Jewish emancipation was the process in various nations in Europe of eliminating Jewish disabilities , e.g. Jewish quotas , to which European Jews were then subject, and the recognition of Jews as entitled to equality and citizenship rights. It included efforts within the community to integrate into their societies as citizens. It occurred gradually between the late 18th century and the early 20th century.
147-518: Jewish emancipation followed after the Age of Enlightenment and the concurrent Haskalah , or Jewish Enlightenment. Various nations repealed or superseded previous discriminatory laws applied specifically against Jews where they resided. Before the emancipation , most Jews were isolated in residential areas from the rest of the society; emancipation was a major goal of European Jews of that time, who worked within their communities to achieve integration in
294-616: A skeptic Bayle only partially accepted the philosophy and principles of rationality. He did draw a strict boundary between morality and religion. The rigor of his Dictionnaire Historique et Critique influenced many of the Enlightenment Encyclopédistes . By the mid-18th century the French Enlightenment had found a focus in the project of the Encyclopédie . The philosophical movement
441-700: A German accent. He also acquired a lifelong love for Rhenish folklore. In 1814 Heine went to a business school in Düsseldorf where he learned to read English, the commercial language of the time. The most successful member of the Heine family was his uncle Salomon Heine , a millionaire banker in Hamburg . In 1816 Heine moved to Hamburg to become an apprentice at Heckscher & Co, his uncle's bank, but displayed little aptitude for business. He learned to hate Hamburg, with its commercial ethos, but it would become one of
588-525: A God who punishes evil, the moral order of society was undermined; that is, since atheists gave themselves to no supreme authority and no law and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle observed that, in his day, "prudent persons will always maintain an appearance of [religion]," and he believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law,
735-414: A Jew who had not renounced Judaism could not claim benefit of clergy. In England itself the practice of granting benefit of clergy was ended in 1827 but it continued further in other jurisdictions. The early stages of Jewish emancipation movements were part of the general progressive efforts to achieve freedom and rights for minorities. While this was a movement, it was also a pursuit for equal rights. Thus,
882-511: A break and set off on a trip through the Harz mountains. On his return he started writing an account of it, Die Harzreise . On 28 June 1825 Heine was baptized as an Evangelical Lutheran Christian in Heiligenstadt . The Prussian government had been gradually restoring discrimination against Jews. In 1822 it introduced a law excluding Jews from academic posts and Heine had ambitions for
1029-465: A censored press. The opponents of the conservatives, the liberals, wanted to replace absolutism with representative, constitutional government, equality before the law and a free press. At the University of Bonn , liberal students were at war with the conservative authorities. Heine was a radical liberal and one of the first things he did after his arrival was to take part in a parade which violated
1176-505: A cultural richness unavailable in the smaller cities of Germany. He made many famous acquaintances (the closest were Gérard de Nerval and Hector Berlioz ) but he always remained something of an outsider. He had little interest in French literature and wrote everything in German, subsequently translating it into French with the help of a collaborator. In Paris, Heine earned money working as
1323-548: A distance. His publisher was able to find some ways of getting around the censors and he was still free to publish in France. Heine's relationship with his fellow dissident Ludwig Börne was troubled. Since Börne did not attack religion or traditional morality like Heine, the German authorities hounded him less, although they still banned his books as soon as they appeared. Börne was the idol of German immigrant workers in Paris. He
1470-579: A drab period in the history of science. The century saw significant advancements in the practice of medicine, mathematics, and physics; the development of biological taxonomy ; a new understanding of magnetism and electricity; and the maturation of chemistry as a discipline, which established the foundations of modern chemistry. The influence of science began appearing more commonly in poetry and literature. Some poetry became infused with scientific metaphor and imagery, while other poems were written directly about scientific topics. Richard Blackmore committed
1617-490: A flesh wound in the hip. Before fighting, he decided to safeguard Mathilde's future in the event of his death by marrying her. Heine continued to write reports for Cotta's Allgemeine Zeitung , and, when Cotta died, for his son and successor. One event which really galvanised him was the 1840 Damascus Affair in which Jews in Damascus had been subject to blood libel and accused of murdering an old Catholic monk. This led to
SECTION 10
#17327652852191764-575: A good religion based in instinctive morals and a belief in God should not theoretically need force to maintain order in its believers, and both Mendelssohn and Spinoza judged religion on its moral fruits, not the logic of its theology. Several novel ideas about religion developed with the Enlightenment, including deism and talk of atheism . According to Thomas Paine , deism is the simple belief in God
1911-556: A knighthood and a very lucrative government office. A common theme among most countries which derived Enlightenment ideas from Europe was the intentional non-inclusion of Enlightenment philosophies pertaining to slavery. Originally during the French Revolution, a revolution deeply inspired by Enlightenment philosophy, "France's revolutionary government had denounced slavery, but the property-holding 'revolutionaries' then remembered their bank accounts." Slavery frequently showed
2058-692: A leading salon. Another friend was the satirist Karl Immermann , who had praised Heine's first verse collection, Gedichte , when it appeared in December 1821. During his time in Berlin Heine also joined the Verein für Cultur und Wissenschaft der Juden , a society which attempted to achieve a balance between the Jewish faith and modernity. Since Heine was not very religious in outlook he soon lost interest, but he also began to investigate Jewish history . He
2205-434: A more explosive force than the French Revolution. Heine had had few serious love affairs, but in late 1834 he made the acquaintance of a 19-year-old Paris shopgirl, Crescence Eugénie Mirat, whom he nicknamed "Mathilde". Heine reluctantly began a relationship with her. She was illiterate, knew no German, and had no interest in cultural or intellectual matters. Nevertheless, she moved in with Heine in 1836 and lived with him for
2352-425: A new social order in which meritocracy would replace hereditary distinctions in rank and wealth. There would also be female emancipation and an important role for artists and scientists. Heine frequented some Saint-Simonian meetings after his arrival in Paris but within a few years his enthusiasm for the ideology – and other forms of utopianism – had waned. Heine soon became a celebrity in France. Paris offered him
2499-414: A new style of German travel-writing, mixing Romantic descriptions of nature with satire. Heine's Buch der Lieder [ de ] followed in 1827. This was a collection of already published poems. No one expected it to become one of the most popular books of German verse ever published, and sales were slow to start with, picking up when composers began setting Heine's poems as Lieder . For example,
2646-640: A novel, Wally die Zweiflerin ("Wally the Sceptic"), which contained criticism of the institution of marriage and some mildly erotic passages. In November of that year, the German Diet consequently banned publication of works by the Young Germans in Germany and – on Metternich's insistence – Heine's name was added to their number. Heine, however, continued to comment on German politics and society from
