Jeremiah ( Hebrew : יִרְמְיָהוּ , romanized : Yirmĭyāhu , lit. ' Yah shall raise', Koinē Greek : Ἰερεμίας , romanized: Ieremíās ; c. 650 – c. 570 BC ), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible . According to Jewish tradition, Jeremiah authored the book that bears his name , the Books of Kings and the Book of Lamentations , with the assistance and under the editorship of Baruch ben Neriah , his scribe and disciple.
99-622: According to the narrative of the Book of Jeremiah, the prophet emerged as a significant figure in the Kingdom of Judah in the late 7th and early 6th centuries BC. Born into a priestly lineage , Jeremiah reluctantly accepted his call to prophethood , embarking on a tumultuous, over five decade long ministry. His life was marked by opposition, imprisonment, and personal struggles according to Jeremiah 32 and 37 . Central to Jeremiah's message were prophecies of impending divine judgment , forewarning of
198-420: A general of the army. The Ethiopians were pursued to Gerar , in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah , some centuries later. In his 36th year, Asa was confronted by Baasha of Israel , who built a fortress at Ramah on the border, less than ten miles from Jerusalem. The capital came under pressure, and
297-515: A heavy loss of life on the Israel side. According to the Books of Chronicles , Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain, and Jeroboam posed little threat to Judah for the rest of his reign. The border of the tribe of Benjamin was restored to the original tribal border. Abijah 's son and successor, Asa of Judah , maintained peace for
396-418: A place of modern-day Azerbaijan which ruled by Bashtaasib, governor of Nebuchadnezzar, and spread his teaching of zoroastrianism there. Bashtaasib then followed his teaching, forces the inhabitants of Persia to convert to Zoroastrianism and killed those who refused. Ibn Kathir has quoted the original narrative was borrowed from Tabari's record of the "History of Jerusalem". He also mentioned that Zoroastrian
495-685: A popular first name in the United States , beginning with the early Puritan settlers, who often took the names of biblical prophets and apostles. Jeremiah was substituted for the Irish Diarmuid/Diarmaid (also anglicised as Dermot), with which it has no etymological connection, when Gaelic names were frowned upon in official records. The name Jeremy also derives from Jeremiah. Sohrab Sepehri , an Iranian poet and painter, has mentioned Jeremiah in his work as "The weeping prophet". Kingdom of Judah The Kingdom of Judah
594-574: A prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. Since Jeremiah is described as emerging well trained and fully literate from his earliest preaching, his relationship with the Shaphan family has been used to suggest that he may have trained at the scribal school in Jerusalem over which Shaphan presided. In his early years of being
693-400: A prophet, Jeremiah was primarily a preaching prophet, preaching throughout Israel. He condemned idolatry, the greed of priests, and false prophets. Many years later, God instructed Jeremiah to write down these early oracles and his other messages. Charles Cutler Torrey argues that the prophet accuses priests and scribes of altering the actual Scriptures with "scribal additions" to accommodate
792-447: A prophet, his mission to the king of Judah, his mission to the people and his reluctance, the announcement of a foreign tyrant who is to rule over Judah." According to some Jewish narratives and Ibn Kathir, Zoroaster was once a disciple of Jeremiah. However, the two of them came into conflict which ended with Jeremiah disowning Zoroaster. Jeremiah then cast a curse upon Zoroaster, causing him to suffer Leprosy . Zoroaster later moved to
891-482: A result, ten of the tribes rebelled against Rehoboam and proclaimed Jeroboam their king, forming the northern Kingdom of Israel . At first, only the tribe of Judah remained loyal to the House of David , but the tribe of Benjamin soon joined Judah. Both kingdoms, Judah in the south and Israel in the north, co-existed uneasily after the split until the destruction of the Kingdom of Israel by Assyria in 722/721. For
990-505: A siege, which lasted either eighteen or thirty months, and Nebuchadnezzar again pillaged both Jerusalem and the Temple and then destroyed both. After killing all of Zedekiah's sons, Nebuchadnezzar took Zedekiah to Babylon and so put an end to the independent Kingdom of Judah. According to the Book of Jeremiah , in addition to those killed during the siege, some 4,600 people were deported after
1089-693: A sizable army up to the Euphrates to aid the Assyrians . Taking the coastal route into Syria at the head of a large army, Necho passed the low tracts of Philistia and Sharon . However, the passage over the ridge of hills, which shuts in on the south the great Jezreel Valley , was blocked by the Judean army, led by Josiah, who may have considered that the Assyrians and the Egyptians were weakened by
