The Omega Man (stylized as The Ωmega Man ) is a 1971 American post-apocalyptic action film directed by Boris Sagal and starring Charlton Heston as a survivor of a pandemic. It was written by John William Corrington and Joyce Corrington, based on the 1954 novel I Am Legend by Richard Matheson . The film's producer, Walter Seltzer , went on to work with Heston again in the dystopian science-fiction film Soylent Green in 1973.
123-440: The Omega Man is the second adaptation of Matheson's novel. The first was The Last Man on Earth (1964), which starred Vincent Price . A third adaptation, I Am Legend , starring Will Smith , was released in 2007, and appropriated this film's tagline . In March 1975, a Sino-Soviet border conflict escalates into full-scale war in which biological warfare destroys most of the human race. U.S. Army Col. Robert Neville, M.D.,
246-656: A shmirah (guarding) after death as the corpse could be a vessel for evil spirits. In 1645, the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires (Greek: vrykolakas) in his work De Graecorum hodie quorundam opinationibus ("On certain modern opinions among the Greeks"). Vampires properly originating in folklore were widely reported from Eastern Europe in
369-523: A malevolent spirit possessing a corpse or by being bitten by a vampire. Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires. It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends. Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in colour; these characteristics were often attributed to
492-404: A Boeing 747 through." Tom Shales of The Washington Post wrote, "Director Sagal displays no great affinity for science fiction — he's from TV land — but he generally upholds interest and can certainly handle the shocks and suspense, which are both abundant and enjoyable in a Saturday matinee way." Director Tim Burton said in an interview for his 2009 Museum of Modern Art exhibit that "If I
615-464: A baby crying and tries to assure the child that everyone is safe now. Note that Carolyn De Fonseca , uncredited, dubbed for Franca Bettoia's voice in the English release of the film. Producer Anthony Hinds purchased the rights to Matheson's novel for Hammer Film Productions . Matheson wrote a script, and Hammer announced in 1958 that they would make it. However, British censors would not allow
738-446: A bestial form within their graves. Ubırs possess the ability to shape-shift, assuming the forms of both humans and various animals. Furthermore, they can seize the soul of a living being and exert control over its body. Someone inhabited by a vampire constantly experiences hunger, becoming increasingly aggressive when unable to find sustenance, ultimately resorting to drinking human blood. Many myths surrounding vampires originated during
861-605: A bit of a drop." To save money, the film was shot in Italy with a predominantly Italian cast and crew. The climax was shot in San Pio X alla Balduina , a real Catholic church in Rome . Matheson later said the film was the most faithful adaptation of his book, but he also called the result "inept" and used a pen name for his screenplay. (He later said he thought Harrison Ford as star and George Miller as director would have been
984-474: A bite by an infected vampire bat when he was stationed in Panama , which may have introduced a diluted form of the plague into his blood. One day, a dog appears in the neighborhood. Desperate for companionship, Morgan chases after the dog but does not catch it. Sometime later the dog appears, wounded, at Morgan's doorstep. He takes the dog into his home and treats its wounds, looking forward to having company for
1107-588: A bullet through the coffin was taken. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires. Tales of supernatural beings consuming the blood or flesh of the living have been found in nearly every culture around the world for many centuries. The term vampire did not exist in ancient times. Blood drinking and similar activities were attributed to demons or spirits who would eat flesh and drink blood; even
1230-544: A doctorate in chemistry and felt that this was more suitable for an adaptation. In Charlton Heston's autobiography, In the Arena: An Autobiography , he mentioned that the "crucifixion" scene with Neville was not in the original script. As it turns out, the scene was felt to fit quite well into the storyline, so was left in. Exterior filming took place throughout the Los Angeles area. Neville's house
1353-491: A door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a soul or their weakness to silver). This attribute is not universal (the Greek vrykolakas/tympanios was capable of both reflection and shadow), but was used by Bram Stoker in Dracula and has remained popular with subsequent authors and filmmakers. Some traditions also hold that
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#17327754319011476-437: A film, and that she was understandably "a little edgy" about doing a love scene with him. Heston explained, "It was in the seventies that I realized a generation of actors had grown up who saw me in terms of the iconic roles they remembered from their childhoods. 'It's a spooky feeling,' she told me, 'to screw Moses.'" The script for The Omega Man contains a scene in which Lisa visits her parents' grave. Unknown to Neville, Lisa
1599-604: A general treatise on vampirism and the Marquis d'Argens cites local cases. Theologians and clergymen also address the topic. Some theological disputes arose. The non-decay of vampires' bodies could recall the incorruption of the bodies of the saints of the Catholic and Orthodox Churches. Indeed, vampires were traditionally considered highly problematic within Christianity, as their apparent immortal existence ran against
1722-406: A guest, and asked him about the kiss. After discussing whether Heston received any flak for the kiss at the time, Goldberg said that she wished that society could get past interracial relationships being an issue, at which point Heston leaned forward and demonstrated on the unsuspecting Goldberg, to her delight. Screenwriter Joyce H. Corrington stated that in developing the script for The Omega Man,
1845-487: A hole in the back of her neck, with which she sucked the blood of children. Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir. This description would also fit the Sundel Bolongs . In Vietnam , the word used to translate Western vampires, "ma cà rồng", originally referred to
