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Army of the classical Ottoman Empire

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The Ottoman army was the military structure established by Mehmed II ( r.  1451–1481 ) during his reorganization of the Ottoman state and its military. It resulted from a major reorganization of the standing army dating from the time of Sultan Orhan ( r.  1323/4–1362 ), which had centred on janissaries who were paid by salary rather than rewarded with booty or fiefs . The army built by Orhan had operated during the period of the rise of the Ottoman Empire (1299 to 1453).

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70-410: The organization introduced by Mehmed II was twofold, central ( Ottoman Turkish : Kapıkulu , the household division) and peripheral ( Ottoman Turkish : Eyalet , province-level). Sultan Mahmud II forced this army to disband on 15 June 1826 in what is known as Auspicious Incident , which followed a century-long reform effort. The medieval Ottoman Empire had become the first country to maintain

140-409: A Persian or Arabic active or passive participle to a neuter verb, to do ( ایتمك etmek ) or to become ( اولمق olmaq ). For example, note the following two verbs: Below table shows some sample conjugations of these two verbs. The conjugation of the verb "etmek" isn't straightforward, because the root of the verb ends in a [t]. This sound transforms into a [d] when followed by a vowel sound. This

210-709: A bodyguard division for the Sultan, under the command of the Silahdar Agha . Silahdars were chosen from the best warriors. Any Ottoman soldier who committed a significant deed on the battlefield could be promoted to the Silahdar division, although normally members of other mounted units, like Timarli Sipahis or one of the other less prestigious of the four divisions of Kapikulu Sipahis, were promoted this way. Infantry soldiers had to enlist as serdengecti (literally means giver of his head) and survive suicide missions to join

280-597: A branch of the azabs and were especially recruited among the homeless and criminals. They were fierce, undisciplined, and specialized in close combat. During the last quarter of the 16th century, the Azabs disappeared from the Ottoman documentary record. The Ottomans increased the use of Sekban (temporary infantry recruits) soldiers in the 17th century. They had a wartime strength of between 4,000 and 10,000 men. There were two levels of grouping, these were regiment and As

350-676: A document but would use the native Turkish word bal ( بال ) when buying it. The transliteration system of the İslâm Ansiklopedisi has become a de facto standard in Oriental studies for the transliteration of Ottoman Turkish texts. In transcription , the New Redhouse, Karl Steuerwald, and Ferit Devellioğlu dictionaries have become standard. Another transliteration system is the Deutsche Morgenländische Gesellschaft (DMG), which provides

420-471: A famed force in 1383. They were units that formed the infantry contingents of the Ottoman Sultan's household troops, recruited through the process of devshirme . For all practical purposes, Janissaries belonged to the Sultan, carrying the title kapıkulu (Subject of the gate) indicating their collective bond with the Sultan. Janissaries were taught to consider the corps as their home and family, and

490-416: A fully equipped conscript at the recruiting office created by the order of the Sultan. This new force of irregular infantrymen was called the azabs and they were used in many ways: to build roads and bridges for the army, to support the supplies for the front-line, and sometimes they were even used as cannon fodder to slow down enemy advance. The Başıbozuk , who were also called Delibaş ("crazy head"), were

560-681: A gathering point for the military units. The banner was occasionally carried into battles to encourage troops and ensure victory. The banner would be taken out of its box by the Sultan and affixed to a staff. He would carry it from the Chamber of the Holy Relics to the Throne Room while officials called out "God is great". After this, the banner was carried from the Throne Room to the Gate of Felicity and placed there. The grand vizier would receive

630-416: A group supplementing but not directly incorporated in a regular military. Dervendjis were the most important and largest Ottoman military auxiliary constabulary units usually responsible for guarding important roads, bridges, fords or mountain passes. Usually, the population of an entire village near some important pass would be assigned with derbendci status in exchange for tax exemptions. By rehabilitating