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#17327733746771188-1383: A slave of Pharaoh 's daughter, while subsequently Jeremiah will be rescued by a slave named Ebed-melech ; After such, the Deuteronomy closed the chapter with Moses reprimanded the people in discourses; so did Jeremiah. The prophet Ezekiel was a son of Jeremiah according to rabbinic literature. In 2 Maccabees 2:4ff , Jeremiah is credited with hiding the Ark, incense altar, and tabernacle on the mountain of Moses. Troparion Prophet Jeremias — Tone 2 Проро́ка Твоего́ Иереми́и па́мять, Го́споди, пра́зднующе,/ тем Тя мо́лим:// спаси́ ду́ши на́ша. Proroka Tvoego Ieremii pamyat’, Gospodi, prazdnuyushche,/ tem Tya molim:// spasi dushi nasha. Kontakion Prophet Jeremias — Tone 3 Очи́стив ду́хом, вели́кий проро́че и му́чениче,/ твое́ светоза́рное се́рдце,/ сла́вне Иереми́е,/ проро́чествия дар свы́ше прия́л еси́/ и возопи́л еси́ велегла́сно во страна́х:/ се Бог наш, и не приложи́тся ин к Нему́,// И́же, вопло́щся, на земли́ яви́лся есть. Ochistiv dukhom, veliky proroche i mucheniche,/ tvoe svetozarnoe serdtse,/ slavne Ieremie,/ prorochestviya dar svyshe priyal yesi/ i vozopil yesi veleglasno vo stranakh:/ se Bog nash, i ne prilozhitsa in k Nemu,// Izhe, voploshchsya, na zemli yavilsya yest’. Christian worship services regularly include readings from
1287-412: A stand against Assyria by refusing to pay tribute. In response, Sennacherib of Assyria attacked the fortified cities of Judah. Hezekiah paid three hundred talents of silver and thirty talents of gold to Assyria, which required him to empty the temple and royal treasury of silver and strip the gold from the doorposts of Solomon's Temple . However, Sennacherib besieged Jerusalem in 701 BCE though
1386-533: A talent of gold (about 34 kilograms (75 lb)). Necho then took Jehoahaz back to Egypt as his prisoner, never to return. Jehoiakim ruled originally as a vassal of the Egyptians by paying a heavy tribute. However, when the Egyptians were defeated by the Babylonians at Carchemish in 605 BCE, Jehoiakim changed allegiances to pay tribute to Nebuchadnezzar II of Babylon . In 601 BCE, in the fourth year of his reign, Nebuchadnezzar attempted to invade Egypt but
1485-456: A vast army and took many cities. In the sack of Jerusalem (10th century BCE) , Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboam's son and successor, Abijah of Judah , continued his father's efforts to bring Israel under his control. He fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with
1584-711: A wine list from Nimrud dated to the 780s BCE. The status of Jerusalem in the 10th century BCE is a major subject of debate. The oldest part of Jerusalem and its original urban core are the City of David , which does show evidence of significant Israelite residential activity around the 10th century. Some unique administrative structures such as the Stepped Stone Structure and the Large Stone Structure , which originally formed one structure, contain material culture dated to Iron I. On account of
1683-615: Is clear from the position of Judaean strongholds that one of their primary purposes was to facilitate communications via fire signals across the Kingdom, a method well-documented in the Book of Jeremiah and the Lachish letters. Canaan State of Israel (1948–present) According to the biblical account, the United Kingdom of Israel was founded by Saul during the late-11th century BCE, and reached its peak during
1782-669: Is due to massive migration of Israelites from the North. Torrey also believes that the Muslim ablution practices were based on Jewish customs. Torrey held that "in the Koran itself there is no clear evidence that Mohammed had ever received instruction from a Christian teacher, while many facts testify emphatically to the contrary; and [...] on the other hand, the evidence that he gained his Christian material either from Jews in Mekka, or from what
1881-704: Is one of the most noteworthy fortresses from the period. Great views of the Shepehla, including the Judahite towns of Azekah, Socho, Goded, Lachish, and Maresha, could be seen from this fort. In the northern Negev, Tel Arad served as a key administrative and military stronghold. It protected the route from the Judaean Mountains to the Arabah and on to Moab and Edom . It underwent numerous renovations and extensions. There are several other Judahite forts in
1980-414: Is promised, states Jeremiah's time as prophet was similar with Moses, which is 40 years. Moses also prophesied that his own tribe, Tribe of Levi , will rebel against Judah, while Jeremiah's tribe would in turn rebel against Jeremiah himself. In the year of the prophesied event, Moses also said that he himself will be exiled into watery areas, while Jeremiah will be jailed in a pit. Then Moses will be saved by
2079-499: Is unable to hold it in. While Jeremiah was prophesying the coming destruction, he denounced a number of other prophets who were prophesying peace. According to the book of Jeremiah, during the reign of King Zedekiah, the Lord instructed Jeremiah to make a yoke with the message that the nation would be subject to the king of Babylon. The false prophet Hananiah took the yoke off Jeremiah's neck and broke it, prophesying that within two years
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#17327733746772178-632: The American School of Archaeology at Jerusalem in 1901. Torrey taught Semitic languages at the Andover Theological Seminary (1892–1900) and Yale University (1900–32). He countered certain parts of the Biblical interpretation of Catholic theologian, Albert Condamin, of the Book of Jeremiah . One of Torrey's major works is The Jewish Foundation of Islam (1933), where he suggests that Muhammad based Islam and
2277-639: The Five Pillars of Islam , and instead regarded Jeremiah as historical supplementary material, since his name was only found in the Tafsir and other non-canonical Islamic literatures . Nevertheless, since the status as prophet was generally undisputed in Islam, Muslim have regards Jeremiah with "PBUH" or "Peace Belong Upon Him" as honorific. The narratives of Jeremiah in Islamic belief closely corresponds with
