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100-521: In 1927 the Beachy church emerged from a division in the (Casselman) River Old Order Amish congregation in Somerset County , Pennsylvania . Bishop Moses M. Beachy led the new congregation during that time and his name became associated with this faction. The Beachys favored a milder discipline for members whose only offense was transferring membership to other Anabaptist churches, specifically

200-589: A schism in Switzerland within a group of Swiss and Alsatian Mennonite Anabaptists in 1693 led by Jakob Ammann . Those who followed Ammann became known as Amish. In the second half of the 19th century, the Amish divided into Old Order Amish and Amish Mennonites ; the latter do not abstain from using motor cars, whereas the Old Order Amish retained much of their traditional culture. When people refer to

300-689: A "scarf, bonnet, or cap" and "wear long-sleeved, long dresses". Most Quakers these days wear simple, practical, unpretentious modern clothes. Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". John Wesley , the founder of the Methodist movement, recommended that Methodists read his thoughts On Dress , in which he detailed acceptable types and colors of fabrics, in addition to "shapes and sizes of hats, coats, sleeves, and hairstyles"; in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die,

400-402: A 2017 report by Canadian Mennonite magazine: The customs of Old Order Mennonites, the Amish communities and Old Colony Mennonites have a number of similarities, but the cultural differences are significant enough so that members of one group would not feel comfortable moving to another group. The Old Order Mennonites and Amish have the same European roots and the language spoken in their homes

500-517: A Methodist congregation, full as plain dressed as a Quaker congregation." He also taught, with respect to headcovering, that women, "especially in a religious assembly", should "keep on her veil". Those who tried to attend Methodist services in costly apparel were denied admittance. Wesley's teaching was based on his interpretation of 1 Timothy 2:9–10 and 1 Peter 3:3–4 , which he stated led him to conclude that "expensive clothes puff up their wearers, promote vanity, incite anger, inflame lust, retard

600-487: A competition for status goods, or photographs might cultivate personal vanity. Electric power lines would be going against the Bible, which says that you shall not be "conformed to the world" ( Romans 12:2 ). Amish church membership begins with baptism , usually between the ages of 16 and 23. It is a requirement for marriage within the Amish church. Once a person is baptized within the church, he or she may marry only within

700-598: A constant spirit in the truth and plainness. This classical Quaker belief practice continues to be maintained by Conservative Friends , as well as the Holiness Friends . For Conservative Friends, plain dress for men usually includes "a broad-brimmed felt or straw hat, trousers with suspenders instead of a belt, and muted colors in the fabrics: blacks, whites, greys, browns", sometimes with "broad-fall trouser cuts". Quaker men traditionally are clean-shaven . Conservative Quaker women practice headcovering by wearing

800-555: A form of Bernese German (Adams County, IN and daughter settlements) or a Low Alemannic Alsatian dialect (Allen County, IN and daughter settlements). Contrary to popular belief, the word "Dutch" in "Pennsylvania Dutch" is not a mistranslation, but rather a corruption of the Pennsylvania German endonym Deitsch , which means "Pennsylvania Dutch / German" or "German". Ultimately, the terms Deitsch, Dutch , Diets and Deutsch are all cognates and descend from

900-598: A glorious priviledge to meet their presiding elder, and the rest of the preachers. They could, nearly every soul of them, sing our hymns and spiritual songs. They religiously kept the Sabbath day: many of them abstained from dram-drinking, not because the temperance reformation was ever heard of in that day, but because it was interdicted in the General Rules of our Discipline. The Methodists of that day stood up and faced their preacher when they sung; they kneedled down in

1000-507: A greater extent, and were perhaps more likely to maintain a separate Amish identity. There are a number of Amish Mennonite church groups that had never in their history been associated with the Old Order Amish because they split from the Amish mainstream in the time when the Old Orders formed in the 1860s and 1870s. The former Western Ontario Mennonite Conference (WOMC) was made up almost entirely of former Amish Mennonites who reunited with

1100-443: A headcovering, as well as long skirts or dresses; men wear contemporary clothes of a modest nature. As a part of their testimony of simplicity , Quakers (Religious Society of Friends) traditionally wore plain dress; "Ruffles and lace and other forms of ornamentation, as well as unnecessary cuffs and collars and lapels and buttons, were forbidden." George Fox implored fellow Quakers to wear plain dress: Friends, keep out of

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1200-507: A heavy emphasis is placed on church and family relationships. The Old Order Amish typically operate their own one-room schools and discontinue formal education after grade eight (age 13 – 14). Most Amish do not buy commercial insurance or participate in Social Security . As present-day Anabaptists , Amish church members practice nonresistance and will not perform any type of military service. The Anabaptist movement, from which

