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63-1070: Jerwin was born and raised in Panabo , a suburb of Davao City, Philippines . He was introduced to boxing in the second grade by his brother, Jesar. Jerwin would go on to win several national championships, including a gold medal at the Palarong Pambansa , before turning pro in 2009, at the age of 17. Jerwin Ancajas has a 90–5 record in the Amateur Boxing. Jerwin Ancajas currently lives in Brgy. Ramirez, Magallanes, Cavite together with his brother; Jesar Ancajas. Ancajas made his professional debut in July 2009. He won his first major title; WBO Asia Pacific Youth junior-bantamweight title against Rex Tito scheduled in SM City Lipa. Jerwin Ancajas suffered

126-415: A chief (or a president) that will govern them although they do have one elder that takes the responsibility of leadership. This informal kind of government can also be found in their judicial process. When someone in their community did something wrong, they would deliberate about it, but more importantly, they do not talk about what kind of punishment they will hand to the wrong-doer. Instead, the deliberation

189-558: A loss in his fifteenth pro bout, losing a majority decision to Mark Anthony Geraldo . He became the IBF junior bantamweight champion when he defeated McJoe Arroyo on September 3, 2016. Ancajas earned just $ 3,750 for the fight. He entered the fight on an 11-fight win streak. Ancajas comfortably outboxed Arroyo, and dropped him in round 8 to win a unanimous decision . Ancajas made his first defense on January 29, 2017, beating José Alfredo Rodríguez by technical knockout , after Rodríguez

252-440: A musical heritage consisting of various types of agung ensembles , ensembles composed of large hanging, suspended or held, bossed/knobbed gongs , which act as drone, without any accompanying melodic instrument. While the father is normally the figurehead of the family, Aeta communities or bands traditionally had an anarchic political structure wherein they don't have appointed chiefs to exercise authority over them. Individual Aeta

315-444: A ritual called ud- udung . In this ritual, the herbolario places rice or raw eggs on the patient's forehead first to determine what causes the illness and repeats this several times to confirm. After the herbolario is satisfied, the patient will be asked to bathe with ricewash, and then to offer food to appease the offended spirit. The Aeta communities take pride in their use of herbal medicines and their own natural ways of curing

378-410: A round 6 TKO. Conlan was battered from the first round, going down after a body shot. He was dropped three more times until the referee stopped the fight. Ancajas was deducted a point in round 5 by referee Steve Gray, following a legitimate shot to Conlan's abdomen. With the win, Ancajas made his third successful title defense in 2017, all by technical knockout and in different countries. In December, it

441-503: A sixth-round TKO. Ancajas was scheduled to make his ninth IBF title defense against Jonathan Javier Rodriguez on April 10, 2021. He won the fight by unanimous decision, with scores of 115-112, 116-111, and 117-110. Panabo Panabo , officially the City of Panabo ( Cebuano : Dakbayan sa Panabo ; Filipino : Lungsod ng Panabo ), is a 3rd class component city in the province of Davao del Norte , Philippines . According to

504-545: A tough opponent for the IBF champion, but could only fight to a draw as Ancajas was able to keep his belt. In his next fight, Ancajas fought #1 IBF contender Ryuichi Funai. Ancajas overmatched Funai for most of the fight, as Funai was able to take some of his best shots, but did not counter Ancajas with any of his own. Ancajas finished his opponent in round seven. On 7 December 2019, Ancajas had another successful title defence, this time against IBF #14 Miguel Gonzalez. Ancajas won via

567-560: Is a collective term. Although commonly thought of as a single group, it is in reality composed of several ethnic groups that share similar hunter-gatherer lifestyles and physical features. They are usually divided into three main groups: the Aeta from Central Luzon ; the Agta of Southeastern Luzon; and the Dumagat (also spelled Dumaget) of Eastern Luzon. These divisions, however, are arbitrary, and

630-409: Is about understanding the motivation behind the action and prevent the consequence of the action from developing into something worse. Young men and women are excluded from the deliberation process. In this particular case, women are also largely excluded from the deliberation process even when they are allowed to attend the hearing or even when sometimes they can make their opinion about the problem. For

693-541: Is on equal grounds with the other and their main course of social interaction is through their tradition. It's also the tradition, and not constituted laws, that maintain the equality among them and guide their way of life. They do have groups of elders in their community, called pisen, who they tend to go to when it comes to arbitrating decisions. However, the decisions made by the elders only remain in advisory capacity and no one could force any individual to follow those decisions. Their guiding principle and conflict resolution