2376-582: The Gulf of Eilat in the south, as well as the Coastal Plain in the west in Mesad Hashavyahu fortress. The formation of the Kingdom of Judah is a subject of heavy debate among scholars, with a dispute emerging between biblical minimalists and biblical maximalists on this particular topic. Due to geopolitical factors like security issues, isolation, and political changes, the core area of
2475-486: The Negev during that period, probably under Assyrian and later, Third Intermediate Period Egyptian rule. According to Yosef Garfinkel , the fortified cities of the Kingdom of Judah during the 10th century BCE were located at Khirbet Qeiyafa , Tell en-Nasbeh , Khirbet el-Dawwara (by Halhul ), Tel Beit Shemesh , and Tell Lachish. Tel Be'er Sheva , believed to be the site of the ancient biblical town of Be'er-sheba ,
2574-587: The Neo-Babylonian Empire over control of the Levant , ultimately resulting in Judah's rapid decline. The early 6th century BCE saw a wave of Egyptian-backed Judahite rebellions against Babylonian rule being crushed. In 587 BCE, Nebuchadnezzar II engaged in a siege of Jerusalem , ultimately destroying the city and ending the kingdom. A large number of Judeans were exiled to Babylon , and
2673-413: The United Kingdom of Israel , a term denoting the united monarchy under biblical kings Saul , David , and Solomon and covering the territory of Judah and Israel . However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In
2772-606: The haftara and he is quoted in the New Testament . Islam also regards Jeremiah as a prophet and his narrative is recounted in Islamic tradition . Jeremiah was known as a prophet from the thirteenth year of Josiah , king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz , Jehoiakim , Jehoiachin , and Zedekiah . The prophetess Huldah
2871-408: The 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, limited to small rural settlements, most of them unfortified. The Tel Dan Stele , discovered in 1993, shows that the kingdom existed in some form by the middle of the 9th century BCE, but it does not indicate the extent of its power. Recent excavations at Khirbet Qeiyafa , however, support
2970-408: The 1970s that mention Pashhur , and this reference may be to the same individual mentioned in Jeremiah 20:1 . He was first added to Bede's Martyrology . In Jewish rabbinic literature , especially the aggadah , Jeremiah and Moses are always mentioned together, An ancient midrash , in connection with Deuteronomy 18:18 presented their life and works in parallel, in which "a prophet like Moses"
3069-460: The 9th century BCE, and attestations of several Judean kings from the 8th century BCE have been discovered, but they do little to indicate how developed the state actually was. The Nimrud Tablet K.3751 , dated c. 733 BCE, is the earliest known record of the name "Judah" (written in Assyrian cuneiform as Ya'uda or KUR.ia-ú-da-a-a), while an earlier reference to a Judahite envoy seems to appear in
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3168-541: The 9th century, as proposed by Israel Finkelstein . Recent archaeological discoveries by Eilat Mazar in Jerusalem and Yosef Garfinkel in Khirbet Qeiyafa have been interpreted as supporting the existence of the United Monarchy, but the datings and identifications are not universally accepted. The Tel Dan stele shows a historical " House of David " ruled a kingdom south of the lands of Samaria in
3267-648: The Book of Jeremiah. The author of the Gospel of Matthew is especially mindful of how the events in the life, death and resurrection of Jesus fulfill Jeremianic prophecies. There are about forty direct quotations of the book in the New Testament, most appearing in Revelation 18 in connection with the destruction of Babylon. The Epistle to the Hebrews also picks up the fulfilment of the prophetic expectation of
3366-710: The Great . Judean independence was reestablished after the Maccabean revolt , and the establishment of the Hasmonean Kingdom in the 2nd century BCE. Jews are named after Judah, and primarily descend from people who lived in the former Kingdom. The major theme of the Hebrew Bible's narrative is the loyalty of Judah, especially its kings, to Yahweh , which it states is the God of Israel . Accordingly, all of
3465-617: The Hebrew letters lamedh mem lamedh kaph (Hebrew: לְמֶלֶךְ , romanized: ləmeleḵ ), which can be translated as: According to a 2022 study, traces of vanilla found in wine jars in Jerusalem might indicate that the local elite enjoyed wine flavored with vanilla during the 7–6th centuries BCE. Until very recently, vanilla was not at all known to be available to the Old World. Archeologists suggested that this discovery might be related to an international trade route that crossed
3564-465: The Kingdom of Judah on the south-central highlands has seen limited archaeological exploration compared to regions west of the Jordan River . Few excavations and surveys have been conducted there, creating a notable knowledge gap compared to the extensively-studied Shephelah to the west, which has undergone systematic surveys and numerous scientific excavations. While it is generally agreed that
3663-480: The Lord about this persecution, he is told that the attacks on him will become worse. A priest, Pashur the son of Immer, a temple official in Jerusalem, had Jeremiah beaten and put in the stocks at the Upper Gate of Benjamin for a day. After this, Jeremiah laments the travails and mockery that speaking God's word have caused him. He recounts how, if he tries to shut God's word inside, it burns in his heart and he