2793-600: A physician in Saint Petersburg . Heine was a third cousin once removed of philosopher and economist Karl Marx , also born to a German Jewish family in the Rhineland , with whom he became a frequent correspondent in later life. Düsseldorf at the time was a town with a population of around 16,000. The French Revolution and subsequent Revolutionary and Napoleonic Wars involving Germany complicated Düsseldorf's political history during Heine's childhood. It had been
2940-463: A scientific study of how humans behaved in ancient and primitive cultures with a strong awareness of the determining forces of modernity . Modern sociology largely originated from this movement, and Hume's philosophical concepts that directly influenced James Madison (and thus the U.S. Constitution), and as popularised by Dugald Stewart was the basis of classical liberalism . In 1776, Adam Smith published The Wealth of Nations , often considered
3087-767: A secret word, A garland of cypress for token. I wake; it is gone; the dream is blurred, And forgotten the word that was spoken. (Poetic translation by Hal Draper ) Starting from the mid-1820s, Heine distanced himself from Romanticism by adding irony, sarcasm, and satire into his poetry, and making fun of the sentimental-romantic awe of nature and of figures of speech in contemporary poetry and literature. An example are these lines: Das Fräulein stand am Meere Und seufzte lang und bang. Es rührte sie so sehre der Sonnenuntergang. Mein Fräulein! Sein sie munter, Das ist ein altes Stück; Hier vorne geht sie unter Und kehrt von hinten zurück. A mistress stood by
SECTION 20
#17327652852193234-717: A setback in many member states of the German Confederation following the decisions of the Congress of Vienna . In the final revision of the Congress on the rights of the Jews, the emissary of the Free Hanseatic City of Bremen , Johann Smidt – unauthorised and unconsented to by the other parties – altered the text from "The confessors of Jewish faith are preserved the rights already conceded to them in
3381-482: A society based on reason and that women as well as men should be treated as rational beings. She is best known for her work A Vindication of the Rights of Woman (1792). Science played an important role in Enlightenment discourse and thought. Many Enlightenment writers and thinkers had backgrounds in the sciences and associated scientific advancement with the overthrow of religion and traditional authority in favour of
3528-484: A sympathetic critic for his early verses. Heine began to acquire a reputation as a poet at Bonn. He also wrote two tragedies, Almansor and William Ratcliff , but they had little success in the theatre. After a year at Bonn, Heine left to continue his law studies at the University of Göttingen . Heine hated the town. It was part of Hanover , then also rulers of the United Kingdom of Great Britain and Ireland,
3675-522: A team of 150 others. The Encyclopédie helped in spreading the ideas of the Enlightenment across Europe and beyond. Other publications of the Enlightenment included Berkeley's A Treatise Concerning the Principles of Human Knowledge (1710), Voltaire's Letters on the English (1733) and Philosophical Dictionary (1764); Hume's A Treatise of Human Nature (1740); Montesquieu's The Spirit of
3822-526: A true faith in God. For moderate Christians, this meant a return to simple Scripture. Locke abandoned the corpus of theological commentary in favor of an "unprejudiced examination" of the Word of God alone . He determined the essence of Christianity to be a belief in Christ the redeemer and recommended avoiding more detailed debate. Anthony Collins , one of the English freethinkers , published his "Essay concerning
3969-402: A university career. As Heine said in self-justification, his conversion was "the ticket of admission into European culture". In any event, Heine's conversion, which was reluctant, never brought him any benefits in his career. A quarter of a century later, he declared: "I make no secret of my Judaism, to which I have not returned, because I never left it." Heine now had to search for a job. He
4116-637: A wave of anti-Semitic persecution. The French government, aiming at imperialism in the Middle East and not wanting to offend the Catholic party, had failed to condemn the outrage. In contrast, the Austrian consul in Damascus had assiduously exposed the blood libel as a fraud. For Heine, this was a reversal of values: reactionary Austria standing up for the Jews while France temporised. Heine responded by dusting off and publishing his unfinished novel about
4263-426: Is grounded in a ruler's habitual authority and force. It is precisely because of the ruler's authority over-and-against the subject that the subject tacitly consents, and Hume says that the subjects would "never imagine that their consent made him sovereign," rather the authority did so. Similarly, Ferguson did not believe citizens built the state, rather polities grew out of social development. In his 1767 An Essay on
4410-457: Is that which provides, in his words, "the greatest happiness for the greatest numbers." Much of what is incorporated in the scientific method (the nature of knowledge, evidence, experience, and causation) and some modern attitudes towards the relationship between science and religion were developed by Hutcheson's protégés in Edinburgh : David Hume and Adam Smith. Hume became a major figure in
4557-605: The philosophes of the French Enlightenment were not revolutionaries and many were members of the nobility, their ideas played an important part in undermining the legitimacy of the Old Regime and shaping the French Revolution . Francis Hutcheson , a moral philosopher and founding figure of the Scottish Enlightenment , described the utilitarian and consequentialist principle that virtue
Jewish emancipation - Misplaced Pages Continue
4704-547: The Carlsbad Decrees , a series of measures introduced by Metternich to suppress liberal political activity. Heine was more interested in studying history and literature than law. The university had engaged the famous literary critic and thinker August Wilhelm Schlegel as a lecturer and Heine heard him talk about the Nibelungenlied and Romanticism . Though he would later mock Schlegel, Heine found in him
4851-678: The Damascus affair of 1840, and the failure of many states to emancipate the Jews, Jewish organizations formed to push for the emancipation and protection of their people. The Board of Deputies of British Jews under Moses Montefiore , the Central Consistory in Paris, and the Alliance Israelite Universelle all began working to assure the freedom of Jews. Jewish emancipation, implemented under Napoleonic rule in French occupied and annexed states, suffered
4998-498: The Declaration of Independence ; and Madison incorporated these ideals into the U.S. Constitution during its framing in 1787. Locke, one of the most influential Enlightenment thinkers, based his governance philosophy in social contract theory, a subject that permeated Enlightenment political thought. English philosopher Thomas Hobbes ushered in this new debate with his work Leviathan in 1651. Hobbes also developed some of
5145-609: The Fourth Council of the Lateran in 1215, Christian Europeans required Jews to wear special clothing, such as the Judenhut and the yellow badge for Jews, to distinguish them from Christians. The practice of their religions was often restricted, and they had to swear special oaths . Jews were not allowed to vote, where voting existed, and some countries formally prohibited their entry, such as Norway, Sweden and Spain after
5292-476: The French Revolution of 1789—both had some intellectual influence from Thomas Jefferson. One view of the political changes that occurred during the Enlightenment is that the " consent of the governed " philosophy as delineated by Locke in Two Treatises of Government (1689) represented a paradigm shift from the old governance paradigm under feudalism known as the " divine right of kings ." In this view,
5439-515: The Haskalah lament the emergence of inter-religious marriage in secular society, as well as the dilution of Halacha and Jewish tradition, citing waning religiosity, dwindling population numbers, or poor observance as contributors to the potential disappearance of Jewish culture and dispersion of communities. In contrast, others cite antisemitic events such as the Holocaust as more detrimental to
