Christianity • Protestantism
79-508: John Fairfax (24 October 1804 – 16 June 1877) was an English-born journalist, company director, politician, librarian and newspaper owner, known for the incorporation of the major newspapers of modern-day Australia. Fairfax was born in Barford, Warwickshire , the second son of William Fairfax and his wife, Elizabeth née Jesson. The Fairfax family for many years were lords of the manor of Barford, but estates had been lost and William Fairfax at
158-578: A Bible College was opened in Ruse, Bulgaria for people wanting to become pastors. At the 1876 annual conference of missionaries, the beginning of organizational activity in the country was established. The evangelical churches of Bulgaria formed a united association in 1909. The missionaries played a significant role in assisting the Bulgarians throw off "the Turkish Yoke", which included publishing
237-803: A Higher Biblical Institute that offers an official degree: "Profesorado en Ciencias Sagradas". In 1977, most congregations of the Congregational Union of Australia merged with all Churches of the Methodist Church of Australasia and a majority of Churches of the Presbyterian Church of Australia to form the Uniting Church in Australia . Those congregations that did not join the Uniting Church formed
316-491: A brother-in-law. After a voyage of about 130 days, they reached Sydney on 26 September 1838; Fairfax had just £5 in his pocket. Fairfax worked as a compositor before being appointed librarian of the Australian subscription library on 1 April 1839. The salary was only £100 a year but he had free quarters for his family in pleasant surroundings. He found he was able to get some typesetting, and he also contributed articles to
395-497: A direct ratio to the Radicalism of the constitution, and its prosperity in a direct ratio to its Toryism". But this is an overstatement. The Herald was moved to its present site in 1856, and at that date claimed to have the largest circulation in the "colonial empire". A weekly journal, The Sydney Mail , was established, its first number was published on 7 July 1860, and it continued to appear until 1938. In 1851, John Fairfax
474-544: A gentleman's hunting lodge. In World War II, the house was used by Seaford Ladies College. It is now converted into apartments. Barford House is a fine Grade II* listed Regency house, located on the main Wellesbourne Road through the village. Evelyn Waugh was a frequent visitor in the 1920s and 1930s. A private asylum operated in Barford from 1833 until the early 1850s. C. P. Snow 's novel The New Men
553-711: A group of these believers adopted the name of "Congregation of Evangelical Brothers" and when they began the process of registration in the National Register of Cults, they became aware of the Evangelical Congregational Church, decided to join it, and in 1935 the North American missionary, Pastor Federico Gross visited them for an Extraordinary Assembly, where they approved their statutes with the name of "Evangelical Lutheran Congregational Church". This consolidated their union with
632-480: A missionary work started in 1995. In the first 100 years, it has spread from Entre Ríos to several provinces: Misiones, Corrientes, Chaco, Formosa, Córdoba, Santa Fe, Buenos Aires and CABA. It has spread to southern Brazil, Paraguay and Uruguay. It is currently present in more than 150 towns and cities in Argentina. It has a social commitment, working among the most vulnerable, deprived and marginalised. It serves in
711-840: A primary school for girls in Stara Zagora . In 1871 the two schools were moved to Samokov and merged as the American College, now considered the oldest American educational institution outside the US. In 1928, new facilities were constructed in Sofia, and the Samokov operation transferred to the American College of Sofia (ACS), now operated at a very high level by the Sofia American Schools, Inc. In 1874,
790-581: A result of the migration of congregational members from the interior of the country, it was started in Rivadavia 6001 in the Autonomous City of Buenos Aires, in 1937 by the missionary Federico Gross. From that moment on they received pastoral care from Entre Ríos. In 1946 the missionary Otto Tiede organised the first board of directors in the Colegiales neighbourhood, when the congregation met in
869-570: A result, the number of Congregationalists is small and estimated by Paul Mojzes in 1982 to number about 5,000, in 20 churches. (Total Protestants in Bulgaria were estimated in 1965 to have been between 10,000 and 20,000.) More recent estimates indicate enrollment in Protestant ("Evangelical" or "Gospel") churches of between 100,000 and 200,000, presumably reflecting the success of more recent missionary efforts of evangelical groups. In Canada,