1300-533: A horse and buggy. The Amish are known for their plain attire. Men wear solid colored shirts, broad-brimmed hats, and suits that signify similarity amongst one another. Amish men grow beards to symbolize manhood and marital status, as well as to promote humility. They are forbidden from growing mustaches because mustaches are seen by the Amish as being affiliated with the military, to which they are strongly opposed, due to their pacifist beliefs. Women have similar guidelines on how to dress, which are also expressed in

1400-584: A leader among the Emmentalers) argued that fallen believers should only be withheld from communion , and not regular meals. The Amish argued that those who had been banned should be avoided even in common meals. The Reistian side eventually formed the basis of the Swiss Mennonite Conference . Because of this common heritage, Amish and conservative Mennonites from southern Germany and Switzerland retain many similarities. Those who leave

1500-682: A lot of contact with more progressive Mennonites and the outside world, had the result that many of these men never joined the Amish church. In the 1950s, the Beachy Amish laid heavy emphasis on the New Birth , personal holiness and Sunday School education. The ones who wanted to preserve the old way of the Beachy became the Old Beachy Amish . In 1966, the New Order Amish were formed after certain congregations left

1600-452: A part of Anabaptist Christianity. The Amish are known for simple living , plain dress , Christian pacifism , and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit (submission to God's will). The Amish church began with

1700-494: A related but distinct group. According to one scholar, "today, almost all Amish are functionally bilingual in Pennsylvania Dutch and English; however, domains of usage are sharply separated. Pennsylvania Dutch dominates in most in-group settings, such as the dinner table and preaching in church services. In contrast, English is used for most reading and writing. English is also the medium of instruction in schools and

1800-437: A reluctance to be forward, to be self-promoting, or to assert oneself. The Amish's willingness to submit to the "Will of Jesus ", expressed through group norms, is at odds with the individualism so central to the wider American culture. The Amish anti-individualist orientation is the motive for rejecting labor-saving technologies that might make one less dependent on the community. Modern innovations such as electricity might spark

1900-531: A role in the Old Order division of the second half of the 19th century. Telephones were the first important technology that was rejected, soon followed by the rejection of cars, tractors, radios, and many other technological inventions of the 20th century. Old Order Mennonites, Old Colony Mennonites and the Amish are often grouped together in North America's popular press. This is incorrect, according to

2000-717: A simple, unadorned dress of modest length". The Church Manual of the Seventh-day Adventist Church teaches "To dress plainly, and abstain from display of jewelry and ornaments of every kind is in keeping with our faith." Adherents of the Seventh-day Adventist Church have historically not worn wedding rings. Other groups adhering to a conservative dress code include Buddhist and Christian monks , Orthodox Jews , and more conservative Muslims such as Salafis , but these forms of dress normally are not called "plain dress". Plain dress

2100-609: A tradition carried on by those in the conservative holiness movement , such as communicants of the Allegheny Wesleyan Methodist Connection and Evangelical Wesleyan Church , as well as some Holiness Pentecostal denominations in the Wesleyan-Arminian tradition. The Church of God (Restoration) also observes plain dress. Adventists wear plain dress as taught by the founder of that faith Ellen White , who asked that they "adopt

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2200-563: A year by all members of the church. Only if all members give their consent to it, Lord's supper is held. The Ordnung must be observed by every member and covers many aspects of day-to-day living, including prohibitions or limitations on the use of power-line electricity , telephones , and automobiles , as well as regulations on clothing . As present-day Anabaptists , Amish church members practice nonresistance and will not perform any type of military service. The Amish value rural life, manual labor, humility, and Gelassenheit , all under

2300-583: Is 'one of a handful of minority languages in the United States that is neither endangered nor supported by continual arrivals of immigrants.'" The Amish largely share a German or Swiss -German ancestry. They generally use the term "Amish" only for members of their faith community and not as an ethnic designation. However some Amish descendants recognize their cultural background knowing that their genetic and cultural traits are uniquely different from other ethnicities. Those who choose to affiliate with

2400-596: Is agreed upon – or changed – within the whole community of baptized members prior to Communion which takes place two times a year. The meeting where the Ordnung is discussed is called Ordnungsgemeine in Standard German and Ordningsgmee in Pennsylvania Dutch. The Ordnung include matters such as dress, permissible uses of technology, religious duties, and rules regarding interaction with outsiders. In these meetings, women also vote in questions concerning

2500-436: Is also practiced by Conservative Friends and Holiness Friends (Quakers), in which it is part of their testimony of simplicity , as well as Old Regular Baptists , Plymouth Brethren , Cooperites and fundamentalist Mormon subgroups. Among traditional Anabaptist groups, plain dress is an expression of their beliefs regarding modesty and veiling , as well as nonconformity to the world —which they see as consistent with