700-484: A kind of metal, wood, and animal hair, which Ottoman military continued on their flag pools (tug). The Mongols applied these materials to the typical cloth flag (cloth flag is Chinese origin), their emblems and symbols. The nomadic signs, with horse—and yaktail standards, were adopted by the Chinese, and, vice versa, which makes hard to state the source some of these signs used in Ottoman flags. These signs carried over with

770-469: A major rout in Wallachia they were dissolved by Grand Vezir Koca Sinan Paşa. In this section, the artillery corps ( Topçu Ocağı : literally the hearth of artillerymen), the armorer corps ( Cebeci Ocağı : literally the hearth of armourers), the artillery wagoners ( Top Arabacıları Ocağı : literally the hearth of artillery wagoners), the bombardiers ( Humbaracı Ocağı : literally the hearth of bombardiers),

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840-541: A negative verb, and a positive complex verb expressing ability. In Turkish, complex verbs can be constructed by adding a variety of suffixes to the base root of a verb. The two verbs are یازممق yazmamaq (not to write) and سوه‌بلمك sevebilmek (to be able to love). Another common category of verbs in Turkish (more common in Ottoman Turkish than in modern Turkish), is compound verbs. This consists of adding

910-477: A possessive pronoun if needed, and copula وار var , followed by the 3rd person singular form of the verb 'to do: ایتمك etmek attached as a suffix (or separate as a stanadalone verb); as conjugated in the above section. The verbs 'not to exist' and 'not to have' are created in the exact same manner and conjugation, except that the copula یوق yok is used. Turkish being an agglutinative language as opposed to an analytical one (generally), means that from

980-411: A single root verb, with the addition of a variety of morphemes and suffixes, multiple new and different verbs meanings can be expressed in single but larger words. Below table is a sample from the verb تپمك tepmek meaning 'to kick', whose root (which is also 2nd person imperative) is تپ tep . Each of the produced new verbs below can be made into an infinitive with the addition of ـمك -mek at

1050-499: A sort of noble class. The mercenaries became a tool for their rise to predominance over the sultan, who simply could not afford to hire so many mercenaries that they would outnumber his nobles'. Therefore, in the middle of the 14th century, Murad I built his own personal slave army called the kapikulu . The new force was based on the sultan's right to a fifth of the war booty, which he interpreted to include captives taken in battle. The captive slaves were converted to Islam and trained in

1120-521: A standing army in Europe since the days of the Roman Empire . The force originated in the 14th century. The Ottoman army may have also the been the first to equip with firearms, which they acquired during the reign of Murad II ( r.  1421–1451 ). The Janissaries were elite infantry units created by Sultan Murad I . They formed the Ottoman Sultan's household troops and bodyguards and became

1190-414: A term Aghas were used for all level of commanders and all branches. It corresponds to a modern definition of an officer, which is a member of an armed force or uniformed service who holds a position of authority. This is like "azap agha" for the commanders of azaps, "besli agha" for the commanders of besli, "janissary agha" for the commanders of janissary. This is also true for instance the "bölük agha", and

1260-525: A transliteration system for any Turkic language written in Arabic script. There are few differences between the İA and the DMG systems. Cebeci (corps) Djebedji (from Turkish Cebeci , pronounced [ˈdʒebedʒi] ) was a military subunit of Ottoman Army 's artillery corps . Foundation date of the unit ( Turkish : ocak ) ( pronounced [ˈodʒak] ) is not known, but it appears that

1330-430: A vowel, when it comes to taking case suffixes, a letter - ـنـ [n] comes after the possessive suffix. For singular endings, the final vowel ی is removed in all instances. For plural endings, if the letter succeeding the additional - ـنـ [n] is a vowel, the final vowel ی is kept; otherwise it is removed (note the respective examples for kitaplarını versus kitaplarından ). Examples below : Below table shows

1400-475: Is not different from the grammar of modern Turkish .The focus of this section is on the Ottoman orthography; the conventions surrounding how the orthography interacted and dealt with grammatical morphemes related to conjugations, cases, pronouns, etc. Table below lists nouns with a variety of phonological features that come into play when taking case suffixes. The table includes a typical singular and plural noun, containing back and front vowels, words that end with

