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Odwira festival

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The Odwira festival is celebrated by the chiefs and peoples of Fanteakwa District and Akuapem in the Eastern Region of Ghana . The Odwira Festival is celebrated by the people of Akropong-Akuapim , Aburi , Larteh , and Mamfe . This is celebrated annually in the month of September and October. The festival celebrates a historic victory over the Ashanti’s in 1826. This was the battle of Katamansu near Dodowa. It was first celebrated in October 1826.

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101-527: This was during the reign of the 19th Okuapimhene of Akropong , Nana Addo Dankwa (I) from 1811 to 1835. It is a time of spiritual purification where the people are renewed and receive protection. It is also celebrated by the people of Jamestown in Accra. This is due to the associations formed through the intermarriages of the Ga and Akuapem people . Customarily, the scheduling of the festival occurs simultaneously with

202-470: A 13th-century poem by Guillaume de Lorris advising men that "handsome clothes and handsome accessories improve a man a great deal". Fashion scholar Susan B. Kaiser states that everyone is "forced to appear", unmediated before others. Everyone is evaluated by their attire, and evaluation includes the consideration of colors , materials, silhouette, and how garments appear on the body. Garments identical in style and material also appear different depending on

303-528: A contrasting stripe down the leg, ugg boots , floral print maxi skirts , Y2K inspired platform shoes , chunky red rain boots , shimmery jumpsuits , knitted dresses, leather pilot jackets with faux fur collars, skirts with bold contrasting vertical stripes, trouser suits with bootcut legs, jeans with glittery heart or star-shaped details, chunky white or black sandals, and zebra print tote bags . Big, oversized garments were often made from translucent materials and featured cutouts intended to expose

404-582: A curfew is imposed on Akropong. Under the cloak of symbolic darkness, the Abrafo take the Stools and regalia of Okuapeman to Ademi mu (the river) for the sacred cleansing rituals. On their return, they present themselves and the cleansed Stools as well as regalia. In this private ceremony, the Okuapehene symbolically strips naked, is wrapped in a sacred strip of cloth and he fires 3 rounds of a musket, signifying

505-476: A dinner jacket and to accessorize in new ways. Some men's styles blended the sensuality and expressiveness, and the growing gay-rights movement and an emphasis on youth allowed for a new freedom to experiment with style and with fabrics such as wool crepe, which had previously been associated with women's attire. The four major current fashion capitals are acknowledged to be New York City ( Manhattan ), Paris , Milan , and London , which are all headquarters to

606-613: A good work done. Following the death of Nana Addo Dankwa III in 2015, Akropong has in recent years been embroiled in chieftaincy conflict and the chaotic manner in which his successor was destooled, and the subsequent enstoolment of the current occupant of the Akuapem stool. The Okoman Council of the Akuapem Traditional Area, in the Eastern Region, appealed to President Nana Addo Dankwa Akufo-Addo , to as

707-419: A grass stain, but to others, they display purity, freshness, and summer. Fashion is unique, self-fulfilling and may be a key part of someone's identity. Similarly to art, the aims of a person's choices in fashion are not necessarily to be liked by everyone, but instead to be an expression of personal taste. A person's personal style functions as a "societal formation always combining two opposite principles. It

808-528: A long period without significant changes. In eighth-century Moorish Spain , the musician Ziryab introduced to Córdoba sophisticated clothing styles based on seasonal and daily fashions from his native Baghdad , modified by his inspiration. Similar changes in fashion occurred in the 11th century in the Middle East following the arrival of the Turks , who introduced clothing styles from Central Asia and

909-662: A matter of urgency intervene in the chieftaincy dispute in Okuapeman, to ensure continuous peace in the area. After the intervention by National Security, a seven-member committee was formed on December 22, 2017, by the Akuapem Traditional Council to resolve the chieftaincy dispute, but was later dissolved owing to death threats to some of the members. The defunct committee was chaired by Otoobour Djan Kwasi II. The Paramount queen mother, Nana Afua Nketiaa Obuo selected Odehyie Kwasi Akuffo and installed him as

1010-638: A number of rich traditions; though these were often drawn upon by Western designers, Asian clothing styles gained considerable influence in the early- to mid-2000s. China Chinese fashion remained constantly changing over the centuries. In China, throughout the Tang Dynasty (618–907), women wore extravagant attire to demonstrate prosperity. Mongol men of the Yuan Dynasty (1279–1368) wore loose robes; horsemen sported shorter robes, trousers, and boots to provide ease when horseback riding. The leaders of

1111-659: A part of Ghana's cultural landscape it had long been celebrated by the people of Akropong, Amanokrom and Aburi in the Eastern Region . Clearing of the path to Amanprobi – the First settlement established in 1730 by the Akyem warriors led by Nana Safori, who went on to become the First Okuapehene in 1733. This private ancient custom is led by the Abrafo (State Executioners) and their Chief, Adumhene. They usher in

