Bernard Jungmann was a German Catholic dogmatic theologian and ecclesiastical historian .
22-611: Jungmann is a German surname. Notable people with the surname include: Bernard Jungmann (1833–1895), Catholic priest Ctirad Jungmann , Czech rower Josef Jungmann (1773–1847), Bohemian linguist Nico Wilhelm Jungmann (1872–1935), Dutch painter Taylor Jungmann (born 1989), American baseball pitcher for the Milwaukee Brewers See also [ edit ] Jungman Bücker Bü 131 , German airplane [REDACTED] Surname list This page lists people with
44-598: A new and much enlarged edition (2 volumes, Innsbruck, 1890, 1892, 1896). He contributed numerous articles to German and French journals, particularly worthy of mention being: "Die neue französische Fortschrittsphilosophie" in the "Katholik" (Mainz, 1865); "Die hl. Märtyrer von Gorkum", ibid. (1867); "Clemens V. und die Aufhebung des Templerordens" in the Zeitschrift für katholische Theologie (Innsbruck, 1881); "Le caractère moral de Luther" in "La Controverse" (1883). [REDACTED] This article incorporates text from
66-407: A publication now in the public domain : Herbermann, Charles, ed. (1913). " Bernard Jungmann ". Catholic Encyclopedia . New York: Robert Appleton Company. Patrology Patristics or patrology is the study of the early Christian writers who are designated Church Fathers . The names derive from the combined forms of Latin pater and Greek πᾰτήρ (father). The period of
88-447: A seminary for ecclesiastical history, in which students were to receive a scientific and methodical training in original historical research. Jungmann remained to the end of his life a professor at Leuven, declining the honour of a call to be professor of dogmatic theology in the newly founded Catholic University at Washington. He was seized with a fit of apoplexy at the burial of a colleague, and died at Leuven in 1895. His activity as
110-697: A short time as chaplain in the church of St. Adelgunde at Emmerich . Malou, bishop of Bruges , in Rome in 1854 when Jungmann made his public defence of the philosophical theses, called him in September, 1861, to the chair of philosophy in the Minor Seminary, Roeselare . Four years later (1865) he became professor of theology in the Major Seminary, Bruges . Even at Roeselare, while performing his duties as teacher, he began that literary activity, which
132-665: A writer was equal to his energy as a lecturer. As professor of philosophy he wrote "Demonstratio christiana. I. Demonstrationis christianæ præambula philosophica" (Roeselare, 1864; 2nd ed., 1867). In the domain of theology he wrote his "Institutiones theologiæ dogmaticæ specialis" in five tracts, widely used and much appreciated for their clear style: "De Gratia" (Bruges, 1866; 5th ed., Ratisbon, 1882); "De Deo uno et trino" (Bruges, 1867; 4th ed., Ratisbon, 1882); "De Deo Creatore" (Bruges, 1868; 4th ed., Ratisbon, 1883); "De Verbo incarnato" (Bruges, 1869; 4th ed., Ratisbon, 1884); "De quattuor novissimis" (Ratisbon, 1871; 3rd ed., 1885). He wrote also
154-686: Is different from Wikidata All set index articles Bernard Jungmann He was born at Münster in Westphalia on 1 March 1833; died at Leuven (Louvain), 12 January 1895. He belonged to an intensely Catholic family of Westphalia; like him, two of his brothers entered the Catholic clergy, one joining the Society of Jesus and the other becoming a missionary in the United States. After finishing his studies with brilliant success at
176-498: Is necessary for the using of the works of the Fathers, dealing, therefore, with their authority, the criteria for judging their genuineness, the difficulties to be met within them, and the rules for their use. But Fessler's own Institutiones Patrologiae has a larger range, as have similar works entitled Patrologies, for example, that of Otto Bardenhewer (tr. Shahan, Freiburg, 1908). Catholic writer Karl Keating argues that patrology
198-462: Is the study of the Early Fathers and their contemporaries as people, and the authenticity of the works attributed to them. Patristics, on the other hand, is the study of their thought. On the other hand, Fessler describes patristica as that theological science by which all that concerns faith, morals, or discipline in the writings of the Fathers is collected and sorted. The lives and works of
220-780: The Patrologia Orientalis ( Patrologia Syriaca earlier) is less complete and can be largely supplemented by the Corpus Scriptorum Christianorum Orientalium . Noted collections containing re-edited patristic texts (also discoveries and new attributions) are the Corpus Christianorum , Sources Chrétiennes , Corpus Scriptorum Ecclesiasticorum Latinorum , and on a lesser scale Oxford Early Christian Texts , Fontes Christiani , and Études Augustiniennes . English translations of patristic texts are readily available in
242-702: The Nicene and Post-Nicene Fathers , those who lived and wrote after 325. Also, the division of the Fathers into Greek and Latin writers is also common. Some of the most prominent Greek Fathers are Justin Martyr , Athanasius of Alexandria , Basil of Caesarea , Gregory of Nazianzus , John Chrysostom , Cyril of Alexandria , and Maximus the Confessor . Among the Latin Fathers are Tertullian , Cyprian , Jerome , Ambrose of Milan, Augustine of Hippo , and Gregory