1470-424: Is reflected in conventions of Ottoman orthography as well. In Turkish, there is a verb representing to be , but it is a defective verb. It doesn't have an infinitive or several other tenses. It is usually a suffix. Negative verb to be is created with the use of the word دگل değil , followed by the appropriate conjugation of the to be verb; or optionally used as a standalone for 3rd person. Generally,

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1540-469: Is the latter's abandonment of compound word formation according to Arabic and Persian grammar rules. The usage of such phrases still exists in modern Turkish but only to a very limited extent and usually in specialist contexts ; for example, the Persian genitive construction takdîr-i ilâhî (which reads literally as "the preordaining of the divine" and translates as "divine dispensation" or "destiny")

1610-503: Is the predecessor of modern Turkish. However, the standard Turkish of today is essentially Türkiye Türkçesi (Turkish of Turkey) as written in the Latin alphabet and with an abundance of neologisms added, which means there are now far fewer loan words from other languages, and Ottoman Turkish was not instantly transformed into the Turkish of today. At first, it was only the script that was changed, and while some households continued to use

1680-519: Is used, as opposed to the normative modern Turkish construction, ilâhî takdîr (literally, "divine preordaining"). In 2014, Turkey's Education Council decided that Ottoman Turkish should be taught in Islamic high schools and as an elective in other schools, a decision backed by President Recep Tayyip Erdoğan , who said the language should be taught in schools so younger generations do not lose touch with their cultural heritage. Most Ottoman Turkish

1750-681: The Battle of Varna (1444) and more certainly used in the Second Battle of Kosovo (1448). Specialist 'topçu' or artillery units were formed mainly of Christians; units such as tayfa-i efreciye . In the siege of Baghdad where the Ottomans retook the city from the Persians (1638), gunners of European descent served on the lines. Exact foundation date of the Cebeci is not known, but it was in

1820-525: The devşirme system of recruiting youths in the form of taxes from Christians in the empire. Murad used the strength of the kapikulus and played them off against the nobility, forcing them to pay taxes or land so that the treasury could obtain the money it needed to maintain the Kapikulu army. The janissaries comprised infantry units that formed the Ottoman sultan's household troops and bodyguard. The first janissary units comprised war captives and slaves. After

1890-603: The Şeyhülislam . The capital Istanbul did not have any kazasker. Kazaskers attended the meetings at the Imperial Council . Through the timariot system (see conscription) Empire had "timariot Sipahi" throughout the Empire. Provincial units are: Timariot Sipahi, Akıncı, Derbendcis Military flags occupied an important position. Ottoman flags separated by divisions (such as types of fields—tripes, quarters, etc.), colors and charges (emblems, inscriptions, lettering), and

1960-468: The "ocak agha", the commanders of a "bölük" and an "ocak" (troops) respectively. Acemi (rookie) boys would be gathered to be trained at the Enderun acemi oğlan school in the capital city. At the school, young cadets would be selected for their talents in different areas to train as engineers, artisans, riflemen, clerics, archers, artillery, etc. Reserve units known as the redif formed in

2030-404: The 1380s Sultan Mehmed I filled their ranks with the results of taxation in human form called devshirme : the Sultan's men conscripted a number of non- Muslim , usually Christian, boys—at first at random, later, by strict selection—to be trained. Initially they favored Greeks , Albanians (who also supplied many gendarmes), usually selecting about one in five boys of ages seven to fourteen but

2100-489: The 15th century. Their commander was called Cebecibaşı . The unit was small and selected, numbering no more than 625 men in 1574. The Cebeci unit was in charge of maintenance and keeping the weaponry. They were also responsible in transporting weapons to where they were needed. During peace times, they kept the weaponry in arsenals ( cephane ). The Humbaracı Ocağı (Bombardiers) were in charge of manufacturing, transporting, and using cannons ( humbara ). Humbaraci Corps arose in