1968-499: A long time to duplicate the original vaccine. He believes extending his immunity to others may be possible by creating a serum from his own blood. Neville and Lisa return to Neville's apartment, where they begin treating Lisa's brother Richie, who is succumbing to the disease. Neville and Lisa are about to have a romantic evening together, just as the generator runs out of fuel and the lights go off. The Family then attacks, sending Matthias' second-in-command, Brother Zachary, to climb up
2091-540: A mass hysteria throughout much of Europe. The panic began with an outbreak of alleged vampire attacks in East Prussia in 1721 and in the Habsburg monarchy from 1725 to 1734, which spread to other localities. The first infamous vampire case involved the corpses of Petar Blagojević from Serbia. Blagojević was reported to have died at the age of 62, but allegedly returned after his death asking his son for food. When
2214-770: A mixture of French and African Vodu or voodoo . The term Rougarou possibly comes from the French loup-garou (meaning "werewolf") and is common in the culture of Mauritius . The stories of the Rougarou are widespread through the Caribbean Islands and Louisiana in the United States. Similar female monsters are the Soucouyant of Trinidad , and the Tunda and Patasola of Colombian folklore , while
2337-524: A more favorable reputation as a classic of the genre. As of March 2024, The Last Man on Earth holds a 79% rating at the film review aggregator Web site Rotten Tomatoes from 28 reviews. Phil Hall of Film Threat called The Last Man on Earth "the best Vincent Price movie ever made". Among the less favorable reviews, Steve Biodrowski of Cinefantastique felt the film was "hampered by an obviously low budget and some poorly recorded, post-production dubbing that creates an amateurish feel, undermining
2460-559: A person's soul (魄 pò ) fails to leave the deceased's body. Jiangshi are usually represented as mindless creatures with no independent thought. This monster has greenish-white furry skin, perhaps derived from fungus or mould growing on corpses. Jiangshi legends have inspired a genre of jiangshi films and literature in Hong Kong and East Asia. Films like Encounters of the Spooky Kind and Mr. Vampire were released during
2583-423: A police station armory along the way. While the tear gas delays his pursuers somewhat, Morgan is wounded by gunfire and retreats into a church. As he stands at the altar , one of his pursuers finally impales him with a thrown spear. In his final moments, Morgan denounces his pursuers as "freaks" and, as Ruth cradles him, declares that he is the last true man on Earth. As Ruth walks away from Morgan's body, she notices
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#17327754319012706-562: A popular explanation, a pagan worship of upyri was already recorded in Old Russian in the 11-13th century. Some claim an origin from Lithuanian . Oxford and others maintain a Turkish origin (from Turkish uber, meaning "witch" ), which passed to English via Hungarian and French derivation. In addition, others sustain that the modern word "Vampire" is derived from the Old Slavic and Turkic languages form "онпыр (onpyr)", with
2829-518: A record of oak in Silesia . Aspen was also used for stakes, as it was believed that Christ's cross was made from aspen (aspen branches on the graves of purported vampires were also believed to prevent their risings at night). Potential vampires were most often staked through the heart, though the mouth was targeted in Russia and northern Germany and the stomach in north-eastern Serbia. Piercing
2952-477: A stake to be driven through his heart. Later, his corpse was also beheaded. From 1679, Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in 1732, and then by Michael Ranft in 1734. The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs. Ranft described in his treatise of
3075-427: A tradition in some parts of Germany, that to prevent the dead from masticating they placed a mound of dirt under their chin in the coffin, placed a piece of money and a stone in the mouth, or tied a handkerchief tightly around the throat. In 1732 an anonymous writer writing as "the doctor Weimar" discusses the non-putrefaction of these creatures, from a theological point of view. In 1733, Johann Christoph Harenberg wrote
3198-469: A type of demon that haunts modern-day Phú Thọ Province , within the communities of the Tai Dam ethnic minority . The word was first mentioned in the chronicles of 18th-century Confucian scholar Lê Quý Đôn , who spoke of a creature that lives among humans, but stuffs its toes into its nostrils at night and flies by its ears into houses with pregnant women to suck their blood. Having fed on these women,
3321-483: A vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please. Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to sunlight . Reports in 1693 and 1694 concerning citings of vampires in Poland and Russia claimed that when a vampire's grave was recognized, eating bread baked with its blood mixed into
3444-530: A vampiric being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent , as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings. Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on
3567-523: A virgin stallion—the horse would supposedly balk at the grave in question. Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism. Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described
3690-630: Is a common example; a branch of wild rose and hawthorn are sometimes associated with causing harm to vampires, and in Europe, mustard seeds would be sprinkled on the roof of a house to keep them away. Other apotropaics include sacred items, such as crucifix , rosary , or holy water . Some folklore also states that vampires are unable to walk on consecrated ground , such as that of churches or temples, or cross running water. Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed, facing outwards, on