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1212-581: A profit. A fashion trend signifies a specific look or expression that is spread across a population at a specific time and place. A trend is considered a more ephemeral look, not defined by the seasons when collections are released by the fashion industry. A trend can thus emerge from street style , across cultures, and from influencers and other celebrities . Fashion trends are influenced by several factors, including cinema, celebrities, climate, creative explorations, innovations, designs, political, economic, social, and technological. Examining these factors

1313-559: A sign of provincial culture and later a badge of the conservative peasant. Although tailors and dressmakers were no doubt responsible for many innovations, and the textile industry indeed led many trends, the history of fashion design is generally understood to date from 1858 when the English-born Charles Frederick Worth opened the first authentic haute couture house in Paris. The Haute house

1414-428: A society according to age, social class, generation, occupation, and geography, and may also vary over time. The terms fashionista and fashion victim refer to someone who slavishly follows current fashions. In the early 2000s, Asian fashion influences became increasingly significant in local and global markets. Countries such as China, Japan, India, and Pakistan have traditionally had large textile industries with

1515-590: Is a period of quiet meditation. For forty days preceding the Odwira festival, there is a ban on all forms of noisemaking and funerals across Akuapem. Offenders are penalized for going against the order. Odwira da Monday In the Akan dispensation, there’s the belief that a chief never dies. Instead, a chief goes "to the village". On the Monday of Odwira, the path to this village is cleared. This sacred private event involves

1616-427: Is a socially acceptable and secure way to distinguish oneself from others and, at the same time, it satisfies the individual's need for social adaptation and imitation." While philosopher Immanuel Kant believed that fashion "has nothing to do with genuine judgements of taste", and was instead "a case of unreflected and 'blind' imitation", sociologist Georg Simmel thought of fashion as something that "helped overcome

1717-762: Is believed to be a spiritual gift bestowed from the Ancestors of the royal ruling clan. On this day, the Gyaasehene – one of the five Divisional Chiefs of the Akuapem Traditional Area and Administrator of all royal courtiers, summons the Banmuhene (Chief of the Royal Mausoleum and custodian of the Ancestors). The Gyaasehene officially informs the Banmuhene that the Okuapehene, also known as the Omanhene,

1818-454: Is called a PEST analysis . Fashion forecasters can use this information to help determine the growth or decline of a particular trend. People's minds as well as their perceptions and consciousness are constantly changing. Fads are inherently social, are constantly evolving in a contradiction between the old and the new, and are in a sense easily influenced by those around them, and therefore also begin to imitate constantly. Continuing on from

1919-576: Is considerable evidence in Ming China of rapidly changing fashions in Chinese clothing . In imperial China, clothing were not only an embodiment of freedom and comfort or used to cover the body or protect against the cold or used for decorative purposes; it was also regulated by strong sumptuary laws which was based on strict social hierarchy system and the ritual system of the Chinese society. It

2020-466: Is forbidden to taste the new yam in any of the Akuapem states. It is also not allowed in the town. The Okuapehene sits in state and waits on the Baamuhene and his people to bring the blessings of Odwira. It is only when the Baamuhene and his people return with the blessings of the ancestors, that Odwira can be celebrated. Once the Baamuhene returns, he approaches the Okuapehene, where a ceremonial cloth

2121-641: Is in effect a state of the Kingdom address to Okuapeman. Previous celebrations have shown that this is the day that receives the most visitors. The night is full of activities from concerts to pageant shows. Companies use this opportunity to market their products by sponsoring and hosting specific side events. Odwira is a melting pot of rich traditions, art, fashion , music , design and food . The cultural adventure shapes expressions and opens up new possibilities. We love our tradition, protect our own and interpret on all levels what it means to us. If you have admired

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2222-781: Is in the Volta region. Akuapem and Akropong were kingdom-states in South-Eastern Ghana . With the enthronement of the Akyem King in 1773 to the throne of Akropong alongside the throne of Akuapem, the kingdom became a double state known as the Akropong–Akuapem Kingdom. King Oseadeeyo Addo Dankwa III of Akropong held the "sacred seat" of the Akuapem-Asona, one of the seven major Akan clans, for sixteen years. In 1733, Akwamu launched its army against

2323-507: Is more aspirational; inspired by art and culture, and in most cases, reserved for the economic elite . However, New York's fashion calendar hosts Couture Fashion Week, which strives for a more equitable and inclusive mission. Fashion is also a source of art, allowing people to display their unique tastes, sensibilities, and styles. Different fashion designers are influenced by outside stimuli and reflect this inspiration in their work. For example, Gucci 's 'stained green' jeans may look like