2600-439: Is attributed to reasons of theology and sociology . In general, plain dress involves the covering of much of the body (often including the head, forearms and calves), with minimal ornamentation, rejecting jewelry and sometimes print fabrics, trims, and fasteners. Non-essential elements of garments such as neckties, collars, and lapels may be minimized or omitted. Practical garments such as aprons and shawls may be layered over

2700-493: Is important because women are not allowed to wear jewelry, such as wedding rings, as it is seen as drawing attention to the body which can induce pride in the individual. All clothing is sewn by hand, but the way to fasten the garment widely depends on whether the Amish person is a part of the New Order or Old Order Amish. The Old Order Amish seldom, if ever, use buttons because they are seen as too flashy; instead, they use

2800-414: Is prohibited to expose the ankle, but because it has been enjoined that the head should be veiled and the face covered; for it is a wicked thing for beauty to be a snare to men. — Paedagogus In plain communities, women wear Christian headcoverings in keeping with the teaching of Saint Paul in 1 Corinthians 11:5–6 , as well as that of the early Church Fathers. The practice is generally found among

2900-472: Is similar to the American average though they tend to eat more preserved meat. Amish cuisine is often mistaken for the similar cuisine of the Pennsylvania Dutch with some ethnographic and regional variances, as well as differences in what cookbook writers and food historians emphasize about the traditional foodways and intertwined religious culture and celebrations of Amish communities. While myths about

3000-460: Is sometimes hard to find as the clothing market is dictated by fashion-conscious people who consider plain dress dull. Dressing heroines in Victorian literature in plain dress is often assumed to be a way of making characters appear classless and sexless. Others argue that authors like Charlotte Brontë , George Eliot , and Anthony Trollope use plain dress to highlight the marriageability of

3100-426: Is the same German dialect. Old Colony Mennonites use Low German, a different German dialect. Two key concepts for understanding Amish practices are their rejection of Hochmut (pride, arrogance, haughtiness) and the high value they place on Demut (humility) and Gelassenheit (calmness, composure, placidity), often translated as "submission" or "letting be". Gelassenheit is perhaps better understood as

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3200-556: Is tightly restricted. According to Donald Kraybill the Old Beachy Amish are similar in lifestyle to the Old Order Amish. In 2010 there were 747 adherents in six locations: Casey County, Kentucky , with 135 adherents, Webster County, Kentucky with 112 adherents, Graves County, Kentucky , with 109 adherents, Adams County, Illinois , with 171 adherents, Richland County, Illinois with 123 adherents, and Saline County, Illinois with 97 adherents. According to Donald Kraybill

3300-570: Is used in business transactions and often, out of politeness, in situations involving interactions with non-Amish. Finally, the Amish read prayers and sing in Standard German (which, in Pennsylvania Dutch, is called Hochdeitsch ) at church services. The distinctive use of three different languages serves as a powerful conveyor of Amish identity. "Although 'the English language is being used in more and more situations,' Pennsylvania Dutch

3400-488: The Ordnung , the Amish version of legislation. They are to wear calf-length dresses, muted colors along with bonnets and aprons . Prayer kapps and bonnets are worn by the women because they are a visual representation of their religious beliefs and promote unity through the tradition of every woman wearing one. The color of the bonnet signifies whether a woman is single or married. Single women wear black bonnets and married women wear white. The color coding of bonnets

3500-467: The Ordnung . Bearing children, raising them, and socializing with neighbors and relatives are the greatest functions of the Amish family. Amish typically believe that large families are a blessing from God. Farm families tend to be larger, because sons are needed to perform farm labor. Community is central to the Amish way of life. Working hard is considered godly, and some technological advancements have been considered undesirable because they reduce

3600-586: The Bible and teachings of the early Church Fathers . Plain, simple and serviceable gender-identifying dress is governed by an unwritten code of conduct, called " ordnung " among Anabaptists, which is strictly adhered to by Amish, Old Order Mennonites, and conservative Brethren. Many Apostolic Lutherans also wear plain dress. Members of the Moravian Church traditionally wore plain dress. Historically, Methodists were known for wearing plain dress,

3700-583: The FLDS wear plain dress, referring both to Biblical and unique Latter Day Saint Scriptures , such as the Book of Alma and the Doctrine and Covenants , which states, "Thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty of the work of thine own hands" (42:40). Plain dress may establish a sense of belonging within the community while also marking the group's members as different in

3800-525: The New Order Amish , and the Beachy Amish —all of whom wear plain dress and live their life according to the Bible as codified in their church's Ordnung . The Old Order Amish and New Order Amish conduct their worship in German, speak Pennsylvania German , and use buggies for transportation, in contrast to the Beachy Amish who use modern technology (inclusive of motor cars) and conduct worship in