3813-621: Is a scientist based in Los Angeles . As he begins to succumb to the plague , he injects himself with an experimental vaccine, rendering him immune. By August 1977, Neville believes he is the plague's only immune survivor. Struggling to maintain his sanity, he spends his days patrolling the now-desolate Los Angeles, hunting and killing members of "the Family", a cult of plague victims who were turned into homicidal nocturnal albino mutants . Through flashbacks, Neville remembers how martial law
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3936-422: Is also an Albanian surname. Cultural practices often arose that were intended to prevent a recently deceased loved one from turning into an undead revenant. Burying a corpse upside-down was widespread, as was placing earthly objects, such as scythes or sickles , near the grave to satisfy any demons entering the body or to appease the dead so that it would not wish to arise from its coffin. This method resembles
4059-462: Is another medieval example of an undead creature with similarities to vampires. Vampiric beings were rarely written about in Jewish literature; the 16th-century rabbi David ben Solomon ibn Abi Zimra (Radbaz) wrote of an uncharitable old woman whose body was unguarded and unburied for three days after she died and rose as a vampiric entity, killing hundreds of people. He linked this event to the lack of
4182-418: Is asleep, Morgan transfuses his own blood into her. She is immediately cured, and Morgan sees hope that, together, they can cure the rest of her people. Moments later, however, Ruth's people attack. Morgan takes the gun and flees his home while the attackers kill the vampires gathered around Morgan's home. Ruth's people spot Morgan and chase him. He exchanges gunfire with them and picks up tear gas grenades from
4305-524: Is part of a group of people like her – infected, but under treatment – and was sent to spy on Morgan. The vaccine allows the people to function normally with the drug in the bloodstream, but once it wears off, the infection takes over the body again. Ruth explains that her people are planning to rebuild society as they destroy the remaining humans, and that many of the vampires Morgan killed were still alive. Ruth desperately urges Morgan to flee, but he inexplicably refuses. While Ruth
4428-452: Is pregnant, and she seeks comfort from her deceased parents before she and Neville leave the city forever. While Lisa is talking to her parents' grave, she hears a sound and investigates a crypt. In it, she spots a female Family member depositing a dead newborn mutant. Lisa can see the mother's grief and empathizes with the woman's loss, despite their being on different sides. Lisa believes that all children, including her unborn baby, will suffer
4551-417: Is remembered as the quintessential vampire novel and provided the basis of the modern vampire legend, even though it was published after fellow Irish author Joseph Sheridan Le Fanu 's 1872 novel Carmilla . The success of this book spawned a distinctive vampire genre , still popular in the 21st century, with books, films , television shows, and video games. The vampire has since become a dominant figure in
4674-406: Is rescued by Lisa, the woman he had earlier dismissed as a hallucination, and Dutch, a former medical student. Lisa and Dutch are part of a group of survivors, none of whom exceed the age of 30. Although their youth has given them some resistance to the disease, they are still vulnerable to it, and will eventually succumb to mutation. Neville realizes salvaging humanity would take years as he will need
4797-472: Is still on the backlot of the Warner Bros. Ranch . As part of the plot, the filmmakers needed to create a depopulated metropolis . Without CGI , this was accomplished by filming on Sunday mornings in the center of the Los Angeles' business district , which in late 1970 was quiet on early weekend mornings. Despite careful planning by the film crew, some exterior shots captured bystanders and moving cars in
4920-403: Is suspicious of her true nature. Ruth becomes ill when Morgan waves garlic in her face, but claims that she has a weak stomach. Morgan's suspicion that Ruth is infected is confirmed when he discovers her attempting to inject herself with a combination of blood and vaccine that holds the disease at bay. Ruth initially draws a gun on Morgan but ultimately surrenders it to him. She tells him that she
5043-508: The karkanxholl (a lycanthropic creature with an iron mail shirt) or the lugat (a water-dwelling ghost or monster). The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl ; from this derives the expression the dhampir knows the lugat . The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep. Dhampiraj
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5166-525: The Betsileo people of Madagascar tell of the ramanga , an outlaw or living vampire who drinks the blood and eats the nail clippings of nobles. In colonial East Africa, rumors circulated to the effect that employees of the state such as firemen and nurses were vampires, known in Swahili as wazimamoto . The Rougarou is an example of how a vampire belief can result from a combination of beliefs, here
5289-622: The Empusae , the Lamia , the Mormo and the striges . Over time the first two terms became general words to describe witches and demons respectively. Empusa was the daughter of the goddess Hecate and was described as a demonic, bronze -footed creature. She feasted on blood by transforming into a young woman and seduced men as they slept before drinking their blood. The Lamia preyed on young children in their beds at night, sucking their blood, as did
5412-535: The Lilu from Hebrew demonology . Lilitu was considered a demon and was often depicted as subsisting on the blood of babies, and estries , female shapeshifting, blood-drinking demons, were said to roam the night among the population, seeking victims. According to Sefer Hasidim , estries were creatures created in the twilight hours before God rested . An injured estrie could be healed by eating bread and salt given to her by her attacker. Greco-Roman mythology described
5535-577: The Mapuche of southern Chile have the bloodsucking snake known as the Peuchen . Aloe vera hung backwards behind or near a door was thought to ward off vampiric beings in South American folklore. Aztec mythology described tales of the Cihuateteo , skull-faced spirits of those who died in childbirth who stole children and entered into sexual liaisons with the living, driving them mad. During