2424-403: Is placed over their heads, and it is believed that only the Baamuhene and the Okuapehene see what the ancestors have presented. After this, the ban on noise making is lifted. Odwira da Wednesday On this day, the entire Akropong is immersed in a state of communal mourning. The dress code is symbolically black and red as families gather to mourn departed souls. The Okuapehene visits each of

2525-523: Is ready to celebrate Odwira. The Banmuhene is tasked by the Gyaasehene to return to the sacred forest, where the Royal Mausoleum is housed, confer with the Ancestors (Nananom) and bring the Odwira from Nananom to the Okuapehene. Also, on Odwira da Tuesday, representatives of the 7 Stool houses in Akropong outdoor the new harvest of yam. This is done inside the house of Kubri. Before this day and hour, it

2626-661: Is recognized as the national dress of India. Japan For Japan, the people during the Meiji period (1868–1912) widely incorporated Western styles into Japanese fashion, which is considered to be a remarkable transformation for the Japanese vogue. They extensively adopted the style and practices of Western cultures.The upper classes wore more extravagant pieces of clothing like luxurious patterned silks and adorned themselves with fancy sashes. Women also started wearing Western dresses in public instead of their traditional Kimono . Most of

2727-560: Is usually held in September/October. Odwira is one of Ghana's many festivals that see attendance from people from all walks of life including the diaspora. For many decades, the Odwira Festival has been a staple of Ghana's colourful, vibrant and diverse cultural expression, bringing together people from all walks of life to celebrate themes of victory, gratitude and harvest, in unity. However, even before Odwira became

2828-423: Is wrapped in a sacred strip of cloth and he fires 3 rounds of a musket, signifying the close of the day and ceremony. This also signifies that Omanhene has the mandate to host the grand durbar that would follow the next day. Odwira da Friday This day essentially climaxes the rites and traditions of the celebration. The chiefs, elders and people of Okuapeman congregate at Mpeniase – (the first tree planted on

2929-647: The Eastern Region of South Ghana . This town is known for producing snails and palm oil . Akropong has a 2013 settlement population of 13,785 people. Akropong was the site of a mission station run by the Basel Mission . Akwapim in which we see today became what it is from immigration and tribal wars. About 1300 A.D the Guan people came to settle in the Akwapim mountains from the Attara Finam which

3030-555: The Genroku period and the later centuries of the Edo period (1603–1867), during which a time clothing trends switched from flashy and expensive displays of wealth to subdued and subverted ones. The myth on the lack of fashion in what was considered the Orient was related to Western Imperialism also often accompanied Orientalism , and European imperialism was especially at its highest in

3131-673: The Ivory Coast population and related lines further into the neighboring francophone Countries and into Nigeria, forming as collective Kingdom Nations Tribal lines one of the largest Major Kingdom Nations on the African Continent. Temperatures range between 20 °C in August and 32 °C in March averaging approximately 23.88 °C. From the 15th century to 19th century, the Akan people dominated gold mining and gold trade in

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3232-656: The Qing Dynasty (1644–1911) maintained Manchu dress, while establishing new garments for officials; while foot binding —originally introduced in the 10th century—was not preserved, women of this era were expected to wear particular heels that pushed them to take on a ladylike walk. Then, in the 1920s, qipao was in vogue and the style consisted of stand collars, trumpet sleeves, straight silhouettes and short side slits. Since then, designers started to move into Western fashion like fur coats and cloaks and body-hugging dresses with long side slits as qipao became more popular. In

3333-525: The maximalist and 1980s influences of the early 2020s , vibrant coloured clothing had made a comeback for women in America, France, China, Korea, and Ukraine by the spring of 2023. This style, sometimes referred to as " dopamine dressing", featured long skirts and belted maxi dresses with thigh splits, lots of gold and pearl jewelry, oversized striped cardigan sweaters , multicoloured silk skirts with seashell or floral print, strappy sandals, pants with

3434-402: The mid to late 1970s , Western shirts with pearl snaps in denim or bright madras plaid made a comeback, and sometimes featured contrasting yokes and cuffs with intricate embroidery. Moccasins , stonewash denim waistcoats with decorative fringes, preppy loafers, navy blue suits and sportcoats , straight leg jeans instead of the skinny jeans fashionable from the late 2000s until

3535-404: The 1950s and 60s, ‘Lenin coats’ with double lines of buttons, slanting pockets and a belt came into vogue among Chinese men. India In India, it has been common for followers of different religions to wear corresponding pieces of clothing . During the 15th century, Muslim and Hindu women wore notably different articles of clothing. This is also seen in many other Eastern world countries. In

3636-505: The 1960s, when designers such as Pierre Cardin and Rudi Gernreich created garments, such as stretch jersey tunics or leggings, meant to be worn by both males and females. The impact of unisex wearability expanded more broadly to encompass various themes in fashion, including androgyny, mass-market retail, and conceptual clothing. The fashion trends of the 1970s, such as sheepskin jackets, flight jackets, duffel coats, and unstructured clothing, influenced men to attend social gatherings without