2170-598: The 16th century after an artillery commander Mustafa had cast the first bronze cannon. In the 18th century they became the most disciplined unit of the Ottoman Army. In 1826 during the Auspicious Incident Humbaracis supported the government. The Ottoman armies were distinguished from their contemporaries in the West not by numerical predominance of its military forces but by the thoroughness of

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2240-409: The Arabic system in private, most of the Turkish population was illiterate at the time, making the switch to the Latin alphabet much easier. Then, loan words were taken out, and new words fitting the growing amount of technology were introduced. Until the 1960s, Ottoman Turkish was at least partially intelligible with the Turkish of that day. One major difference between Ottoman Turkish and modern Turkish

2310-502: The Derbendcis, the Ottomans released conventional military units from routine internal duties, such as guarding and repairing roads, bridges. The units were organized in twofold system. The Sultan's units that is called Kapi Kulu and provincial units. The title "kapikulu" (Subject of the gate) indicating their collective bond with the Sultan. Kapikulu was commanded and paid by some important land-holders who gained power and became

2380-602: The Djebedji unit was founded in the 15th century. It was one of the privileged units of the Ottoman army. They were considered as a part of the Kapıkulu corps and based on devshirme system. Their commander was called Cebecibaşı . The unit was small and selected, numbering no more than 625 men in 1574. The Djebedji unit was in charge of maintenance and keeping the weaponry. They were also responsible in transporting weapons to where they were needed. During peace times, they kept

2450-448: The Empire and in return was granted a fief called a timar. The timariots had to assemble with the army when at war, and had to take care of the land entrusted to him in times of peace. When at war, the timariot had to bring his own equipment and in addition a number of armed retainers (cebelu). Apart from the janissaries, in 1389 the Ottoman army introduced a system of conscription: when needed, every town and village were obliged to provide

2520-541: The Ottoman Empire after World War I and the establishment of the Republic of Turkey , widespread language reforms (a part in the greater framework of Atatürk's Reforms ) instituted by Mustafa Kemal Atatürk saw the replacement of many Persian and Arabic origin loanwords in the language with their Turkish equivalents. One of the main supporters of the reform was the Turkish nationalist Ziya Gökalp . It also saw

2590-425: The Ottoman army. The word was used almost synonymously with cavalry. Akıncı were irregular light cavalry, scout divisions and advance troops. They were one of the first divisions to face the opposing military and were known for their prowess in battle. Unpaid they lived and operated as raiders on the frontiers of the Ottoman Empire, subsisting totally on plunder. The Akıncıs continued to serve until 1595 when after

2660-671: The Ottoman military power became outdated, but when the Janissaries felt their privileges were being threatened, or outsiders wanted to modernize them, or they might be superseded by their cavalry rivals, they rose in rebellion. The history of Yaya goes to the early Ottoman military forces consisted of irregular nomadic cavalry and volunteer light infantry. These units were efficient against local Byzantine feudal lords but were unable to capture fortified castles by direct assault. Established by Sultan Orhan during Alaeddin Pasha's reorganization

2730-495: The Ottoman military the loss of military signs (flags, etc.) in battle was considered a disaster. Some of the signs (flags) were deliberately thrown off into the enemy's direction which signaled for attack and/or recapture. Military flags were not all equal. There was an order of importance. Every larger detachment of the army was honored with a flag (sancak). Smaller units had banners called bayrak, with various emblems used mainly as recognition signals. In battle they were carried in

2800-474: The Persian character of its Arabic borrowings with other Turkic languages that had even less interaction with Arabic, such as Tatar , Bashkir , and Uyghur . From the early ages of the Ottoman Empire, borrowings from Arabic and Persian were so abundant that original Turkish words were hard to find. In Ottoman, one may find whole passages in Arabic and Persian incorporated into the text. It was however not only extensive loaning of words, but along with them much of

