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43-606: From c. 1367, this maternal dynasty provided many kings of Waalo who rule by the royal title "Brak" . The Braks were the successors of the Lamanes in Waalo , and ruled the country from the 14th century to 1855, the year Waalo fell to the French which resulted to the abolition of the monarchy. The origins of the Joos as a matriclan is uncertain. What is known is that, it is just one of

86-592: A Mende origin) and Loggar (of Moor origin). In Wolof , matriclans are called meen or mène , in Serer , they are called tim . Succession was patrilineal ( kurcala in Serer, meaning paternal inheritance or simanGol meaning paternal lineage) as well as matrilineal ( ƭeen yaay or den yaay in Serer). Lingeer Ndoye Demba (princess of Sine) was given in marriage to the king of Waalo (Brak Caaka Mbooj) when he visited

129-479: A courtesy title but has no place in the line of succession. In the absence of nephews, nieces could also succeed to the kingdom, as in the case of Queen Gowri Lakshmi Bayi who was the queen regnant from 1810 to 1813. Since Indian Independence and the passing of several acts such as the Hindu Succession Act (1956), this form of inheritance is no longer recognised by law. Regardless, the pretender to

172-461: A father-in-law was typically succeeded by his son-in-law. However, this again is obviously not a female succeeding a female, but a form of succession by appointment : the monarch chose his successor, and formalized that appointment by marrying the chosen man with a royal daughter, which also worked as a way to legitimize the succession. The order of succession to the position of the Rain Queen

215-541: A custom known as Marumakkathayam was practiced by the Nair nobility, the Malabar Muslims and royal families. Through this system, descent and the inheritance of property were passed from the maternal uncle to nephews or nieces. The right of the child was with the maternal uncle or the mother's family rather than the father or the father's family. Through this bloodline, surnames, titles, properties, and everything of

258-430: A king traditionally passes his title and status on to his sister's son. A king's own biological son does not inherit the kingship because he is not a member of the ruling matrilineal family group. Women usually inherit status and property directly from their mothers in matrilineal societies. Matrilineal succession Matrilineal succession is a form of hereditary succession or other inheritance through which

301-533: A member of. The marriages between the upper echelons of Serer and Guelowar society sealed the union between Serer-Guelowar. In 1350, Maysa Wali was nominated and elected Maad a Sinig ( king of Sine ) by the people of Sine, having served as legal advisor to the nobles that granted him and his family asylum. He ruled from 1350 to 1370. The penetration of the Joos matriclan of Sine in the Wolof Kingdom of Waalo came via Lingeer Ndoye Demba. The Kingdom of Waalo

344-537: A visit to Ndar ( St. Louis, in Senegal ). However, the general consensus is that, there was only one historical "Talaata-i-Ndeer" ("The Battle of Nder") – the battle which took place between the Joos and Tedyek family. This confusion is due to a chronological error in Amadou Wade's Chronique du Walo where the year of reign for the kings of Waalo (Brak) were listed in error. Another reason for this confusion

387-473: Is Mbooj : This list gives some of the prominent queens or queen mothers who belong to this maternal dynasty. They go by the royal title Lingeer (var. linger ) : Matrilineal succession Matrilineal succession is a form of hereditary succession or other inheritance through which the subject's female relatives are traced back in a matrilineal line. One of the early dynasties of China had similar practices. Historians postulate that there,

430-645: Is an example in an African culture of matrilineal primogeniture: not only is dynastic descent reckoned through the female line, but only females are eligible to inherit. The Akans of Ghana and the Ivory Coast, West Africa have similar matrilineal succession and as such Otumfuo Nana Osei Tutu II , Asantehene inherited the Golden Stool (the throne) through his mother (the Asantehemaa ) Nana Afia Kobi Serwaa Ampem II . The matrilineal succession

473-471: Is not a member of their matrilineal family. For example, the man who would have the formal responsibilities that Western cultures assign to a father would be a boy's mother's brother, since he is the closest elder male kinsman. Similarly, inheritance patterns for men in matrilineal societies often reflect the importance of the mother's brother. For example, in the Ashanti Kingdom of Central Ghana ,