3762-542: The Lord would break the yoke of the king of Babylon, but Jeremiah prophesied in return: "You have broken the yoke of wood, but you have made instead a yoke of iron." Jeremiah was sympathetic to, as well as descended from, the northern Kingdom of Israel . Many of his first reported oracles are about, and addressed to, the Israelites at Samaria. He resembles the northern prophet Hosea in his use of language and examples of God's relationship to Israel. Hosea seems to have been
3861-631: The Negev, including Hurvat Uza , Tel Ira, Aroer, Tel Masos , and Tel Malhata. The main Judahite fortification in the Judaean Desert was found at Vered Yeriho ; it protected the road from Jericho to the Dead Sea . A few freestanding, elevated, isolated guard towers of the period were found around Jerusalem; towers of this type were discovered in the French Hill and south to Giloh . It
3960-646: The Quran, not on Christianity as was (and is) generally believed, but on a Semitic faith that goes back to Ismael , and on strong Jewish bases. He notably held that the Ramadan month patterned the Christian fast of Lent, but that, as Muhammad knew little about Christianity, he only knew the Jewish way of fasting and imposed it to his believers. This hypothesis is rather weak (as it does not justify why that specific month
4059-680: The account given in the Hebrew Bible , which found in the Ibn Kathir work of al-Bidaya wa l-Nihaya & Qisas Al-Anbiya (History of prophets), Al-Tabari work of " History of the Prophets and Kings ", and Ibn Asakir work of "History of Damascus". Islamic literatures narrated a detailed account of the Siege of Jerusalem (587 BC) , which parallels the account given in the Book of Jeremiah . The oldest Islamic narration about Jeremiah
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4158-516: The alleged lack of settlement activity in the 10th century BCE, Israel Finkelstein argues that Jerusalem was then a small country village in the Judean hills, not a national capital, and Ussishkin argues that the city was entirely uninhabited. Amihai Mazar contends that if the Iron I / Iron II A dating of administrative structures in the City of David are correct, which he believes to be the case, "Jerusalem
4257-421: The archaeological evidence suggests its population was too small to sustain a viable kingdom. Other scholars argue that recent discoveries and radiocarbon tests in the City of David seem to indicate that Jerusalem was already a significant city by the 10th century BCE. Much of the debate revolves around whether the archaeological discoveries conventionally dated to the 10th century should instead be dated to
4356-531: The area to enact his religious reforms. The Deuteronomistic history , which recounts the history of the people of Israel from Joshua to Josiah and expresses a worldview based on the legal principles found in the Book of Deuteronomy , is assumed to have been written during this same time period and emphasizes the significance of upholding them. With the final fall of the Neo-Assyrian Empire in 605 BCE, competition emerged between Saite Egypt and
4455-586: The biblical version of Nebuchadnezzar's invasion of Jerusalem. However, al-Qurtubi also further added in his interpretation that during the meeting of Jeremiah with Nebuchadnezzar, Jeremiah revealed to him about the prophesied advent of Muhammad in the land of Hejaz . Ibn Kathir tafsir narrate that the Parable of the Hamlet in Ruins , which from the 259th verse of Al-Baqara chapter focused about Jeremiah, when he
4554-551: The book. Although Jeremiah was often thought of traditionally as the author of the Book of Lamentations , this is probably a collection of individual and communal laments by others composed at various times throughout the Babylonian captivity . In July 2007, Assyrologist Michael Jursa translated a cuneiform tablet dated to 595 BC, as describing a Nabusharrussu-ukin as "the chief eunuch " of Nebuchadnezzar II of Babylon . Jursa hypothesized that this reference might be to
4653-471: The border. Asa's successor, Jehoshaphat , changed the policy towards Israel and instead pursued alliances and cooperation with it. The alliance with Ahab was based on marriage. The alliance led to disaster for the kingdom with the Battle of Ramoth-Gilead according to 1 Kings 22 . He then allied with Ahaziah of Israel to carry on maritime commerce with Ophir . However, the fleet equipped at Ezion-Geber
4752-564: The cistern, but Jeremiah remained imprisoned until Jerusalem fell to the Babylonian army in 587 BC. The Babylonians released Jeremiah, and showed him great kindness, allowing him to choose the place of his residence, according to a Babylonian edict. Jeremiah accordingly went to Mizpah in Benjamin with Gedaliah , who had been made governor of Judea . Johanan succeeded Gedaliah , who had been assassinated by an Israelite prince in
4851-451: The city was never taken. During the long reign of Manasseh (c. 687/686 – 643/642 BCE), Judah was a vassal of Assyrian rulers: Sennacherib and his successors, Esarhaddon and Ashurbanipal after 669 BCE. Manasseh is listed as being required to provide materials for Esarhaddon 's building projects and as one of a number of vassals who assisted Ashurbanipal 's campaign against Egypt. When Josiah became king of Judah in c. 641/640 BCE,
