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William Murray, Marquess of Tullibardine

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104-639: William Murray, Marquess of Tullibardine (14 April 1689 – 9 July 1746) was a Scottish nobleman and Jacobite who took part in the rebellions of 1715 , 1719 , and 1745 . Attainted for his role in 1715, his younger brother James succeeded as Duke of Atholl in 1724, although Tullibardine was made Duke of Rannoch in the Jacobite peerage . After the 1719 rebellion, he spent the next 25 years in France, where he lived in extreme poverty and seemed to have suffered from physical and mental illness. Nevertheless, he

208-541: A political theology shared by Non-juring , Tory elements within the Church of England, and members of the Scottish Episcopal Church . These were the divine right of kings , their accountability to God, not man or Parliament; secondly, that monarchy was a divine institution; thirdly, legitimism , the crown's descent by indefeasible dynastic right, which could not be overturned or annulled; and lastly

312-498: A Catholic monarch was preferable to excluding the 'natural heir', and rebellions by Protestant dissidents quickly suppressed. It was also viewed as temporary; James was 52, his second marriage was childless after 11 years, and his Protestant daughter Mary was heir. His religion made James popular among Irish Catholics, whose position had not improved under his brother. By 1685, Catholic land ownership had fallen to 22%, from 90% in 1600, not least through Catholic landlords converting to

416-567: A broader conservative current in Enlightenment thought, appealing to those attracted to a monarchist solution to perceived modern decadence. Populist songs and tracts presented the Stuarts as capable of correcting a wide range of ills and restoring social harmony, as well as contrasting Dutch and Hanoverian "foreigners" with a man who even in exile continued to consume English beef and beer. While particularly calculated to appeal to Tories,

520-405: A deserter and sentenced to be shot. Charles was pardoned but his two brothers exiled; Tullibardine was attainted and James Murray (1690–1764) replaced him as heir. The Murrays were involved in efforts to gain support for another invasion from Sweden , then in dispute with Hanover over Swedish Pomerania and an example of the complexity caused by its ruler also being British monarch. This

624-646: A factor in Lord George unexpectedly joining the Jacobite army at Perth on 3 September. Returning to Blair Castle for the first time in 30 years, he was appointed commander of Jacobite forces north of the Firth of Forth and on 30 October arrived in Edinburgh with around 600 recruits which were formed into the Duke of Atholl's Regiment, later expanded into the three-battalion "Atholl Brigade". Tullibardine accompanied

728-505: A government prepared to offer similar concessions. The ongoing Stuart focus on England and regaining a united British throne led to tensions with their broader-based supporters in 1745, when the primary goal of most Scots Jacobites was ending the 1707 Union. This meant that following victory at Prestonpans in September, they preferred to negotiate, rather than invade England as Charles wanted. More generally, Jacobite theorists reflected

832-449: A memorial of disgrace. For upward of half a century this gap remained in the army list, as anybody may see by referring to any number of that publication of half-a-dozen years back. The regiment was reformed in 1858, keeping its old number and title, but losing precedence, being ranked after the 17th Lancers . It was immediately converted into a lancer regiment and titled 5th (or Royal Irish) Regiment of Dragoons (Lancers) . In 1861, it

936-441: A number that increased significantly after the establishment of the Scottish Episcopal Church in 1712. Episcopalian ministers, such as Professor James Garden of Aberdeen, presented the 1707 Union as one in a series of disasters to befall Scotland, provoked by "the sins [...] of rebellion, injustice, oppression, schism and perjury". Opposition was boosted by measures imposed by the post-1707 Parliament of Great Britain , including

1040-931: A period at the University of St Andrews , he joined the Royal Navy in 1707, apparently against Atholl's wishes. He served under Admiral George Byng during the War of the Spanish Succession but following appeals from his father he returned in 1712 and went to live in London. He soon fell into debt, a recurring problem throughout his life, and by 1714 was receiving regular payments from the Stuart court in Saint-Germain . When Queen Anne died in August 1714, she

1144-527: A reigning monarch. For most of the period from 1690 to 1714, Parliament was either controlled by the Tories, or evenly split with the Whigs; when George I succeeded Anne, most hoped to reconcile with the new regime. The Earl of Mar , who led the 1715 rising, observed "Jacobitisme, which they used to brand the Tories with, is now I presum out of doors". However, George blamed the 1710-to-1714 Tory government for

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1248-526: A separate Parliament until 1800, but the 1707 Union combined England and Scotland into the Kingdom of Great Britain . Anne viewed this as the unified Protestant kingdom which her predecessors had failed to achieve. The exiled Stuarts continued to agitate for a return to power, based on the support they retained within the three kingdoms of England, Scotland and Ireland. Doing so required external help, most consistently supplied by France, while Spain backed

1352-642: Is after 1691, for various reasons disarmed and disenfranchised Irish Jacobites looked to European allies or the return of the Wild Geese, rather than planning a domestic revolt. From the 1720s on, many upwardly mobile Catholics were willing to swear loyalty to the Hanoverian regime, but balked at the Oath of Abjuration , which required denouncing the authority of the Pope and the doctrines of Transubstantiation and