3737-422: The 19th Okuapehene of Akuapem. Other towns in the 17 Akuapem states also celebrate the Odwira festival. The celebration is linked to the victory of the people of Okuapeman over the then-powerful Asante army during the historic battle of Katamansu near Dodowa in 1826. Odwira celebration follows a long-standing routine of a tradition carefully planned from generation of old and occurs as follows: Adaebutu This

3838-457: The 19th century. In the 19th century time, Europeans described China in binary opposition to Europe, describing China as "lacking in fashion" among many other things, while Europeans deliberately placed themselves in a superior position when they would compare themselves to the Chinese as well as to other countries in Asia : Latent orientalism is an unconscious, untouchable certainty about what

3939-589: The Akuapem State whose citizens wear broad smiles even in the face of extreme provocation. Consequently, for 20 years the divisional chiefs of Aburi, Larteh and Adukrom refused to attend the Odwira Festival of the chiefs and people of Akuapem at Akropong. The five divisional chiefs of Okuapeman on 27 August 2013 signed a peace accord in Koforidua and called on other chiefs and the people of

4040-942: The Akuapem, the Akyem , the Ashanti , the Baoulé , the Brong/ Abron , the Fante and the Nzema peoples covering the Brong Ahafo, Ashanti, Western, Central, and Eastern Regions, as well as portions of the midsection of the Volta Region, and into North Ghana. Cross-bordering into Togo, and covering Côte d'Ivoire Akan; Akye, Aowin and Baoulé Nations in the Southern, Central and Eastern Region of Ivory Coast forming approximately 18-20% of

4141-546: The Diplomatic Corps and the public. The guests present traditional gifts of firewood, livestock, foodstuffs, drinks, clothes and money. The Chiefs, Elders and People of Okuapeman congregate at Mpeniase (the forecourt of the Okuapehene's Palace) to publicly pay homage. Attended by the Clergy, Government Officials and others, the Okuapehene presents a review of the year and outlines projects and development activities for

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4242-679: The East Asia, in India, and Middle East, where the perceived lack of fashion were associated with offensive remarks on the Asian social and political systems: I confess that the unchanging fashions of the Turks and other Eastern peoples do not attract me. It seems that their fashions tend to preserve their stupid despotism. Additionally, there is a long history of fashion in West Africa . Cloth

4343-508: The English word denoting something "in style" dates only to the 16th century. Other words exist related to concepts of style and appeal that precede mode . In the 12th and 13th century Old French the concept of elegance begins to appear in the context of aristocratic preferences to enhance beauty and display refinement, and cointerie , the idea of making oneself more attractive to others by style or artifice in grooming and dress, appears in

4444-535: The Far East. Early Western travellers who visited India , Persia , Turkey , or China , would frequently remark on the absence of change in fashion in those countries. In 1609, the secretary of the Japanese shōgun bragged inaccurately to a Spanish visitor that Japanese clothing had not changed in over a thousand years. However, these conceptions of non-Western clothing undergoing little, if any, evolution are generally held to be untrue; for instance, there

4545-665: The Latin word 'Facere,' which means 'to make,' and describes the manufacturing, mixing, and wearing of outfits adorned with specific cultural aesthetics, patterns, motifs , shapes, and cuts, allowing people to showcase their group belonging, values, meanings, beliefs, and ways of life. Given the rise in mass production of commodities and clothing at lower prices and global reach, reducing fashion's environmental impact and improving sustainability has become an urgent issue among politicians, brands, and consumers. The French word mode , meaning "fashion", dates as far back as 1482, while

4646-456: The Odwira to Okuapehene who will be seated in state at the Palace with his Divisional and other sub-chiefs. On arrival at the Palace, the Abrafo go directly up to the Okuapehene who will be draped in a traditional cloth. Intense firing of musketry, drumming and dancing completes the traditional day of activities. Activities for the day are preceded by drumming to signify the traditional lifting of

4747-482: The Odwira with purification of the Kingdom with herbs. The parading of the harvest of new yams through the principal streets of Akropong, capital of Okuapeman accompanied by singing, drumming and dancing. The Abrafo stop periodically to break the new yams into pieces and leave on the streets for children and others to collect, cook and eat. In the late afternoon, the Abrafo amidst the firing of musketry return to Amanprobi to perform private rituals and then formally present

4848-493: The Okuapehene and his five divisional chiefs – Gyaasehene, Benkumhene, Nifahene, Adontenhene and Kurontihene, go to the abode of sacred stools to individually re-affirm and swear their loyalty and allegiance to the Ofori Kuma Stool. This pivotal ceremony is evidence of a united Akuapem Kingdom. At 10 pm, a curfew is enacted, under the cloak of symbolic darkness. Akropong falls silent as state executioners (Abrafo) take