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#1732802124659948-570: A site, they picked on a place called Barford – which I had not heard of, but found to be a village in Warwickshire , a few miles from Stratford-upon-Avon”. Congregational church Congregationalism (also Congregationalist churches or Congregational churches ) is a Reformed (Calvinist) tradition of Protestant Christianity in which churches practice congregational government . Each congregation independently and autonomously runs its own affairs. These principles are enshrined in
1027-456: A water mill. St Peter's Parish Church dates back to the 14th century although largely rebuilt in 1844 by Richard Charles Hussey , sponsored by Louisa Ryland . The floors are paved with local Wilmcote stone. Westham House on Westham Lane is now cut off from the rest of the village by the A429 bypass. It was originally a 16th century farmhouse, before being rebuilt in the 18th century as
1106-695: Is a Reformed (Calvinist) tradition of Protestant Christianity that enjoins a church polity in which congregations are self-governing (cf. congregational polity ). Through the years, Congregationalists have adopted various confessional statements , including the Savoy Declaration , the Cambridge Platform and the Kansas City Statement of Faith . Unlike Presbyterians, Congregationalists practise congregational polity (from which they derive their name), which holds that
1185-510: Is a priest and ... every seeking child of God is given directly wisdom, guidance, power". Consequently, there is an absence of godparents , since the whole congregation is the godparent to all the children in the church. Congregationalists have two sacraments: baptism and the Lord's Supper . Congregationalists practise infant baptism , but hold that ".. there is no distinction between "infant baptism" and "believer's baptism"." The Lord's Supper
1264-668: Is normally celebrated once or twice a month. Congregationalists do not invoke the intercession of saints . Certain Congregationalist hymns that have become popular across Christendom include When I Survey the Wondrous Cross and Hark the Glad Sound . The origins of Congregationalism are found in 16th-century Puritanism , a movement that sought to complete the English Reformation begun with
1343-408: Is set as a British nuclear experimental establishment in Barford where the characters try to build a nuclear pile and harvest enough enriched uranium or plutonium to beat US atomic bomb development. Snow’s characters are portrayed as Cambridge dons so he did not use the real United Kingdom nuclear Centre at Harwell , with its close association to Oxford . The novel describes the location: “For
1422-763: The Mayflower , establishing the Plymouth Colony and bringing the Congregational tradition to America. In 1639 William Wroth , then Rector of the parish church at Llanvaches in Monmouthshire , established the first Independent Church in Wales "according to the New England pattern", i.e. Congregational. The Tabernacle United Reformed Church at Llanvaches survives to this day. During
1501-588: The 2011 census . The Joint parish council also runs the villages of Sherbourne and Wasperton . In March 2014 " The Sunday Times " listed the village as one of the Top 10 places to live in The Midlands . In the village there are two pubs, a hotel with swimming pool, and a village shop owned and run by the community. The Church of England primary school that is in the village is called "Barford St. Peters " . The University of Warwick Boat Club trains on
1580-661: The Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith . The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans . Their genesis was through the work of Congregationalist divines Robert Browne , Henry Barrowe , and John Greenwood . In the United Kingdom, the Puritan Reformation of the Church of England laid
1659-608: The Cape Colony by British settlers. The Congregational Union of England and Wales was established in 1831. It had no authority over the affiliated churches, but instead aimed to advise and support them. In 1972, about three-quarters of English Congregational churches merged with the Presbyterian Church of England to form the United Reformed Church (URC). However, about 600 Congregational churches have continued in their historic independent tradition. Under