3900-507: The Old Beachy Amish speak Pennsylvania Dutch , but Indiana's Swiss Amish also speak Alemannic dialects . As of 2024 , the Amish population passed the milestone of 400,000, with about 395,000 Old Order Amish living in the United States, and over 6,000 in Canada: a population that is rapidly growing. Amish church groups seek to maintain a degree of separation from the non-Amish world. Non-Amish people are generally referred to as "English" by

4000-566: The Old Order Amish , are a group of traditionalist Anabaptist Christian church fellowships with Swiss and Alsatian origins. As they maintain a degree of separation from surrounding populations, and hold their faith in common, the Amish have been described by certain scholars as an ethnoreligious group , combining features of an ethnicity and a Christian denomination. The Amish are closely related to Old Order Mennonites and Conservative Mennonites , denominations that are also

4100-537: The Proto-Germanic word *þiudiskaz meaning "popular" or "of the people". The continued use of "Pennsylvania Dutch" was strengthened by the Pennsylvania Dutch in the 19th century as a way of distinguishing themselves from later (post 1830) waves of German immigrants to the United States, with the Pennsylvania Dutch referring to themselves as Deitsche and to Germans as Deitschlenner (literally "Germany-ers", compare Deutschländ-er ) whom they saw as

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4200-593: The hook and eye approach to fashion clothing or metal snaps. The New Order Amish are slightly more progressive and allow the usage of buttons to help attire clothing. Amish cuisine is noted for its simplicity and traditional qualities. Food plays an important part in Amish social life and is served at potlucks , weddings, fundraisers, farewells, and other events. Many Amish foods are sold at markets including pies, preserves, bread mixes, pickled produce, desserts, and canned goods. Many Amish communities have also established restaurants for visitors. Amish meat consumption

4300-464: The suppression of the German language in the US that eventually led to language shift of most Pennsylvania German speakers, leaving the Amish and other Old Orders as almost the only speakers by the end of the 20th century. This created a language barrier around the Amish that did not exist before in that form. In the late 1920s, the more change-minded faction of the Old Order Amish, that wanted to adopt

4400-411: The "Old Order" Amish, a conservative faction that separated from other Amish in the 1860s, are those who have most emphasized traditional practices and beliefs. The New Order Amish are a group of Amish whom some scholars see best described as a subgroup of Old Order Amish, despite the name. As of 2011, about 40 different Old Order Amish affiliations were known to exist. The eight major affiliations of

4500-401: The 20th century, almost all Amish children attended Amish schools. In the last quarter of the 20th century, a growing number of Amish men left farm work and started small businesses because of increasing pressure on small-scale farming. Though a wide variety of small businesses exists among the Amish, construction work and woodworking are quite widespread. In many Amish settlements, especially

4600-458: The 300,000 figure from 2015, at the same time the total number of settlements grew from 501 to 675 (+35%), and the number of districts from 2,193 to 3,039 (+39%). The United States is the home to the overwhelming majority (over 98 percent) of the Amish people. In 2024, Old Order communities were present in 32 U.S. states. The total Amish population in the United States as of June 2024 has stood at 394,720 up 17,445 or 4.6 percent, compared to

4700-517: The Amish are usually baptized no earlier than 18 and children are not counted in local congregation numbers, estimating their numbers is difficult. Rough estimates from various studies placed their numbers at 125,000 in 1992, 166,000 in 2000, and 221,000 in 2008. Thus, from 1992 to 2008, population growth among the Amish in North America was 84 percent (3.6 percent per year). During that time, they established 184 new settlements and moved into six new states. In 2000, about 165,620 Old Order Amish resided in

4800-460: The Amish fold tend to join various congregations of Conservative Mennonites . Amish began migrating to Pennsylvania, then-regarded favorably due to the lack of religious persecution and attractive land offers, in the early 18th century as part of a larger migration from the Palatinate and neighboring areas. Between 1717 and 1750, approximately 500 Amish migrated to North America, mainly to

4900-680: The Amish later emerged, started in circles around Huldrych Zwingli (1484–1531) who led the early Reformation in Switzerland . In Zürich on January 21, 1525, Conrad Grebel and George Blaurock practiced believer's baptism to each other and then to others. This Swiss movement, part of the Radical Reformation , later became known as Swiss Brethren . The term Amish was first used as a Schandename (a term of disgrace) in 1710 by opponents of Jakob Amman , an Anabaptist leader. The first informal division between Swiss Brethren

5000-400: The Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences. The more progressive members, comprising roughly two-thirds of

5100-488: The Amish today, they normally refer to the Old Order Amish, though there are other subgroups of Amish . The Amish fall into three main subgroups—the Old Order Amish, the New Order Amish , and the Beachy Amish —all of whom wear plain dress and live their life according to the Bible as codified in their church's Ordnung . The Old Order Amish and New Order Amish conduct their worship in German, speak Pennsylvania Dutch , and use buggies for transportation, in contrast to