1456-484: The 1719 Rising . While talks were also held at different times with Sweden , Prussia , and Russia , these never produced concrete results. Although the Stuarts were useful as a lever, their foreign backers generally had little interest in their restoration. Historian Frank McLynn identifies seven primary drivers in Jacobitism, noting that while the movement contained "sincere men [..] who aimed solely to restore

1560-638: The 3rd Cavalry Brigade in the 2nd Cavalry Division in August 1914 for service on the Western Front . It saw action during the Battle of Mons in August 1914. During the Battle of Cambrai in November 1917 George William Burdett Clare received the Victoria Cross posthumously. The 5th (Royal Irish) Lancers also has the grim honour of being the regiment of the last British soldier to die in

1664-466: The Battle of Sheriffmuir on 13 November, where Tullibardine commanded the left flank. The Jacobite right routed their opponents but their pursuit exposed their own centre and left wing, which now fled in their turn. While inconclusive, Sheriffmuir was a Jacobite strategic defeat and without external support the Rebellion collapsed. Lord Charles, who held a commission in the 5th Dragoons , was tried as

1768-692: The Commonwealth of England , regaining their separate status when the monarchy was restored in 1660. Charles's reign was dominated by the expansionist policies of Louis XIV of France, seen as a threat to Protestant Europe. When his brother and heir James announced his conversion to Catholicism in 1677, an attempt was made to bar him from the English throne . Nevertheless, he became king in February 1685 with widespread support in England and Scotland;

1872-613: The Duke of Norfolk , head of the English Catholic community, sentenced to death for his role in 1715 but pardoned. Even so, sympathies were complex; Norfolk's agent Andrew Blood joined the Manchester Regiment , and he later employed another ex-officer, John Sanderson, as his master of horse. English Catholics continued to provide the exiles with financial support well into the 1770s. In 1689, around 2% of clergy in

1976-626: The Earl of Mar , he concluded "our being brought away so very unreasonably will I'm afraid ruin the Kings Interest and faithful subjects in these parts; seeing we came with hardly any thing that was realy ( sic ) necessary for such an undertaking". Senior Jacobites like the Earl of Seaforth were allowed home, while George Keith and his brother James became Prussian officers. When their father died in 1724, James succeeded as Duke of Atholl ; in 1717, Tullibardine had been created Duke of Rannoch in

2080-469: The Earl of Sunderland , his chief minister, felt only his removal could prevent it. Sunderland secretly co-ordinated an Invitation to William , assuring Mary and her husband, and James's nephew, William of Orange of English support for armed intervention. William landed in Brixham on 5 November with 14,000 men; as he advanced, James's army deserted and he went into exile on 23 December. In February 1689,

2184-651: The English Parliament appointed William and Mary joint monarchs of England, while the Scots followed suit in March. Most of Ireland was still controlled by Tyrconnell, where James landed on 12 March 1689 with 6,000 French troops. The 1689-to-1691 Williamite War in Ireland highlighted two recurring trends; for James and his successors, the main prize was England, with Ireland and Scotland secondary to that, while

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2288-658: The French First Republic , Napoleon Bonaparte and Daniel O'Connell . Jacobite ideology has since influenced the Gaelic revival and much of traditional Irish nationalism . In England and Wales, Jacobitism was often associated with the Tories , many of whom supported James's right to the throne during the Exclusion Crisis . Tory ideology implied that neither "time nor statute law [...] could ameliorate

2392-814: The Peace of Utrecht , which he viewed as damaging to his home state of Hanover . His isolation of former Tory ministers like Lord Bolingbroke and the Earl of Mar drove them first into opposition, then exile. Their exclusion from power between 1714 and 1742 led many Tories to remain in contact with the Jacobite court, which they saw as a potential tool for changing or pressuring the existing government. In 1715, there were co-ordinated celebrations on 29 May, Restoration Day , and 10 June, James Stuart's birthday, especially in Tory-dominated towns like Bristol , Oxford , Manchester and Norwich , although they remained quiet in

2496-544: The Real Presence as "base and idolatrous". After the effective demise of the Jacobite cause in the 1750s and '60s, many Catholic gentry withdrew support from the Stuarts. Instead, they created organisations like the Catholic Convention , which worked within the existing state for redress of Catholic grievances. When Charles died in 1788, Irish nationalists looked for alternative liberators, among them

2600-582: The Royal Dragoons of Ireland in 1704, it went on to fight under the Duke of Marlborough at the Battle of Blenheim in August 1704 during the War of the Spanish Succession . At the Battle of Ramillies in May 1706 the regiment helped capture the entire French "Regiment du Roi", after which it fought at the Battle of Oudenarde in July 1708 and at the Battle of Malplaquet in September 1709. In 1751, it

2704-566: The Seven Men of Moidart who accompanied Prince Charles to Scotland. He suffered from gout and contemporaries noted he seemed closer to 70 than his true age of 58, 'had ceased to be Scotch...' and '...could scarce write his own language.' Despite this, he was of great value to the Jacobite cause as many of the Atholl tenants regarded him as the legitimate duke, rather than his brother James, which helped recruiting. His presence may also have been