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#17328021246591738-664: The English Civil War , those who supported the Parliamentary cause were invited by Parliament to discuss religious matters. The Westminster Confession of Faith (1646) was officially claimed to be the statement of faith for both the Church of England (Anglican/Episcopal) and Church of Scotland (Presbyterian), which was politically expedient for those in the Presbyterian dominated English Parliament who approved of
1817-670: The Evangelical Fellowship of Congregational Churches , which has offices in Beverley, and about 100 Congregational churches that are loosely federated with other congregations in the Fellowship of Independent Evangelical Churches , or are unaffiliated. The unaffiliated churches' share of the assets of the Congregational Union/Church of England and Wales is administered by a registered charity ,
1896-663: The Fellowship of Congregational Churches or continued as Presbyterians. Some more ecumenically minded Congregationalists left the Fellowship of Congregational Churches in 1995 and formed the Congregational Federation of Australia . Congregationalists (called "Evangelicals" in Bulgaria ; the word "Protestant" is not used ) were among the first Protestant missionaries to the Ottoman Empire and to
1975-491: The Miss Stone Affair when missionary Ellen Maria Stone, of Roxbury, Massachusetts, and her pregnant fellow missionary friend Macedonian-Bulgarian Katerina Stefanova–Tsilka, wife of an Albanian Protestant minister, were kidnapped while traveling between Bansko and Gorna Dzhumaya (now Blagoevgrad ), by an Internal Macedonian-Adrianople Revolutionary Organization detachment led by the voivoda Yane Sandanski and
2054-619: The River Avon at Barford. Barford is served by Stagecoach bus routes X18 and 18A which link it with Coventry , Leamington Spa , Warwick and Stratford Upon Avon . The M40 motorway is just 1.5 miles from the village, with Warwick and Warwick Parkway railway stations just over 4 miles away. Barford is mentioned in the Domesday Book as a fair-sized settlement situated in the hundred of Tremlowe and in Warwickshire with
2133-682: The Solemn League and Covenant (1643). After the Second Civil War , the New Model Army which was dominated by Congregationalists (or Independents ) seized control of the parliament with Pride's purge (1648), arranged for the trial and execution of Charles I in January 1649 and subsequently introduced a republican Commonwealth dominated by Independents such as Oliver Cromwell . This government lasted until 1660 when
2212-681: The United Reformed Church Act 1972 (c. xviii), which dealt with the financial and property issues arising from the merger between what had become by then the Congregational Church of England and Wales and the Presbyterian Church of England , certain assets were divided between the various parties. In England, there are three main groups of continuing Congregationalists. These are the Congregational Federation , which has offices in Nottingham and Manchester,
2291-658: The monarch was restored and Episcopalism was re-established (see the Penal Laws and Great Ejection ). In 1662, two years after the Restoration, two thousand Independent, Presbyterian, and congregational ministers were evicted from their parishes as dissenters and not being in Holy Orders conferred by bishops. In 1658 (during the interregnum ) the Congregationalists created their own version of
2370-512: The Church of England and outside of it. Puritans who left the established church were known as Separatists . Congregationalism may have first developed in the London Underground Church under Richard Fitz in the late 1560s and 1570s. The Congregational historian Albert Peel argued that it was accepted that the evidence for a fully thought out congregational ecclesiology is not overwhelming. Robert Browne (1550–1633)
2449-727: The Congregational Federation. Wales traditionally is the part which has the largest share of Congregationalists among the population, most Congregationalists being members of Undeb yr Annibynwyr Cymraeg (the Union of Welsh Independents ), which is particularly important in Carmarthenshire and Brecknockshire . The London Missionary Society was effectively the world mission arm of British Congregationalists, sponsoring missionaries including Eric Liddell and David Livingstone . After mergers and changes of name,
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2528-884: The IEC of Argentina. In other cities of Misiones the Congregational work began in Oberá in the 1930s, in San Francisco de Asís a work began with believers from Brazil in 1935, in Dos de Mayo since 1945, in Valle Hermoso a group of Lutheran origin joined the Evangelical Congregational Church in 1949, in El Soberbio since 1950, in San Vicente since 1966, in Posadas since 1970 and later many more congregations. In Buenos Aires, as