2870-597: The Safavid flags and according to him they differed from Ottoman flags of the same period. Arab flags were of basic importance to followers Islam, including Ottoman Military. The first caliphs tried to maintain an original simplicity in their signs, appropriate to an ascetic and fighting religion, but soon, under Persian influence, the style evolved into one using more representative and pompous images. Like in Arabic flags, sophisticated abstract decoration, and lines of Koranic inscriptions were found on Ottoman military flags. In

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2940-434: The Silahdar division. If a janissary ever became a silahdar, other members of the division with cavalry backgrounds despised him and former comrade janissaries considered him a traitor, but because the position and wealth of a silahdar was so attractive, janissaries and other soldiers still enlisted for suicide missions. (Persian: "soldier") Sipahi refers to all freeborn heavy cavalry other than akıncıs and tribal horsemen in

3010-443: The Sultan as their de facto father. The janissary corps was significant in a number of ways. The janissaries wore uniforms , were paid in cash as regular soldiers, and marched to distinctive music, by the mehter . The Janissaries were a formidable military unit in the early centuries, but as Western Europe modernized its military organization and technology, the Janissaries became a reactionary force that resisted all change. Steadily

3080-585: The Sultan, which this number corresponded to the number of iklims (climates or spheres of the earth) that were to be subdued by the victorious armies of Islam. These are flags of the high-ranking officials and dignitaries. Viziers, beylerbeys, and sancakbeys. They were partially imitation of the flag of the Sultan, as a sign to be part of the Sultan's people. Grand Vizers used green, lower Viziers crimson, and Beylerbeys used red in their flag." These were in many, but not lasted to our time. There are multiple of them, up to 162 count of signals. We know that right wing of

3150-600: The administrative backup and general support that maintained them in the field. The auxiliary support system also set the Classical Army apart from their contemporaries. The janissaries waged war as one part of a well-organized military machine. The Ottoman army had a corps to prepare the road, a corps to pitch the tents ahead, a corps to bake the bread. The cebeci corps carried and distributed weapons and ammunition. The janissary corps had its own internal medical auxiliaries: Muslim and Jewish surgeons who would travel with

3220-402: The army marked with red banners and left wing with yellow. We also know that they are tactical importance to hide the exact number of soldiers. Cavalry, infantry, and artillery had their own flags. This were symbol of military junta of Ottoman Empire to kill Mehmed VI. The Ottoman armies used the horse-tail standard or tugh rather than flags. In order to man the force, Murad II developed

3290-570: The banner and won the Siege of Eger in 1596, the banner became a victory symbol for the Ottoman forces. Sancak-I Serif arouses great interest and emotion. Yet, misunderstanding and confusion surround it, as in the belief, for instance, that it was captured by Christians at the Battle of' Vienna on September 12, 1683. The deceleration of war included the Sancak-i Serif. Sancak-i Serif is used as

3360-807: The banner from the sultan in a ceremony in the Throne Room. While the grand vizier and the şeyhülislâm stood in attendance, the sultan would kiss the Holy Banner and entrust it to his grand vizier with the words: "I entrust the Sacred Standard to you and you to God. May He be your helper (a better translation: "May He become your Defender and Supporter")!" Sultan's Flag is second in the hierarchy. Sultan flags were private to Sultan and were ranked according to their owners' names, titles, and authority. Their Turkish names were Alem-i padisahi (Padisah's standard), alem-i Osmani (Ottoman standard), or liwãj-i Sultani (sultan's standard). Seven such flags attributed to

3430-463: The colors of charges and their propositions. There were many Ottoman flags, each with specific meaning. Contrary to Latin script, Ottoman flags (in Arabic script inscriptions are always read from right to left), are described from the opposite point of view—that is, with the flag fluttering to the left. Ottoman flags come in various shapes and are of different proportions, however they are predominantly rectangular and in some triangular. The Ottoman form of

3500-485: The corps during campaigns and had organized methods of moving the wounded and the sick to traveling hospitals behind the lines. Ottoman military bands are thought to be the oldest variety of military marching band in the world. Though they are often known by the Persian-derived word mehter in the West, that word, properly speaking, refers only to a single musician in the band. Ottomans have forces organized as