5658-540: The Middle Ages , the Christian Churches reinterpreted vampires from their previous folk existence into minions of Satan , and used an allegory to communicate a doctrine to Christians : "Just as a vampire takes a sinner's very spirit into itself by drinking his blood, so also can a righteous Christian by drinking Christ's blood take the divine spirit into himself." The interpretation of vampires under
5781-549: The Treaty of Passarowitz in 1718, officials noted the local practice of exhuming bodies and "killing vampires". These reports, prepared between 1725 and 1732, received widespread publicity. The notion of vampirism has existed for millennia. Cultures such as the Mesopotamians , Hebrews , Ancient Greeks , Manipuri and Romans had tales of demons and spirits which are considered precursors to modern vampires. Despite
5904-699: The Visayan Manananggal ("self-segmenter"). The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, threadlike tongue by night. The tongue is used to suck up blood from a sleeping victim. The manananggal is described as being an older, beautiful woman capable of severing its upper torso in order to fly into the night with huge batlike wings and prey on unsuspecting, sleeping pregnant women in their homes. They use an elongated proboscis-like tongue to suck fetuses from these pregnant women. They also prefer to eat entrails (specifically
6027-458: The ancient Greek practice of placing an obolus in the corpse's mouth to pay the toll to cross the River Styx in the underworld. The coin may have also been intended to ward off any evil spirits from entering the body, and this may have influenced later vampire folklore. This tradition persisted in modern Greek folklore about the vrykolakas , in which a wax cross and piece of pottery with
6150-403: The buttocks or away from the body. This act was seen as a way of hastening the departure of the soul, which in some cultures was said to linger in the corpse. The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising. Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between
6273-526: The devil was considered synonymous with the vampire. Almost every culture associates blood drinking with some kind of revenant or demon, or in some cases a deity. In India tales of vetālas , ghoulish beings that inhabit corpses, have been compiled in the Baitāl Pacīsī ; a prominent story in the Kathāsaritsāgara tells of King Vikramāditya and his nightly quests to capture an elusive one. Piśāca ,
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#17327754319016396-596: The gelloudes or Gello . Like the Lamia, the striges feasted on children, but also preyed on adults. They were described as having the bodies of crows or birds in general, and were later incorporated into Roman mythology as strix , a kind of nocturnal bird that fed on human flesh and blood. In Turkic mythology , an ubır is a vampiric creature characterized by various regional depictions. According to legends, individuals heavily steeped in sin and practitioners of black magic transform into ubırs upon their death, taking on
6519-439: The heart and the liver ) and the phlegm of sick people. The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature. She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women. Malaysians hung jeruju (thistles) around
6642-577: The horror genre. The exact etymology is unclear. The term "vampire" is the earliest recorded in English, Latin and French and they refer to vampirism in Russia, Poland and North Macedonia. The English term was derived (possibly via French vampyre ) from the German Vampir , in turn, derived in the early 18th century from the Serbian вампир ( vampir ). Though this being
6765-477: The incorruption of the bodies of saints was the effect of a divine intervention, all the phenomena attributed to vampires were purely natural or the fruit of "imagination, terror and fear". In other words, vampires did not exist. In the early 18th century, despite the decline of many popular folkloric beliefs during the Age of Enlightenment , there was a dramatic increase in the popular belief in vampires, resulting in
6888-452: The ma cà rồng then returns to its house and cleans itself by dipping its toes into barrels of sappanwood water. This allows the ma cà rồng to live undetected among humans during the day, before heading out to attack again by night. Jiangshi , sometimes called "Chinese vampires" by Westerners, are reanimated corpses that hop around, killing living creatures to absorb life essence ( qì ) from their victims. They are said to be created when
7011-494: The medieval period . With the arrival of Christianity in Greece , and other parts of Europe , the vampire "began to take on decidedly Christian characteristics." As various regions of the continent converted to Christianity , the vampire was viewed as "a dead person who retained a semblance of life and could leave its grave-much in the same way that Jesus had risen after His death and burial and appeared before His followers." In
7134-433: The 1954 novel I Am Legend by Richard Matheson . The film was produced by Robert L. Lippert and directed by Ubaldo Ragona and Sidney Salkow , and stars Vincent Price and Franca Bettoia . The screenplay was written in part by Matheson, but he was dissatisfied with the result and chose to be credited as "Logan Swanson". William Leicester, Furio M. Monetti, and Ubaldo Ragona finished the script. The Last Man on Earth
7257-524: The Christian Churches established connotations that are still associated in the vampire genre today. For example, the "ability of the cross to hurt and ward off vampires is distinctly due to its Christian association." The 12th-century British historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants, though records in English legends of vampiric beings after this date are scant. The Old Norse draugr
7380-492: The Christian belief that all true believers may look forward to an eternal existence with body and soul as they were resurrected , but only at the end of time when Jesus returns to judge the living and the dead . Those who are resurrected as immortal before this are thus in no way part of the divine plan of salvation. The imperfect state of the vampire body and how they, in spite of their immortal nature, still needed to feed of