5586-542: The North German Federation on 3 July 1869, or when they acceded to the newly united Germany in 1871. The emancipation of all Jewish Germans was reversed by Nazi Germany from 1933 until the end of World War II . In some countries, emancipation came with a single act. In others, limited rights were granted first in the hope of "changing" the Jews "for the better." The newfound freedom of Jews in places such as France, Italy, and Germany, at least during
5733-530: The Virginia Statute for Religious Freedom . Jefferson's political ideals were greatly influenced by the writings of Locke, Bacon, and Newton, whom he considered the three greatest men that ever lived. The Enlightenment took hold in most European countries and influenced nations globally, often with a specific local emphasis. For example, in France it became associated with anti-government and anti-Church radicalism, while in Germany it reached deep into
5880-614: The ghetto ", not just physically but also mentally and spiritually. In 1790, in the United States, President George Washington wrote a letter establishing that Jews in America would share full equal rights, including the right to practice their religion, with all other Americans. However, Jewish commentators observed that exclusion of Jewish citizens from political office occurred in a number of areas still in 1845. In fact, American Jewish citizens organized for political rights in
6027-512: The rule of law , and religious freedom , in contrast to an absolute monarchy or single party state and the religious persecution of faiths other than those formally established and often controlled outright by the State. By contrast, other intellectual currents included arguments in favour of anti-Christianity , Deism , and even Atheism , accompanied by demands for secular states , bans on religious education, suppression of Monasteries ,
Jewish emancipation - Misplaced Pages Continue
6174-468: The skeptical philosophical and empiricist traditions of philosophy. Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the public sphere through private and public reason. Kant's work continued to shape German thought and indeed all of European philosophy, well into the 20th century. Mary Wollstonecraft was one of England's earliest feminist philosophers. She argued for
6321-544: The state of nature as a condition in which humans are rational and follow natural law, in which all men are born equal and with the right to life , liberty, and property. However, when one citizen breaks the law of nature both the transgressor and the victim enter into a state of war, from which it is virtually impossible to break free. Therefore, Locke said that individuals enter into civil society to protect their natural rights via an "unbiased judge" or common authority, such as courts. In contrast, Rousseau's conception relies on
6468-762: The suppression of the Jesuits , and the expulsion of religious orders . Contemporary criticism, particularly of these anti-religious concepts, has since been dubbed the Counter-Enlightenment by Sir Isaiah Berlin . The Age of Enlightenment was preceded by and closely associated with the Scientific Revolution . Earlier philosophers whose work influenced the Enlightenment included Francis Bacon , Pierre Gassendi , René Descartes , Thomas Hobbes , Baruch Spinoza , John Locke , Pierre Bayle , and Gottfried Wilhelm Leibniz . Some of figures of
6615-468: The 1800s, and then for further civil rights in the 1900s. On September 28, 1791, revolutionary France emancipated its Jewish population. The 40,000 Jews living in France at the time were the first to confront the opportunities and challenges offered by emancipation. The civic equality that the French Jews attained became a model for other European Jews. Newfound opportunities began to be provided to
6762-648: The Affairs of Europe now turn." Locke's theory of natural rights has influenced many political documents, including the U.S. Declaration of Independence and the French National Constituent Assembly's Declaration of the Rights of Man and of the Citizen . Some philosophes argued that the establishment of a contractual basis of rights would lead to the market mechanism and capitalism , the scientific method, religious tolerance , and
6909-771: The Creator with no reference to the Bible or any other miraculous source. Instead, the deist relies solely on personal reason to guide his creed , which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note: "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in
7056-572: The Criminal Trial, 1787), which established him as an international authority on criminal law. The Enlightenment has long been seen as the foundation of modern Western political and intellectual culture. The Enlightenment brought political modernization to the West, in terms of introducing democratic values and institutions and the creation of modern, liberal democracies. This thesis has been widely accepted by scholars and has been reinforced by
7203-493: The Empire, permitted many Jews to leave the ghettos, benefitting from and contributing to wider society for the first time. Thus, with emancipation, many Jews' relationships with Jewish belief, practice, and culture evolved to accommodate a degree of integration with secular society. Where Halacha (Jewish law) was at odds with local law of the land, or where Halacha did not address some aspect of contemporary secular life, compromise
7350-470: The Enlightenment included Cesare Beccaria , George Berkeley , Denis Diderot , David Hume , Immanuel Kant , Lord Monboddo , Montesquieu , Jean-Jacques Rousseau , Adam Smith , Hugo Grotius , and Voltaire . One influential Enlightenment publication was the Encyclopédie ( Encyclopedia ). Published between 1751 and 1772 in 35 volumes, it was compiled by Diderot, Jean le Rond d'Alembert , and
7497-399: The Enlightenment undermined the authority of the monarchy and religious officials and paved the way for the political revolutions of the 18th and 19th centuries. A variety of 19th-century movements, including liberalism, socialism , and neoclassicism , trace their intellectual heritage to the Enlightenment. The Enlightenment was marked by an increasing awareness of the relationship between
SECTION 50
#17327652852197644-611: The French correspondent for one of Cotta's newspapers, the Allgemeine Zeitung . The first event he covered was the Salon of 1831. His articles were eventually collected in a volume entitled Französische Zustände ("Conditions in France"). Heine saw himself as a mediator between Germany and France. If the two countries understood one another there would be progress. To further this aim he published De l'Allemagne ("On Germany") in French (begun 1833). In its later German version,
7791-647: The French for introducing the Napoleonic Code and trial by jury. He glossed over the negative aspects of French rule in Berg: heavy taxation, conscription, and economic depression brought about by the Continental Blockade , which may have contributed to his father's bankruptcy. Heine greatly admired Napoleon as the promoter of revolutionary ideals of liberty and equality and loathed the political atmosphere in Germany after Napoleon's defeat, marked by
7938-469: The French government, was eager to accept Frederick's invitation to live at his palace. Frederick explained: "My principal occupation is to combat ignorance and prejudice... to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit." The Enlightenment has been frequently linked to the American Revolution of 1776 and
8085-599: The Great of Prussia, Catherine the Great of Russia, Leopold II of Tuscany and Joseph II of Austria. Joseph was over-enthusiastic, announcing many reforms that had little support so that revolts broke out and his regime became a comedy of errors, and nearly all his programs were reversed. Senior ministers Pombal in Portugal and Johann Friedrich Struensee in Denmark also governed according to Enlightenment ideals. In Poland,
8232-725: The History of Civil Society , Ferguson uses the four stages of progress, a theory that was popular in Scotland at the time, to explain how humans advance from a hunting and gathering society to a commercial and civil society without agreeing to a social contract. Both Rousseau's and Locke's social contract theories rest on the presupposition of natural rights , which are not a result of law or custom but are things that all men have in pre-political societies and are therefore universal and inalienable. The most famous natural right formulation comes from Locke's Second Treatise, when he introduces