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516-789: Is prevalent among many sects in Asia . In India , these include the Marumakkathayam among the Nair and Malabar Muslims in Kerala, the Aliyasantana system among the Tuluva , as well as the matrilineal traditions which exist among the Khasi and Garo of Meghalaya . In Kerala , southern India, a custom known as Marumakkathayam was practiced by the Nair nobility, the Malabar Muslims and royal families. Through this system, descent and

559-455: Is that, the original battle instigated by the Joos, created a civil war which lasted for several years (20 years according to some or 29 years) That civil war may have continued right up to the reign of Brak Njaak Kumba Xuri Yaay who reigned long after Brak Yerim Ndateh Boubou and Brak Mö Mbôdy Kumba Khedy. The surprise attack launched in Waalo against Brak Njaak Kumba Xuri Yaay's capital (Nder) by

602-444: The Golden Stool (the throne) through his mother (the Asantehemaa ) Nana Afia Kobi Serwaa Ampem II . The matrilineal succession is prevalent among many sects in Asia . In India , these include the Marumakkathayam among the Nair and Malabar Muslims in Kerala, the Aliyasantana system among the Tuluva , as well as the matrilineal traditions which exist among the Khasi and Garo of Meghalaya . In Kerala , southern India,

645-587: The Hopi and the Berbers . In societies using matrilineal descent, the social relationship between children and their biological father tends to be different because he is not a member of their matrilineal family. For example, the man who would have the formal responsibilities that Western cultures assign to a father would be a boy's mother's brother, since he is the closest elder male kinsman. Similarly, inheritance patterns for men in matrilineal societies often reflect

688-572: The Serer kingdoms after a severe defeat inflicted on his family (the Guelowars) by the Ñaancos . The Ñaancos were for several centuries until 1865 (the Battle of Kansala) the reigning and powerful maternal dynasty of Kaabu (in present-day Guinea-Bissau ). They defeated the Guelowars at the Battle of Troubang, an alleged dynastic war between the royal houses of Guelowar and Ñaancos. In fact there

731-539: The maternal line of Lingeer Fatim Beye , the matriarch of this dynasty, both originally from the Kingdom of Sine and members of the Serer ethnic group . Lingeer Fatim Beye is the maternal grandmother of Ndoye Demba and ancestor of all the Joos that came after her. In some sources, she is cited as the founder of the Joos Dynasty. That Fatim Bey [Beye] is called the founder of Dioss [Joos] does not conflict with

774-560: The Almamy of Futa, was just one of many of his jihadic expeditions especially in Jolof and Cayor. He was finally defeated by the Damel of Cayor (Amari Ngoneh Ndela or Amari Ngoné Ndella , reigned 1790–1809). Following the "Joos Wars" led by their leader Mö Mbôdy Kumba Khedy, the throne of Waalo was secured by the Joos family who spend a long time waging wars to retain it. However, long after

817-615: The Jolof advance and liberate Waalo from the yoke of Jolof. He is reported to have died fighting his last war with Jolof. He is one of the most revered kings of Waalo for his part in achieving Waalo's independence, free from Jolof control. Waalo was totally liberated from the influence of Jolof few years after his death. The following is a list of some of the Braks of Waalo who partains to the Joos Maternal Dynasty. Their surname

860-517: The Joos family did not cause the Battle of Nder ( Talaata Ñ'Deer among some) or there were two historical battles of Nder (one during the reigns of Brak Yerim Ndateh Boubou and Brak Mö Mbôdy Kumba Khedy or during the reign of Brak Njaak Kumba Xuri Yaay). According to some, the battle was caused by the Fulani Almamy of Futa Toro who led a surprised attack at Nder after Brak Njaak Kumba Xuri Yaay (the king of Waalo) had left his capital (Nder) on

903-451: The Joos including the reigning king at the time Brak Yerim Ndateh Boubou (Tedyek), as well as his family. This historical event precipitated the Battle of Nder more commonly referred to as Talaata-i-Ndeer . The phrase "Talaata-i-Ndeer" (or Talaata i Ndeer / Nder) means "Tuesday of Ndeer" , signifying the fact the event took place on a Tuesday at the then capital of Waalo ( Ndeer or Nder ). Other sources seems to indicate that, either

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946-481: The Sine. The royal wedding took place in Sine, and after the marriage, the princess accompanied her husband to his country (Waalo). The Joos Maternal Dynasty although long established in Sine, and just one of the many Serer matriclans , it was the newest addition to the medieval maternal dynasties of Waalo. The other maternal dynasties of Waalo (Tedyek and Loggar) were already established. The mother of Brak Caaka Mbodj