4949-532: The Orient is, static and unanimous, separate, eccentric, backward, silently different, sensual, and passive. It has a tendency towards despotism and away from progress. [...] Its progress and value are judged in comparison to the West, so it is the Other. Many rigorous scholars [...] saw the Orient as a locale requiring Western attention, reconstruction, even redemption. Similar ideas were also applied to other countries in

5050-424: The Stools and regalia of Okuapeman through the deserted streets of Akropong to Ademi mu (a historical river) for the sacred cleansing rituals. On their return, they present themselves and the cleansed Stools as well as regalia to the Okuapehene. It is believed that, during this rite, it’s forbidden for a citizen not part of the entourage to see them. In this private ceremony, the Okuapehene symbolically strips naked and

5151-467: The Victorian era, most women did not wear blouses under their saris, which did not suit the Victorian society; however, British and Indian fashion would be influenced by each other in following decades. In the 1920s, the nationalists adopted Khadi cloth as a symbol of resistance; here, Gandhi became the face of the resistance which made people spin, weave, and wear their Khadi. Today, the salwaar-kameez

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5252-500: The area to dedicate themselves to maintaining peace and unity among themselves. The Koforidua Peace Accord brings to an end the 20-year-old chieftaincy dispute that has caused deep divisions among the chiefs and the people of the area. The five chiefs, who signed the accord, as well as the Eastern Regional Minister, Ms Helen A. Ntoso , and her team that facilitated the mediation efforts, deserve commendation for

5353-422: The ban on noisemaking, imposed 40 days earlier in preparation for the Odwira festival. This sacred day is dedicated to the reconnection of the living and the dead. Traditional rulers, individuals, members of families and communities who died during the course of the year are honoured and mourned. This day also enables friends and sympathisers who could not attend funerals to symbolically pay their respects. At 10pm,

5454-446: The case of images from the 15th century. Initially, changes in fashion led to a fragmentation across the upper classes of Europe of what had previously been a very similar style of dressing and the subsequent development of distinctive national styles. These national styles remained very different until a counter-movement in the 17th to 18th centuries imposed similar styles once again, mostly originating from Ancien Régime France. Though

5555-451: The chest to make it look bigger. This created the distinctive Western outline of a tailored top worn over leggings or trousers. The pace of change accelerated considerably in the following century, and women's and men's fashion, especially in the dressing and adorning of the hair, became equally complex. Art historians are, therefore, able to use fashion with confidence and precision to date images, often to within five years, particularly in

5656-554: The chest, and boxy leather reefer jackets were popular on both sides of the Atlantic. Fashion is inherently a social phenomenon . A person cannot have a fashion by oneself, but for something to be defined as fashion, there needs to be dissemination and followers. This dissemination can take several forms; from the top-down ("trickle-down") to bottom-up ("bubble up/trickle-up"), or transversally across cultures and through viral memes and media ("trickle-across"). Fashion relates to

5757-728: The city-State of Akropong, which had been spared from the Ashanti conquests. To defend itself, the city called upon soldiers who liked war, the Akim, and who are also the hereditary enemies of the Ashanti. Akropong was saved, and as a reward, the chief (king) of the Akim was enthroned as the King of Akropong. 49.1% of the population of Ghana are of the Akan Nations, the Akan Nations are a linguistic group of West Africa. This group includes

5858-582: The clearing of the ceremonial path from the centre of Akropong, the capital of Okuapeman, to the Royal Mausoleum also known as Amanprobi. The ancient custom is led by the Abrafo (State Executioners) and their chief, the Adumhene. The path clearing symbolises that our ancestors (Nananom), will come and join the celebration of Odwira, at the Okuapehene’s Palace. Odwira da Tuesday Odwira

5959-520: The close of the day. On this day, the pouring of libation in the Stool room and the presentation of a traditional menu – mashed yam, boiled eggs and salt free mutton is made. This solemn process is repeated at both Amanprobi and at Nsoremu (located on the boundary between Akropong and the Abiriw market, this is the site where the elders of the original Guan inhabitants met with the Akyem warriors and granted

6060-617: The clothes manufactured in Vietnam, finished in Italy, and shipped to a warehouse in the United States for distribution to retail outlets internationally. The fashion industry has for a long time been one of the largest employers in the United States, and it remains so in the 21st century. However, U.S. employment in fashion began to decline considerably as production increasingly moved overseas, especially to China. Because data regarding

6161-426: The creation of clothing , footwear , accessories , cosmetics , and jewellery of different cultural aesthetics and their mix and match into outfits that depict distinctive ways of dressing ( styles and trends ) as signifiers of social status , self-expression , and group belonging. As a multifaceted term, fashion describes an industry , styles , aesthetics , and trends. The term 'fashion' originates from