8379-759: The Jewish people, and they slowly pushed toward equality in other parts of the world. In 1796 and 1834, the Netherlands granted the Jews equal rights with non-Jews. Napoleon freed the Jews in areas he conquered in Europe outside France (see Napoleon and the Jews ). Greece granted equal rights to Jews in 1830. But, it was not until the revolutions of the mid-19th century that Jewish political movements would begin to persuade governments in Great Britain and Central and Eastern Europe to grant equal rights to Jews. In English law and some successor legal systems there
8526-492: The Laws (1748); Rousseau's Discourse on Inequality (1754) and The Social Contract (1762); Cesare Beccaria's On Crimes and Punishments (1764); Adam Smith's The Theory of Moral Sentiments (1759) and The Wealth of Nations (1776); and Kant's Critique of Pure Reason (1781). Bacon's empiricism and Descartes' rationalist philosophy laid the foundation for enlightenment thinking. Descartes' attempt to construct
8673-761: The Newtonian system to verse in Creation, a Philosophical Poem in Seven Books (1712). After Newton's death in 1727, poems were composed in his honour for decades. James Thomson penned his "Poem to the Memory of Newton," which mourned the loss of Newton and praised his science and legacy. Hume and other Scottish Enlightenment thinkers developed a " science of man ," which was expressed historically in works by authors including James Burnett , Adam Ferguson , John Millar , and William Robertson , all of whom merged
8820-581: The Prussian civil servant Christian Wilhelm Dohm published the famous script Über die bürgerliche Emanzipation der Juden (English: On the Citizen Emancipation of the Jews ). Dohm disproves the antisemitic stereotypes and pleads for equal rights for Jews. To this day, it is called the Bible of Jewish emancipation . In the face of persistent anti-Jewish incidents and blood libels , such as
8967-457: The Sanskritist Franz Bopp and the Homer critic F. A. Wolf , who inspired Heine's lifelong love of Aristophanes . Most important was the philosopher Hegel , whose influence on Heine is hard to gauge. He probably gave Heine and other young students the idea that history had a meaning which could be seen as progressive. Heine also made valuable acquaintances in Berlin, notably the liberal Karl August Varnhagen and his Jewish wife Rahel , who held
SECTION 60
#17327652852199114-484: The Scientific Revolution as the creators of scientific knowledge, in contrast to the scholasticism of the university. Some societies created or retained links to universities, but contemporary sources distinguished universities from scientific societies by claiming that the university's utility was in the transmission of knowledge while societies functioned to create knowledge. As the role of universities in institutionalized science began to diminish, learned societies became
9261-452: The Use of Reason in Propositions the Evidence whereof depends on Human Testimony" (1707), in which he rejects the distinction between "above reason" and "contrary to reason," and demands that revelation should conform to man's natural ideas of God. In the Jefferson Bible , Thomas Jefferson went further and dropped any passages dealing with miracles, visitations of angels, and the resurrection of Jesus after his death , as he tried to extract
9408-420: The absolutist government was very strong. The early enlightenment emerged in protest to these circumstances, gaining ground under the support of Madame de Pompadour , the mistress of Louis XV . Called the Siècle des Lumières, the philosophical movement of the Enlightenment had already started by the early 18th century, when Pierre Bayle launched the popular and scholarly Enlightenment critique of religion. As
9555-463: The book is divided into two: Zur Geschichte der Religion und Philosophie in Deutschland ("On the History of Religion and Philosophy in Germany") and Die romantische Schule ("The Romantic School"). Heine was deliberately attacking Madame de Staël 's book De l'Allemagne (1813) which he viewed as reactionary, Romantic and obscurantist. He felt de Staël had portrayed a Germany of "poets and thinkers", dreamy, religious, introverted and cut off from
9702-430: The book was published in 1840 it was universally disliked by the radicals and served to alienate Heine from his public. Even his enemies admitted that Börne was a man of integrity, so Heine's ad hominem attacks on him were viewed as being in poor taste. Heine had made personal attacks on Börne's closest friend Jeanette Wohl , so Jeannette's husband challenged Heine to a duel. It was the last Heine ever fought – he received
9849-538: The capital of the Duchy of Jülich-Berg , but was under French occupation at the time of his birth. It then passed to the Elector of Bavaria before being ceded to Napoleon in 1806, who turned it into the capital of the Grand Duchy of Berg , one of three French states he established in Germany. It was first ruled by Joachim Murat , then by Napoleon himself. Upon Napoleon's downfall in 1815 it became part of Prussia . Thus Heine's formative years were spent under French influence. The adult Heine would always be devoted to
9996-536: The clergy of all churches and was a plea for deism. Roy Porter argues that the reasons for this neglect were the assumptions that the movement was primarily French-inspired, that it was largely a-religious or anti-clerical, and that it stood in outspoken defiance to the established order. Porter admits that after the 1720s England could claim thinkers to equal Diderot , Voltaire, or Rousseau. However, its leading intellectuals such as Gibbon, Edmund Burke and Samuel Johnson were all quite conservative and supportive of
10143-435: The confederal states", by replacing a single word, which entailed serious consequences, into: "The confessors of Jewish faith are preserved the rights already conceded to them by the confederal states." A number of German states used the altered text version as legal grounds to reverse the Napoleonic emancipation of Jewish citizens. The Prussian emissary Wilhelm von Humboldt and the Austrian Klemens von Metternich promoted
10290-416: The conservative policies of Austrian chancellor Klemens von Metternich , who attempted to reverse the effects of the French Revolution. Heine's parents were not particularly devout. They sent him as a young child to a Jewish school where he learned a smattering of Hebrew , but thereafter he attended Catholic schools. Here he learned French, which became his second language – although he always spoke it with
10437-532: The continuity and longevity of Judaism than the Haskalah. Emancipation offered Jewish people civil rights and opportunities for upward mobility, and assisted in dousing the flames of widespread Jew-hatred (though never completely, and only temporarily). This enabled Jews to live multifaceted lives, breaking cycles of poverty, enjoying the spoils of Enlightened society, while also maintaining strong Jewish faith and community. While this element of emancipation gave rise to antisemitic canards relating to dual loyalties, and
10584-503: The cornerstone of organized science. Official scientific societies were chartered by the state to provide technical expertise. Most societies were granted permission to oversee their own publications, control the election of new members and the administration of the society. In the 18th century, a tremendous number of official academies and societies were founded in Europe, and by 1789 there were over 70 official scientific societies. In reference to this growth, Bernard de Fontenelle coined
10731-426: The cross-road will be buried He who killed himself; There grows a blue flower, Suicide’s flower. I stood at the cross-road and sighed The night was cold and mute. By the light of the moon moved slowly Suicide’s flower. Heine became increasingly critical of despotism and reactionary chauvinism in Germany, of nobility and clerics but also what he viewed as “narrow mindedness” of ordinary people and of
10878-468: The development of free speech and thought. There were immediate practical results. The experiments of Antoine Lavoisier were used to create the first modern chemical plants in Paris, and the experiments of the Montgolfier brothers enabled them to launch the first manned flight in a hot air balloon in 1783. Broadly speaking, Enlightenment science greatly valued empiricism and rational thought and