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#1732765661628264-474: The surname Jungmann . If an internal link intending to refer to a specific person led you to this page, you may wish to change that link by adding the person's given name (s) to the link. Retrieved from " https://en.wikipedia.org/w/index.php?title=Jungmann&oldid=1073903013 " Categories : Surnames German-language surnames Surnames from nicknames Hidden categories: Articles with short description Short description
286-458: The "Institutiones theologiæ dogmaticæ generalis" (Bruges, 1871; 4th ed., Ratisbon, 1886). In church history he first re-edited Wouter's "Historiæ ecclesiasticæ compendium" (3 volumes, Louvain, 1879), and later published special studies, particularly on theological controversies and on the papacy: "Dissertationes selectæ in historiam ecclesiasticam" (5 volumes, Ratisbon, 1880). In patrology , he issued Josef Fessler 's Institutiones Patrologiæ in
308-539: The Church Fathers must be reinterpreted or even critically tested in light of modern developments since their writings reflected that of a distant past. These theologies, however, are considered controversial or even dangerous by orthodox theologians. Some scholars, chiefly in Germany, distinguish patrologia from patristica. Josef Fessler , for instance, defines patrologia as the science which provides all that
330-733: The Church Fathers, commonly called the Patristic era , is generally considered to run from the end of New Testament times or end of the Apostolic Age ( c. AD 100 ) to either AD 451 (the date of the Council of Chalcedon ) or to the Second Council of Nicaea in 787. The Church Fathers are generally divided into the Ante-Nicene Fathers , those who lived and wrote before the Council of Nicaea (325) and
352-579: The Fathers are also described by a non-specialized science: literary history. These distinctions are not much observed, nor do they seem very necessary; they are nothing else than aspects of patristic study as it forms part of fundamental theology, of positive theology, and of literary history. A vast number of patristic texts are available in their original languages in Jacques Paul Migne 's two great patrologies, Patrologia Latina and Patrologia Graeca . For Syriac and other Eastern languages
374-591: The Great . There were also Church Fathers who wrote in languages other than Greek or Latin, such as Coptic , Syriac , Ge'ez , and Armenian , among others. Historically, Chalcedonian Christians have had less interest in these authors since the associated churches ended up rejecting the councils of Chalcedon (becoming Oriental Orthodox ), or Ephesus (becoming the Church of the East ). Recently this has begun to change, with
396-648: The Patristic Period: the extent of the New Testament canon , the role of tradition, the fixing of the ecumenical creeds , the two natures of Christ , the doctrine of the Trinity , the doctrine of the Church , and the doctrine of divine grace . Alister McGrath notes four reasons why understanding patristics can be difficult in the early 21st-century: The terms neo-patristics and post-patristics refer to recent theologies according to which
418-497: The easing of tensions between these branches of Christianity and the Western and Byzantine ones. There are Eastern Catholics who follow Oriental rites while remaining in communion with Rome. The major locations of the early Church fathers were Rome , Constantinople , Alexandria , Antioch , and the area of western north Africa around Carthage . Milan and Jerusalem were also sites. Major focuses for these theologians during
440-599: The period are, in chronological order, Christianity's relationship with Judaism ; the establishment of the New Testament canon ; apologetics (the 'defense' or 'explanation' of Christianity); and doctrinal discussions that sought to achieve consistency of faith , in particular within the Christianised Roman Empire . Following the scholar of Christianity Alister McGrath (1998), several major areas of theology can be seen to have developed during
462-580: The public schools of his native town, he entered the German College at Rome through the mediation of the bishop's secretary, afterwards Cardinal Melchers , and made his philosophical and theological studies in the Gregorian College . In 1854 he received the degree of Doctor of Philosophy; he was ordained priest in Rome on 8 June 1857, and two years later received the degree of Doctor of Theology. He then returned to Germany, and worked for
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#1732765661628484-504: Was thenceforth ever associated with his professorial duties. His appointment to the chair of ecclesiastical history at Leuven University , in succession to G. Henry Wouters , opened in 1871 a wider field for his great ability. A keen intellect with powers of clear exposition, joined to the spirited delivery which distinguished his lectures, ensured him great success. He enlarged the field of ecclesiastico-historical studies by delivering special lectures on patrology , and establishing in 1890
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