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5200-399: The Amish, and outside influences are often described as "worldly". Amish church membership begins with adult baptism , usually between the ages of 16 and 23. Church districts have between 20 and 40 families, and Old Order Amish and New Order Amish worship services are held every other Sunday in a member's home or barn, while the Beachy Amish worship every Sunday in churches. The rules of

5300-493: The Beachy Amish who use modern technology (inclusive of motor cars) and conduct worship in the local language of the area in which they reside. Both the New Order Amish and the Beachy Amish emphasize the New Birth , evangelize to seek converts, and have Sunday Schools . In the early 18th century, many Amish and Mennonites immigrated to Pennsylvania for a variety of reasons. Most Old Order Amish, New Order Amish and

5400-462: The German language. The members of these groups are largely of Amish origin, but they are not in fellowship with other Amish groups because they adhere to theological doctrines (e.g., assurance of salvation ) or practices ( community of goods ) that are normally not accepted among mainstream Amish. The Bergholz Community is a different case; it is not seen as Amish anymore because the community has shifted away from many core Amish principles. Because

5500-523: The Mennonite Church in Canada. Orland Gingerich's book The Amish of Canada devotes the vast majority of its pages not to the Beachy or Old Order Amish, but to congregations in the former WOMC. Several other groups, called " para-Amish " by G. C. Waldrep and others, share many characteristics with the Amish, such as horse and buggy transportation, plain dress , and the preservation of

5600-630: The Methodists had dressed in the same "superfluity of naughtiness" then as they do now, there were very few even out of the Church that would have had any confidence in their religion. But O, how have things changed for the worse in this educational age of the world! While few wear plain dress in mainline Methodism today, Methodist Churches of the conservative holiness movement , such as the Allegheny Wesleyan Methodist Connection and Evangelical Wesleyan Church , continue to dress plainly, also avoiding

5700-511: The Old Beachy Amish had about 400 baptized members in 2010. According to the Mennonite World Conference , there were eight Old Beachy Amish congregations with 790 baptized members in 2018. Amish This is an accepted version of this page The Amish ( / ˈ ɑː m ɪ ʃ / , also / ˈ æ m ɪ ʃ / or / ˈ eɪ m ɪ ʃ / ; Pennsylvania German : Amisch ; German: Amische ), formally

5800-495: The Old Order Amish are listed below, with Lancaster as the largest one in number of districts and population: The table below indicates the use of certain technologies by different Amish affiliations. The use of cars is not allowed by any Old and New Order Amish, nor are radio, television, or in most cases the use of the Internet. Three affiliations – "Lancaster", "Holmes Old Order" and "Elkhart-LaGrange" — are not only

5900-482: The Old Order Amish due to issues regarding salvation and "the use of modern agricultural methods." The Old Order Amish believe that they have a "hope for salvation", believing that "joining with other church members to live according to the Ordnung and the Bible will give them the strength to lives worthy of salvation". The New Order Amish, on the other hand, affirm that a believer can have assurance —"that one can know

6000-791: The Old Order in the 19th century in Mifflin County, Pennsylvania, a major split among the Old Orders took until World War I . At that time, two very conservative affiliations emerged – the Swartzentruber Amish in Holmes County, Ohio , and the Buchanan Amish in Iowa. The Buchanan Amish soon were joined by like-minded congregations all over the country. With Germany's aggression toward the US in World War I came

6100-712: The Romans, "Be not conformed to this world ," as one Biblical basis for their distinctive dress. Other scripture passages counsel women to wear head coverings while praying ( 1 Corinthians 11:5 ), not to cut their hair ( 1 Corinthians 11:14–15 ), and for men not to shave or cut their beards ( Leviticus 19:27 ). The rejection of extravagant clothing is further established in 1 Timothy 2:9–10 : [T]hat women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works. Some Mormon Fundamentalist groups such as

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6200-722: The United States, of whom 73,609 were church members. The Amish are among the fastest-growing populations in the world, with an average of seven children per family in the 1970s and a total fertility rate of 5.3 in the 2010s. In 2010, a few religious bodies, including the Amish, changed the way their adherents were reported to better match the standards of the Association of Statisticians of American Religious Bodies. When looking at all Amish adherents and not solely Old Order Amish, about 241,000 Amish adherents were in 28 U.S. states in 2010. The Amish added 100,000 more adherents in just 9 years, reaching 401,000 in 2024 in comparison with

6300-650: The auspices of living what they interpret to be God's word. Members who do not conform to these community expectations and who cannot be convinced to repent face excommunication and shunning . The modes of shunning vary between different communities. On average, about 85 percent of Amish youth choose to be baptized and join the church. During an adolescent period of rumspringa ( lit. ' running around ' , from Pennsylvania German rumschpringe ' to run around; to gad; to be wild ' ; compare Standard German herum-, rumspringen ' to jump around ' ) in some communities, nonconforming behavior that would result in