7503-518: The Devil (1959) killed off plans for that project. Spalding then read Matheson's novel and suggested Lippert film that book instead. The project was announced in August 1962. Lippert originally told Matheson that Fritz Lang would direct the film, and Matheson thought that would be "wonderful". Eventually, however, Sidney Salkow was chosen to direct. Matheson made the follow-up comment: "Well, there's
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#17327754319017626-477: The Empress passed laws prohibiting the opening of graves and the desecration of bodies, thus ending the vampire epidemic. Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore. Beings having many of the attributes of European vampires appear in the folklore of Africa, Asia, North and South America, and India. Classified as vampires, all share
7749-423: The Family by himself to try to convince them to take the serum. Matthias refuses to believe that Neville would try to help them, accuses Richie of being sent to spy on them, and has him executed. After finding a note that Richie left, Neville rushes to rescue him, but instead finds his dead body tied to a judge's chair in a courtroom. Meanwhile, Lisa quickly and unexpectedly succumbs to the disease and becomes one of
7872-408: The Family destroys any remnant of science, blaming technology for the war, hence their reluctance to attempt more modern means to kill Neville. One day, as Neville is in a department store helping himself to new clothing, he spots a healthy woman, who immediately flees. He pursues her outside, but later chalks it up to imagination, having earlier hallucinated about multiple telephones ringing. He finds
7995-416: The Family. Returning home, Neville tells Lisa about Richie's death, but she already knows and has betrayed Neville by giving Matthias and his followers access to Neville's home. Matthias, who finally has the upper hand, forces Neville to watch as the Family sets his home and equipment on fire. Neville breaks free, and once outside with Lisa, he turns and raises his gun to shoot Matthias, who is looking down from
8118-491: The Vince Price Collection II, which included 6 other Vincent Price films. It is 1968, and Dr. Robert Morgan lives in a world where everyone else has been infected by a plague that has turned them into undead , vampiric creatures that cannot stand sunlight, fear mirrors, and are repelled by garlic . They would kill Morgan if they could, but they are weak and unintelligent. Every day Morgan carries out
8241-576: The West; these are distinct from the original local words for the creature). In Albanian the words lu(v)gat and dhampir are used; the latter seems to be derived from the Gheg Albanian words dham 'tooth' and pir 'to drink'. The origin of the modern word Vampire ( Upiór means Hortdan , Vampire or witch in Turkic and Slavic myths.) comes from the term Ubir-Upiór, the origin of
8364-749: The addition of the "v" sound in front of the large nasal vowel (on), characteristic of Old Bulgarian. Parallels are found in virtually all Slavic and Turkic languages: Bulgarian and Macedonian вампир ( vampir ), Turkish : Ubır, Obur, Obır , Tatar language : Убыр ( Ubır ), Chuvash language : Вупăр ( Vupăr ), Bosnian : вампир ( vampir ), Croatian vampir , Czech and Slovak upír , Polish wąpierz , and (perhaps East Slavic -influenced) upiór , Ukrainian упир ( upyr ), Russian упырь ( upyr' ), Belarusian упыр ( upyr ), from Old East Slavic упирь ( upir' ) (many of these languages have also borrowed forms such as "vampir/wampir" subsequently from
8487-519: The archaic verb vpeřit means 'to thrust violently') as an etymological background, and thus translates upír as 'someone who thrusts, bites'. The term was introduced to German readers by the Polish Jesuit priest Gabriel Rzączyński in 1721. The word vampire (as vampyre ) first appeared in English in 1732, in news reports about vampire "epidemics" in eastern Europe. After Austria gained control of northern Serbia and Oltenia with
8610-536: The background of some scenes. Whoopi Goldberg (mistakenly) remarked that the kiss between the characters played by Charlton Heston and Rosalind Cash was one of the first interracial kisses to appear in a movie (in actual fact, several movies had shown interracial kissing long before this, with 1957's Island in the Sun often quoted as being the first mainstream Hollywood movie to do so). In 1992, when Goldberg had her own network interview talk show, she invited Heston to be
8733-404: The balcony. The gun jams, giving Matthias enough time to hurl Zachary's spear at Neville, mortally wounding him. The next morning, Dutch and the survivors discover Neville dying in a fountain. He hands Dutch a flask of the blood serum, and then dies. Dutch takes Lisa (weakened and compliant because of the sunlight) away, and the survivors leave the city forever. The film differs from the novel (and
8856-462: The belief that the government was colluding with vampires. Fears and violence recurred in late 2017, with 6 people accused of being vampires killed. In early 1970, local press spread rumours that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers to the cemetery. Several books have been written about the case, notably by Sean Manchester, a local man who
8979-412: The blood of the living, further reflected the problematic aspect of the vampires. Contrary to how the incorruptible saints foreshadowed the immortality promised all true Christians at the end of time, the immortality of the undead vampires was thus not a sign of salvation, but of perdition. The unholy dimension of vampirism may also be reflected in how, in parts of Russia, the very word heretic , eretik ,
9102-516: The character of Lisa, played by Rosalind Cash, was created due to the rise of the Black Power movement , which was particularly prominent in American culture at the time the film was made. She goes on to remark that this created an effective and interesting dynamic between the characters of Lisa and Neville. Heston wrote in his autobiography that The Omega Man was Cash's first leading role in
9225-479: The corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist -styled activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep. Apotropaics —items able to ward off revenants—are common in vampire folklore. Garlic