4950-465: The daughter of Ahab. Despite the alliance with the stronger northern kingdom, Jehoram's rule of Judah was shaky. Edom revolted, and he was forced to acknowledge its independence. A raid by Philistines and Arabs or perhaps South Arabians looted the king's house and carried off all of his family except for his youngest son, Ahaziah of Judah . After Hezekiah became the sole ruler in c. 715 BCE, he formed alliances with Ashkelon and Egypt and made
5049-626: The death of Pharaoh Psamtik I only a year earlier (610 BCE). Presumably in an attempt to help the Babylonians, Josiah attempted to block the advance at Megiddo , where a fierce battle was fought and Josiah was killed. Necho then joined forces with the Assyrian Ashur-uballit II , and they crossed the Euphrates and lay siege to Harran . The combined forces failed to hold the city after capturing it temporarily, and Necho retreated back to northern Syria . The event also marked
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#17327733746775148-471: The disintegration of the Assyrian Empire. On his return march to Egypt in 608 BCE, Necho found that Jehoahaz had been selected to succeed his father, Josiah. Necho deposed Jehoahaz, who had been king for only three months, and replaced him with his older brother, Jehoiakim . Necho imposed on Judah a levy of a hundred talents of silver (about 3 3 ⁄ 4 tons or about 3.4 metric tons) and
5247-495: The existence of a centrally organized and urbanized kingdom by the 10th century BCE, according to the excavators. In the 7th century BCE, the kingdom's population increased greatly, prospering under Neo-Assyrian vassalage , despite Hezekiah's revolt against the Assyrian king Sennacherib . Josiah took advantage of the political vacuum that resulted from Assyria's decline and the emergence of Saite Egyptian rule over
5346-434: The fall of Judah. By 586 BCE, much of Judah had been devastated, and the former kingdom had suffered a steep decline of both its economy and its population. Jerusalem apparently remained uninhabited for much of the 6th century BCE, and the centre of gravity shifted to Benjamin, the relatively unscathed northern section of the kingdom, where the town of Mizpah became the capital of the new Babylonian province of Yehud for
5445-679: The fallen kingdom was then annexed as a Babylonian province . After the fall of Babylon to the Achaemenid Empire , the Achaemenid king Cyrus the Great allowed the Jews who had been deported after the conquest of Judah to return. They were allowed to autonomous rule under Persian governance . It was not until 400 years later, following the Maccabean Revolt , that Judeans fully regained independence. The Kingdom of Judah
5544-629: The first 35 years of his reign, and he revamped and reinforced the fortresses initially built by his grandfather, Rehoboam. II Chronicles states that at the Battle of Zephath , the Egyptian-backed chieftain Zerah the Ethiopian and his million men and 300 chariots were defeated by Asa's 580,000 men in the Valley of Zephath near Maresha . The Bible does not state whether Zerah was a pharaoh or
5643-414: The first 60 years, the kings of Judah tried to re-establish their authority over Israel, and there was perpetual war between them. Israel and Judah warred throughout Rehoboam 's 17-year reign. Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboam's reign, Shishak , who is identified as the pharaoh Shoshenq I of the 22nd Dynasty of Egypt , brought
5742-400: The first prophet to describe the desired relationship as an example of ancient Israelite marriage, where a man might be polygamous, while a woman was only permitted one husband. Jeremiah often repeats Hosea's marital imagery. The biblical narrative portrays Jeremiah as being subject to additional persecutions. After Jeremiah prophesied that Jerusalem would be handed over to the Babylonian army,
5841-399: The handles of large storage jars dating from the reign of King Hezekiah (circa 700 BCE) discovered mostly in and around Jerusalem . Several complete jars were found in situ buried under a destruction layer caused by Sennacherib at Tel Lachish . None of the original seals has been found, but some 2,000 impressions made by at least 21 seal types have been published. LMLK stands for
5940-440: The inscriptions, the ability to read and write extended throughout the chain of command from commanders to petty officers. According to Professor Eliezer Piasetsky, who participated in analyzing the texts, "Literacy existed at all levels of the administrative, military and priestly systems of Judah. Reading and writing were not limited to a tiny elite." That indicates the presence of a substantial educational infrastructure in Judah at
6039-402: The international situation was in flux. To the east, the Neo-Assyrian Empire was beginning to disintegrate, the Neo-Babylonian Empire had not yet risen to replace it and Egypt to the west was still recovering from Assyrian rule. In the power vacuum, Judah could govern itself for the time being without foreign intervention. However, in the spring of 609 BCE, Pharaoh Necho II personally led
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#17327733746776138-454: The king's officials, including Pashur the priest, tried to convince King Zedekiah that Jeremiah should be put to death for disheartening the soldiers and the people. Zedekiah allowed them, and they cast Jeremiah into a cistern , where he sank down into the mud. The intent seemed to be to kill Jeremiah by starvation, while allowing the officials to claim to be innocent of his blood. Ebed-Melech , an Ethiopian, rescued Jeremiah by pulling him out of