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756-444: Is partly an apology to the fish and partly a charm to ensure the catch. Similarly, the men hold a bee dance before and after the expeditions for honey. There are four manifestations of the "great creator" who rules the world: Tigbalog is the source of life and action; Lueve takes care of production and growth; Amas moves people to pity, love, unity, and peace of heart; while Binangewan is responsible for change, sickness, and death. In

819-544: Is through a sustained deliberation. Over time, this egalitarian political structure was disturbed due to recurring contacts with the lowland Filipinos wherein the local officials and individuals they interact with forced Aeta communities to create government structure resembling those in the lowlands. At times, Aeta communities do organize themselves in government-like system with a Capitan (Captain), Conseyal (Council) and Policia (Police). But mostly, they resist such imposed organization. In particular, they refuse to appoint

882-531: The Batak people of Palawan . A recent study in 2021 analyzing archaic ancestry in 118 Philippine ethnic groups discovered an independent admixture event into Philippine Negritos from Denisovans . The Ayta Magbukon in particular were found to possess the highest level of Denisovan ancestry in the world (between 3-9%), which is about ~30%–40% higher than the amount observed among Australo-Papuans , suggesting that distinct Islander Denisovan populations existed in

945-666: The Malay Peninsula , or the Andamanese people . The Philippine Negritos display relatively closer genetic affinity towards different Eastern Asian populations , prehistoric Hoabinhian samples, as well as to the Indigenous people of New Guinea and Aboriginal Australians , from which they diverged around c. 40,000 years ago. They also display an internal genetic substructure along a North to South cline, suggesting their ancestral population diverged into two subgroups after

1008-531: The Philippines . They are included in the wider Negrito grouping of the Philippines and the rest of Southeast Asia, with whom they share superficial common physical characteristics such as: dark skin tones; short statures; frizzy to curly hair ; and a higher frequency of naturally lighter hair colour ( blondism ) relative to the general population. They are thought to be among the earliest inhabitants of

1071-657: The Sundaland land bridges that linked the islands with the Asian mainland. The latest migration wave is associated with the Austronesian peoples (c. 7,000 years ago) from Taiwan . Philippine Negritos furthermore display craniometric and dental affinities (Sundadonty) with various southern East Asian and Japanese populations, suggesting deep ancestral ties. Many modern Aeta display significant Austronesian admixture (~10% to 30%) due to population contact and mixing after

1134-476: The Visayas and Luzon started to flock the place during the early 1900s in search of a new life in the region. When the first batch of settlers arrived on the place, in what is now the urban core of the city, they found out that it was already a thriving community, and thus called it Taboan , or trading center. Feeling alienated with the massive influx of settlers in the region, the Aeta natives moved further into

1197-701: The etymology of the Visayan Dumagat ("sea people", from the root word dagat - "sea") who dwell in the coastal areas of Mindanao , contrasting them from inland Lumad . Other exonyms of the Aeta are more derogatory. These include baluga ("half-breed") and pugot ("head-hunter"). The Aeta themselves call non-Negrito groups with various names that reflect their ancient relationships with Austronesians. These include names like ugsin , ugdin , ogden , or uldin ("red"); putî or pute ("white"); unat ("straight-haired"); or agani ("[rice] harvester"). Aeta (also Ayta, Áitâ, Ita, Alta, Arta, Atta, or Agta)

1260-506: The 2020 census, it has a population of 209,230 people. Panabo is the second most populous city in Davao del Norte (after Tagum ) and it is also part of Davao Metropolitan Area as it shares borders with Davao City . It has an area of 25,123 hectares (62,080 acres). The Panabo City Hall is located about 2.23 kilometers from its boundary with Davao City. The name Panabo originated from the phrase " pana-sa-boboy " where " pana " means "arrow",

1323-441: The Aeta have become extremely nomadic due to social and economic strain on their culture and way of life that had previously remained unchanged for thousands of years. As hunter-gatherers , adaptation plays an important role in Aeta communities to survive. This often includes gaining knowledge about the tropical forest that they live in, the typhoon cycles that travel through their area, and other seasonal weather changes that affect