2808-523: The Treason Act 1708 , the 1711 ruling that barred Scots peers with English or British peerages from their seats in the House of Lords , and tax increases. Despite their own preferences, the Stuarts tried to appeal to this group; in 1745, Charles issued declarations dissolving the "pretended Union", despite concerns this would alienate his English supporters. However, opposition to post-Union legislation

2912-585: The Wars of the Three Kingdoms . In addition, the Stuarts received intermittent backing from countries like France , usually dependent on their own strategic objectives. In addition to the 1689–1691 Williamite War in Ireland and Jacobite rising of 1689 in Scotland , there were serious revolts in 1715 , 1719 and 1745, French invasion attempts in 1708 and 1744 , and numerous unsuccessful plots. While

3016-514: The battle of Aughrim in 1691, and the Treaty of Limerick ended the war in Ireland; future risings on behalf of the exiled Stuarts were confined to England and Scotland. The Act of Settlement 1701 barred Catholics from the English throne, and when Anne became the last Stuart monarch in 1702, her heir was her Protestant cousin Sophia of Hanover , not her Catholic half-brother James. Ireland retained

3120-551: The 1649-to-1652 Cromwellian conquest of Ireland . Charles II repudiated his alliance with the Confederacy, in return for Scottish support in the Third English Civil War , and Ormond went into exile in 1650. Defeat in 1652 led to the mass confiscation of Catholic and Royalist land, and its re-distribution among English Parliamentary soldiers and Protestant settlers. The three kingdoms were combined into

3224-592: The 1689 Parliament were annulled, penal laws criminalized the practice of Catholicism and barred Catholics from public life, while the Act of Attainder was used to justify further land confiscations. 12,000 Jacobite soldiers went into exile in the diaspora known as the Flight of the Wild Geese , the majority of whom were later absorbed into the French Royal Army 's Irish Brigade . About 1,000 men were recruited for

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3328-468: The 1715 Rising. In the 1730s many 'Jacobite' demonstrations in Wales and elsewhere were driven by local tensions, especially hostility to Methodism , and featured attacks on Nonconformist chapels. Most English participants in 1715 came from traditionally Catholic areas in the northwest, such as Lancashire . By 1720 there were fewer than 115,000 in England and Wales, and most remained loyal in 1745, including

3432-534: The 1745 Rising briefly seemed to threaten the Hanoverian monarchy, its defeat in 1746 ended Jacobitism as a serious political movement. Jacobite ideology originated with James VI and I , who in 1603 became the first monarch to rule all three kingdoms of England , Scotland and Ireland . Its basis was divine right , which claimed his authority came from God, and the crown's descent by indefeasible hereditary right: James and his supporters emphasised his right to

3536-528: The 17th century, the close connection between Scottish politics and religion meant regime changes were accompanied by the losers being expelled from the Church of Scotland . In 1690 , over 200 clergymen lost their parishes, mostly in Aberdeenshire and Banffshire , a strongly Episcopalian area since the 1620s. In 1745, around 25% of Jacobite recruits came from this part of the country. Episcopalianism

3640-482: The Anglican Church. After 1673, a series of proclamations deprived Catholic gentry of the right to bear arms or hold public office. The Catholic Richard Talbot, 1st Earl of Tyrconnell , was appointed Lord Deputy of Ireland in 1687, and began building a Catholic establishment that could survive James. Fearing a short reign, Tyrconnell moved at a speed that destabilised all three kingdoms. James dismissed

3744-576: The Boyne in 1690, telling his supporters to "shift for themselves". This led some to depict him as ( Irish : "Séamus an chaca" , "James of the shit"), who had deserted his loyal followers. However, Gaelic scholar Breandán Ó Buachalla claims his reputation subsequently recovered as "the rightful king...destined to return' and upper-class Irish Jacobite writers like Charles O'Kelly and Nicholas Plunkett blamed "corrupt English and Scottish advisors" for his apparent desertion. After 1691, measures passed by

3848-531: The British for rejecting their rightful king, although post 1710 this was blamed specifically on the Whigs . These views were not held by all Jacobites, while many Whigs argued the post 1688 succession was also "divinely ordained". After the 1701 Act of Settlement, Jacobite propagandists deemphasised the purely legitimist elements in their writing and by 1745, active promotion of hereditary and indefeasible right

3952-400: The Church of England refused to take the oath of allegiance to William and Mary; one list identifies a total of 584 clergy, schoolmasters and university dons as Non Jurors . This almost certainly understates their numbers, for many sympathisers remained within the Church of England, but Non Jurors were disproportionately represented in Jacobite risings and riots, and provided many "martyrs". By

4056-710: The Electors of Hanover". While Jacobite agents continued in their attempts to recruit the disaffected, the most committed Jacobites were often linked by relatively small family networks, particularly in Scotland; Jacobite activities in areas like Perthshire and Aberdeenshire centred on a limited number of influential families heavily involved in 1715 and 1745. Some of the most powerful landowning families preserved their establishment loyalties, but maintained traditions of Stuart allegiance by permitting younger sons to become involved in active Jacobitism; in 1745, Lewis Gordon

