The Israelites were an urban people at this time, nor does it provide information about the actual social structure of the people group identified as Israel. As for its location, most scholars believe that Merneptah's Israel must have been in the hill country of central Canaan. The stele was found in Merneptah's funerary chapel in Thebes, the ancient Egyptian capital on the west bank of the Nile. On

836-461: The Nine Bows. Desolation is for Tjehenu ; Hatti is pacified; Plundered is the Canaan with every evil; Carried off is Asqaluni ; Seized upon is Gezer ; Yanoam is made non-existent; Israel is laid waste—its seed is no more; Kharru has become a widow because of Egypt. All lands together are pacified. Everyone who was restless has been bound. The " nine bows " is a term

880-496: The Wikimedia System Administrators, please include the details below. Request from 172.68.168.226 via cp1108 cp1108, Varnish XID 200283560 Upstream caches: cp1108 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 05:36:24 GMT Syro-Palestine The Levant ( / l ə ˈ v æ n t / lə- VANT ) is a term used to define the historical and geographical subregion that borders

924-665: The area that is bounded by the Taurus Mountains of Turkey in the north, the Mediterranean Sea in the west, the north Arabian Desert and Mesopotamia in the east, and Sinai in the south (which can be fully included or not). Typically, it does not include Anatolia (also known as Asia Minor), the Caucasus Mountains, or any part of the Arabian Peninsula proper. Cilicia (in Asia Minor) and

SECTION 20

#1732772183831

968-526: The boundaries of the Levant as follows. A distinction is made between the main subregions of the Levant, the northern and the southern: The island of Cyprus is also included as a third subregion in the archaeological region of the Levant: The vast majority of Levantines are Muslims . After the Muslim conquest of the Levant in the 7th century, Islam was first introduced into the region. However,

1012-414: The determinative for a city – a throw stick plus three mountains – the hieroglyphs that refer to Israel instead employ the throw stick (the determinative for "foreign") plus a sitting man and woman (the determinative for "people") over three vertical lines (a plural marker): The determinative "people" has been the subject of significant scholarly discussion. As early as 1955, John A. Wilson wrote, of

1056-743: The earliest textual reference to Israel and the only reference from ancient Egypt. It is one of four known inscriptions from the Iron Age that date to the time of and mention ancient Israel by name, with the others being the Mesha Stele , the Tel Dan Stele , and the Kurkh Monoliths . Consequently, some consider the Merneptah Stele to be Petrie's most famous discovery, an opinion with which Petrie himself concurred. The stele

1100-519: The idea that this determinative means the "'ysrỉꜣr" were a people: "The argument is good, but not conclusive, because of the notorious carelessness of Late-Egyptian scribes and several blunders of writing in this stela". This sentiment was subsequently built upon by other scholars. According to The Oxford History of the Biblical World , this "foreign people ... sign is typically used by the Egyptians to signify nomadic groups or peoples, without

1144-585: The inscription says it was carved in the 5th year of Merneptah of the 19th dynasty. Most of the text glorifies Merneptah's victories over enemies from Libya and their Sea People allies. The final two lines mention a campaign in Canaan, where Merneptah says he defeated and destroyed Asqaluna , Gezer, Yanoam and Israel. Egypt was the dominant power in the region during the long reign of Merneptah's predecessor, Ramesses II , but Merneptah and one of his nearest successors, Ramesses III , faced significant invasions. The problems began in Merneptah's 5th year (1208 BCE), when

1188-746: The island of Cyprus in Levantine studies, including the Council for British Research in the Levant , the UCLA Near Eastern Languages and Cultures department, Journal of Levantine Studies and the UCL Institute of Archaeology, the last of which has dated the connection between Cyprus and mainland Levant to the early Iron Age . Archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of

1232-445: The land whilst Israel referred to the people. Petrie called upon Wilhelm Spiegelberg, a German philologist in his archaeological team, to translate the inscription. Spiegelberg was puzzled by one symbol towards the end, that of a people or tribe whom Merneptah (also written Merenptah) had victoriously smitten – I.si.ri.ar? Petrie quickly suggested that it read " Israel! " Spiegelberg agreed that this translation must be correct. "Won't

1276-449: The majority of Egyptologists concur that the reference should indeed be understood as referring to Israel, and mainstream scholarship acknowledges a connection between the Israel mentioned and biblical Israel. The Merneptah stele is considered to be the first extra-biblical reference to ancient Israel in ancient history and is widely considered to be authentic and providing historical information. Michael G. Hasel, arguing that prt on

1320-655: The north. Two minority languages are recognized: Armenian , and Cypriot Maronite Arabic , a hybrid of mostly medieval Arabic vernaculars with strong influence from contact with Turkish and Greek, spoken by approximately 1,000 people. Western Neo-Aramaic is additionally spoken in three villages in Syria: Maaloula , Jubb'adin and Bakhah . Among diaspora communities based in the Levant, Greek , Armenian and Circassian are also spoken. According to recent ancient DNA studies, Levantines derive most of their ancestry from ancient Semitic-speaking peoples of

1364-485: The opposite bank is the Temple of Karnak, where a fragmentary copy was found. In the 1970s Frank J. Yurco announced that some reliefs at Karnak which had been thought to depict events in the reign of Ramesses II , Merneptah's father, in fact belonged to Merneptah. The four reliefs show the capture of three cities, one of them labelled as Asqaluni ; Yurco suggested that the other two were Gezer and Yanoam. The fourth shows