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6262-472: The cut and style of which had little cause to change over a number of centuries. Though there had been distribution of dressed dolls from France since the 16th century and Abraham Bosse had produced engravings of fashion in the 1620s, the pace of change picked up in the 1780s with increased publication of French engravings illustrating the latest Paris styles. By 1800, all Western Europeans were dressing alike (or thought they were); local variation became first

6363-446: The cut of a gentleman's coat and the length of his waistcoat, or the pattern to which a lady's dress was cut, changed more slowly. Men's fashions were primarily derived from military models, and changes in a European male silhouette were galvanized in theaters of European war where gentleman officers had opportunities to make notes of different styles such as the "Steinkirk" cravat or necktie. Both parties wore shirts under their clothing,

6464-465: The differences in his actual (or composite) contrast of Nuremberg and Venetian fashions at the close of the 15th century (illustration, right). The "Spanish style" of the late 16th century began the move back to synchronicity among upper-class Europeans, and after a struggle in the mid-17th century, French styles decisively took over leadership, a process completed in the 18th century. Though different textile colors and patterns changed from year to year,

6565-413: The distance between an individual and his society". American sociologist Diana Crane also mentioned in her book that fashion is closely intertwined with personal and group identity, serving as a means of expressing cultural, social, and political affiliations. Changes in clothing often took place at times of economic or social change, as occurred in ancient Rome and the medieval Caliphate , followed by

6666-599: The distinction of what is fashion themselves. Whereas a trend often connotes a peculiar aesthetic expression, often lasting shorter than a season and being identifiable by visual extremes, fashion is a distinctive and industry-supported expression traditionally tied to the fashion season and collections . Style is an expression that lasts over many seasons and is often connected to cultural movements and social markers , symbols, class, and culture (such as Baroque and Rococo ). According to sociologist Pierre Bourdieu , fashion connotes "the latest difference." Even though

6767-556: The early 2020s , stetsons , white baseball jerseys with bold red or blue pinstripes , striped blue neckties , baggy white pants , Union Jack motifs, flared jeans , duster coats as worn in the Yellowstone TV series, preppy style college sweaters , retro blue and white striped football shirts , chelsea boots with cowboy boot styling, two-button blazers with red and blue boating stripes, V-neck sweater vests , royal blue baseball jackets with white sleeves, Howler Brothers gilets , shirts and suits worn open to expose

6868-421: The emergence of industrialism , the power of the guilds was undermined. Before the mid-19th century, most clothing was custom-made . It was handmade for individuals, either as home production or on order from dressmakers and tailors. By the beginning of the 20th century, with the rise of new technologies such as the sewing machine , the rise of global trade, the development of the factory system of production, and

6969-405: The fashion industry consist of many separate but interdependent sectors. These sectors include textile design and production, fashion design and manufacturing, fashion retailing, marketing and merchandising , fashion shows , and media and marketing. Each sector is devoted to the goal of satisfying consumer demand for apparel under conditions that enable participants in the industry to operate at

7070-405: The fashion industry typically are reported for national economies and expressed in terms of the industry's many separate sectors, aggregate figures for the world production of textiles and clothing are difficult to obtain. However, by any measure, the clothing industry accounts for a significant share of world economic output. The fashion industry consists of four levels: The levels of focus in

7171-477: The first day that Akropong became the capital of Okuapeman. The Mpeniase, hence remains a living symbol of the spirit of the Akuapem Traditional Area) to publicly pay homage. Attended by the Clergy, Government Officials and others, the Okuapehene presents a review of the year and outlines projects and development activities for the new year. The Okuapehene receives goodwill messages from the Government and his people, both at home and abroad. The Omanhene presents what

7272-536: The fun and amusement of the youth within the localities. On Sunday, the ‘Krontihene’ of Akuapem holds a special durbar as part of the Odwira Festival and to climax the festival. This Ghana -related article is a stub . You can help Misplaced Pages by expanding it . Akropong Akropong is a town in South Ghana and is the capital of the Akuapim North District , a district in

7373-475: The latest trends, but may often reference fashions of a previous era, leading to the reappearance of fashions from a different time period. While what is fashionable can be defined by a relatively insular, esteemed and often rich aesthetic elite who make a look exclusive, such as fashion houses and haute couturiers , this 'look' is often designed by pulling references from subcultures and social groups who are not considered elite, and are thus excluded from making

7474-557: The latter, the right to both settle and govern as the Paramount Chief. Typically, a colourful procession including the Okuapehene, followed by the Krontihene and other Chiefs in order of seniority. They are led by maidens carrying bowls of food, water and schnapps. The Okuapehene will usually sit in state in the Palace to receive homage from his Chiefs, Elders, Friends of Okuapeman, the Clergy, Government Officials, Members of