4160-580: The English and Scottish Parliaments when they refused to approve his measures of religious tolerance , which he enforced using the Royal Prerogative . Doing so threatened to re-open disputes over religion, reward those who rebelled in 1685 and undermine his own supporters. It also ignored the impact of the 1685 Edict of Fontainebleau , which revoked tolerance for French Protestants and created an estimated 400,000 refugees, 40,000 of whom settled in London. Two events turned discontent into rebellion,

4264-530: The English.' He therefore resisted measures that might "dissatisfy his Protestant subjects" in England and Scotland, complaining "he was fallen into the hands of a people who would ram many hard things down his throat". When it became clear Parliament would only vote war taxes if he met their minimum demands, James reluctantly gave his assent to Tyrconnell's land bill and passed a Bill of attainder , confiscating estates from 2,000 mostly Protestant "rebels". Although he also approved Parliament's resolution that Ireland

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4368-663: The French and Spanish armies annually, many with a "tangible commitment to the Stuart cause". Elements of the French Irish Brigade participated in the Scottish Jacobite rising of 1745. Irish-language poets, especially in Munster , continued to champion the cause after James' death; in 1715, Eoin O Callanain described his son Prince James Francis Edward Stuart as " taoiseach na nGaoidheal " or "chieftain of

4472-524: The Gaels". As in England, throughout the 1720s, Prince James' birthday on 10 June was marked by celebrations in Dublin, and towns like Kilkenny and Galway . These were often accompanied by rioting, suggested as proof of popular pro-Jacobite sympathies. Others argue riots were common in 18th-century urban areas and see them as a "series of ritualised clashes". Combined with Jacobite rhetoric and symbolism in

4576-537: The Great War. This was Private George Edwin Ellison from Leeds, who was killed by a sniper as the regiment advanced into Mons a short time before the armistice came into effect. The regiment was renamed 5th Royal Irish Lancers and disbanded in 1921, but a squadron was reconstituted in 1922 and immediately amalgamated with the 16th The Queen's Lancers to become the 16th/5th Lancers . The regimental collection

4680-767: The Jacobite army when it invaded England in November and after the retreat from Derby in December returned to Perthshire to gather more men. The traditional mode of Highland warfare meant men went home in the winter and the Atholl Brigade suffered from particularly high rates of desertion; "For God's sake make examples", Lord George urged Tullibardine on 27 January, "or we shall be undone". Tullibardine and his agents reportedly used threats of violence and destruction of property to ensure recruitment and to discourage desertion. Tullibardine rejoined Prince Charles at Culloden House on 19 February; shortly afterwards, Blair Castle

4784-454: The Jacobite peerage and was now also referred to as Duke of Atholl, although he did not use the title. Lord George accepted a pardon and returned home in 1725, while his brother remained in Paris. Details are scarce but in a long and often incoherent letter to James Stuart of March 1723, Tullibardine announced his retirement into private life, on the grounds that he was 'unfit ... for meddling with

4888-527: The Jacobites in 1715, compared to 11,000 who joined the government army, and were the majority of the 9,000 to 14,000 who served in 1745. One reason was the persistence of feudalism in parts of rural Scotland, where tenants could be compelled to provide their landlords with military service. Many of the Highland clansmen who were a feature of Jacobite armies were raised this way: in all three major risings,

4992-554: The Lords to approve the bill. More serious were differences between Parliament and James, who resisted any measures that might "dissatisfy his Protestant subjects" in England and Scotland. These conflicted with the demands of the Irish Parliament, which in addition to land restoration included toleration for Catholicism and Irish autonomy. A French diplomat observed James had 'a heart too English to do anything that might vex

5096-532: The October 1641 Irish Rebellion was the cumulative effect of land confiscation, loss of political control, anti-Catholic measures and economic decline. The Rebellion was intended as a bloodless coup, but its leaders quickly lost control, leading to atrocities on both sides. In May, a Covenanter army landed in Ulster to support Scots settlers. Although Charles and Parliament both supported raising an army to suppress

5200-434: The Protestant interest and the English interest in Ireland". This restricted Protestant Jacobitism to "doctrinaire clergymen, disgruntled Tory landowners and Catholic converts", who opposed Catholicism but still viewed James' removal as unlawful. A few Church of Ireland ministers refused to swear allegiance to the new regime and became Non-Jurors , the most famous being propagandist Charles Leslie . Since regaining England

5304-476: The Rebellion, neither trusted the other with its control; these tensions ultimately led to the outbreak of the First English Civil War in August 1642. In 1642, the Catholic Confederacy representing the Irish insurgents proclaimed allegiance to Charles, but the Stuarts were an unreliable ally, since concessions in Ireland cost them Protestant support in all three kingdoms. In addition, the Adventurers' Act , approved by Charles in March 1642, funded suppression of

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5408-411: The Rebellion, threatening to disinherit them if they did so. Despite this, Tullibardine and his brothers Charles (1691–1720) and George (1694–1760) joined the Jacobite army. Atholl blamed their defection on Lady Nairne (1673–1747), a committed Jacobite married to his cousin Lord William Murray (1664–1726), whose husband and sons took part in the 1715 and 1745 Risings. However, his other sons fought for