11025-429: The emancipation movement would be a long process. The question of equal rights for Jews was tied to demands for constitutions and civil rights in various nations. Jewish statesmen and intellectuals, such as Heinrich Heine , Johann Jacoby , Gabriel Riesser , Berr Isaac Berr , and Lionel Nathan Rothschild , worked with the general movement toward liberty and political freedom, rather than for Jews specifically. In 1781,
11172-668: The entire Enlightenment include England and others ignore it, although they do include coverage of such major intellectuals as Joseph Addison , Edward Gibbon , John Locke, Isaac Newton, Alexander Pope , Joshua Reynolds , and Jonathan Swift . Freethinking , a term describing those who stood in opposition to the institution of the Church, and the literal belief in the Bible, can be said to have begun in England no later than 1713, when Anthony Collins wrote his "Discourse of Free-thinking," which gained substantial popularity. This essay attacked
11319-574: The expulsion in the late 15th century. In 1251 Béla IV of Hungary gave the jews of the Kingdom equal rights and legal protection, which was an important step towards Jewish emancipation. Jewish involvement in gentile society began during the Age of Enlightenment . Haskalah , the Jewish movement supporting the adoption of enlightenment values, advocated an expansion of Jewish rights within European society. Haskalah followers advocated "coming out of
11466-952: The first modern geologist. Several Americans, especially Benjamin Franklin and Thomas Jefferson, played a major role in bringing Enlightenment ideas to the New World and in influencing British and French thinkers. Franklin was influential for his political activism and for his advances in physics. The cultural exchange during the Age of Enlightenment ran in both directions across the Atlantic. Thinkers such as Paine, Locke, and Rousseau all take Native American cultural practices as examples of natural freedom. The Americans closely followed English and Scottish political ideas, as well as some French thinkers such as Montesquieu. As deists, they were influenced by ideas of John Toland and Matthew Tindal . There
11613-501: The first work on modern economics as it had an immediate impact on British economic policy that continues into the 21st century. It was immediately preceded and influenced by Anne Robert Jacques Turgot 's drafts of Reflections on the Formation and Distribution of Wealth (1766). Smith acknowledged indebtedness and possibly was the original English translator. Beccaria, a jurist, criminologist, philosopher, and politician and one of
11760-419: The fundamentals of European liberal thought: the right of the individual, the natural equality of all men, the artificial character of the political order (which led to the later distinction between civil society and the state), the view that all legitimate political power must be " representative " and based on the consent of the people, and a liberal interpretation of law which leaves people free to do whatever
11907-408: The gentiles, and terminate laws that sought to oppress the Jews. Although the movement was mostly successful; some early emancipated Jewish communities continued to suffer persisting or new de facto , though not legal, discrimination against those Jews trying to achieve careers in public service and education. Those few states that had refrained from Jewish emancipation were forced to do so by an act of
12054-410: The government lacked authority in the realm of individual conscience, as this was something rational people could not cede to the government for it or others to control. For Locke, this created a natural right in the liberty of conscience, which he said must therefore remain protected from any government authority. These views on religious tolerance and the importance of individual conscience, along with
12201-502: The great Enlightenment writers, became famous for his masterpiece Dei delitti e delle pene (Of Crimes and Punishments, 1764). His treatise, translated into 22 languages, condemned torture and the death penalty and was a founding work in the field of penology and the classical school of criminology by promoting criminal justice . Francesco Mario Pagano wrote important studies such as Saggi politici (Political Essays, 1783); and Considerazioni sul processo criminale (Considerations on
12348-404: The inevitable result of the radical opposition created in the 18th century between the monarchy and the men of letters of the Enlightenment. These men of letters constituted a sort of "substitute aristocracy that was both all-powerful and without real power." This illusory power came from the rise of "public opinion," born when absolutist centralization removed the nobility and the bourgeoisie from
12495-495: The key to imposing reforms designed by the intellectuals. Voltaire despised democracy and said the absolute monarch must be enlightened and must act as dictated by reason and justice—in other words, be a " philosopher-king ." In several nations, rulers welcomed leaders of the Enlightenment at court and asked them to help design laws and programs to reform the system, typically to build stronger states. These rulers are called "enlightened despots" by historians. They included Frederick
12642-405: The large-scale studies by Robert Darnton , Roy Porter , and, most recently, by Jonathan Israel. Enlightenment thought was deeply influential in the political realm. European rulers such as Catherine II of Russia , Joseph II of Austria , and Frederick II of Prussia tried to apply Enlightenment thought on religious and political tolerance, which became known as enlightened absolutism . Many of
12789-523: The last 25 years of his life as an expatriate in Paris. Heine was born on 13 December 1797, in Düsseldorf , in what was then the Duchy of Berg , into a Jewish family. He was called "Harry" in childhood but became known as "Heinrich" after his conversion to Lutheran Christianity in 1825. Despite his conversion, Heine was never a devout Lutheran Christian. Heine's father, Samson Heine (1764–1828),
12936-465: The law does not explicitly forbid. Both Locke and Rousseau developed social contract theories in Two Treatises of Government and Discourse on Inequality , respectively. While quite different works, Locke, Hobbes, and Rousseau agreed that a social contract, in which the government's authority lies in the consent of the governed , is necessary for man to live in civil society. Locke defines
13083-462: The law of nature because a person cannot surrender their own rights: freedom is absolute, and no one can take it away. Locke argues that one person cannot enslave another because it is morally reprehensible, although he introduces a caveat by saying that enslavement of a lawful captive in time of war would not go against one's natural rights. The leaders of the Enlightenment were not especially democratic, as they more often look to absolute monarchs as
13230-763: The limitations of the Enlightenment ideology as it pertained to European colonialism, since many colonies of Europe operated on a plantation economy fueled by slave labor. In 1791, the Haitian Revolution , a slave rebellion by emancipated slaves against French colonial rule in the colony of Saint-Domingue , broke out. European nations and the United States, despite the strong support for Enlightenment ideals, refused to "[give support] to Saint-Domingue's anti-colonial struggle." The very existence of an English Enlightenment has been hotly debated by scholars. The majority of textbooks on British history make little or no mention of an English Enlightenment. Some surveys of
13377-485: The main goal of enlightenment. According to Derek Hirst , the 1640s and 1650s saw a revived economy characterised by growth in manufacturing, the elaboration of financial and credit instruments, and the commercialisation of communication. The gentry found time for leisure activities, such as horse racing and bowling. In the high culture important innovations included the development of a mass market for music, increased scientific research, and an expansion of publishing. All