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1386-405: The Aeta people. (See 1993 Yearbook of Jehovah's Witnesses) Their traditional clothing is very plain. The young women wear wrap around skirts. Elder women wear bark cloth, while elder men wear loin cloths. The old women of the Agta wear a bark cloth strip which passes between the legs, and is attached to a string around the waist. Today, most Aeta who have been in contact with lowlanders have adopted

1449-431: The Aeta's small numbers, primitive economy and lack of organization often made them easy prey for better-organized groups. Zambals seeking people to enslave would often take advantage of their internal feuding. They were often enslaved and sold to Borneo and China, and, unlike the serf feudal system ( alipin ) imposed on other Filipinos, there was little chance of manumission . In 2010, there were 50,236 Aeta people in

1512-593: The Negrito word for "person" in Northern Luzon , but was adopted into Austronesian languages with the meaning of "dark-skinned person", after the arrival of Austronesian migrants to the Philippines from Taiwan. A common folk etymology is that the name "Aeta" is derived from itom or itim meaning, "black", but this is incorrect. The term "Dumagat" or "Dumaget" is an exonym meaning "[people] from Magat River ." The Luzon Dumagats are not to be confused with

1575-508: The Philippines between September and December) often provides the opposite experience, considering the difficulties of traversing flooded and wet forests for hunting and gathering. Aeta communities use different tools in their hunting and gathering activities. Traditional tools include traps, knives, and bow and arrow, with different types of arrow points for specialized purposes. Most Aetas are trained for hunting and gathering at age 15, including Aeta women. While men and some women typically use

1638-601: The Philippines" due to numerous banana plantations scattered throughout the city. In fact, Panabo is the home of the world's biggest banana plantation, which is owned by the Tagum Agricultural Development Company (TADECO), which covers around 6,900 hectares of banana fields and produce millions of boxes of export-quality bananas annually. The city itself cultivated 40% of its land or around 10,000 hectares into planting export-quality Cavendish bananas . Thus, banana cultivation and exportation are

1701-523: The Philippines, which admixed with modern humans after their arrival. At the same time, Central Luzon Negritos such as the Ayta Magbukon and Ayta Ambala were also found to have the least amount of Austronesian-derived ) ancestry of all sampled Philippine ethnic groups, at ~10%–20%. Unlike many other Filipino ethnic groups, the Aetas have shown resistance to change. Aetas had little interaction with

1764-1031: The Philippines. Aetas are found in Zambales , Tarlac , Pampanga , Panay , Bataan, and Nueva Ecija , but were forced to move to resettlement areas in Pampanga and Tarlac following the devastating Mount Pinatubo eruption in June 1991. Some Aeta communities have received government land titles recognizing their claims to their ancestral lands. A total of 454 Aeta families in Floridablanca, Pampanga, received their Certificate of Ancestral Domain Title (CADT) on May 27, 2009. The title covers about 7,440 hectares in San Marcelino and Brgy. Batiawan in Zambales and barangays Mawakat and Nabuklod in Floridablanca. It

1827-538: The Philippines—preceding the Austronesian migrations. Regardless, the modern Aeta populations have significant Austronesian admixture, and speak Austronesian languages . Aeta communities were historically nomadic hunter-gatherers , typically consisting of approximately one to five families per mobile group. Groups under the "Aeta" umbrella term are normally referred to after their geographic locations or their common languages. The endonyms of most of

1890-488: The President Manuel A. Roxas . The Tagum Agricultural Development Company, otherwise known as TADECO, was founded on December 20, 1950, in the town of Panabo. It was the birth of the world's largest Cavendish banana plantation that saw the mass employment of the locals seeking for jobs, and the start of unprecedented growth of the town as even larger throngs of Visayan migrants settled on the town eager to join

1953-890: The Sierra Madre mountain range in Rizal and Quezon . Their ancestral domain claims cover parts of the Sierra Madre mountain range. A CADT was issued to Dumagat families in Gabaldon town, Nueva Ecija, in December 2021. Nevertheless, Aeta communities face difficulties in getting ancestral domain titles. Aetas of Tarlac, for example, have failed to get titles for 18,000 hectares of land in Capas despite applications for CADT filed in 1999, 2014, and 2019. The Aeta are nomadic and build only temporary shelters made of sticks driven to

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2016-667: The Spaniards as they remained in the mountains during the Spanish rule. Even the attempts of the Spaniards to settle them in reducciones or reservations failed all throughout Spanish rule . According to Spanish observers like Miguel López de Legazpi , Negritos possessed iron tools and weapons. Their speed and accuracy with a bow and arrow were proverbial and they were fearsome warriors. Unwary travelers or field workers were often easy targets. Despite their martial prowess, however,