6400-526: The basic ensemble. Plain dress garments are often handmade and may be produced by groups of women in the community for efficiency and to ensure uniformity of style. Plain dress practices can extend to the grooming of hair and beards and may vary somewhat to allow children and older people more latitude. In plain communities, women traditionally wear Christian headcoverings in keeping with the teaching of Saint Paul in 1 Corinthians 11:5–6 . Within these general practices, distinctions abound. Among some groups,

6500-559: The car, broke away from the mainstream and organized under the name Beachy Amish . During the Second World War , the old question of military service for the Amish came up again. Because Amish young men in general refused military service, they ended up in the Civilian Public Service (CPS), where they worked mainly in forestry and hospitals. The fact that many young men worked in hospitals, where they had

6600-586: The case with the Lacedaemonian virgins; nor is it becoming for any part of a woman to be exposed. Though you may with great propriety use the language addressed to him who said, "Your arm is beautiful; yes, but it is not for the public gaze. Your thighs are beautiful but, was the reply, for my husband alone. And your face is comely. Yes; but only for him who has married me." But I do not wish chaste women to afford cause for such praises to those who, by praises, hunt after grounds of censure; and not only because it

6700-479: The church, or young children raised in Amish homes, but too young to yet be church members, are considered to be Amish. Certain Mennonite churches have a high number of people who were formerly from Amish congregations. Although more Amish immigrated to North America in the 19th century than during the 18th century, most of today's Amish descend from 18th-century immigrants. The latter tended to emphasize tradition to

6800-456: The church, the Ordnung , which differs to some extent between different districts, are reviewed twice a year by all members of the church. The Ordnung must be observed by every member and covers many aspects of Old Order Amish day-to-day living, including prohibitions or limitations on the use of power-line electricity, telephones, and automobiles, as well as regulations on clothing. Generally,

6900-439: The conservative Amish Mennonite congregation that broke away from Moses Beachy's congregation in 1895. Between 1946 and 1977, the majority of the Beachy Amish embraced elements of revivalistic theology. The Old Beachy Amish who wanted to preserve the old ways of Beachy Amish resisted this change and subsequently formed new congregations in the late 1960s by withdrawal from existing Beachy Amish congregation. From around 1970 until

7000-685: The diffusion of shoofly pie are common subject matter for studies of American cuisine , food anthropologists point out that the culinary practices of Pennsylvania Dutch and Amish are innovative and dynamic, evolving across time and geographic spaces, and that not all the Pennsylvania Dutch are Amish, and not all Amish live in Pennsylvania. Distinguishing local myths from culinary fact is accomplished by dedicated anthropological field studies in combination with studies of literary sources, usually newspaper archives, diaries, and household records. The Amish fall into three main subgroups—the Old Order Amish,

7100-640: The division after 1862 formed the Conservative Amish Mennonite Conference in 1910, but dropped the word "Amish" from their name in 1957; in the year 2000 many congregations left to organize the Biblical Mennonite Alliance in order to continue the practice of traditional Anabaptist ordinances, such as headcovering . Because no division occurred in Europe, the Amish congregations remaining there took

7200-567: The early 1990s, the center of the Old Beachy Amish was in Paris, Tennessee . Mostly in the years 1991 and 1992, there was a massive exodus from the congregation in Paris, because of internal tensions concerning the use of English. By 2000, the Old Beachys had completely left the Paris region. As descendants from the Old Order Amish , the Old Beachy Amish are an Anabaptist Christian group in

7300-639: The ever-changing fashions of the world. For men, this often takes the form of trousers secured by suspenders, while for women, plain dress usually takes the form of a cape dress along with a headcovering (normatively a kapp or an opaque hanging veil ). Christian denominations that observe the wearing of plain dress, such as the Schwarzenau Brethren Anabaptists, do so because Jesus “condemned anxious thought for raiment” in Matthew 6:25–33 and Luke 12:22–31 . They teach that

7400-402: The exception of diet, and their per-person emissions has been estimated to be less than one quarter that of the wider society. Most Old Order Amish, New Order Amish and the Old Beachy Amish speak Pennsylvania Dutch, and refer to non-Amish people as "English", regardless of ethnicity. Two Amish subgroups – called Swiss Amish – whose ancestors migrated to the United States in the 1850s speak

7500-411: The faith. Church districts have between 20 and 40 families and worship services are held every other Sunday in a member's home or barn . The district is led by a bishop and several ministers and deacons who are chosen by a combination of election and cleromancy (lot). The rules of the church, the so-called Ordnung , which differs to some extent between different districts, is reviewed twice