6237-432: The kingdom the anger of Yahweh. King Josiah (640–609 BCE) returned to the worship of Yahweh alone, but his efforts were too late, and Israel's unfaithfulness caused God to permit the kingdom's destruction by the Neo-Babylonian Empire in the Siege of Jerusalem (587/586 BCE) . It is now widely agreed among academic scholars that the Books of Kings are not an accurate portrayal of religious attitudes in Judah or Israel of
6336-478: The kings of Israel (except to some extent Jehu ) and many of the kings of Judah were "bad" in terms of the biblical narrative by failing to enforce monotheism . Of the "good" kings, Hezekiah (727–698 BCE) is noted for his efforts at stamping out idolatry (in his case, the worship of Baal and Asherah , among other traditional Near Eastern divinities), but his successors, Manasseh of Judah (698–642 BCE) and Amon (642–640 BCE), revived idolatry, which drew down on
6435-590: The land and dispersed throughout the Babylonian Empire . Among them was Ezekiel . Nebuchadnezzar appointed Zedekiah , Jehoiakim's brother, the king of the reduced kingdom, who was made a tributary of Babylon. Despite the strong remonstrances of Jeremiah and others, Zedekiah revolted against Nebuchadnezzar by ceasing to pay tribute to him and entered an alliance with Pharaoh Hophra . In 589 BCE, Nebuchadnezzar II returned to Judah and again besieged Jerusalem . Many Jews fled to surrounding Moab , Ammon , Edom and other countries to seek refuge. The city fell after
6534-557: The leadership of Yohanan ben Kareah . They ignored the urging of the prophet Jeremiah against the move. In Egypt, the refugees settled in Migdol , Tahpanhes , Noph and Pathros , and possibly Elephantine , and Jeremiah went with them as a moral guardian. The numbers that were deported to Babylon and that made their way to Egypt and the remnant that remained in the land and in surrounding countries are subject to academic debate. The Book of Jeremiah reports that 4,600 were exiled to Babylonia . The two Books of Kings suggest that it
6633-469: The military situation was precarious. Asa took gold and silver from the Temple and sent them to Ben-Hadad I , the king of Aram-Damascus , in exchange for the Damascene king cancelling his peace treaty with Baasha. Ben-Hadad attacked Ijon, Dan and many important cities of the tribe of Naphtali , and Baasha was forced to withdraw from Ramah. Asa tore down the unfinished fortress and used its raw materials to fortify Geba and Mizpah in Benjamin on his side of
6732-417: The narratives of David and Solomon in the 10th century BCE tell little about the origins of Judah, currently, there is no consensus as to whether Judah developed as a split from a unified kingdom Israel (as the Bible tells) or independently. Some scholars suggested that Jerusalem, the kingdom's capital, did not emerge as a significant administrative center until the end of the 8th century BCE. Before then,
6831-478: The nation's idolatry, social injustices, and moral decay. According to the Bible, he prophesied the siege of Jerusalem and Babylonian captivity as consequences for disobedience. Jeremiah's teachings encompassed lamentations , oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God . Jeremiah is an essential figure in both Judaism and Christianity . His words are read in synagogues as part of
6930-412: The new covenant. In Christianity, there are several feasting days which commemorating Jeremiah: Jeremiah is regarded as a prophet in Islam historiography. In Arabic, Jeremiah's name is usually vocalised Irmiyā , Armiyā or Ūrmiyā . However, since the name of Jeremiah is not explicitly mentioned in the Quran and Hadith ; Jeremiah, was though by institutioned Islam academic community as not part of
7029-634: The north. This was because Israel had forsaken God by worshiping the idols of Baal and burning their children as offerings to Baal. The nation had deviated so far from God's laws that they had broken the covenant, causing God to withdraw his blessings. Jeremiah was guided by God to proclaim that the nation of Judah would suffer famine, foreign conquest, plunder, and captivity in a land of strangers. According to Jeremiah 1:2–3 , Yahweh called Jeremiah to prophesy in about 626 BC, about five years before Josiah's famous reforms. However they were insufficient to save Judah and Jerusalem from destruction, because of
7128-630: The northwestern shore of the Dead Sea , passing near Jericho to the area of Gezer . To the west, the border ran from Gezer across the Shephelah to Beersheba in the northern Negev. In the east, Judah's boundaries followed the Arabah to the western shore of the Dead Sea. In prosperous periods, Judah's influence expanded, stretching southward to Beersheba and beyond, including Kadesh Barnea and likely Kuntillet Ajrud . Its influence possibly extended to
7227-406: The pay of Ammon "for working with the Babylonians." Refusing to listen to Jeremiah's counsel, Johanan fled to Egypt, taking with him Jeremiah and Baruch , Jeremiah's faithful scribe and servant, and the king's daughters. There, the prophet probably spent the remainder of his life, still seeking to turn the people back to God. There is no authentic record of his death. The consensus is that there