3570-553: The early-19th century. Ottoman Turkish language Ottoman Turkish ( Ottoman Turkish : لِسانِ عُثمانی , romanized :  Lisân-ı Osmânî , Turkish pronunciation: [liˈsaːnɯ osˈmaːniː] ; Turkish : Osmanlı Türkçesi ) was the standardized register of the Turkish language in the Ottoman Empire (14th to 20th centuries CE). It borrowed extensively, in all aspects, from Arabic and Persian . It

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3640-417: The end. Ottoman Turkish was highly influenced by Arabic and Persian. Arabic and Persian words in the language accounted for up to 88% of its vocabulary. As in most other Turkic and foreign languages of Islamic communities, the Arabic borrowings were borrowed through Persian, not through direct exposure of Ottoman Turkish to Arabic, a fact that is evidenced by the typically Persian phonological mutation of

3710-501: The fly is substantial, and it is descate. The Ottoman (most are) rectangular flags have a triangular fly, and usually have a border. Flags exhibited a determined state ideology to Ottomans. Ottoman military flags were to the highest standards. Some of the best traits of Asian flags were used by the Ottoman military in combination and often with elaboration. Arab flags influenced the Turks in a fundamental way, but pre-Muslim Turkish tradition

3780-589: The front lines. During rest trusted into the ground placed front of the tent or on top. The Sacred Standard of Muhammad (Sancak-ı Şerif, literally translates as the Noble Banner) is said to be the banner of Muhammad himself or at least to originate from his era. The banner was first used in a battle against the Austrian Habsburgs in 1593 and again for a war in Hungary in 1594. After Mehmed III took

3850-422: The grammatical systems of Persian and Arabic. In a social and pragmatic sense, there were (at least) three variants of Ottoman Turkish: A person would use each of the varieties above for different purposes, with the fasih variant being the most heavily suffused with Arabic and Persian words and kaba the least. For example, a scribe would use the Arabic asel ( عسل ) to refer to honey when writing

3920-405: The language ( لسان عثمانی lisân-ı Osmânî or عثمانلیجه Osmanlıca ); Modern Turkish uses the same terms when referring to the language of that era ( Osmanlıca and Osmanlı Türkçesi ). More generically, the Turkish language was called تركچه Türkçe or تركی Türkî "Turkish". Historically, Ottoman Turkish was transformed in three eras: In 1928, following the fall of

3990-433: The letter ه ـه ([a] or [e]), both back and front vowels, word that ends in a ت ([t]) sound, and word that ends in either ق or ك ([k]). These words are to serve as references, to observe orthographic conventions: Table below shows the suffixes for creating possessed nouns. Each of these possessed nouns, in turn, take case suffixes as shown above. For third person (singular and plural) possessed nouns, that end in

4060-516: The military in the mid 1320s. Yaya and Musellem over time lost their original martial qualities. The Six Divisions of Cavalry , also known as the Kapıkulu Süvarileri ("Household Cavalry of Gate Slaves"), was a corps of elite cavalry soldiers in the army of the Ottoman Empire. There were not really six, but four, divisions in the corps. Two of the six were sub-divisions. The Silahdars (From Persian, translated roughly as "men at arms") were

4130-519: The miners ( Lağımcı Ocağı : literally the hearth of miners). The Topçu Ocağı (artillery corps) was responsible for the use of artillery pieces. It is not clear when artillery was first used by the Ottoman Army. Although some argue that the Ottomans used cannons in the Battles of Kosovo (1389) and Nicopolis (1396), it is certain that artillery was routinely used by the 1420s. However the other argument states that field guns entered service shortly after

4200-489: The numbers could be changed to correspond with the need for soldiers. Next the devshirme was extended to also include Serbs , Bosnians and other Balkan countries, later especially Ukraine and southern Russia. The Janissaries started accepting enrollment from outside the devshirme system first during the reign of Sultan Murad III and completely stopped enrolling devshirme in the 17th century. After this period, volunteers were enrolled. A timariot or 'Timarli Sipahi' served