9348-486: The corpse of a Family member and remarks that the final stage of the disease will kill them all. On another day, the Family finally captures Neville. After a summary trial , he is found guilty of heresy by the Family's leader, Jonathan Matthias, a former news anchorman. Neville is sentenced to death and nearly burned at the stake tied to a large wooden wheel representing modern technology in Dodger Stadium . He
9471-453: The dead. The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves. The most famous, and most recently recorded, case of suspected vampirism is that of nineteen-year-old Mercy Brown , who died in Exeter, Rhode Island in 1892. Her father, assisted by
9594-632: The doors and windows of houses, hoping the Penanggalan would not enter for fear of catching its intestines on the thorns. The Leyak is a similar being from Balinese folklore of Indonesia. A Kuntilanak or Matianak in Indonesia, or Pontianak or Langsuir in Malaysia, is a woman who died during childbirth and became undead, seeking revenge and terrorising villages. She appeared as an attractive woman with long black hair that covered
9717-893: The early 19th century. Vampiric entities have been recorded in cultures around the world ; the term vampire was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in Southeastern and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Southeastern Europe were also known by different names, such as shtriga in Albania , vrykolakas in Greece and strigoi in Romania , cognate to Italian strega , meaning ' witch '. In modern times,
9840-462: The evidence for vampirism. Numerous readers, including both Voltaire (critical) and numerous demonologists (supportive), interpreted the treatise as claiming that vampires existed. The controversy in Austria ceased when Empress Maria Theresa sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities. Van Swieten concluded that vampires did not exist and
9963-624: The family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes. Sarah Roberts (1872–1913) was an Englishwoman who died and was buried in Pisco, Peru . After her death, a legend evolved that she was a vampire and bride of Dracula. On June 9 1993, the 80th anniversary of her death, locals in Pisco feared she would come back to life and take her revenge. Vampires have appeared in Japanese cinema since
10086-515: The film review aggregator website Rotten Tomatoes , The Omega Man received mixed reviews, with a combined average positive score of 65% from 34 critics. Howard Thompson gave a mostly negative review in The New York Times , saying "the climax is as florid and phony as it can be," while A.D. Murphy of Variety described the film as "an extremely literate science fiction drama." Roger Ebert awarded two stars out of four and found
10209-459: The film to be produced, so Hinds resold the script to American producer Robert L. Lippert . Lippert had wanted to make a "last man on Earth"-type film for a while. In the late 1950s, Charles Marquis Warren and Robert Stabler optioned a novel by science fiction writer George R. Stewart called Earth Abides . Harry Spalding , who worked for Lippert, said the release of The World, the Flesh and
10332-583: The final scene, Sagal was on the floor with the balls bouncing wildly away from his grasp." Kevin Thomas of the Los Angeles Times wrote that the film was "strictly a potboiler, but it's without pretensions and never runs dry. Director Boris Sagal has captured some stark apocalyptic images and gotten some suitably vivid performances. Most importantly, he keeps things moving so fast that there's not enough time to ponder credibility gaps big enough to fly
10455-402: The fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice , a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. In Bulgaria , over 100 skeletons with metal objects, such as plough bits, embedded in
10578-421: The first time in three years. He quickly discovers, however, that it, too, has become infected with the plague. Morgan starts burying the dog which is now impaled with a wooden stake. He sinks further into depression and loneliness. After burying the dog, Morgan spots a woman in the distance. The woman, Ruth, is terrified of Morgan at first sight and runs from him. Morgan convinces her to return to his home, but he
10701-663: The flour, or simply drinking it, granted the possibility of protection. Other stories (primarily the Arnold Paole case) claimed the eating of dirt from the vampire's grave would have the same effect. Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in South Slavic cultures. Ash was the preferred wood in Russia and the Baltic states, or hawthorn in Serbia, with
10824-527: The hunting and staking of vampires. The hysteria, commonly referred to as the "vampire controversy," continued for a generation. At least sixteen contemporary treatises discussed the theological and philosophical implications of the vampire epidemic. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in 1751 titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated and analysed
10947-493: The ideal creative combination".) In 2024, Waxwork Records released the soundtrack as part of the Rob Zombie Presents series. It was pressed on coloured vinyl and housed in special packaging featuring artwork by Graham Humphreys . There are several differences between the film and the novel I Am Legend from which it is based: Although the film was not considered a success upon its release, it later gained
11070-492: The inscription " Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire. Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet , or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania . Similar Chinese narratives state that if
11193-436: The jiangshi cinematic boom of the 1980s and 1990s. In modern fiction, the vampire tends to be depicted as a suave, charismatic villain . Vampire hunting societies still exist, but they are largely formed for social reasons. Allegations of vampire attacks swept through Malawi during late 2002 and early 2003, with mobs stoning one person to death and attacking at least four others, including Governor Eric Chiwaya , based on
11316-502: The late 17th and 18th centuries. These tales formed the basis of the vampire legend that later entered Germany and England, where they were subsequently embellished and popularized. An early recording of the time came from the region of Istria in modern Croatia , in 1672; Local reports described a panic among the villagers inspired by the belief that Jure Grando had become a vampire after dying in 1656, drinking blood from victims and sexually harassing his widow. The village leader ordered