Merneptah Stele - Misplaced Pages Continue

1408-694: The portion of the Liguria coast east of Genoa ), in Hungarian Kelet ('east'), in Spanish and Catalan Levante and Llevant , ('the place of rising'), and in Hebrew מִזְרָח mizraḥ ('east'). Most notably, "Orient" and its Latin source oriens meaning 'east', is literally "rising", deriving from Latin orior 'rise'. The notion of the Levant has undergone a dynamic process of historical evolution in usage, meaning, and understanding. While

1452-424: The reason why the term Levant has come to be used more specifically to refer to modern Syria, Lebanon, Palestine, Israel, Jordan, and the island of Cyprus . Some scholars mistakenly believed that it derives from the name of Lebanon. Today the term is often used in conjunction with prehistoric or ancient historical references. Another term for "Syria-Palestine" is Ash- Shaam ( Arabic : ٱلشَّام , /ʔaʃ.ʃaːm/ ),

1496-475: The reverends be pleased?" remarked Petrie. At dinner that evening, Petrie, who realized the importance of the find, said: "This stele will be better known in the world than anything else I have found." The news of its discovery made headlines when it reached the English papers. The line which refers to Israel is below (shown in reverse to match the English translation; the original Egyptian is in right-to-left script ): While Asqaluni , Gezer and Yanoam are given

1540-566: The rising of the Sun in the east, and is broadly equivalent to the term al-Mashriq ( Arabic : ٱلْمَشْرِق , [ʔal.maʃ.riq] ), meaning "the eastern place, where the Sun rises". In 1581, England set up the Levant Company to trade with the Ottoman Empire . The name Levant States was used to refer to the French mandate over Syria and Lebanon after World War I . This is probably

1584-450: The signs of a foreign ethnic entity as indicating a foreign land, but a people group". In contrast to this apparent Israelite statelessness, the other Canaanite groups fought by Egypt ( Asqaluni , Gezer, and Yano'am) are described in the stele as nascent states. Alternatives to the reading "Israel" have been put forward since the stele's discovery, the two primary candidates being as follows: However, these remain minority interpretations,

1628-461: The stele meant grain, suggested that "Israel functioned as an agriculturally based or sedentary socioethnic entity in the late 13th century BCE" and this in some degree of contrast to nomadic "Shasu" pastoralists in the region. Others disagree that prt meant grain, and Edward Lipinski wrote that "the 'classical' opposition of nomadic shepherds and settled farmers does not seem to suit the area concerned". Hasel also says that this does not suggest that

1672-515: The temple of Merneptah. Owing to the rough surface, and the poor cutting, the readings in many places require careful examination... The scene at the top retains its original colouring of yellow, red, and blue. Amun is shown giving a sword to the king, who is backed by Mut on one side and by Khonsu on the other". Now in the collection of the Egyptian Museum at Cairo , the stele is a black granite slab, over 3 meters (10 feet) high, and

1716-689: The term ash-Shām as used by the organization known as ISIL, ISIS, and other names , though there is disagreement as to whether this translation is accurate. In The Oxford Handbook of the Archaeology of the Levant: c. 8000–332 BCE (OHAL; 2013), the definition of the Levant for the specific purposes of the book is synonymous to that of the Arabic " bilad al-sham , 'the land of sham [Syria]'", translating in Western parlance to greater Syria . OHAL defines

1760-543: The term "Levantine" originally referred to the European residents of the eastern Mediterranean region, it later came to refer to regional "native" and "minority" groups. The term became current in English in the 16th century, along with the first English merchant adventurers in the region; English ships appeared in the Mediterranean in the 1570s, and the English merchant company signed its agreement (" capitulations ") with

1804-514: The term Levant to identify the region due to its being a "wider, yet relevant, cultural corpus" that does not have the "political overtones" of Syria-Palestine. The term is also used for modern events, peoples, states or parts of states in the same region, namely Cyprus , Egypt , Iraq , Israel , Jordan , Lebanon , Palestine , Syria , and Turkey are sometimes considered Levant countries (compare with Near East , Middle East , Eastern Mediterranean and West Asia ). Several researchers include

Merneptah Stele - Misplaced Pages Continue

1848-400: The varieties normally grouped together as "Levantine", a number of other varieties and dialects of Arabic are spoken in the Levant area, such as Levantine Bedawi Arabic (by Bedouins ) and Mesopotamian Arabic (in eastern Syria). Of the languages of Cyprus , the two official languages are Turkish and Greek. The most used languages by population are Greek in the south followed by Turkish in

1892-407: Was discovered in 1896 by Flinders Petrie in the ancient Egyptian city of Thebes, and first translated by Wilhelm Spiegelberg . In his "Inscriptions" chapter of Petrie's 1897 publication "Six Temples at Thebes," Spiegelberg described the stele as "engraved on the rough back of the stele of Amenhotep III , which was removed from his temple and placed back outward, against the wall, in the forecourt of

1936-454: Was the beginning of the end of Egypt's control over Canaan – the last evidence of an Egyptian presence in the area is the name of Ramesses VI (1141–1133 BC) inscribed on a statue base from Megiddo . The bulk of the inscription deals with Merneptah's victory over the Libyans, but the closing lines shift to Canaan: The princes are prostrate, saying ' Peace !' Not one raises his head among

#830169