7575-460: The most significant fashion companies and are renowned for their major influence on global fashion. Fashion weeks are held in these cities, where designers exhibit their new clothing collections to audiences. A study demonstrated that general proximity to New York's Garment District was important to participate in the American fashion ecosystem. Haute couture has now largely been subsidized by

7676-412: The music video 'Formation' by Beyoncé , according to Carlos, The annual or seasonal runway show is a reflection of fashion trends and a designer's inspirations. For designers like Vivienne Westwood , runway shows are a platform for her voice on politics and current events. For her AW15 menswear show, according to Water, "where models with severely bruised faces channeled eco-warriors on a mission to save

7777-548: The new Okuapenhene, but another faction installed Nana Kese as the paramount chief. Oseadeeyo Kwasi Akuffo III won and ascended the Okuapeman stool (also known as the Ofori Kuma stool), under the Oseadeeyo Kwasi Akuffo III on 3 May 2020, succeeding his late uncle Oseadeyo Addo Dankwa III who died in 2015, after ruling for over 40 years. Akropong has several educational institutions across all

7878-469: The new year. The Okuapehene receives goodwill messages from the Government and his people, both at home and abroad. Akropong is north east of Accra , and the journey from Accra to Akropong is 1 hour. Due to the altitude of Akropong, the climate is a lot cooler than neighbouring Accra. The road which climbs the hillside to Akropong is a toll road. There is a higher charge for vans and lorries. From

7979-530: The officials were also required to wear Western suits. In this way, the Japanese slowly adopted into Western fashion. Moreover, like India, different Japanese religions wear different pieces of clothing. In its most common use, the term fashion refers to the current expressions on sale through the fashion industry. The global fashion industry is a product of the modern age. In the Western world, tailoring has since medieval times been controlled by guilds , but with

8080-402: The people of Akuapem and our unique language, this is your chance to pay us a visit. We are more than proud to welcome you and showcase our traditions for you and the world to experience. Odwira da Saturday and Sunday This day especially Saturday do not hold any official activities but other activities such as community games like football competition, scrabble competitions, etc do happen for

8181-430: The planet." Another recent example is a staged feminist protest march for Chanel's SS15 show, rioting models chanting words of empowerment using signs like "Feminist but feminine" and "Ladies first." According to Water, "The show tapped into Chanel's long history of championing female independence: founder Coco Chanel was a trailblazer for liberating the female body in the post-WWI era, introducing silhouettes that countered

8282-402: The principal streets of the town as she journeys to present a special dish of “Eto” to her husband. Later in the day, the custodian of the royal mausoleum – Banmuhene with a procession of his people takes “Eto” to Nsurem – the first sacred resting place of the first omanhene of Okuapeman, to feed the ancestors. Other chiefs from the various stool houses follow suit. Beginning at 7 in the evening,

8383-564: The proliferation of retail outlets such as department stores, clothing became increasingly mass-produced in standard sizes and sold at fixed prices. Although the fashion industry developed first in Europe and America, as of 2017 , it is an international and highly globalized industry, with clothing often designed in one country, manufactured in another, and sold worldwide. For example, an American fashion company might source fabric in China and have

8484-544: The qualitative Ancient Greek concept of kairos , meaning "the right, critical, or opportune moment", and clothing to the quantitative concept of chronos , the personification of chronological or sequential time. While some exclusive brands may claim the label haute couture , in France, the term is technically limited to members of the Chambre Syndicale de la Haute Couture in Paris. Haute couture

8585-405: The reaping season when there is bumper food; during which gratitude is shown to the Ancestors by the people. Being a yam festival, thanksgiving for the bumper reap is principally demonstrated in the "giving food to the ancestors". For nearly 200 years, generations of Akropong, Amanokrom and Aburi have annually celebrated the Odwira festival which was initiated by Nana Addo Dankwa 1 (1811 - 1835),

8686-535: The region. Akan art is wide-ranging and renowned, especially for the tradition of crafting bronze gold weights, which were made using the lost wax method of casting. Branches of the Akan include the Abron and the Afutu. The Akan culture is the most dominant and apparent in present-day Ghana. The People of Akropong practise the matrilineal system of inheritance. The People of Akropong celebrate Odwira and this ceremony

8787-490: The rich usually led fashion, the increasing affluence of early modern Europe led to the bourgeoisie and even peasants following trends at a distance, but still uncomfortably close for the elites – a factor that Fernand Braudel regards as one of the main motors of changing fashion. In the 16th century , national differences were at their most pronounced. Ten 16th century portraits of German or Italian gentlemen may show ten entirely different hats. Albrecht Dürer illustrated

8888-436: The road most of Greater Accra is visible below, although the one stopping space for pictures on this section of road has a "No Stopping" sign. They are notable for the famous Adowa dance. In 2002 – 2003, there was a clash between Abiriw and its neighbouring town Akropong. This disputes resulted in the death of many lives. This was 2002. The dispute affected development activities in the otherwise peace-loving communities of