7600-674: The following Anabaptist branches: Amish (Old Order Amish, New Order Amish , Kauffman Amish Mennonites , Beachy Amish Mennonites ), Para-Amish ( Believers in Christ , Vernon Community , Caneyville Christian Community ), Mennonites ( Old Order Mennonites , Conservative Mennonites , traditional "Russian" Mennonites ), Hutterites , the Bruderhof , Schwarzenau Brethren ( Old Brethren , Old German Baptist Brethren, New Conference , Dunkard Brethren ), and River Brethren ( Old Order River Brethren and Calvary Holiness Church ). Plain dress

7700-528: The group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church , and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations who took no side in

7800-729: The hair, and wearing of gold, or putting on of apparel." Certain Holiness Pentecostal denominations enjoin dress standards for their members; the Calvary Holiness Association , a Holiness Pentecostal denomination, teaches: We urge people to dress with simplicity and modesty, as becometh holiness. Even the ornament of a meek and quiet spirit, which is in the sight of God, of greater price (I Peter 3:3-4; I Tim. 2:9). We consider wearing shorts, bathing suits, ladies' pants, makeup and men without shirts immodest. Plain dressing Christians cite Paul's advice to

7900-529: The headcovering worn by women is lacy or translucent; in others, it must be opaque. The traditional plain dress worn by the Anabaptists and other religious groups has long sleeves with a set waist, long skirt, and no adornment. It denotes "utility, modesty, long wear and inconspicuousness", does not display any trademark, and is not dictated by fashion trends. Shawl, aprons, bonnets and cap are part of plain dress. Clothing worn by Bruderhof women includes

8000-429: The knee-buckled small clothes, the broad, round-toed shoe, were consistent characteristics of a Moravian brother; whilst the plain drab or black silk bonnet, the three-corned white kerchief, the plain silk gown (Sunday dress), the comfortable hood-finished cloack, the "stuff" shoe, for comfort and convenience, were the sisters' concession to St. Peter's advice, "whose adorning, let it not be that outward adorning of plaiting

8100-405: The larger ones, farmers are now a minority. Approximately 12,000 of the 40,000 dairy farms in the United States are Amish-owned as of 2018. Until the early 20th century, Old Order Amish identity was not linked to the limited use of technologies, as the Old Order Amish and their rural neighbors used the same farm and household technologies. Questions about the use of technologies also did not play

8200-452: The local language of the area in which they reside (with exception of the Old Beachy Amish who continue to use Pennsylvania German). Both the New Order Amish and the Beachy Amish emphasize the New Birth , evangelize to seek converts, and have Sunday Schools . Over the years, the Amish churches have divided many times mostly over questions concerning the Ordnung, but also over doctrinal disputes, mainly about shunning. The largest group,

8300-580: The loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878, yearly Dienerversammlungen (ministerial conferences) were held at different places, concerning how

8400-736: The maintenance of their Christian profession wherever they may be." The 1859 novel Adam Bede portrayed the Methodist itinerant preacher , Dinah Morris , wearing plain dress, with the words "I saw she was a Methodist, or Quaker, or something of that sort, by her dress". Peter Cartwright , a Methodist revivalist , lamented the decline of wearing plain dress among Methodists, stating: The Methodists in that early day dressed plain; attended their meetings faithfully, especially preaching, prayer and class meetings; they wore no jewelry, no ruffles; they would frequently walk three or four miles to class-meetings and home again, on Sundays; they would go thirty or forty miles to their quarterly meetings, and think it

8500-567: The need for hard work. Machines such as automatic floor cleaners in barns have historically been rejected as this provides young farmhands with too much free time. Amish communities are known for traveling by horse and buggy because they feel horse-drawn vehicles promote a slow pace of life. Many Amish communities do also allow riding in motor vehicles , such as buses and cars. They also are allowed to travel by train . In recent years many Amish people have taken to using electric bicycles as they are faster than either walking or harnessing up

8600-544: The previous year. Pennsylvania has the largest population (92.7 thousand), followed by Ohio (86 thousand) and Indiana (65.5 thousand), as of June 2024 . The largest Amish settlements are in Lancaster County in southeastern Pennsylvania (43.6 thousand), Holmes County and adjacent counties in northeastern Ohio (40.4 thousand), and Elkhart and LaGrange counties in northeastern Indiana (29.2 thousand), as of June 2024 . The highest concentration of Amish in

8700-458: The public congregation as well as elsewhere, when the preacher said, "Let us pray." There was no standing among the members in time of prayer, especially the abominable practice of sitting down during that exercise was unknown among early Methodists. Parents did not allow their children to go to balls or plays; they did not send them to dancing schools; they generally fasted once a week, and almost universally on Friday before each quarterly meeting. If