2079-476: The T-shirts, pants and rubber sandals commonly used by the latter. The Aetas are skillful in weaving and plaiting. Women exclusively weave winnows and mats. Only men make armlets. They also produce raincoats made of palm leaves whose bases surround the neck of the wearer, and whose topmost part spreads like a fan all around the body. According to one study, "About 85% of Philippine Aeta women hunt, and they hunt

2142-477: The TADECO banana plantation as well as to other parts of Davao del Norte and the northernmost areas of Davao City . Tricycles and jeepneys are the main mode of transportation in the city, while passenger buses and public utility vans serve overland routes within and outside the city. Universities Colleges High-schools A memorandum of agreement between UP Los Baños College of Agriculture and ANFLOCOR

2205-464: The arrival of Austronesians. The modern Aeta speak Austronesian languages, although with a high number of non-Austronesian vocabulary, and follow a syncretic cultural practices, incorporating many Austronesian elements into their traditional culture. Conversely, other Austronesian Filipino ethnic groups, not traditionally considered Negritos, also have Negrito admixture (~10 to 20%), highlighting mutual contact and influence. Aetas are most closely related to

2268-409: The behavior of the flora and fauna in their location. Another important survival skill is storytelling. Like many other hunter-gatherer societies, the Aeta promote social values, such as cooperation, through stories. Thus, they highly value skilled storytellers. Dry season for many Aeta communities means intense work. They not only hunt and fish more, the start of the dry season also means swiddening

2331-485: The belief that it will cause abortion. The idea behind this is that like the closing of makahiya leaves once touched, the womb may also close once the makahiya touches it. The Aeta in Isabela also recommend drinking herbal tea out of wormwood ( herbaca) leaves or stem to address women's irregular menstrual cycle. They take herbal teas from lemon grass ( barbaraniw ) extract thrice a day to normalize blood pressure. If

2394-684: The camphor leaves that they then drink thrice a day if the fever and cold still persist. For muscle pains, they drink herbal teas extracted from kalulong leaves and have the patient take it thrice a day. In order to prevent relapse after giving birth, women also bathe themselves in cooled-down water boiled with sahagubit roots. The drinking of sahagubit herbal tea is likewise recommended to deworm Aeta children, or generally to alleviate stomachache. For birth control purposes, Aeta women drink wine made out of lukban (pomelo) root. They are, however, not advised to drink herbal tea from makahiya extract even if it's also used to elevate stomachache problems due to

2457-409: The city featured hills while the rest were flatlands. Panabo is politically subdivided into 40 barangays . Each barangay consists of puroks while some have sitios . Quezon was formerly the sitio of Cabili; it became a barrio in 1957. Poverty incidence of Panabo Source: Philippine Statistics Authority Being an agro-industrial city, Panabo is known as the "Banana Capital of

2520-524: The dominant character of the Aeta religion. Those who believe they are monotheistic argue that various Aeta tribes believe in a supreme being who rules over lesser spirits or deities, with the Aeta of Mt. Pinatubo worshipping " Apo Na ". The Aetas are also animists . For example, the Pinatubo Aeta believe in environmental spirits. They believe that good and evil spirits inhabit the environment, such as

2583-846: The first Philippine's first Certificate of Ancestral Domain Claim (CADC) on March 8, 1996. The CADT was acquired 16 years later in December 2010. On May 31, 2022, 848 Aeta families belonging to the Ayta Mag-indi and Ayta Mag-antsi groups were issued their CADT by the NCIP, after the title was approved in 2009. The CADT covers the Pampanga towns of Camias, Diaz, Inararo, Villa Maria and Sapang Uwak in Porac; Sapang Bato in Angeles City; and parts of Floridablanca. The CADT also includes San Marcelino town in Zambales. Dumagat-Remontado communities inhabit

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2646-462: The ground and covered with the palm of banana leaves. The more modernized Aetas have moved to villages and areas of cleared mountains. They live in houses made of bamboo and cogon grass . Mining, deforestation, illegal logging , and slash-and-burn farming have caused the indigenous population in the country to steadily decrease to the point where they number only in the thousands today. The Philippine government affords them little or no protection, and