4270-399: The positive conjugation for two sample verbs آچمق açmak (to open) and سولمك sevilmek (to be loved). The first verb is the active verb, and the other has been modified to form a passive verb. The first contains back vowels, the second front vowels; both containing non-rounded vowels (which also impacts pronounciation and modern Latin orthograhpy). Below table shows the conjugation of

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4340-648: The replacement of the Perso-Arabic script with the extended Latin alphabet . The changes were meant to encourage the growth of a new variety of written Turkish that more closely reflected the spoken vernacular and to foster a new variety of spoken Turkish that reinforced Turkey's new national identity as being a post-Ottoman state . See the list of replaced loanwords in Turkish for more examples of Ottoman Turkish words and their modern Turkish counterparts. Two examples of Arabic and two of Persian loanwords are found below. Historically speaking, Ottoman Turkish

4410-511: The subsequent migrations of the Mongols and the Turks. For the same period, very little is known about old Iranian flags (signs). Traces of ancient Mesopotamian culture, charged with typical motifs of mythical, astral, and magic origin could be in them. There are Persian flags in miniature paintings. These flags are usually small, come in various shapes and colors, and bear Koranic inscriptions. A French traveler Jean Chardin left some descriptions of

4480-428: The sultan's personal service. Kapi Kulu Units are : Infantry (Janissary, Yaya) Cavalry (Silahtar, Sipahi) Artillery (Topçu, Cebeci, Humbaracı) Non-Combatant (Military band) A kazasker was a chief judge over the cases involving soldiers. Two kazaskers were appointed. They were named based on the region of their jurisdiction. They were called Rumeli Kazaskeri and Anadolu Kazaskeri . They were subordinated to

4550-404: The verbs 'to exist' and 'to have' are expressed using what's called an existential copula , the word وار var . The verb 'to have' is expressed in the same way, except that the object noun will take a possessive pronoun, producing sentences that will literally mean "there exists house of mine". The verbs 'to exist' and 'to have' conjugated for other tenses, are expressed in the same way, with

4620-477: The weaponry in arsenals named cephane . The Djebedji unit participated in all campaigns commanded by the sultan or the grand vizier . In other campaigns only a part of the unit participated. In most Istanbul revolts during the stagnation and decline periods of the Ottoman Empire, the Djebedji units acted together with the Janissary, and in 1826, when the Janissary was abolished by Sultan Mahmud II following

4690-476: The words of Arabic origin. The conservation of archaic phonological features of the Arabic borrowings furthermore suggests that Arabic-incorporated Persian was absorbed into pre-Ottoman Turkic at an early stage, when the speakers were still located to the north-east of Persia , prior to the westward migration of the Islamic Turkic tribes. An additional argument for this is that Ottoman Turkish shares

4760-446: Was also important, as were influences from Mesopotamia, Anatolia, and Persia. The flags in general is a product of Asia, so is Ottoman flags, but in this period European influences cannot be ignored when looking at Ottoman military flag design. As the flags were/are part of signaling system, it is important to analyze every part. The nomadic Mongols, close neighbors of the Turkish tribes, had from antiquity used totemic standards that were

4830-515: Was written in the Ottoman Turkish alphabet ( Ottoman Turkish : الفبا , romanized :  elifbâ ), a variant of the Perso-Arabic script . The Armenian , Greek and Rashi script of Hebrew were sometimes used by Armenians, Greeks and Jews. (See Karamanli Turkish , a dialect of Ottoman written in the Greek script; Armeno-Turkish alphabet ) The actual grammar of Ottoman Turkish

4900-422: Was written in the Ottoman Turkish alphabet . Ottoman Turkish was largely unintelligible to the less-educated lower-class and to rural Turks, who continued to use kaba Türkçe ("raw/vulgar Turkish"; compare Vulgar Latin and Demotic Greek ), which used far fewer foreign loanwords and is the basis of the modern standard. The Tanzimât era (1839–1876) saw the application of the term "Ottoman" when referring to

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