8989-512: The sale of ready-to-wear collections and perfume using the same branding. Modern Westerners have a vast number of choices in the selection of their clothes. What a person chooses to wear can reflect their personality or interests. When people who have high cultural status start to wear new or different styles, they may inspire a new fashion trend. People who like or respect these people are influenced by their style and begin wearing similarly styled clothes. Fashions may vary considerably within

9090-459: The seven stool houses in Akropong – Aboasa, Asona, Twafo, Benkum, Kyeame and Akrahene to sympathise with them. Beginning at dawn, the memory of all Ancestors (Nananom) and all citizens from every household in Akropong who have died over the preceding year are honoured. The ancestors (Nananom), for whom the path has been ceremonially cleared for, are considered to spiritually join the Odwira. Odwira da Thursday Okuapeman practically believes in

9191-503: The social and cultural context of an environment. According to Matika, "Elements of popular culture become fused when a person's trend is associated with a preference for a genre of music […] like music, news, or literature, fashion has been fused into everyday lives." Fashion is not only seen as purely aesthetic; fashion is also a medium for people to create an overall effect and express their opinions and overall art. This mirrors what performers frequently accomplish through music videos. In

9292-413: The start of Western fashion in clothing to the middle of the 14th century , though they tend to rely heavily on contemporary imagery, as illuminated manuscripts were not common before the 14th century. The most dramatic early change in fashion was a sudden drastic shortening and tightening of the male over-garment from calf-length to barely covering the buttocks, sometimes accompanied with stuffing in

9393-399: The supreme God and while they offer thanksgiving to him, they also affirm their loyalty to the Omanhene – occupant of the Ofori Kuma stool. On this day, Okuapehene cloaks himself with colourful and some of the finest robes, he sits in state and receives all who wish to pay homage to him. During this period, a young maiden, one of the traditional wives of the omanhene publicly parades through

9494-470: The terms fashion , clothing and costume are often used together, fashion differs from both. Clothing describes the material and the technical garment, devoid of any social meaning or connections; costume has come to mean fancy dress or masquerade wear. Fashion, by contrast, describes the social and temporal system that influences and "activates" dress as a social signifier in a certain time and context. Philosopher Giorgio Agamben connects fashion to

9595-514: The town. The first teachers training college in Ghana, Presbyterian Training College is located in Akropong. The Presbyterian Church has a university in the town as well. Akropong is also known for its Special education for the blind (Akropong School for the Blind). Below are some of the many secondary schools in Akropong. Fashion Fashion is a term used interchangeably to describe

9696-489: The wearer's bare shoulder, thigh, or midriff , such as low-cut waists on the pants or tops with strappy necklines intended to be worn braless . Desirable colours included neon green, watermelon green, coral pink , orange, salmon pink , magenta , gold , electric blue , aquamarine , cyan , turquoise , and royal blue . In 2023, the predominant colours in Britain, France and America were red, white and blue. As in

9797-416: The wearer's body shape, or whether the garment has been washed, folded, mended, or is new. Fashion is defined in a number of different ways, and its application can be sometimes unclear. Though the term fashion connotes difference, as in "the new fashions of the season", it can also connote sameness, for example in reference to "the fashions of the 1960s", implying a general uniformity. Fashion can signify

9898-408: Was brought by rapid commercialization. Clothing which experienced fast changing fashion in ancient China was recorded in ancient Chinese texts, where it was sometimes referred as shiyang , "contemporary-styles", and was associated with the concept of fuyao , "outrageous dress", which typically holds a negative connotation. Similar changes in clothing can be seen in Japanese clothing between

9999-426: Was expected for people to be dressed accordingly to their gender, social status and occupation; the Chinese clothing system had cleared evolution and varied in appearance in each period of history. However, ancient Chinese fashion, like in other cultures, was an indicator of the socioeconomic conditions of its population; for Confucian scholars, however, changing fashion was often associated with social disorder which

10100-586: Was the name established by the government for the fashion houses that met the standards of the industry. These fashion houses continue to adhere to standards such as keeping at least twenty employees engaged in making the clothes, showing two collections per year at fashion shows, and presenting a certain number of patterns to costumers. Since then, the idea of the fashion designer as a celebrity in their own right has become increasingly dominant. Although fashion can be feminine or masculine, additional trends are androgynous . The idea of unisex dressing originated in

10201-775: Was used as a form of currency in trade with the Portuguese and Dutch as early as the 16th century, and locally produced cloth and cheaper European imports were assembled into new styles to accommodate the growing elite class of West Africans and resident gold and slave traders. There was an exceptionally strong tradition of weaving in the Oyo Empire , and the areas inhabited by the Igbo people . The beginning in Europe of continual and accelerating change in clothing styles can be fairly reliably dated to late medieval times . Historians, including James Laver and Fernand Braudel , date

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