103-526: John Cain may refer to: John Cain (34th Premier of Victoria) (1882–1957), Australian politician John Cain (41st Premier of Victoria) (1931–2019), Australian politician, son of the above John Cain Arena , sports arena in Melbourne, Australia, named after the above politician John Cain (lawyer) , Victorian Government Solicitor (2006–2011), grandson of
206-612: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by
309-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between
412-459: A different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism
515-623: A dissolution of parliament from the Governor, but if his request was refused, he would resign as Premier. On 17 September, Cain visited the Governor who refused his request for a dissolution, Cain then resigned and the Governor commissioned Dunstan to form a coalition government with the UAP, which was sworn in on Saturday 18 September. After Dunstan's resignation and a brief Liberal government under Ian Macfarlan , Cain again became premier on 21 November 1945. Labor's lower house parliamentary position
618-509: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain
721-559: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise
824-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,
927-861: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,
1030-568: A restricted property-based franchise and so always had a conservative majority), and also by tensions within his own party. During the war the Communist Party had grown greatly in strength in the trade unions which controlled and funded the Labor Party, leading a faction of anti-Communist Catholics to form within the party to fight Communist influence. (This body, known as The Movement, was organised by B. A. Santamaria and supported by
1133-538: A small farmer and contractor. His birth (number 3094 of 1882) was registered as John Caine, son of Patrick Caine and Julia Brannen at Greendale. His siblings were variously registered with the surnames Cane and Cain. (n.b. unusual mis-spelling of his mother's surname) John Caine changed the spelling of his surname and converted to Anglicanism . He left no personal papers and very little is known about his youth (so little, indeed, that reference works published during his lifetime, and shortly after his death, continued to give
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#17327981221101236-476: Is different from Wikidata All article disambiguation pages All disambiguation pages John Cain (34th Premier of Victoria) Member of the Legislative Assembly for Jika Jika (1917–1927) Member of the Legislative Assembly for Northcote (1927–1957) Premier of Victoria (1943–1955) Ministries Elections Related John Cain (19 January 1882 – 4 August 1957)
1339-786: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of
1442-508: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660
1545-403: Is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion , which forms the third-largest Christian communion in
1648-590: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form
1751-528: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even
1854-610: Is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of the apostolic church, apostolic succession ("historic episcopate"), and
1957-475: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout
2060-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,
2163-605: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to
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#17327981221102266-643: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate
2369-680: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,
2472-500: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,
2575-511: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by
2678-682: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as
2781-534: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and
2884-410: The archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures, and forms of worship representing
2987-610: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until
3090-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on
3193-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there
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3296-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in
3399-592: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to
3502-687: The 34th and son of the 41st premier of Victoria John Cain (rugby union) , English rugby union player John Edward Cain (1887–1981), American politician John J. Cain (1861–1937), American mayor of Bayonne, New Jersey John Paul Cain (1936–2017), American golfer John Vincent Cain (1907–1940), British fraudster Johnny Cain (1908–1977), American football player, college sports coach and administrator See also [ edit ] John McCain (disambiguation) John Du Cane (born 1949), writer John Caine (disambiguation) Jonathan Cain (born 1950), American musician John Kane (disambiguation) [REDACTED] Topics referred to by
3605-473: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as
3708-859: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican
3811-475: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate
3914-641: The Cain government through "Movement" linked ministers such as Bill Barry and Frank Scully . Protestant and left-wing ministers strongly opposed the Movement faction. In December 1953 the Lands Minister, Robert Holt , resigned rather than introduce a Santamaria-influenced bill which would have promoted the settlement of Italian immigrants as small farmers in Gippsland (a favourite Santamaria scheme which
4017-663: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at
4120-638: The Catholic Archbishop of Melbourne, Daniel Mannix ). Conflict between left and right in the Labor Party grew increasingly bitter in the Cold War atmosphere of the 1950s. Nevertheless, the Cain government was able to pass more legislation than any previous Labor government in Victoria had done. Major reforms were carried out in the areas of workers' compensation, tenancy law, long service leave, hospitals, public transport, housing, charities and