989-719: The Travancore throne is still determined by matrilinear succession. Similar traditions exist among the Minangkabau culture of West Sumatra , the Nakhi of China , the Gitksan of British Columbia , the Iroquois Confederacy (Haudenosaunee), the Hopi and the Berbers . In societies using matrilineal descent, the social relationship between children and their biological father tends to be different because he

1032-438: The child are inherited from his uncle or mother. Almost all the kingdoms in Kerala practised this system, including the Kingdom of Calicut , Kingdom of Cochin , the kingdom of Kolathunadu and the Kingdom of Valluvanad , to name a few. The Arakkal kingdom followed a similar matrilineal system of descent: the eldest member of the family, whether male or female, became its head and ruler; the male rulers were called Ali Rajah and

1075-489: The chosen man with a royal daughter, which also worked as a way to legitimize the succession. The order of succession to the position of the Rain Queen is an example in an African culture of matrilineal primogeniture: not only is dynastic descent reckoned through the female line, but only females are eligible to inherit. The Akans of Ghana and the Ivory Coast, West Africa have similar matrilineal succession and as such Otumfuo Nana Osei Tutu II , Asantehene inherited

1118-519: The death of Brak Mö Mbôdy Kumba Khedy, the throne was peacefully handed over to the rightfully elected king (a Tedyek ) by the Council of Electors (the Sek ak Baor or Seb ak Baor ). Although Brak Mö Mboj Maalik Mboj (a Loggar ) was the last Brak of Waalo just before the collapsed of the monarchy in 1855 under Lingeer Ndateh Yalla Mbooj (a Tedyek ) and her husband Morosso Tasse Jobe (prince of Cayor ),

1161-546: The election of her preferred candidate. This bribery , is reported to have been carried out in the three days she had her randevu with the Council member (500 French Francs a day including gold). Njombot Mbooj (born 1800, died September 1846) and her younger sister (Ndateh Yalla) were two of the most powerful women in Senegalese history in the first half of the 19th century. They were preceded by Lingeer Yassin (early 19th century) and Lingeer Mbarika Mbooj (17th century), two of

1204-404: The female rulers were called as Arakkal Beevis. Usually after one king, his nephew through his sister succeeded to the throne, and his own son receives a courtesy title but has no place in the line of succession. In the absence of nephews, nieces could also succeed to the kingdom, as in the case of Queen Gowri Lakshmi Bayi who was the queen regnant from 1810 to 1813. Since Indian Independence and

1247-513: The financial capacity and backing to ensure the accession of their clan members. The enthroned Lingeer - Njombot Mbooj, the full blood sister of Ndateh Yalla and daughter of Brak Amar Fatim Borso Mbooj (a Joos ), is reported to have bribed a prominent member of the Council of Electors by the name of Jawdin Sharlu (var. Dyawdin Sharlu) with a total sum of 1500 French Francs and gold just to secure

1290-442: The inheritance of property were passed from the maternal uncle to nephews or nieces. The right of the child was with the maternal uncle or the mother's family rather than the father or the father's family. Through this bloodline, surnames, titles, properties, and everything of the child are inherited from his uncle or mother. Almost all the kingdoms in Kerala practised this system, including the Kingdom of Calicut , Kingdom of Cochin ,

1333-427: The kingdom of Kolathunadu and the Kingdom of Valluvanad , to name a few. The Arakkal kingdom followed a similar matrilineal system of descent: the eldest member of the family, whether male or female, became its head and ruler; the male rulers were called Ali Rajah and the female rulers were called as Arakkal Beevis. Usually after one king, his nephew through his sister succeeded to the throne, and his own son receives

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1376-537: The many Serer matriclans which were in existence at the time of the Lamanes . The Lamanes were the old Serer kings . The exact period within the Serer calendar that this matriclan first acquired notoriety in Serer country is a matter of conjecture. Other than being in existence at the time of the Lamanes little is known about which part of the Lamanic period it first gained prominence. According to some sources, it