13524-506: The major political and intellectual figures behind the American Revolution associated themselves closely with the Enlightenment: Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia; Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into
13671-567: The majority societies and broader education. Many became active politically and culturally within wider European civil society as Jews gained full citizenship. They immigrated to countries offering better social and economic opportunities, such as the United Kingdom and the Americas . Some European Jews turned to socialism , Zionism or both . Jews were subject to a wide range of restrictions throughout most of European history. Since
13818-446: The middle classes, where it expressed a spiritualistic and nationalistic tone without threatening governments or established churches. Government responses varied widely. In France, the government was hostile, and the philosophes fought against its censorship, sometimes being imprisoned or hounded into exile. The British government, for the most part, ignored the Enlightenment's leaders in England and Scotland, although it did give Newton
13965-509: The mind and the everyday media of the world, and by an emphasis on the scientific method and reductionism , along with increased questioning of religious dogma — an attitude captured by Kant's essay Answering the Question: What Is Enlightenment? , where the phrase sapere aude ('dare to know') can be found. The central doctrines of the Enlightenment were individual liberty , representative government,
14112-582: The model constitution of 1791 expressed Enlightenment ideals, but was in effect for only one year before the nation was partitioned among its neighbors. More enduring were the cultural achievements, which created a nationalist spirit in Poland. Frederick the Great, the king of Prussia from 1740 to 1786, saw himself as a leader of the Enlightenment and patronized philosophers and scientists at his court in Berlin. Voltaire, who had been imprisoned and maltreated by
14259-473: The moderate variety, following Descartes, Locke, and Christian Wolff , which sought accommodation between reform and the traditional systems of power and faith, and, second, the Radical Enlightenment, inspired by the philosophy of Spinoza, advocating democracy, individual liberty, freedom of expression, and eradication of religious authority. The moderate variety tended to be deistic whereas
14406-454: The moral and collective legislative body constituted by citizens. Locke is known for his statement that individuals have a right to "Life, Liberty, and Property," and his belief that the natural right to property is derived from labor. Tutored by Locke, Anthony Ashley-Cooper, 3rd Earl of Shaftesbury , wrote in 1706: "There is a mighty Light which spreads its self over the world especially in those two free Nations of England and Holland; on whom
14553-637: The news that his cousin Amalie had become engaged. When Heine challenged another student, Wiebel, to a duel, the first of ten known incidents throughout his life, the authorities stepped in and he was suspended from the university for six months. His uncle then decided to send him to the University of Berlin . Heine arrived in Berlin in March 1821. It was the biggest, most cosmopolitan city he had ever visited, with its population of about 200,000. The university gave Heine access to notable cultural figures as lecturers:
14700-667: The newspaper congenial, and instead tried to obtain a professorship at Munich University, with no success. After a few months he took a trip to northern Italy, visiting Lucca , Florence and Venice, but was forced to return when he received news that his father had died. This Italian journey resulted in a series of new works: Die Reise von München nach Genua ( Journey from Munich to Genoa ), Die Bäder von Lucca ( The Baths of Lucca ) and Die Stadt Lucca ( The Town of Lucca ). Die Bäder von Lucca embroiled Heine in controversy. The aristocratic poet August von Platen had been annoyed by some epigrams by Immermann which Heine had included in
14847-546: The organization of states into self-governing republics through democratic means. In this view, the tendency of the philosophes in particular to apply rationality to every problem is considered the essential change. Although much of Enlightenment political thought was dominated by social contract theorists, Hume and Ferguson criticized this camp. Hume's essay Of the Original Contract argues that governments derived from consent are rarely seen and civil government
14994-526: The outbreak of the French Revolution in 1789. Many historians now date the end of the Enlightenment as the start of the 19th century, with the latest proposed year being the death of Immanuel Kant in 1804. In reality, historical periods do not have clearly defined start or end dates. Philosophers and scientists of the period widely circulated their ideas through meetings at scientific academies , Masonic lodges , literary salons , coffeehouses and in printed books , journals , and pamphlets . The ideas of
15141-902: The poem "Allnächtlich im Traume" was set to music by Robert Schumann and Felix Mendelssohn . It contains the ironic disillusionment typical of Heine: Allnächtlich im Traume seh ich dich, Und sehe dich freundlich grüßen, Und laut aufweinend stürz ich mich Zu deinen süßen Füßen. Du siehst mich an wehmütiglich, Und schüttelst das blonde Köpfchen; Aus deinen Augen schleichen sich Die Perlentränentröpfchen. Du sagst mir heimlich ein leises Wort, Und gibst mir den Strauß von Zypressen. Ich wache auf, und der Strauß ist fort, Und das Wort hab ich vergessen. Nightly I see you in dreams – you speak, With kindliness sincerest, I throw myself, weeping aloud and weak At your sweet feet, my dearest. You look at me with wistful woe, And shake your golden curls; And stealing from your eyes there flow The teardrops like to pearls. You breathe in my ear
15288-474: The poles of his life alongside Paris. When he was 18 Heine almost certainly had an unrequited love for his cousin Amalie, Salomon's daughter. Whether he then transferred his affections, equally unsuccessfully to her sister Therese is unknown. This period in Heine's life is not clear but it seems that his father's business deteriorated, making Samson Heine effectively the ward of his brother Salomon. Salomon realised that his nephew had no talent for trade, and it
15435-600: The political sphere. The "literary politics" that resulted promoted a discourse of equality and was hence in fundamental opposition to the monarchical regime. De Tocqueville "clearly designates... the cultural effects of transformation in the forms of the exercise of power." It does not require great art or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of
15582-469: The power Heine blamed for bringing Napoleon down. Here the poet experienced an aristocratic snobbery absent elsewhere. He hated law as the Historical School of law he had to study was used to bolster the reactionary form of government he opposed. Other events conspired to make Heine loathe this period of his life: he was expelled from a student fraternity due to anti-Semitism , and he heard
15729-566: The practical Christian moral code of the New Testament . Enlightenment scholars sought to curtail the political power of organized religion and thereby prevent another age of intolerant religious war. Spinoza determined to remove politics from contemporary and historical theology (e.g., disregarding Judaic law ). Moses Mendelssohn advised affording no political weight to any organized religion but instead recommended that each person follow what they found most convincing. They believed
15876-915: The preservation of Jewish emancipation, as maintained by their own countries, but were not successful in others. During the Revolutions of 1848 , Jewish emancipation was granted by the Basic Rights of the Frankfurt Parliament (Paragraph 13), which said that civil rights were not to be conditional on religious faith. But only some German states introduced the Frankfurt parliamentary decision as state law, such as Hamburg; other states were reluctant. Important German states, such as Prussia (1812), Württemberg (1828), Electorate of Hesse (1833), and Hanover (1842), had already emancipated their Jews as citizens. By doing so, they hoped to educate