8800-571: The pursuit of holiness, and steal from God and the poor." The 1858 Discipline of the Wesleyan Methodist Connection stated that "we would not only enjoin on all who fear God plain dress, but we would recommend to our preachers and people, according to Mr. Wesley's views expressed in his sermon on the inefficiency of Christianity, published but a few years before his death, and containing his matured judgment, distinguishing plainness— Plainness which will publicly comment them to

8900-685: The region that became Berks County, Pennsylvania , but later moved, motivated by land issues and by security concerns tied to the French and Indian War . Many eventually settled in Lancaster County . A second wave of around 1,500 arrived around the mid-19th century and settled mostly in Ohio, Illinois, Iowa and southern Ontario. Most of these late immigrants eventually did not join the Old Order Amish but more liberal groups. Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in

9000-627: The same way as the change-minded Amish Mennonites in North America and slowly merged with the Mennonites . The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace , are descended directly from former Amish congregations. Although splits happened among

9100-516: The shunning of an adult who had made the permanent commitment of baptism, may be met with a degree of forbearance. Amish lifestyle is regulated by the Ordnung ("rules") which differs slightly from community to community and from district to district within a community. There is no central Amish governing authority . Each Amish community makes its own decisions, and what is acceptable in one community may be unacceptable in another. The Ordnung

9200-485: The state of his soul while on earth". Until about 1950, almost all Amish children attended small, rural, non-Amish schools, but then school consolidation and mandatory schooling beyond eighth grade caused Amish opposition. Amish communities opened their own Amish schools. In 1972, the United States Supreme Court exempted Amish pupils from compulsory education past eighth grade . By the end of

9300-451: The three largest affiliations but also represent the mainstream among the Old Order Amish. The most conservative affiliations are at the top, the most modern ones at the bottom. Technologies used by very few are on the left; the ones used by most are on the right. The percentage of all Amish who use a technology is also indicated approximately. The Old Order Amish culture involves lower greenhouse gas emissions in all sectors and activities with

9400-583: The tradition of the Radical Reformation of the early 16th century. In contrast to other Beachy Amish they have retained the Pennsylvania German language , which they also use for church service and which is an important factor of their distinctive identity. They have dress standards as strict as or stricter than many Old Order Amish. They use cars, electricity, and telephone but require the cars to be black and do not allow microwaves and answering machines. The use of tape and CD players and computers

9500-442: The vain fashions of the world; let not your eyes, minds, and spirits run after every fashion (in attire) of the nations; for that will lead you from the solid life into unity with that spirit that leads to follow the fashions of the nations, after every fashion of apparel that gets up: but mind that which is sober and modest, and keep to your plain fashions, that you may judge the world's vanity and spirit, in its vain fashions, and show

9600-414: The wearing of jewelry (inclusive of wedding rings). The Fellowship of Independent Methodist Churches , which continues to observe the ordinance of women's headcovering, stipulates "renouncing all vain pomp and glory" and "adorning oneself with modest attire." Historically, members of the Moravian Church wore plain dress: Their strait, unlapelled, dark brown coat, the broad-brimmed, low-crowned hat,

9700-399: The wearing of plain dress is scripturally commanded in 1 Timothy 2:9–10 , 1 Peter 3:3–5 , and 1 Corinthians 11:5–6 , in addition to being taught by the early Church Fathers : As, then, in the fashioning of our clothes, we must keep clear of all strangeness, so in the use of them we must beware of extravagance. For neither is it seemly for the clothes to be above the knee, as they say was

9800-473: The wider society. Some practitioners describe their dress as a protection from unwanted attention. Quaker minister Elizabeth Fry considered her plain dress to serve as "a hedge against the world", and "a sort of protector". Marketing through the internet has these sites which propagate plain dress: "Quaker Jane", "Plain and Simple Headcoverings", "Rachel's Seamstress Services" and "Mennonite Maidens". Simple dress, considered "sensible and useful" and necessary,

9900-567: The world is in the Holmes County community; nearly 50 percent of the entire population of Holmes County is Amish as of 2010. Plain dress Plain dress is a practice among some religious groups, primarily some Christian churches in which people dress in clothes of traditional modest design, sturdy fabric, and conservative cut. It is intended to show acceptance of traditional gender roles, modesty, and readiness to work and serve, and to preserve communal identity and separation from

10000-542: Was recorded in the 17th century between Oberländer s ( those living in the hills ) and Emmentalers (those living in the Emmental ). The Oberländer s were a more extreme congregation; their zeal pushed them into more remote areas. Swiss Anabaptism developed, from this point, in two parallel streams, most clearly marked by disagreement over the preferred treatment of "fallen" believers. The Emmentalers (sometimes referred to as Reistians, after bishop Hans Reist ,

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