2607-780: The Methodist Church on the region north of the Balkan Mountains (Stara Planina, or "Old Mountains"). In 1857, Cyrus Hamlin and Charles Morse established three missionary centres in southern Bulgaria – in Odrin ( Edirne , former capital city of the Ottoman Empire, in Turkey), Plovdiv and Stara Zagora . They were joined in 1859 by Russian-born naturalized America Frederic Flocken in 1859. American Presbyterian minister Elias Riggs commissioned, supported and edited
2686-688: The National level. The Congregational Union of Ireland was founded in 1829 and currently has around 26 member churches. In 1899 it absorbed the Irish Evangelical Society. The Congregational Christian Church of Samoa is one of the largest group of churches throughout the Pacific Region. It was founded in 1830 by the London Missionary Society missionary John Williams on the island of Savai'i in
2765-448: The Northwestern part of the European Ottoman Empire which is now Bulgaria, where their work to convert these Orthodox Christians was unhampered by the death penalty imposed by the Ottomans on Muslim converts to Christianity. These missionaries were significant contributors to the Bulgarian National Revival movement. Today, Protestantism in Bulgaria represents the third largest religious group, behind Orthodox and Muslim. Missionaries from
2844-420: The Pacific region. It has been introduced either by immigrant dissenters or by missionary organizations such as the London Missionary Society . A number of evangelical Congregational churches are members of the World Evangelical Congregational Fellowship . Congregationalism, as defined by the Pew Research Center , is estimated to represent 0.5 percent of the worldwide Protestant population. Congregationalism
2923-508: The Puritans of New England , who wrote the Cambridge Platform of 1648 to describe the autonomy of the church and its association with others. Within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York , then into the Old Northwest , and further. The Congregationalist tradition has a presence in the United States, the United Kingdom, Argentina, Ireland, Canada, South Africa, Australia, New Zealand, and various island nations in
3002-463: The Society was succeeded in 1977 by the worldwide Council for World Mission . In the United States, the Congregational tradition traces its origins mainly to Puritan settlers of colonial New England . Congregational churches have had an important role in the political, religious and cultural history of the United States. Their practices concerning church governance influenced the early development of democratic institutions in New England, and some of
3081-450: The Unaffiliated Congregational Churches Charities, which supports the unaffiliated churches and their retired ministers. In 1981, the United Reformed Church merged with the re-formed Association of Churches of Christ and, in 2000, just over half of the churches in the Congregational Union of Scotland also joined the United Reformed Church (via the United Reformed Church Act 2000 ). The remainder of Congregational churches in Scotland joined
3160-461: The United States and in Canada. The South American Germans from Russia had learned about Congregationalism in letters from relatives in the United States. In 1924 general missionary John Hoelzer, while in Argentina for a brief visit, organised six churches. In the province of Entre Ríos , congregations began to join the Evangelical Congregational Church in Crespo . Information indicates that since 1923 there were activities in private homes and in 1928
3239-436: The United States first arrived in 1857–58, sent to Istanbul by the American Board of Commissioners for Foreign Missions (ABCFM). The ABCFM was proposed in 1810 by the Congregationalist graduates of Williams College, MA, and was chartered in 1812 to support missions by Congregationalists, Presbyterian (1812–1870), Dutch-Reformed (1819–1857) and other denominational members. The ABCFM focused its efforts on southern Bulgaria and
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3318-690: The West and hence more politically dangerous than traditional Orthodox Christianity. This prompted repressive legislation in the form of "Regulations for the Organization and Administration of the Evangelical Churches in the People's Republic of Bulgaria" and resulted in the harshest government repression, possibly the worst in the entire Eastern Bloc , intended to extinguish Protestantism altogether. Mass arrests of pastors (and often their families), torture, long prison sentences (including four life sentences) and even disappearance were common. Similar tactics were used on parishioners. In fifteen highly publicized mock show-trials between 8 February and 8 March 1949, all