16023-565: The publication of this work. In London he cashed a cheque from his uncle for £ 200 (equal to £21,870 today), much to Salomon's chagrin. Heine was unimpressed by the English: he found them commercial and prosaic, and still blamed them for the defeat of Napoleon. On his return to Germany, Cotta , the liberal publisher of Goethe and Schiller , offered Heine a job co-editing a magazine, Politische Annalen , in Munich . Heine did not find work on
16170-465: The radical tendency separated the basis of morality entirely from theology. Both lines of thought were eventually opposed by a conservative Counter-Enlightenment which sought a return to faith. In the mid-18th century, Paris became the center of philosophic and scientific activity challenging traditional doctrines and dogmas. After the Edict of Fontainebleau in 1685, the relationship between church and
16317-544: The remainder of his life. His move was prompted by the July Revolution of 1830 that had made Louis-Philippe the "Citizen King" of the French. Heine shared liberal enthusiasm for the revolution, which he felt had the potential to overturn the conservative political order in Europe. Heine was also attracted by the prospect of freedom from German censorship and was interested in the new French utopian political doctrine of Saint-Simonianism . Saint-Simonianism preached
16464-423: The rest of his life. Their stormy relationship has been compared to a marriage. Campe was a liberal who published as many dissident authors as he could. He had developed various techniques for evading the authorities. The laws of the time stated that any book under 320 pages had to be submitted to censorship. The authorities thought long books would cause little trouble as they were unpopular. One way around censorship
16611-437: The rest of his life. They were married in 1841. Heine and his fellow radical exile in Paris, Ludwig Börne , had become the role models for a younger generation of writers who were given the name " Young Germany ". They included Karl Gutzkow , Heinrich Laube , Theodor Mundt and Ludolf Wienbarg . They were liberal, but not actively political. Nevertheless, they still fell foul of the authorities. In 1835, Gutzkow published
16758-417: The result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions." The "Radical Enlightenment" promoted the concept of separating church and state, an idea that is often credited to Locke. According to his principle of the social contract, Locke said that
16905-533: The revolutionary currents of the modern world. Heine thought that such an image suited the oppressive German authorities. He also had an Enlightenment view of the past, seeing it as mired in superstition and atrocities. "Religion and Philosophy in Germany" describes the replacement of traditional "spiritualist" religion by a pantheism that pays attention to human material needs. According to Heine, pantheism had been repressed by Christianity and had survived in German folklore. He predicted that German thought would prove
17052-407: The revolutions were caused by the fact that this governance paradigm shift often could not be resolved peacefully and therefore violent revolution was the result. A governance philosophy where the king was never wrong would be in direct conflict with one whereby citizens by natural law had to consent to the acts and rulings of their government. Alexis de Tocqueville proposed the French Revolution as
17199-486: The rising German form of nationalism , especially in contrast to the French and the revolution . Nevertheless, he made a point of stressing his love for his Fatherland : Plant the black, red, gold banner at the summit of the German idea, make it the standard of free mankind, and I will shed my dear heart's blood for it. Rest assured, I love the Fatherland just as much as you do. The first volume of travel writings
17346-501: The same father and creatures of the same God? Voltaire (1763) Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War . Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and warfare while still maintaining
17493-409: The sciences for distancing man from nature and not operating to make people happier. Science during the Enlightenment was dominated by scientific societies and academies , which had largely replaced universities as centres of scientific research and development. Societies and academies were also the backbone of the maturation of the scientific profession. Scientific academies and societies grew out of
17640-544: The sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by Locke's Essay Concerning Human Understanding (1690) and Hume's writings in the 1740s. His dualism was challenged by Spinoza's uncompromising assertion of the unity of matter in his Tractatus (1670) and Ethics (1677). According to Jonathan Israel , these laid down two distinct lines of Enlightenment thought: first,
17787-701: The sea sighing long and anxiously. She was so deeply stirred By the setting sun My Fräulein!, be gay, This is an old play; ahead of you it sets And from behind it returns. The blue flower of Novalis , "symbol for the Romantic movement ", also received withering treatment from Heine during this period, as illustrated by the following quatrains from Lyrisches Intermezzo : Am Kreuzweg wird begraben Wer selber brachte sich um; dort wächst eine blaue Blume, Die Armesünderblum'. Am Kreuzweg stand ich und seufzte; Die Nacht war kalt und stumm. Im Mondschein bewegte sich langsam Die Armesünderblum'. At
17934-520: The second volume of Reisebilder . He counter-attacked by writing a play, Der romantische Ödipus , which included anti-Semitic jibes about Heine. Heine was stung and responded by mocking Platen's homosexuality in Die Bäder von Lucca . This back-and-forth ad hominem literary polemic has become known as the Platen affair [ de ] . Heine left Germany for France in 1831, settling in Paris for
18081-789: The social contract, became particularly influential in the American colonies and the drafting of the United States Constitution. In a letter to the Danbury Baptist Association in Connecticut, Thomas Jefferson calls for a "wall of separation between church and state" at the federal level. He previously had supported successful efforts to disestablish the Church of England in Virginia and authored
18228-414: The standing order. Porter says the reason was that Enlightenment had come early to England and had succeeded such that the culture had accepted political liberalism, philosophical empiricism, and religious toleration, positions which intellectuals on the continent had to fight against powerful odds. Furthermore, England rejected the collectivism of the continent and emphasized the improvement of individuals as
18375-411: The state of nature. For Locke, the law of nature is grounded on mutual security or the idea that one cannot infringe on another's natural rights, as every man is equal and has the same inalienable rights. These natural rights include perfect equality and freedom, as well as the right to preserve life and property. Locke argues against indentured servitude on the basis that enslaving oneself goes against
18522-414: The successful upward mobility of educated and entrepreneurial Jews saw pushback in antisemitic tropes relating to control, domination, and greed, the integration of Jews into wider society led to a diverse tapestry of contribution to art, science, philosophy, and both secular and religious culture. Age of Enlightenment The Age of Enlightenment (also the Age of Reason and the Enlightenment )
18669-417: The supposition that "civil man" is corrupted, while "natural man" has no want he cannot fulfill himself. Natural man is only taken out of the state of nature when the inequality associated with private property is established. Rousseau said that people join into civil society via the social contract to achieve unity while preserving individual freedom. This is embodied in the sovereignty of the general will ,
18816-465: The term "the Age of Academies" to describe the 18th century. Another important development was the popularization of science among an increasingly literate population. Philosophes introduced the public to many scientific theories, most notably through the Encyclopédie and the popularization of Newtonianism by Voltaire and Émilie du Châtelet . Some historians have marked the 18th century as