7326-524: The province was Mizpah in Benjamin , not Jerusalem. On hearing of the appointment, many of the Judeans who had taken refuge in surrounding countries were persuaded to return to Judah. However, Gedaliah was soon assassinated by a member of the royal house, and the Chaldean soldiers killed. The population that was left in the land and those who had returned fled to Egypt for fear a Babylonian reprisal, under
7425-560: The remnant of the Jewish population in a part of the former kingdom. That was standard Babylonian practice. When the Philistine city of Ashkelon was conquered in 604 BCE, the political, religious and economic elite (but not the bulk of the population) was banished and the administrative centre shifted to a new location. Gedaliah was appointed governor of the Yehud province, supported by a Babylonian guard. The administrative centre of
7524-568: The rule of David and Solomon . After the death of Solomon circa 930 BCE, the Israelites gathered in Shechem for the coronation of Solomon's son and successor, Rehoboam . Before the coronation took place, the northern tribes, led by Jeroboam , asked the new king to reduce the heavy taxes and labor requirements that his father Solomon had imposed. Rehoboam rejected their petition: “I will add to your yoke: my father hath chastised you with whips, I will chastise you with scorpions" ( 1 Kings 12:11 ). As
7623-478: The same individual as the Nebo-Sarsekim mentioned in Jeremiah 39:3 . A 7th-century BC seal of Jehucal, son of Shelemiah and another of Gedaliah, son of Pashhur (mentioned together in Jeremiah 38:1 ; Jehucal also mentioned in Jeremiah 37:3 ) were found during excavation by Eilat Mazar in the city of David , Jerusalem , in 2005 and 2008, respectively. Pottery shards at Tel Arad were unearthed in
7722-488: The siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BCE. Nebuchadnezzar pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon. Jeconiah and his court and other prominent citizens and craftsmen, along with a sizable portion of the Jewish population of Judah, numbering about 10,000 were deported from
7821-476: The sins of Manasseh , Josiah's grandfather, and Judah's return to the idolatry of foreign gods after Josiah's death. Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come. Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, but the Lord placed the word in Jeremiah's mouth, commanding "Get yourself ready!" The qualities of
7920-549: The time. Archaeological research near the Gihon Spring in the City of David has revealed many anepigraphical bullae (that is, bullae bearing only iconography, no inscriptions) dated to the 11th/10th-9th centuries BCE which feature "papyrus lines" on their backs. It has been argued that these seals provide evidence that papyrus texts were written and used in Jerusalem already from the 10th (perhaps 11th) century BCE onwards. LMLK seals are archaic Hebrew stamp seals on
8019-462: The time. Nevertheless, epigraphic evidence attests to Yahweh's prominence within Judahite religion. Evidence of cannabis residues has been found on two altars in Tel Arad dating to the 8th century BC. Researchers believe that cannabis may have been used for ritualistic psychoactive purposes in Judah. Charles Cutler Torrey Charles Cutler Torrey (20 December 1863 – 12 November 1956)
8118-455: The worship of other deities. Jeremiah's prophecies prompted plots against him. Unhappy with Jeremiah's message, possibly from concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth plotted to kill him. However, the Lord revealed the conspiracy to Jeremiah, protected his life, and declared disaster for the people of Anathoth. When Jeremiah complains to
8217-477: Was 10,000 and later 8,000. In 539 BCE, the Achaemenid Empire conquered Babylonia and allowed the exiles to return to Yehud Medinata and to rebuild the Temple, which was completed in the sixth year of Darius (515 BCE) under Zerubbabel , the grandson of the second to last king of Judah, Jeconiah . Yehud Medinata was a peaceful part of the Achaemenid Empire until its fall in c. 333 BCE to Alexander
8316-504: Was a historical prophet named Jeremiah and that portions of the book probably were written by Jeremiah and/or his scribe Baruch. Views range from the belief that the narratives and poetic sections in Jeremiah are contemporary with his life (W. L. Holladay), to the view that the work of the original prophet is beyond identification or recovery (R. P. Carroll). According to Rainer Albertz, first there were early collections of oracles, including material in ch. 2–6, 8–10, 13, 21–23, etc. Then there
8415-431: Was a rather small town with a mighty citadel, which could have been a center of a substantial regional polity." William G. Dever argues that Jerusalem was a small and fortified city, probably inhabited only by the royal court, priests and clerks. A collection of military orders found in the ruins of a military fortress in the Negev dating to the period of the Kingdom of Judah indicates widespread literacy, based on
8514-473: Was a relative and contemporary of Jeremiah while the prophet Zephaniah was his mentor. Jeremiah was the son of Hilkiah , a priest from the land of Benjamin in the village of Anathoth . The difficulties he encountered, as described in the books of Jeremiah and Lamentations , have prompted scholars to refer to him as "the weeping prophet". Jeremiah was called to prophecy c. 626 BC by God to proclaim Jerusalem's coming destruction by invaders from
8613-485: Was a son of Hilkiah , who hailed from the tribe of Levy which descended from Jacob . According to one tradition which recorded by Ibn Kathir, Wahb has narrated that the timeline of Jeremiah as prophet was between the era of David and the era of Zechariah . Wahb ibn Munabbih , who gave Israʼiliyyat account about Jeremiah which turned "upon the main points of the Old Testament story of Jeremiah: his call to be