3397-501: The Westminster Confession, called the Savoy Declaration , which remains the principal subordinate standard of Congregationalism. The mission to Argentina was the second foreign field tended by German Congregationalists. The work in South America began in 1921 when four Argentine churches urgently requested that denominational recognition be given to George Geier, serving them. The Illinois Conference licensed Geier, who worked among Germans from Russia who were very similar to their kin in
3476-430: The accused pastors confessed to a range of charges against them, including treason, spying (for both the US and Yugoslavia), black marketing, and various immoral acts. State appointed pastors were foisted on surviving congregations. As late as the 1980s, imprisonment and exile were still employed to destroy the remaining Protestant churches. The Congregationalist magazine "Zornitsa" was banned; Bibles became unobtainable. As
3555-502: The church "El Buen Pastor", which was lent to them by the Disciples of Christ. In 1947, Pastor Ludwig Serfas became the first local pastor, with residence in Olivos, and it was decided to build the first church in Villa Ballester, which was inaugurated in 1950. The Evangelical Congregational Church spread to Córdoba in 1972, with itinerant missionary work from Basavilbaso (Entre Ríos). In the province of Santa Fe from 1980, from Paraná (Entre Ríos). In Corrientes (capital) from 1982 and in CABA
3634-592: The church by abolishing all remaining Catholic practices, such as clerical vestments, wedding rings, organ music in church, kneeling at Holy Communion , using the term priest for a minister, bowing at the name of Jesus, and making the sign of the cross in baptism and communion. Many Puritans believed the Church of England should follow the example of Reformed churches in other parts of Europe and adopt presbyterian polity , in which an egalitarian network of local ministers cooperated through regional synods . Other Puritans experimented with congregational polity both within
3713-968: The congregation as a whole should govern the church: "The meetings together… of every whole church, and of the elders therein, is above the apostle, above the prophet, the evangelist, the pastor, the teacher, and every particular elder" and "The voice of the whole people, guided by the elders and the forwardest, is said [in Scripture] to be the voice of God". While each church would be independent, separate churches would still come together to discuss matters of common concern. Short lifespans were typical of Separatist churches (also known as Brownist congregations). These were small congregations who met in secret and faced persecution. They were often forced to go into exile in Holland and tended to disintegrate quickly. Notable Separatists who faced exile or death included Henry Barrow ( c. 1550 –1593), John Greenwood (died 1593), John Penry (1559–1593), Francis Johnson (1563–1618), and Henry Ainsworth (1571–1622). In
3792-543: The containment of families in the most varied contexts. With specific programmes for children, adolescents, young people, married couples and the elderly. With presence in formal and informal education, training and instructing people of all ages, in arts and crafts, in values and principles that make solidarity, human rights, and a better quality of life for all, according to the possibilities and opportunities. With canteens and picnic areas, with an integral pastoral care, which includes accompaniment in hospitals and prisons. It has
3871-522: The deposit, and on 8 February 1841, they took control as proprietors. The two men formed a well-run partnership as each had qualities that supplemented the other's. Fairfax and Kemp worked in harmony for 12 years and firmly established the paper as the leading Australian newspaper of the day. It was given the fuller title of the Sydney Morning Herald in 1842, and in spite of a period of depression Fairfax suffered, both partners, by 1853, were in prosperous positions. Kemp then decided to retire. The partnership
3950-416: The early 1600s, a Separatist congregation in Scrooby was founded through the efforts of John Smyth (who later rejected infant baptism and became a founder of the Baptist movement). John Robinson was the congregation's pastor and William Brewster was an elder . In 1607, the congregation moved to Holland fleeing persecution. In 1620, the group (known in history as the Pilgrims ) sailed to North America on