11439-468: The late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut . There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe
11562-601: The late 1950s; the folklore behind it is western in origin. The Nukekubi is a being whose head and neck detach from its body to fly about seeking human prey at night. Legends of female vampiric beings who can detach parts of their upper body also occur in the Philippines , Malaysia , and Indonesia . There are two main vampiric creatures in the Philippines: the Tagalog Mandurugo ("blood-sucker") and
11685-468: The mutants "a little too ridiculous to quite fulfill their function in the movie." Gene Siskel of the Chicago Tribune gave the film one star out of four, writing that director Boris Sagal "must have resembled a juggler trying to keep four dramatic balls aloft. About midway through the film, the balls started bumping into each other, Sagal began to stumble, and by the time the crew was completing
11808-456: The mysteries of death. Porphyria was linked with legends of vampirism in 1985 and received much media exposure, but has since been largely discredited. The charismatic and sophisticated vampire of modern fiction was born in 1819 with the publication of " The Vampyre " by the English writer John Polidori ; the story was highly successful and arguably the most influential vampire work of the early 19th century. Bram Stoker 's 1897 novel Dracula
11931-453: The neighbours. The Blagojević and Čečar incidents were well-documented. Government officials examined the bodies, wrote case reports, and published books throughout Europe. The problem was exacerbated by rural epidemics of so-called vampire attacks, undoubtedly caused by the higher amount of superstition that was present in village communities, with locals digging up bodies and in some cases, staking them. Even government officials engaged in
12054-412: The occurrence of vampiric creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century southeastern Europe , when verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches , but they can also be created by
12177-444: The other hand, it didn't provoke much of a reaction from the author, either. " The Omega Man was so removed from my book that it didn’t even bother me," Matheson said. The film grossed $ 29,900 in its first week. It went on to earn $ 4 million in theatrical rentals in the United States and Canada. The Last Man on Earth (1964 film) The Last Man on Earth is a 1964 post-apocalyptic science fiction horror film based on
12300-405: The outside of Neville's building to the open balcony of his apartment. Neville leaves Lisa upstairs as he goes to the basement garage to restart the generator. Neville returns to the apartment to find Zachary right behind an unsuspecting Lisa. Neville shoots him and he falls off the balcony to his death, dropping his spear on the balcony as he goes. If the serum works, Neville and Lisa plan to leave
12423-470: The power of its story", while Jonathan Rosenbaum of the Chicago Reader remarked, "Some would consider this version better than the 1971 remake with Charlton Heston , The Omega Man , but that isn't much of an achievement". Among the film's creators, Price "had a certain fondness for the film" and felt it was better than The Omega Man . Richard Matheson co-wrote the film's screenplay, but
12546-403: The previous film) in several ways. In the novel, humanity is destroyed by a bacterial plague spread by bats and mosquitoes, which turns the population into vampire -like creatures; whereas, in this film version, biological warfare is the cause of the plague that kills most of the population by asphyxiation and turns most of the rest into nocturnal albino mutants. Screenwriter Joyce Corrington holds
12669-399: The public that the dead would return to life. Instead of taking his wife to the same public burn pit used to dispose of his daughter's corpse, Morgan buried her without the knowledge of the authorities. When his wife returned to his home and attacked him, Morgan became aware of the need to kill the plague victims with a wooden stake. Morgan hypothesizes that he is immune to the bacteria from
12792-522: The ravaged city with the rest of the survivors, and start new lives in the wilderness, leaving the Family behind to die. Neville is successful in creating the serum and administers it to Richie. Once cured, Richie reveals the Family's headquarters to Neville (the Los Angeles Civic Center ), but insists that the Family is also human and that Neville's cure should be administered to them, as well. Neville disagrees with him, so Richie goes to
12915-502: The recent drinking of blood, which was often seen seeping from the mouth and nose when one was seen in its shroud or coffin, and its left eye was often open. It would be clad in the linen shroud it was buried in, and its teeth, hair, and nails may have grown somewhat, though in general fangs were not a feature. Chewing sounds were reported emanating from graves. The causes of vampiric generation were many and varied in original folklore. In Slavic and Chinese traditions , any corpse that
13038-426: The returned spirits of evil-doers or those who died insane, also bear vampiric attributes. The Persians were one of the first civilizations to have tales of blood-drinking demons: creatures attempting to drink blood from men were depicted on excavated pottery shards. Ancient Babylonia and Assyria had tales of the mythical Lilitu , synonymous with and giving rise to Lilith ( Hebrew לילית) and her daughters
13161-643: The same fate. Later, Lisa returns to Neville and tells him of the woman in the crypt. Neville asks Lisa if she "took care" of things and Lisa responds that since she may be a grieving parent in a few months, she will not kill a grief-stricken mother. Neville is shocked at first, but then embraces Lisa. While the scene was cut from the final film, the screen credit for "Woman in Cemetery Crypt" remains. The film opened at three theaters in Houston in July 1971. At