1419-557: The most powerful and influential women of Senegalese dynastic history. Both were from the Joos matriclan. Lingeer Mbarika Mbooj (var. Mborika or Mbarika Mbodje ) was the mother of Brak Yerim Kode Ngone, the head of the 17 princes of Joos. Although the Jolof Empire collapsed in 1549 following the Battle of Danki, some kings of Jolof ( Bourba ) tried to rejuvenate the old Empire. As a council member of her son's court, Brak Yerim Kode Ngone spent many years of his reign trying to repulse

1462-408: The passing of several acts such as the Hindu Succession Act (1956), this form of inheritance is no longer recognised by law. Regardless, the pretender to the Travancore throne is still determined by matrilinear succession. Similar traditions exist among the Minangkabau culture of West Sumatra , the Nakhi of China , the Gitksan of British Columbia , the Iroquois Confederacy (Haudenosaunee),

1505-409: The political scene of Waalo in this period. It also exacerbated the political situation of the country and the civil war. In this period where every maternal family tried to advance their own cause, alliances were formed and broken (see list of kings below, "Brak Yerim Kode Fara Mbune"). The powers of these maternal dynasties were very real. They were able to raise an army as in the Battle of Nder; had

1548-557: The political scene of Waalo was dominated by the Joos and Tedyek Dynasty for nearly 600 years. The greatest threat to the Joos were the Tedyeks, who provided more kings of Waalo. The Loggars were prominent during early part of the Mbooj paternal dynasty, but lost their dominance later on. In the 18th century, they tried to allied themselves with the Joos in order to gain power and succeed to the throne. The Joos – Loggar alliances dominated

1591-459: The prince Mö Mbôdy Kumba Khedy Mbooj (later – Brak Mö Mbôdy Kumba Khedy Mbooj, reigned c. 1734 – 1735, according to Amadou Wade), who was then the head of the Joos Dynasty galvanised the support of his maternal clan and led a massacre of the other maternal dynasties of Waalo, particularly the Tedyeks, the biggest rivals to the Joos. Many prominent members of the Tedyek clan were killed by

1634-415: The subject's female relatives are traced back in a matrilineal line. One of the early dynasties of China had similar practices. Historians postulate that there, a father-in-law was typically succeeded by his son-in-law. However, this again is obviously not a female succeeding a female, but a form of succession by appointment : the monarch chose his successor, and formalized that appointment by marrying

1677-481: The view that Ndoye Demba is Dioss' ancestor. Fatim/Fatimata Beye was an earlier ancestor. Lingeer Fatim Beye who was a contemporary of Ndiadiane Ndiaye the possibly mythical founder of the Jolof Empire , is also reported to have been married to Maad a Sinig Maysa Wali Jaxateh Manneh (var: Manyeasa Wali Dione) at one point. Maysa Wali was the first member of the Guelowar Dynasty to rule in Sine or any of

1720-454: Was a Loggar and his first wife (Lingeer Isa Tanor) a Tedyek . Isa Tanor descended from the maternal line of Guet May Beut (the matriarch of the Tedyeks). For the next six hundred years since its foundation to the dissolution of Waalo in 1855, royal princes from these three maternal dynasties engaged in dynastic civil wars in order to secure their succession to the throne. In the 18th century,

1763-469: Was no "Battle of Troubang". In reporting this tradition, Henry Gravrand did not notice that this is actually a description of the 1867 (or 1865) Battle of Kansala although the departure of the Guelowar can probably be explained by a war or a conflict of succession. Having escaped Kaabu , the country of their birth, they were granted asylum by the Serer nobility to which Lingeer Fatim Beye's family were

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1806-647: Was prominent by the first half of the 14th century. This corresponds to the collapse of the Lamanic Era (see also Lamane Jegan Joof , the Joof family and Guelowar ). The name of their clan (Joos Fadiou) means the Joos of Fadiou ( Fadiouth ). The Joos Maternal Dynasty was one of the Serer and Senegalese dysnasties in pre-colonial Senegal. The princess Lingeer Ndoye Demba (founder of this dynasty in Waalo) descended from

1849-459: Was ruled by the Mbooj paternal family who went by the royal title Brak (title for the kings of Waalo). As well as this patrilineal mode of succession , a Brak had to belong to one of the main three royal matriclans before being eligible to succeed to the throne. These three maternal clans were the reigning maternal dynasties of Waalo and included: the Joos Maternal Dynasty (of Serer origin), Tedyek (of Fula origin although other sources suggests

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