4029-586: The eldest son and Fairfax's right-hand man on the paper, was thrown from his horse and killed. John Fairfax never fully recovered from his son's death, but the work of the newspaper went on. In 1865, Fairfax and his wife again visited England where they studied the latest newspaper methods. Fairfax was appointed a member of the New South Wales Legislative Council in 1874, but never took an active part in politics. His wife, Sarah, died on 12 August 1875 and soon afterwards his own health began to fail. He died at his home, Ginahgulla , Bellevue Hill , on 16 June 1877. He
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#17328021246594108-417: The essential features of Congregationalism. Browne argued for a church only of genuine, regenerate believers and criticized the Anglicans for including all English people within their church. The congregation should choose its own leaders, and the ministers should be ordained by the congregation itself not by bishops or fellow ministers. Each congregation should be founded on a written church covenant , and
4187-406: The existence of the Evangelical Congregational Church, they contacted and invited the North American missionary Guillermo Strauch to visit them. This took place on August 25, 1928, when the first service was held and as a result of the meeting they decided to join the I. E. C. The following year, their first church was inaugurated. Due to a great drought, in 1945 this church had to close its doors, and
4266-622: The families emigrated to Villa Ángela, Coronel Du Graty or Santa Sylvina, in the province of Chaco, or to El Colorado, in Formosa. In each of these places, new faith communities emerged from the relocation of members of Colonia Palmar. In Villa Ángela, the first church was actually established in Colonia Juan José Paso in 1947, and two years later the first church was inaugurated. In Coronel Du Graty, it originated from prayer meetings in 1947 (with those who came from Colonia Palmar) in "Campo Ugarte" and "Campo Ñandubay". Later they joined together to build their own place for worship, which happened in 1954. In
4345-426: The first foreign field, thirty-one churches that had been affiliated with the General Conference became part of the United Church of Canada when that denomination was founded in 1925 by the merger of the Canadian Congregationalist and Methodist churches, and two-thirds of the congregations of the Presbyterian Church in Canada . In 1988, a number of UCC congregations separated from the national church, which they felt
4424-428: The first pastoral house was inaugurated, in San Salvador from 1928, in Concordia, from 1929–1930, in Federal from 1934, in Paraná since the 1940's. In Concepción del Uruguay since 1942. Basavilbaso from 1944. Gualeguaychú from 1950. And then many more followed. In the province of Chaco, immigrants from Germany, Russia and neighbouring areas settled in Colonia Palmar, between Charata and General Pinedo. When they heard about
4503-619: The first two weeks. Congregational churches were established in Bansko , Veliko Turnovo , and Svishtov between 1840 and 1878, followed by Sofia in 1899. By 1909, there were 19 Congregational churches, with a total congregation of 1,456 in southern Bulgaria offering normal Sunday services, Sunday schools for children, biblical instruction for adults; as well as women's groups and youth groups. Summer Bible schools were held annually from 1896 to 1948. Congregationalists led by James F. Clarke opened Bulgaria's first Protestant primary school for boys in Plovdiv in 1860, followed three years later by
4582-425: The form of Fairfax Media , formerly John Fairfax Holdings and before that, John Fairfax and Sons; although the Fairfax family no longer control the eponymous company. Barford, Warwickshire Barford is a village and civil parish in the Warwick district of Warwickshire , England, about three miles south of Warwick . As at the 2001 census the parish had a population of 1,171, that increased to 1,336 at
4661-415: The foundation for these churches. In England , the early Congregationalists were called Separatists or Independents to distinguish them from the similarly Calvinistic Presbyterians , whose churches embrace a polity based on the governance of elders ; this commitment to self-governing congregations was codified in the Savoy Declaration. Congregationalism in the United States traces its origins to