13284-471: The same routine: he wakes up, marks another day on the calendar, gathers his weapons, and then goes hunting for vampires , killing as many as he can and then burning the bodies to prevent them from coming back. At night, he locks himself inside his house. A flashback sequence explains that, in December 1965, Morgan's wife Virginia and daughter Kathy had succumbed to the plague before it was widely known by
13407-464: The skin of the chest was a way of "deflating" the bloated vampire. This is similar to a practice of " anti-vampire burial ": burying sharp objects, such as sickles, with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant. Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind
13530-403: The son refused, he was found dead the following day. Blagojević supposedly returned and attacked some neighbours who died from loss of blood. In the second case, Miloš Čečar , an ex-soldier-turned-farmer who allegedly was attacked by a vampire years before, died while haying . After his death, people began to die in the surrounding area; it was widely believed that Miloš had returned to prey on
13653-602: The thirst for blood. Various regions of Africa have folktales featuring beings with vampiric abilities: in West Africa the Ashanti people tell of the iron-toothed and tree-dwelling asanbosam , and the Ewe people of the adze , which can take the form of a firefly and hunts children. The eastern Cape region has the impundulu , which can take the form of a large taloned bird and can summon thunder and lightning, and
13776-421: The torso have been discovered. Further measures included pouring boiling water over the grave or complete incineration of the body. In Southeastern Europe, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism . In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting
13899-408: The vampire is generally held to be a fictitious entity, although belief in similar vampiric creatures (such as the chupacabra ) still persists in some cultures. Early folk belief in vampires has sometimes been ascribed to the ignorance of the body's process of decomposition after death and how people in pre-industrial societies tried to rationalize this, creating the figure of the vampire to explain
14022-659: The word Ubir or Upiór is based on the regions around the Volga (Itil) River and Pontic steppes . Upiór myth is through the migrations of the Kipchak - Cuman people to the Eurasian steppes allegedly spread. The Bulgarian format is впир (vpir, other names: onpyr, vopir, vpir, upir, upierz). Czech linguist Václav Machek proposes Slovak verb vrepiť sa 'stick to, thrust into', or its hypothetical anagram vperiť sa (in Czech,
14145-567: Was alone on a desert island, I'd probably pick something that I could relate to—probably The Omega Man with Charlton Heston. I don't know why that is one of my favorite movies, but it is." In another interview, with the Australian Centre for the Moving Image (ACMI), Burton remarked that no matter how many times he has seen it, if it is on television, he will stop to watch it. He said that when he originally saw The Omega Man , it
14268-564: Was among the first to suggest the existence of the " Highgate Vampire " and who later claimed to have exorcised and destroyed a whole nest of vampires in the area. In January 2005, rumours circulated that an attacker had bitten a number of people in Birmingham , England, fuelling concerns about a vampire roaming the streets. Local police stated that no such crime had been reported and that the case appears to be an urban legend . The chupacabra ("goat-sucker") of Puerto Rico and Mexico
14391-593: Was filmed in Rome , with scenes being completed at Esposizione Universale Roma . It was released in the United States by American International Pictures . In the 1980s, the film entered the public domain . MGM Home Video , the current owners of the AIP film catalog, released a digitally remastered widescreen version of the film on DVD in September 2005. In 2014, the Scream Factory released Blu Ray version in
14514-466: Was imposed and the majority of people who succumbed to the plague were killed instantly by asphyxiation. At night, living atop a fortified apartment building equipped with an arsenal of weaponry, Neville is a prisoner in his own home. He is besieged by the Family, who seeks to kill him. The Family's attempts to extract Neville from his residence have failed, due in part to their insistence on using archaic weaponry and siege warfare. When not hunting Neville,
14637-477: Was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead. A body with a wound that had not been treated with boiling water was also at risk. In Russian folklore , vampires were said to have once been witches or people who had rebelled against the Russian Orthodox Church while they were alive. In Albanian folklore , the dhampir is the hybrid child of
14760-592: Was miscast. I also felt the direction was kind of poor. I just didn’t care for it." Vampire A vampire is a mythical creature that subsists by feeding on the vital essence (generally in the form of blood ) of the living. In European folklore , vampires are undead humanoid creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from
14883-484: Was synonymous with a vampire. Whoever denied God or his commandments became an eretik after his death, the improperly immortal figure that wandered the night in search of people to feed on. A paragraph on vampires was included in the second edition (1749) of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini ( Pope Benedict XIV ). In his opinion, while
15006-478: Was the first instance that he recalls seeing the use of certain types of "cheesy one-liners" in film. The film is full of irony-tinged one-liners that are spoken in a manner to elicit a comic response. Burton compares these to the famous one-liners in Arnold Schwarzenegger 's film career, such as "I'll be back." As with The Last Man on Earth , The Omega Man wasn't to Richard Matheson's liking; on
15129-403: Was unhappy with the results. To keep receiving residual income from the film, though, he had to be credited, so he used the name "Logan Swanson", a combination of his wife's mother's maiden name and his mother's maiden name. Matheson said: "I was disappointed in the film, even though they more or less followed my story. I think Vincent Price, whom I love in every one of his pictures that I wrote,
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