5512-422: The Scottish element took place and the rebellion collapsed after defeat in the Battle of Glenshiel on 10 June; Tullibardine was wounded, as was Lord George and despite large rewards offered for their capture, both escaped once more. The failure of the rebellion led Tullibardine to conclude a Stuart restoration was hopeless unless supported by a landing in England as well as Scotland. In a letter of 16 June 1719 to

5616-528: The Stuarts", it "provided a source of legitimacy for political dissent of all kinds". Establishing the ideology of active participants is complicated by the fact that "by and large, those who wrote most did not act, and those who acted wrote little, if anything." As a result, historians have taken different views on its primary driving force. These include being an aristocratic rejection of an increasingly Unitary state , feudal opposition to capitalism, or Scots and Irish nationalism. Jacobitism drew on elements of

5720-414: The Stuarts, their loyalty to Catholicism, and Ireland's status as a kingdom with a Crown of its own." In the first half of the 18th century, Jacobitism was "the primary allegiance of politically conscious Catholics". Irish Catholic support for James was predicated on his religion and assumed willingness to deliver their demands. In 1685, Irish bard Dáibhí Ó Bruadair celebrated his accession as ensuring

5824-407: The appearance of a retreat for robbers rather than that of a grand and powerful nobleman". In 1733, he was arrested for failing to pay a wine bill of 3,000 livres . Imprisoned for debt in 1736, he was released in 1737 and sent to live with James Dunne (1700–1758), an expatriate Irish Catholic serving as priest in the village of Boin, outside Chartres . In the 1745 Rising , Tullibardine was one of

5928-496: The bulk of the rank and file were supplied by a small number of north-western clans whose leaders joined the rebellion. Despite this, many Jacobites were Protestant Lowlanders, rather than the Catholic, Gaelic-speaking Highlanders of legend. By 1745, fewer than 1% of Scots were Catholic, restricted to the far north-west and a few noble families. The majority of the rank and file, as well as many Jacobite leaders, belonged to Protestant non-juring Episcopalian congregations. Throughout

6032-400: The deep concerns of state.' There are indications he suffered from both physical and mental illness and was continually short of money, despite financial support from his family in Scotland. A memorandum of 1731 stated that Tullibardine had sold his horse as he was unable to buy it fodder, that he had only "a highland dress and a dressing gown of common cotton stuff" to wear and his house "had

6136-458: The end of the war, 340 officers and men of the regiment left South Africa on the SS City of Vienna , which arrived at Southampton in October 1902. The regiment, as part of the 3rd Cavalry Brigade , was also involved in the Curragh incident in March 1914. The regiment then returned to England, where it stayed until the outbreak of World War I , when it became part of the British Expeditionary Force , sailing from Dublin to France as part of

6240-465: The first being the birth of James's son on 10 June 1688, which created the prospect of a Catholic dynasty. The second was James' prosecution of the Seven Bishops , which seemed to go beyond tolerance for Catholicism and actively attack the Church of England; their acquittal on 30 June caused widespread rejoicing throughout England and Scotland, and destroyed James's political authority. In 1685, many feared civil war if James were bypassed; by 1688, even

6344-555: The government and oppress the common people. However, views on the 'correct' balance of rights and duties between monarch and subject varied, and Jacobites attempted to distinguish between 'arbitrary' and 'absolute' power. Non-juring Church of Ireland clergyman Charles Leslie was perhaps the most extreme divine right theorist, but even he argued the monarch was bound by "his oath to God, as well as his promise to his people" and "the laws of justice and honour". Jacobite pamphlets often suggested domestic issues were divine punishment on

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6448-399: The government in 1715 and like many others, Atholl had a history of balancing both sides, having spent the 1689 Rising in England. During the rising, Blair Castle was occupied by a 'Jacobite' garrison under Patrick Stewart, a trusted family retainer and besieged by his eldest son John, who was careful not to damage his ancestral home. Lord Charles was captured at Preston , a few days before

6552-451: The king. The 17th-century belief that 'true religion' and 'good government' were one and the same meant disputes in one area fed into the other; Millenarianism and belief in the imminence of the Second Coming meant many Protestants viewed such issues as urgent and real. As the first step towards union, James began standardising religious practices between the churches of England , Scotland and Ireland . After his death in 1625, this

6656-447: The late 1720s arguments over doctrine and the death of its originators reduced the church to a handful of scattered congregations, but several of those executed in 1745 came from Manchester, the last significant assembly in England. Quaker leader William Penn was a prominent non-conformist supporter of James, although this was based on their personal relationship and did not survive his deposition. Another element in English Jacobitism

6760-440: The left of General Sir John French ′s big movement down to the Swaziland border. They then served under General Sir Bindon Blood , and operated in the Carolina district until July 1901, when they travelled by rail to Cape Colony . Here they formed part of Colonel Hunter-Weston ′s mobile column. The regiment thus stayed in South Africa throughout the hostilities, which ended with the Peace of Vereeniging on 31 May 1902. Following