18963-530: The trends were discussed in depth at the newly established coffee houses . In the Scottish Enlightenment , the principles of sociability, equality, and utility were disseminated in schools and universities, many of which used sophisticated teaching methods which blended philosophy with daily life. Scotland's major cities created an intellectual infrastructure of mutually supporting institutions such as schools, universities, reading societies, libraries, periodicals, museums, and masonic lodges. The Scottish network
19110-599: Was "predominantly liberal Calvinist , Newtonian, and 'design' oriented in character which played a major role in the further development of the transatlantic Enlightenment." In France, Voltaire said "we look to Scotland for all our ideas of civilization." The focus of the Scottish Enlightenment ranged from intellectual and economic matters to the specifically scientific as in the work of William Cullen , physician and chemist; James Anderson , agronomist ; Joseph Black , physicist and chemist; and James Hutton,
19257-579: Was a German poet, writer and literary critic . He is best known outside Germany for his early lyric poetry , which was set to music in the form of Lieder (art songs) by composers such as Robert Schumann and Franz Schubert . Heine's later verse and prose are distinguished by their satirical wit and irony. He is considered a member of the Young Germany movement. His radical political views led to many of his works being banned by German authorities —which, however, only added to his fame. He spent
19404-401: Was a convention known as benefit of clergy ( Law Latin : privilegium clericale ) by which an individual convicted of a crime, through claiming to be a Christian clergyman (usually as a pretext; in most cases the defendant claiming benefit of clergy was a layperson) could escape punishment or receive a reduced punishment. In the opinions of many contemporary legal scholars, this meant that
19551-656: Was a great emphasis upon liberty , republicanism , and religious tolerance . There was no respect for monarchy or inherited political power. Deists reconciled science and religion by rejecting prophecies, miracles, and biblical theology. Leading deists included Thomas Paine in The Age of Reason and Thomas Jefferson in his short Jefferson Bible, from which he removed all supernatural aspects. Heinrich Heine Christian Johann Heinrich Heine ( / ˈ h aɪ n ə / ; German: [ˈhaɪnʁɪç ˈhaɪnə] ; born Harry Heine ; 13 December 1797 – 17 February 1856)
19698-404: Was a republican, while Heine was not. Heine regarded Börne, with his admiration for Robespierre , as a puritanical neo-Jacobin and remained aloof from him in Paris, which upset Börne, who began to criticise him, mostly semi-privately. In February 1837, Börne died. When Heine heard that Gutzkow was writing a biography of Börne, he began work on his own, severely critical "memorial" of the man. When
19845-465: Was a textile merchant. His mother Peira (known as "Betty"), née van Geldern (1771–1859), was the daughter of a physician. Heinrich was the eldest of four children. He had a sister, Charlotte (later Charlotte Embden [ de ] ), and two brothers, Gustav , later Baron Heine-Geldern and publisher of the Viennese newspaper Fremden-Blatt [ de ] , and Maximilian , who became
19992-488: Was a well-founded reason for accepting it, and featuring his famous dictum, Cogito, ergo sum ("I think, therefore I am"). Others cite the publication of Isaac Newton's Principia Mathematica (1687) as the culmination of the Scientific Revolution and the beginning of the Enlightenment. European historians traditionally dated its beginning with the death of Louis XIV of France in 1715 and its end with
20139-449: Was an intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries. The Enlightenment featured a range of social ideas centered on the value of knowledge learned by way of rationalism and of empiricism and political ideals such as natural law , liberty , and progress , toleration and fraternity , constitutional government , and the formal separation of church and state . The Enlightenment
20286-464: Was closed. Campe was reluctant to publish uncensored books as he had bad experiences with print runs being confiscated. Heine resisted all censorship; this issue became a bone of contention between the two. However, the relationship between author and publisher started well: Campe published the first volume of Reisebilder ("Travel Pictures") in May 1826. This volume included Die Harzreise , which marked
20433-522: Was decided that Heine should enter law. So, in 1819, Heine went to the University of Bonn , then in Prussia. Political life in Germany was divided between conservatives and liberals. The conservatives, who were in power, wanted to restore things to the way they were before the French Revolution . They were against German unification because they felt a united Germany might fall victim to revolutionary ideas. Most German states were absolutist monarchies with
20580-409: Was embedded with the Enlightenment ideal of advancement and progress. The study of science, under the heading of natural philosophy , was divided into physics and a conglomerate grouping of chemistry and natural history , which included anatomy , biology , geology, mineralogy , and zoology . As with most Enlightenment views, the benefits of science were not seen universally: Rousseau criticized
20727-502: Was led by Voltaire and Rousseau, who argued for a society based upon reason rather than faith and Catholic doctrine, for a new civil order based on natural law , and for science based on experiments and observation. The political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution . While
20874-485: Was often sought in the balancing of religious and secular law, ethics, and obligations. Consequently, while some remained firm in their established Jewish practice, the prevalence of emancipated Jewry prompted gradual evolution and adaptation of the religion, and the emergence of new denominations of Judaism including Reform during the 19th century, and the widely practiced Modern Orthodoxy, both of which continue to be practiced by strong Jewish communities today. Critics of
21021-679: Was only really suited to writing but it was extremely difficult to be a professional writer in Germany. The market for literary works was small and it was only possible to make a living by writing virtually non-stop. Heine was incapable of doing this so he never had enough money to cover his expenses. Before finding work, Heine visited the North Sea resort of Norderney which inspired the free verse poems of his cycle Die Nordsee . In Hamburg one evening in January 1826 Heine met Julius Campe [ de ] , who would be his chief publisher for
21168-611: Was particularly drawn to the Spanish Jews of the Middle Ages . In 1824 Heine began a historical novel, Der Rabbi von Bacherach , which he never finished. In May 1823 Heine left Berlin for good and joined his family at their new home in Lüneburg . Here he began to write the poems of the cycle Die Heimkehr ("The Homecoming"). He returned to Göttingen where he was again bored by the law. In September 1824 he decided to take
21315-530: Was preceded by and overlaps the Scientific Revolution and the work of Johannes Kepler , Galileo Galilei , Francis Bacon , Pierre Gassendi , and Isaac Newton , among others, as well as the rationalist philosophy of Descartes , Hobbes , Spinoza , Leibniz , and John Locke . Some date the beginning of the Enlightenment to the publication of René Descartes ' Discourse on the Method in 1637, with his method of systematically disbelieving everything unless there
21462-1301: Was such a success that Campe pressed Heine for another. Reisebilder II appeared in April 1827. It contains the second cycle of North Sea poems, a prose essay on the North Sea as well as a new work, Ideen: Das Buch Le Grand , which contains the following satire on German censorship: The German Censors —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— idiots —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— —— Heine went to England to avoid what he predicted would be controversy over
21609-495: Was to publish dissident works in large print to increase the number of pages beyond 320. The censorship in Hamburg was relatively lax but Campe had to worry about Prussia, the largest German state and largest market for books. It was estimated that one-third of the German readership was Prussian. Initially, any book which had passed the censor in a German state was able to be sold in any of the other states, but in 1834 this loophole
#218781