2709-404: The hinterlands to the west, thus ensuring that the settler inhabitants become the majority of the population. The new inhabitants started to name the place as Panabo, named after the bow and arrow that the Aeta natives always carry. Panabo, until then only a mere barangay of Tagum , then known as Magugpo during that time, became a town on July 19, 1949, through Presidential Proclamation No. 236 of

2772-405: The illness persists even after continuous drinking of recommended herbal medicine, that's when they seek the help of an herbolario (or soothsayer). They do so because the Aeta believe that their illnesses are caused by a spirit that they may have offended, in which case herbal medicines or medical doctors won't be able to address. In order to appease the spirits, they ask the herbolario to perform

2835-692: The initial peopling of the Philippines. Furthermore, they display high percentages of Denisovan gene flow . The Aeta are the descendants of the same early "East-Eurasian" meta-population, which also gave rise to modern East Asians and Australasians, among other populations of the Asia-Pacific region. The earliest modern human migrations into the Philippine islands were during the Paleolithic , around 40,000 years ago, followed by two other migration waves between 25,000 and 12,000 years ago, through

2898-603: The land for future harvest. While the clearing of land is done by both men and women, Aeta women tend to do most of the harvesting. During this period, they also do business transactions with non-Aeta communities living around the vicinity they temporarily settled in either to sell the food they gathered, or to work as temporary farmers or field laborers. Aeta women play more active roles in business transactions with non-Aeta communities, mostly as traders and agricultural workers for lowland farmers. While dry season typically means bountiful food for Aetas, rainy season (which often falls in

2961-610: The main economic lifeblood of the city. There are two privately owned port facilities in the city, which enabled them to export various fruits, such as bananas, mangoes, papayas, and pineapples, to countries like Japan , South Korea , China , and countries as far in the Middle East and the European Union . Public infrastructure includes the Freedom Park which features a unique banana inspired fountain sculpted by

3024-699: The mid-1960s, missionaries of the American-based Evangelical Protestant mission group New Tribes Mission , in their effort to reach every Philippine tribal group with the Christian Gospel , reached out to the Agtas/Aetas. The mission agency provided education, including pastoral training for natives to reach members of their own tribe. Today, a large percentage of Agtas/Aetas of Zambales and Pampanga are Evangelicals . Jehovah's Witnesses also have members among

3087-483: The plantation's workforce. Large areas of forests were cleared to make way for the banana trees under TADECO. The town of Panabo grew both in economic terms and population as decades passed since the founding of TADECO and numerous businesses were then set up locally, until the conditions finally warranted for its conversion into a city. The local government unit of Panabo was created into a component city of Davao del Norte by virtue of Republic Act No. 9015 and ratified by

3150-420: The residents in a plebiscite held on March 31, 2001. However, its official existence as a municipal corporation took effect on with the appointment of new set of officials. The city of Panabo has a total land area of 251.23 km . It was bordered by the shores of Davao Gulf to the east, by Davao City to its west and south, and some of the municipalities of Davao del Norte in the north. The western part of

3213-630: The same quarry as men. Aeta women hunt in groups and with dogs, and have a 31% success rate as opposed to 17% for men. Their rates are even better when they combine forces with men: mixed hunting groups have a full 41% success rate among the Aeta." Aeta women are known around the country as experts of the herbal medicines . Among the Aeta community in Ilagan, Isabela for example, banana leaves are used to cure toothache. They also bathe themselves with cooled-down water boiled with camphor leaves ( subusob ) to help alleviate fever, or they make herbal teas out of

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3276-450: The sick. Finding their main source of herbal medicines in their habitat rather than buying costly medicines, emphasizing the mutual relationship with the nature, also has a great attitudinal impact pertaining to sustainability approach and practices in healthcare. A traditional form of visual art is body scarification . The Aetas intentionally wound the skin on their back, arms, breast, legs, hands, calves and abdomen, and then they irritate

3339-412: The spirits of the river, sea, sky, mountain, hill, valley and other places. Kamana the forest spirit appears and disappears providing solace and hope during difficult times. No special occasion is needed for the Aeta to pray, but there is a clear link between prayer and economic activities. The Aeta dance before and after a pig hunt. The night before Aeta women gather shellfish, they perform a dance which