6864-439: The many works of Aisling poetry composed in the Irish language and widespread popular support for rapparees , or Jacobite guerrillas , like Éamonn an Chnoic , John Hurley , and Galloping Hogan , provides, some historians now claim, proof of popular support for a Stuart restoration. Others, however, argue that it is hard to discern "how far rhetorical Jacobitism reflected support for the Stuarts, as opposed to discontent with

6968-572: The movement preserved an unusual level of veneration. Tartan cloth, widely adopted by the Jacobite army in 1745, was used in portraiture as a symbol of Stuart sympathies, even before the Rising. Outside elite social circles, the Jacobite community circulated propaganda and symbolic objects through a network of clubs, print-sellers and pedlars, aimed at the provincial gentry and middling sort. In 1745, Prince Charles ordered commemorative medals and miniature pictures for clandestine distribution. 5th Royal Irish Lancers The 5th Royal Irish Lancers

7072-433: The outbreak of the Second Boer War in October 1899. As one of two cavalry regiments stationed in South Africa on the outbreak of war, the regiment consequently took part in the early fighting. They fought at the Battle of Elandslaagte on 21 October 1899, at the Battle of Rietfontein on 24 October 1899, and was part of the besieged garrison of Ladysmith during the Siege of Ladysmith November 1899 to February 1900. After

7176-402: The price for these concessions was to largely remove the Anglican element from Irish Jacobitism, which thereafter became almost entirely a Catholic ideology. After 1690, Irish Jacobites were also split between Tyrconnell's 'Peace party' who continued to seek a negotiated solution, and a 'War party' led by Patrick Sarsfield who favoured fighting on to the end. James left Ireland after defeat at

7280-441: The primary French objective was to absorb British resources, not necessarily restore the Stuarts. Elections in May 1689 produced the first Irish Parliament with a Catholic majority since 1613. It repealed the Cromwellian land seizures, confiscated land from Williamites, and proclaimed Ireland a 'distinct kingdom from England', measures annulled after defeat in 1691. A Jacobite rising in Scotland achieved some initial success but

7384-525: The relief of that town, they were re-horsed, and formed part of General Sir Redvers Buller ′s army, taking part in all his actions until his Natal army joined with the main army at Belfast . They accompanied Buller in his advance into the Lydenburg district, and then, under General John Brocklehurst , made the forced march through the Dulstroom Valley to join General Ian Hamilton . Later they formed part of General Smith-Dorrien ′s flying column. In January 1901, still under General Smith-Dorrien, they covered

7488-583: The revived supremacy of both the Catholic Church in Ireland and the Irish language . Tyrconnell's expansion of the army by the creation of Catholic regiments was welcomed by Diarmuid Mac Carthaigh, as enabling the native Irish 'Tadhg' to be armed and to assert his dominance over "John" the English Protestant. Conversely, most Irish Protestants viewed his policies as designed to "utterly ruin

7592-576: The revolt by confiscating land from Irish Catholics, much of it owned by members of the Confederacy. The result was a three-way contest between the Confederacy, Royalist forces under the Protestant Duke of Ormond , and a Covenanter-led army in Ulster. The latter were increasingly at odds with the English government; after Charles' execution in January 1649, Ormond combined these factions to resist

7696-531: The rightful king and condemning the "treasonous subjects" who had ousted him. There were some divisions among Irish Jacobites on the issue of returning all Catholic lands confiscated in 1652 after the Cromwellian conquest of Ireland . The majority of the Irish House of Commons wanted the 1652 Cromwellian Act of Settlement repealed in its entirety, with ownership returned to that prevailing in 1641. This

7800-536: The same basis, in April the Scottish Convention awarded Mary and William the throne of Scotland. The Revolution created the principle of a contract between monarch and people, which if violated meant the monarch could be removed. A key tenet of Jacobitism was that kings were appointed by God, making the post-1688 regime illegitimate. However, it also functioned as an outlet for popular discontent and thus

7904-464: The scriptural injunction of passive obedience and non-resistance, even towards monarchs of which the individual subject might disapprove. Jacobite propagandists argued such divinely sanctioned authority was the main moral safeguard of society, while its absence led to party strife. They claimed the 1688 Revolution had enabled political corruption and allowed selfish opportunists, such as Whigs, religious dissenters, and foreigners, to take control of

8008-414: The sin of usurpation", while shared Tory and Jacobite themes of divine right and sacred kingship may have provided an alternative to Whig concepts of "liberty and property". A minority of academics, including Eveline Cruickshanks , have argued that until the late 1750s the Tories were a crypto-Jacobite party; others, that Jacobitism was a "limb of Toryism". However, the supremacy of the Church of England

8112-462: The status quo". Nevertheless, fears of resurgent Catholic Jacobitism among the ruling Protestant minority meant anti-Catholic Penal Laws remained in place for most of the eighteenth century. As the Penal Laws forbade Irish Catholics to have military training or even to own or carry arms, there were no Irish risings in either 1715 or 1745 to accompany those in England and Scotland; one suggestion