4223-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes
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4326-634: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to
4429-631: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to
4532-745: The Crimes Act. Changes included the provision on long-service leave to railway workers, increased eligibility to workers' compensation, alterations to the Shops and Factories Act and the Landlord and Tenant Act, and the introduction of legislation "to penalise rogues who resorted to fraudulent misrepresentation in soliciting corporate investment from the public." The government had also reformed wage determination procedures and public service administration, while constructive initiatives were carried out in adult education and soil conservation. Even some reforms to
4635-687: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from
4738-657: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand
4841-560: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,
4944-484: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to
5047-714: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who
5150-594: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,
5253-479: The Queensland Labor government. In Townsville on 9 August he suffered a stroke and died within a few hours, aged 75. Alfred Ernest "Ernie" Shepherd (1901–58) succeeded Cain as ALP leader, only to die himself little more than a year afterwards. Labor remained in opposition in Victoria until the 1982 election , when Cain's son, John Cain, Jr. , led the party back to government. John Cain (1882–1957)
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#17327981221105356-497: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on
5459-450: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and
5562-432: The cabinet, the government was defeated in the Legislative Assembly. Cain's motion to adjourn the parliament for over a week was defeated by the Country Party and the United Australia Party (UAP), and Dunstan moved that Parliament resume the next day, giving notice that he would move a motion of no confidence against Cain's government, confident it would be carried by the CP–UAP alliance. Cain indicated that he would request
5665-429: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what
5768-423: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by
5871-464: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As
5974-485: The electoral system were carried through the Council, where Labor and Liberal members united to reduce the malapportionment which had given the Country Party disproportionate representation since the 1920s. In its first two years the Cain government won the approval of the Melbourne daily papers The Age , The Herald and The Argus . Nevertheless, Cain's third Government fell on 19 April 1955 when 19 expelled Labor lower house members aligned to "The Movement" " crossed
6077-406: The expelled Labor members was re-elected. Cain was now 73, although he remained outwardly vigorous and his real age was a well-kept secret. He retained the leadership and declared that he would fight the next election against the Liberal premier, Henry Bolte . In 1957, however, the ALP split spread to Queensland , and Cain went to campaign for Labor at the state election which followed the fall of
6180-450: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became
6283-441: The first minority Labor government of Edmond Hogan (1927–28), and minister for railways and for electrical undertakings in the second Hogan government (1929–32). When Hogan's government collapsed during the Great Depression and Hogan himself was expelled from the Labor Party, Cain became party deputy leader under Tom Tunnecliffe . Cain succeeded Tunnecliffe as Labor Leader in 1937. Under both Tunnecliffe and Cain, Labor supported
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#17327981221106386-419: The floor " against the government in a vote of no confidence, ironically the same procedure that initiated Cain's first government. The Australian Labor Party split of 1955 started in October 1954 after the federal leader, Dr H. V. Evatt , blamed B. A. Santamaria and his supporters in the Victorian Labor Party for Labor's loss of seats at the 1954 federal election . Santamaria exercised strong influence in
6489-400: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in
6592-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented
6695-407: The government. When the Parliament met on 19 April 1955, 19 expelled Labor members crossed over to vote with the Liberal and Country Party members to defeat the government. At the ensuing May 1955 election, the expelled members and others stood as the Australian Labor Party (Anti-Communist). Labor was heavily defeated, winning only 20 seats to the Liberals' 34 and the Country Party's ten. Only one of
6798-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of
6901-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with
7004-407: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to
7107-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of
7210-428: The lack of a Labor majority government was however due to the high degree of rural malapportionment existing in the state's electoral system, strongly favouring the rural electorates to the disenfranchisement of inner-city electorates, where Labor's vote was centralised. Cain was assistant minister for agriculture in the short-lived minority Labor government of George Prendergast in 1924, a minister without portfolio in
7313-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as
7416-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over