8712-580: Was an Israelite kingdom of the Southern Levant during the Iron Age . Centered in the highlands to the west of the Dead Sea , the kingdom's capital was Jerusalem . It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region. The Hebrew Bible depicts the Kingdom of Judah as one of the two successor states of
8811-431: Was an American historian , archaeologist and scholar. While he was a Christian, he was a close friend of the progressive rabbi George Alexander Kohut . He is known for, presenting through his books, manuscript evidence supporting alternate views on the origins of Christian and Islamic religious texts. He wanted to revise current knowledge of Islam and significantly improve the state of textual criticism. He founded
8910-414: Was an early Deuteronomistic redaction which Albertz dates to around 550 BC, with the original ending to the book at 25:13. There was a second redaction around 545–540 BC which added much more material, up to about ch. 45. Then there was a third redaction around 525–520 BC, expanding the book up to the ending at 51:64. Then there were further post-exilic redactions adding ch. 52 and editing content throughout
9009-524: Was chosen, and there are other major differences) and was strongly criticized in later scholarship. In general in can be summarized that, in Torrey's opinion, Islam as created by Muhammad was based on Jewish and Pagan bases, but contained a definite Christian element as well. Most of the foundation of Islam, however, he holds to be built on Jewish bases. To him, the presence of important Jewish colonies in Arabia
9108-535: Was commanded by God to reconstruct the devastated Jerusalem after Nebuchadnezzar's invasion. In Quran Sura (chapter) 17 ( Al-Isra ), Ayah (verse) 4–7, that is about the two corruptions of children of Israel on the earth, some hadith and tafsir cite that one of these corruptions is the imprisonment and persecution of Jeremiah. Separately, Ibn Kathir interpretation of the 11th verse of al-Isra also discussed about Jeremiah. Ibn Asakir has mentioned in his work titled Tarikh Dimashq (History of Damascus), that Jeremiah
9207-411: Was found in the tradition from Ibn Abbas , which identified Jeremiah as Khidr . However, This Hadith tradition was considered inauthentic and not generally accepted by Ibn Kathir in his work, al-Bidaya wa l-Nihaya. According to al-Qurtubi , the interpretation of the 11th verse Quran chapter Al-Anbiya has mentioned the unnamed figure in the verse as Jeremiah, which musing in the similar narrative with
9306-720: Was immediately wrecked. A new fleet was fitted out without the cooperation of the king of Israel. Although it was successful, the trade was not prosecuted. He joined Jehoram of Israel in a war against the Moabites , who were under tribute to Israel. This war was successful, and the Moabites were subdued. However, on seeing Mesha 's act of offering his son in a human sacrifice on the walls of Kir of Moab (now al-Karak ) filled Jehoshaphat with horror, he withdrew and returned to his land. Jehoshaphat 's successor, Jehoram of Judah , formed an alliance with Israel by marrying Athaliah ,
9405-676: Was located in the Judean Mountains , stretching from Jerusalem to Hebron and into the Negev Desert . The central ridge, ranging from forested and shrubland-covered mountains gently sloping towards the hills of the Shephelah in the west, to the dry and arid landscapes of the Judaean Desert descending into the Jordan Valley to the east, formed the kingdom's core. The northern border of Judah extended east-west from
9504-519: Was repulsed with heavy losses. The failure led to numerous rebellions among the states of the Levant that owed allegiance to Babylon. Jehoiakim also stopped paying tribute to Nebuchadnezzar and took a pro-Egyptian position. Nebuchadnezzar soon dealt with the rebellions. According to the Babylonian Chronicles , after invading "the land of Hatti (Syria/Palestine)" in 599 BCE, he laid siege to Jerusalem . Jehoiakim died in 598 BCE during
9603-531: Was synonymous with Majus . Jeremiah is listed amongst the prophets in the work of salawat Dalail al-Khayrat , an Islamic prayer collection made by Muhammad al-Jazuli from Shadhili order of Sufi. Jeremiah inspired the French noun jérémiade , and subsequently the English jeremiad , meaning "a lamentation; mournful complaint," or further, "a cautionary or angry harangue." Jeremiah has periodically been
9702-459: Was the main Judahite center in the Negev in the 9th and 8th centuries BCE. The Judaean Mountains and Shephelah have seen the discovery of several Judahite fortresses and towers. The fortifications had a large central courtyard surrounded by casemate walls with chambers on the outside wall, and they were square or rectangular in shape. Khirbet Abu et-Twein , which is situated on the Judaean Mountains between modern day Bat Ayin and Jab'a ,
9801-487: Was well known and handed about in the Arabian cities, is clear, consistent, and convincing." And that: "He lived among Israelites, and knew much about them." These opinions are still debated and, while Torrey's works have definitely weighed on scientific knowledge, scholarship still has not reached a united conviction on these topics. However, Torrey's arguments on the fact that reading and writing were much more common in
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