8216-463: The throne by blood to forestall controversy over his appointment by Elizabeth I as her successor. Personal rule by the monarch eliminated the need for Parliaments, and required political and religious union, concepts widely unpopular in all three kingdoms. Divine right also clashed with Catholic allegiance to the Pope and with Protestant nonconformists , since both argued there was an authority above

8320-509: The war effort. Tyrconnell ensured a predominantly Catholic electorate and candidates by issuing new borough charters, admitting Catholics into city corporations, and removing "disloyal members". Since elections were not held in many northern areas, the Irish House of Commons was 70 members short, and 224 out of 230 MPs were Catholic. Known to 19th-century Irish historians as the " Patriot Parliament ", it opened by proclaiming James as

8424-464: The wide range of themes adopted by Jacobite pamphleteers and agents periodically drew in disaffected Whigs and former radicals. Such "Whig-Jacobites" were highly valued by the exiled court, although many viewed James II as a potentially weak king from whom it would be easy to extract concessions in the event of a restoration. The role of Jacobitism in Irish political history is debated; some argue that it

8528-581: Was a cavalry regiment of the British Army . It saw service for three centuries, including the First World War . It amalgamated with the 16th The Queen's Lancers to become the 16th/5th Lancers in 1922. The regiment was originally formed in 1689 by Brigadier James Wynne as James Wynne's Regiment of Dragoons . It fought at the Battle of the Boyne in July 1690 and at the Battle of Aughrim later that month under King William III . Renamed

8632-596: Was a "distinct kingdom" and laws passed in England did not apply there, he refused to abolish Poynings' Law , which required Irish legislation to be approved by the English Parliament. Despite his own Catholicism, James viewed the Protestant Church of Ireland as an important part of his support base; he insisted on retaining its legal pre-eminence, although agreeing landowners would only have to pay tithes to clergy of their own religion. However,

8736-464: Was a broad-based popular movement and the main driver of Irish Catholic nationalism between 1688 and 1795. Others see it as part of "a pan-British movement, rooted in confessional and dynastic loyalties", very different from 19th-century Irish nationalism. Historian Vincent Morely describes Irish Jacobitism as a distinctive ideology within the broader movement that "emphasised the Milesian ancestry of

8840-717: Was a complex mix of ideas, many opposed by the Stuarts themselves. Conflict between Prince Charles and Scottish Jacobites over the Acts of Union 1707 and divine right seriously undermined the 1745 rising . Jacobitism was strongest in Ireland, the Western Scottish Highlands , Perthshire , and Aberdeenshire . Pockets of support were also present in Wales , Northern England , the West Midlands and South West England , all areas strongly Royalist during

8944-552: Was a handful of disaffected radicals, for whom the exiled Stuarts provided a potential alternative to the Whig establishment. An example was John Matthews, a Jacobite printer executed in 1719; his pamphlet Vox Populi vox Dei emphasised the Lockean theory of the social contract , a doctrine very few Tories of the period would have supported. Scottish Jacobitism had wider and more extensive roots than in England. 20,000 Scots fought for

9048-462: Was also central to Tory ideology, and James lost their support when his policies seemed to threaten that primacy. The Act of Settlement 1701 excluding Catholics from the English throne was passed by a Tory administration; for the vast majority, Stuart Catholicism was an insuperable barrier to active support, while the Tory doctrine of non-resistance also discouraged them from supporting the exiles against

9152-641: Was buried in the Church of St Peter ad Vincula . Jacobitism Jacobitism was a political ideology advocating the restoration of the Catholic House of Stuart to the British throne . When James II of England chose exile after the November 1688 Glorious Revolution , the Parliament of England ruled he had "abandoned" the English throne, which was given to his Protestant daughter Mary II of England , and her husband William III . On

9256-411: Was continued by his son Charles I , who lacked his political sensitivity; by the late 1630s, instituting Personal Rule in 1629, enforcing Laudian reforms on the Church of England, and ruling without Parliament led to a political crisis. Similar measures in Scotland caused the 1639–1640 Bishops' Wars , and installation of a Covenanter government. Organised by a small group of Catholic nobility,

9360-408: Was found that a single individual, James M'Nassar, had infiltrated the regiment: he was ordered to be "transported beyond the seas". According to Continental Magazine : The circumstance was commemorated in a curious way. It was ordered that the 5th Royal Irish Light Dragoons should be erased from the records of the army list, in which a blank between the 4th and 6th Dragoons should remain forever, as

9464-416: Was his primary objective, James viewed Ireland as a strategic dead-end but Louis XIV of France argued it was the best place to launch a regime change war, since the administration was controlled by Tyrconnell and his cause was popular among the majority Catholic population. James landed at Kinsale in March 1689 and in May called the first Parliament of Ireland since 1666, primarily seeking taxes to fund

9568-485: Was killed at Malplaquet in August 1709, he became Marquess of Tullibardine and heir to the dukedom. After he was attainted for his part in the Jacobite rising of 1715 , his younger brother succeeded as James succeeded as Duke of Atholl in 1724. In 1712, his father unsuccessfully attempted to arrange his marriage to Elizabeth, daughter of Tory leader Robert Harley . He never married or had children. After