7519-714: The minority Country Party government of Albert Dunstan from 1935 to 1943. In September 1943, Dunstan resigned, when his government lost a vote of no confidence in the Victorian Legislative Assembly , the Lower house of the Victorian Parliament. Cain became Premier and Labor formed a minority government on 14 September. The first Cain government lasted only 4 days, from 14 to 18 September 1943. On 15 September, barely 24 hours after Governor of Victoria Sir Winston Dugan had sworn-in
7622-480: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and
7725-409: The new Communist Party of Australia , Cain broke his connections with the party and became a mainstream Labor politician. In 1926 Cain married Dorothea Grindrod, with whom he had two children. His son John Cain was born in 1931, when he was already nearly 50. He sent his son to Northcote High School and later Scotch College, Melbourne , an unusual choice for a Labor politician at that time. Cain
7828-485: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and
7931-523: The private banks. Although this issue had nothing to do with state politics, Cain was forced to resign and call an election for 8 November 1947, at which Labor was heavily defeated. The 1950 election, however, gave Labor 24 seats to the Liberals' 27 and the Country Party's 13. Since the Liberals and Country Party hated each other, no stable majority government was possible, and this, together with
8034-550: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It
8137-515: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work
8240-403: The same term This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=John_Cain&oldid=1253372477 " Category : Human name disambiguation pages Hidden categories: Short description
8343-575: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt
8446-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form
8549-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of
8652-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing
8755-485: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of
8858-620: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for
8961-463: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media
9064-480: The unpopularity of the new federal Liberal government, gave Cain his opportunity. In October 1952 the Country Party premier, John McDonald , resigned and called early elections. Labor won 37 seats, the first time it had won a majority in the lower house, and Cain formed his third government. Cain's government was hampered by the hostility of the Legislative Council (which until 1950 had been elected on
9167-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to
9270-566: The world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls the decennial Lambeth Conference , chairs the meeting of primates , and
9373-731: The writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of the mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer ,
9476-605: The year of his birth as 1887). He had extremely limited formal schooling, and worked from an early age as a farm labourer in the Goulburn Valley. By 1907 he had moved to Melbourne , where he was employed as a fruiterer in the suburb of Northcote . Around 1910 Cain joined the Victorian Socialist Party (VSP), a Marxist party to the left of the Labor Party (although like most VSP members Cain
9579-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside
9682-470: Was an Australian politician, who became the 34th premier of Victoria , and was the first Labor Party leader to win a majority in the Victorian Legislative Assembly . He is the only premier of Victoria to date whose son has also served as premier. Cain was born, oldest of 13 siblings, in Greendale, Victoria , near Bacchus Marsh . His father, Patrick Cane, was an Irish-born Roman Catholic who worked as
9785-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,
9888-516: Was elected in 1917 to the Victorian Legislative Assembly as MLA for Jika Jika, which was renamed Northcote in 1927, a seat he held for 40 years. Victoria was Labor's weakest state, and there had never been a majority Labor state government. This was partly because of Labor's weakness in rural areas (dominated by the Country Party ) and partly because of the strength of Deakinite liberalism among middle-class voters in Melbourne. Most notably
9991-691: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning
10094-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of
10197-566: Was much better than it had been in 1943, since the 1945 state elections had given Labor 31 seats to the Country Party's 18 and the Liberals' 13, with three independents. With a majority in neither House , Cain's government was unable to pass much legislation. On 2 October 1947 the upper house , the Victorian Legislative Council blocked his government's budget to show its opposition to the federal Labor government of Ben Chifley , which had announced plans to nationalise
10300-717: Was probably also an ALP member at the time). In 1915 he became an organiser with the Theatrical Employees' Union , and in 1916 he became a clerk in the Defence Department. He was sacked from this job because of his opposition to conscription for World War I , and became an organiser with the Clothing Trades Union . From 1915 to 1927 he was a Labor member of the Northcote City Council. In 1921 when many VSP members joined
10403-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in
10506-541: Was seen as a plot to create a Catholic peasantry). In early 1955 the Labor Party's federal executive dissolved the state executive and began to expel Santamaria's supporters from the party. The Victorian branch of the Labor Party then split between pro-Evatt and pro-Santamaria factions, and in March the pro-Evatt State Executive of the party suspended the membership of 24 members of State Parliament suspected of being Santamaria supporters. Four ministers were forced to resign from
10609-541: Was the father of John Cain (41st Premier of Victoria) (1931–2019), who also has a son named John Cain who in 2019 became State Coroner of Victoria . Anglicanism Anglicanism is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It
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