4740-464: The magazine Zornitsa (Зорница, "Dawn"), founded in 1864 by the initiative of Riggs and Long. Zornitsa became the most powerful and most widespread newspaper of the Bulgarian Renaissance. A small roadside marker on Bulgarian Highway 19 in the Rila Mountains, close to Gradevo commemorates the support given the Bulgarian Resistance by these early Congregationalist missionaries. On 3 September 1901 Congregationalist missionaries came to world attention in
4819-438: The media at the time, the event has been often dubbed "America's first modern hostage crisis". The Bulgarian royal house, of Catholic German extraction, was unsympathetic to the American inspired Protestants, and this mood became worse when Bulgaria sided with Germany in WWI and WWII. Matters became much worse when the Bulgarian Communist Party took power in 1944. Like the royal family, it too saw Protestantism closely linked to
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#17328021246594898-427: The members of a local church have the right to decide their church's forms of worship and confessional statements, choose their own officers and administer their own affairs without any outside interference. Congregationalist polity is rooted in a foundational tenet of Congregationalism: the priesthood of all believers . According to Congregationalist minister Charles Edward Jefferson , this means that "Every believer
4977-543: The office on the same day in 1889 and each had a large share in the conduct of the paper. A third son, Charles Burton Fairfax, retired in 1904 and went to live in England. His son Captain J. Griffyth Fairfax , born in 1886, was a member of the House of Commons for some years, and has published several volumes of verse of which a list will be found in E. Morris Miller 's Australian Literature . Warwick Oswald Fairfax , son of Sir James Oswald Fairfax, born in 1901, became managing director in 1930. John Fairfax's name lives on in
5056-409: The printer of the Leamington Spa Courier , and in 1835 he purchased an interest in another paper The Leamington Chronicle and Warwickshire Reporter . He had a book binding business in Leamington. At this time Leamington was one of the leading spa towns in the UK. In 1836, Fairfax published a letter criticizing the conduct of a local solicitor, who soon brought an action against him. Though judgement
5135-429: The province of Misiones, in Leandro N. Alem and the surrounding area, immigrants from Poland, Germany and Brazil began to arrive between 1929 and 1938. Although their economic condition was precarious, they were rich in their desire to work, to progress and in their spirituality. They began to hold prayer meetings, and faith communities were formed in Alem Sud, Picada Almafuerte and Picada Flor (Colonia El Chatón). In 1932
5214-546: The separation of the Church of England from the Catholic Church during the reign of Henry VIII (1509–47). During the reign of Elizabeth I (1558–1603), the Church of England was considered a Reformed or Calvinist church, but it also preserved certain characteristics of medieval Catholicism, such as cathedrals , church choirs , a formal liturgy contained in the Book of Common Prayer , traditional clerical vestments and episcopal polity (government by bishops ). The Puritans were Calvinists who wanted to further reform
5293-472: The sub-voivodas Hristo Chernopeev and Krǎstyo Asenov and ransomed to provide funds for revolutionary activities. Eventually, a heavy ransom (14,000 Ottoman lira (about US$ 62,000 at 1902 gold prices or $ 5 million at 2012 gold prices) raised by public subscription in the USA was paid on 18 January 1902 in Bansko and the hostages (now including a newborn baby) were released on 2 February near Strumica —a full five months after being kidnapped. Widely covered by
5372-497: The time of John's birth was in the building and furnishing trade. In 1817, John Fairfax was apprenticed to William Perry, a bookseller and printer in Warwick, and in 1825 went to London where he worked as a compositor in a general printing office and on the Morning Chronicle . Within two years, Fairfax had left and established himself at Leamington Spa as a printer, bookseller and stationer. There, on 31 July 1827, he married Sarah Reading, daughter of James and Sarah Reading. He became
5451-400: The various Sydney newspapers. What was possibly more important was his contacting through the library the best educated men of Sydney, and he became friendly with some of them. One of these was a member of the staff of the Sydney Herald , Charles Kemp, with whom he joined forces to purchase the Herald for the sum of £10,000. The paper was bought on terms, friends helped the two men to find