9672-647: Was not restricted to Jacobites. Many Presbyterians opposed the establishment of the Episcopal Church in 1712 and other measures of indulgence, while the worst tax riots took place in Glasgow , a town noted for its antipathy to the Stuarts. As in England, some objected less to the Union than the Hanoverian connection; Lord George Murray , a senior Jacobite commander in 1745, was a Unionist who repeatedly disagreed with Charles, but opposed "wars [...] on account of

9776-625: Was occupied by government forces under Sir Andrew Agnew. Accompanied by a servant, Tullibardine managed to escape after Culloden in April 1746, but his infirmities and age meant he was scarcely able to sit on a horse. On 27 April they reached Ross Priory in Dumbartonshire but Tullibardine was too sick to go further, and was captured by government troops. He did not arrive at the Tower of London until late June. His health had further deteriorated; he died there on 9 July before coming to trial and

9880-527: Was one of the Seven Men of Moidart who accompanied Prince Charles to Scotland in July 1745, while another brother Lord George Murray served as a senior leader of the Jacobite army. Captured after Culloden in April 1746, he died in the Tower of London on 9 July. William Murray was born on 14 April 1689, at Huntingtower near Perth, Scotland , second son of John Murray, 1st Duke of Atholl (1660–1724) and his first wife, Katherine Hamilton (1662–1707). One of more than 20 children, when his elder brother John

9984-548: Was opposed by a minority within the Catholic elite who had benefited from the 1662 Act of Settlement , a group that included James himself, Tyrconnell and other members of the Irish House of Lords . Instead, they suggested those dispossessed in the 1650s should be restored to half their estates and paid compensation for the remainder. However, with the Commons overwhelmingly in favour of complete restoration, Tyrconnell persuaded

10088-460: Was popular among social conservatives, as it emphasised indefeasible hereditary right, absolute obedience, and implied deposition of the senior Stuart line was a breach of natural order. The church continued to offer prayers for the Stuarts until 1788, while many refused to swear allegiance to the Hanoverians in 1714. However, even in 1690, a substantial minority accommodated to the new regime,

10192-756: Was renamed the 5th (or Royal Irish) Lancers and then the 5th (Royal Irish) Lancers . The regiment served in India between November 1863 and December 1874 and a contingent joined the Nile Expedition in autumn 1884. It then fought against the forces of Osman Digna near Suakin in 1885 during the Mahdist War . The regiment again left for India in November 1888, serving there for ten years until they were posted to South Africa in February 1898. They were stationed at Ladysmith until October 1898, when they went to Pietermaritzburg , where they remained until

10296-458: Was restricted largely to a few Scots Episcopalians such as Lords Pitsligo and Balmerino . Instead they began to focus on populist themes such as opposition to a standing army, political corruption , and social injustice. By the 1750s, Charles himself promised triennial parliaments, disbanding the army and legal guarantees on freedom of the press . Such tactics broadened their appeal but also carried risks, since they could always be coopted by

10400-543: Was resurrected as part of the 1719 Rebellion ; its main component was a Spanish landing in South-West England, with a subsidiary rising in Scotland to capture Inverness and enable a Swedish naval expeditionary force to disembark. Tullibardine and Lord George arrived in Stornoway in April 1719 where they met up with other exiles, including 300 Spanish marines under George Keith . For various reasons, only

10504-549: Was retitled 5th Regiment of Dragoons and in 1756 it became the 5th (or Royal Irish) Regiment of Dragoons . As such, it served in Ireland and had the honour of leading the charge against the rebels at the Battle of Enniscorthy in May 1798 during the Irish Rebellion of 1798 . However, its troops were accused of treachery: their accusers claimed their ranks had been infiltrated by rebels. Following an investigation, it

10608-603: Was succeeded by the Protestant Hanoverian George I , rather than her Catholic half-brother James Francis Edward . The Whigs took control of government and the Tory leaders lost their offices, including the Earl of Mar ; in June 1715, he launched a rebellion at Braemar in Scotland, without prior approval from James. Although Atholl had opposed the 1707 Acts of Union , by 1715 he was a pro-Hanoverian Unionist and officially forbade his sons to participate in

10712-625: Was ultimately suppressed. Several days after the Irish Jacobites were defeated at The Battle of the Boyne in July 1690, victory at Beachy Head gave the French temporary control of the English Channel . James returned to France to urge an immediate invasion of England, but the Anglo-Dutch fleet soon regained maritime supremacy, and the opportunity was lost. The Irish Jacobites and their French allies were finally defeated at

10816-684: Was widely believed to be a proxy for his brother, the Duke of Gordon . Many Jacobite leaders were closely linked to each other and the exile community by marriage or blood. This has led some historians, notably Bruce Lenman, to characterise the Jacobite risings as French-backed coup attempts by a small network drawn from the elite, though this view is not universally accepted. Family traditions of Jacobite sympathy were reinforced through objects such as inscribed glassware or rings with hidden symbols, although many of those that survive are in fact 19th-century neo-Jacobite creations. Other family heirlooms contained reference to executed Jacobite martyrs, for which

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