3402-990: The standard bow and arrow, most Aeta women prefer knives and often hunt with their dogs and in groups to increase efficiency and for social reasons. Fishing and food gathering are also done by both males and females. In terms of gender, then, Aeta communities are more egalitarian in structure and in practice. All Aeta communities have adopted the language of their Austronesian Filipino neighbors , which have sometimes diverged over time to become different languages. These include, in order of number of speakers, Mag-indi , Mag-antsi , Abellen , Ambala , and Mariveleño . The second languages they speak are Kapampangan , Ilocano , and Tagalog ; Kapampangan in Central Luzon, Ilocano in Cagayan Valley and northern areas of Central Luzon, and Tagalog in Central Luzon, Southern Tagalog, and other areas of Luzon. There are different views on

3465-567: The three names can be used interchangeably. They are also commonly confused with the Ati people of the Visayas Islands . The following is a list of ethnolinguistic groups usually considered to be Aeta, and the provinces they are from. The Aeta people in the Philippines are generally grouped together with the wider Negrito population cluster of Southeast Asia, such as the Semang on

3528-525: The tool which the original inhabitants of the place, the Aetas , use when hunting wild animals for food. Originally the rich lowland of what today is Panabo was inhabited by a group of natives called Aetas . These people led nomadic life and lived by hunting. With the use of their most essential tool, the bow and arrow—" pana-sa-boboy " as they call it—they hunted for food which primarily consisted of rootcrops and meat of wild boars. Settlers and pioneers from

3591-462: The various Aeta peoples are derived from Proto-Malayo-Polynesian *ʔa(R)ta (also reconstructed as *qata or *ʔata ) meaning "[dark skinned] person." This is in contrast to the other terms for "person" in other Philippine (and Oceanian ) groups derived from Proto-Malayo-Polynesian *tau (e.g. Tagalog tao ), which refers to lighter-skinned groups with majority Austronesian descent. Lawrence A. Reid wrote that *ʔa(R)ta may have originally been

3654-577: The world class artist Kublai Millan . The Panabo Multi-Purpose Cooperative Tourism Gymnasium, located beside the City Hall is also a public infrastructure, the gymnasium accommodates an estimated ten-thousand people and also serves as playing venue of the Philippine Basketball Association as well as serving concerts for the city. Panabo is served by the 6-lane Maharlika Highway and is a highway road junction heading to

3717-528: The wounds with fire, lime and other means to form scars. Other "decorative disfigurements" include the chipping of the teeth. With the use of a file, the Dumagat modify their teeth during late puberty. The teeth are dyed black a few years afterwards. The Aetas generally use ornaments typical of people living in subsistence economies. Flowers and leaves are used as earplugs for certain occasions. Girdles, necklaces, and neckbands of braided rattan incorporated with wild pig bristles are frequently worn. The Aeta have

3780-678: Was announced that Ancajas had signed with Top Rank and would make his U.S. debut in February 2018, defending his title against Israel González in Corpus Christi, Texas . On 3 February 2018, Ancajas would successfully defend his IBF belt in his US debut. In his next title defence, Ancajas faced IBF #1 ranked title contender Jonas Sultan. Ancajas won the fight comfortably, winning by a wide margin on all three scorecards, namely 119–109, 119-109 and 117–111. On 29 September 2018, Ancajas battled IBF #14 Alejandro Santiago Barrios. Barrios proved

3843-576: Was signed for the establishment of UP Professional School for Agriculture and the Environment (UP PSAE) which will be UPLB's extension campus in Panabo City. In addition, UP Mindanao will also collaborate on some courses and programs to be offered. Aeta people Aeta (Ayta / ˈ aɪ t ə / EYE -tə ), Agta and Dumagat , are collective terms for several indigenous peoples who live in various parts of Luzon islands in

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3906-560: Was the first time clean ancestral domain titles were distributed by the National Commission on Indigenous Peoples (NCIP). A CADT was awarded to 1,501 Aeta families in Botolan, Zambales, on January 14, 2010. The area covers 15,860 hectares that include the four barangays of Villar, Burgos, Moraza and Belbel in Botolan, Zambales. The Aeta Abellen community of Sitio Maporac, Barangay New San Juan, Cabangan, Zambales, received

3969-457: Was unable to continue due to injury. Ancajas made a further defense in July 2017, on the undercard of Manny Pacquiao - Jeff Horn against Teiru Kinoshita . Ancajas battered Kinoshita, opening a cut over his right eye and pummeling him to the body, before dropping him in round 7 with a right hook to the body. Kinoshita beat the count but the referee stopped the fight, giving Ancajas a TKO win. On November 18, 2017, Ancajas defeated Jamie Conlan with

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