5530-443: The village of Sapapali'i. As the church grew it established and continues to support theological colleges in Samoa and Fiji. There are over 100,000 members attending over 2,000 congregations throughout the world, most of which are located in Samoa, American Samoa, New Zealand, Australia and America. The Christian Congregational Church of Jamaica falls under the constitution of the Samoan Church. Congregational churches were brought to
5609-401: The work of Bulgarian monk Neofit Rilski to create a Bible translations into Bulgarian which was then distributed widely in Bulgaria in 1871 and thereafter. This effort was supported by Congregationalist missionary Albert Long, Konstantin Fotinov , Hristodul Sechan-Nikolov and Petko Slaveikov . Reportedly, 2,000 copies of the newly translated Bulgarian language New Testament were sold within
5688-868: Was a foundation director of the Australian Mutual Provident Society , and in the 1860s a director of the Sydney Insurance Co., the New South Wales Marine Insurance Co., the Australian Joint Stock Bank and The Australian Gaslight Co. and a trustee of the Savings Bank of New South Wales. Fairfax was a sincerely religious man, a member of the Congregational church at Pitt Street . However, his paper
5767-449: Was a religious man, and for a long period was president of the YMCA as well as dedicated to helping other social services of the community. He died on 28 March 1919 and was buried in the Congregational section of Rookwood Cemetery . Two of James Fairfax's sons carried on the traditions of the paper, Geoffrey Evan Fairfax (1861–1930) and Sir James Oswald Fairfax (1863–1928). They entered
5846-472: Was buried at the Rookwood Cemetery , Independent Section, on 19 June 1877. Of his children, his second son, Sir James Reading Fairfax (1834–1919), entered his father's office in 1852 and was admitted as a partner in 1856. When his father died, James Fairfax was in control of the paper which continued to thrive. James Fairfax was intimately associated with it for 67 years. Like his father, Fairfax
5925-621: Was dissolved in September 1853 and Charles, John's eldest son, became a partner. In the previous year, his father had visited England and seeking out his old creditors repaid every man in full with interest added. Under Fairfax and his sons, the paper continually increased in public favour and the great increase of population in the 1850s added much to its prosperity. It was always conservative; G. B. Barton in his Literature in New South Wales said in 1866 that its Toryism had "increased in
6004-610: Was given for the defendant, the solicitor appealed. Judgement was again given for Fairfax but the costs of the actions were so heavy that he had to apply to the Insolvency Court. There was sympathy for him and his friends offered assistance but he decided to make a fresh start in a new land, and in May 1838, sailed for the colony of New South Wales in the Lady Fitzherbert with his wife and three children, his mother and
6083-458: Was kept free from religious bias and was in no way responsible for the strong sectarian feelings which then existed in Sydney. His household was typically Victorian in its outlook. However, in the newspaper, due importance was given to music and the theatre, literature and art. To Fairfax, the conduct of the press was a sacred trust and he never betrayed this. On 26 December 1863, Charles Fairfax,
6162-814: Was moving away theologically and in practice from Biblical Christianity. Many of the former UCC congregations banded together as the new Congregational Christian Churches in Canada . The Congregational Christian Churches in Canada (or 4Cs) is an evangelical, Protestant, Christian denomination, headquartered in Brantford, Ontario, and a member of the World Evangelical Congregational Fellowship . The name "congregational" generally describes its preferred organizational style, which promotes local church autonomy and ownership, while fostering fellowship and accountability between churches at
6241-517: Was the first person to set out explicit congregational principles and is considered the founder of Congregationalism. While studying for ordination , Browne became convinced that the Church of England was a false church. He moved to Norwich and together with Robert Harrison formed an illegal Separatist congregation. In 1581, Browne and his followers moved to Holland in order to worship freely. While in Holland, Browne wrote treatises that laid out
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