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34-661: Cahto (Kato) means loosely "People of the Lake" or "Lake People," and may derive from the Northern Pomo word for "lake", which referred to an important Cahto village site, called Djilbi. Therefore the Cahto are sometimes referred to as the Kaipomo or Kato people. The Cahto (Kato) called themselves Tlokyhan , or "Grass People." Today they use Kooʾyoohaangn or Cahto Tribe as their tribal designation. The tribe controls

68-467: A commercial scale, or commonly wild-caught, at least occasionally captive-bred, and tameable . In order to be considered fully domesticated, most species have undergone significant genetic , behavioural and morphological changes from their wild ancestors, while others have changed very little from their wild ancestors despite hundreds or thousands of years of potential selective breeding . A number of factors determine how quickly any changes may occur in

102-422: A dry hillside. The bottom was laid with a floor of poles, covered with bark and several deer skins. On this was deposited the corpse, which was covered with bark before the attendees covered it with earth. The entire population accompanied the bearers to the grave and wailed loudly. Women, and occasionally men, cut their hair short as a symbol of grief. For persons of prominence, a mourning ceremony would be held in

136-404: A race of animal-people who were swept from the earth by the deluge — a theme characteristic of North Pacific Coast mythology. The creator, Chénĕśh, who is identified with lightning, dwelt in the sky. Below was an expanse of water, with a rim of land in the north. With his companion, Nághai-cho, he descended and turned a monstrous deer into land. Chénĕśh created the people, but Nághai-cho made

170-418: A second chief. Generally, the chief’s son succeeded to the office, but if a headman died without sons, the people, by common consent and without formal voting, selected from among themselves the man whom they regarded as best fitted for the place. The duty of a chief was to be the adviser of his people. When anything of great importance was to be decided, the village chief summoned the council, which comprised all

204-411: A solitary place by two men, one of whom was the teacher. Here, they received instructions in mythology and the supposed origin of customs , such as the mortuary rites, shamanistic practices and puberty observances. In the winter, these boys assembled again in the ceremonial house and remained there during the four winter months for instructions on tribal folklore . At puberty, a girl began to live

238-851: A species, but there is not always a desire to improve a species from its wild form. Domestication is a gradual process, so there is no precise moment in the history of a given species when it can be considered to have become fully domesticated. Zooarchaeology has identified three classes of animal domesticates: Europe in different places in Asia Due to the somewhat unclear outlines of what precisely constitutes domestication , there are some species that may or may not be fully domesticated. There are also some species that are extensively commercially used by humans, but are not significantly altered from wild-type animals. Many animals on this second table are at least somewhat altered from wild-type animals due to their extensive interactions with humans, albeit not to

272-406: A very quiet and abstemious life for five months, remaining always in or near the house, abstaining from meat, and drinking little water. She was not permitted to work, lest she catch a cold. Marriage was arranged between the two persons concerned, without consulting anybody else. Having secured a girl’s consent, her lover would sleep with her clandestinely at night, and at dawn steal away. The secret

306-416: Is about 188. The Cahto flag, representing their sovereign nation, features a stylized bear claw outlined in white and centered on a black pictograph representing the Cahto ancestral lake home. The pictograph is centered on a red field surrounded with a white and red border. The Words "CAHTO TRIBE" is written in white block letters above the lake pictograph. The bear claw is placed to indicate the importance of

340-575: Is prevalent in Pomoan speech. If the deceased family member was close to the speaker, they will not speak their name even if a living relative shares that name. Any speaking partner is expected to avoid these names so that the speaker does not hear it. It is seen as a disrespect to their relationship with the deceased. More casual speakers may mention the names of the deceased in conversation that they are not related to. Northern Pomo switches between regular possession and possessor raising depending upon

374-422: Is roughly equivalent to "Germanic" - while there may be similarities, these are all clearly distinct languages that are not mutually intelligible. Northern Pomo normally avoids the use of birth names in conversation, instead using relational terminology such as father, mother, sister, etc. This is especially present in the case of a deceased family member. The avoidance of names is why third person referencing

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408-764: The Coast Yuki , the Huchnom, and the Athabascan . Ukiah High School first began offering Northern Pomo in the Fall 2020. Northern Pomo falls under the Western branch of the Pomoan language family, and it is the only language categorized in this branch that is not part of the Southern group. The earliest noted documentation of Native Americans in this area was by General Drake in 1579, but it cannot be certain that

442-626: The Laytonville Rancheria ( 39°40′09″N 123°30′02″W  /  39.66917°N 123.50056°W  / 39.66917; -123.50056 ), also known as the Cahto Rancheria , a federal Indian reservation of Cahto and Pomo people . The rancheria is 264 acres (1.07 km) large and located three miles (4.8 km) west of Laytonville in Mendocino County. It was founded in 1906. The reservation's population

476-417: The Cahto made such articles of stone, bone, horn, wood and skin, as were commonly made in northern California. The primitive costume for both men and women was a tanned deer-skin, wrapped about the waist, and a close-fitting knitted cap, which kept in place the knot of hair at the back of the head. At a later period, the Cahto garment included a shirt made of two deer-skins, laced down the front and reaching to

510-512: The Kato at 1,100. James E. Myers thought the total might be 500. Northern Pomo language Northern Pomo is a critically endangered Pomoan language , formerly spoken by the indigenous Pomo people in what is now called California . The speakers of Northern Pomo were traditionally those who lived in the northern and largest area of the Pomoan territory. Other communities near to the Pomo were

544-604: The bear as one of their most important tribal totems . The lake symbol denotes their ancestral lands, the color red indicates the blood of their people, white is for the purity of their spirit, and the black is for the rich lake bottomland that sustained their ancestors. This flag is of modern creation and not traditional. It was adopted in 2013. The Cahto Indian Tribe is run by a democratically elected tribal council. The current tribal executive committee is: The tribe operates its own housing authority, tribal police , and EPA office. Economic development comes from revenues generated by

578-499: The consequences of a possessor affecting a body part or having a certain physical trait. Allophones of /kʰ, t͡sʼ/ include [x, sʼ]. Domesticated animal This page gives a list of domesticated animals , also including a list of animals which are or may be currently undergoing the process of domestication and animals that have an extensive relationship with humans beyond simple predation. This includes species which are semi-domesticated, undomesticated but captive-bred on

612-504: The country south of Blue Rock and between the headwaters of the two main branches of Eel River . This region comprises rolling hills and oak savannas and is veined with streams. Most of these are nearly dry during the dry summers but are torrential during the rainy winters. In the early 18th century, the Cahto lived in approximately 50 village sites. Several villages were organized into bands (band names, village name + gentilic suffix (tribe, people of place) kiiyaahaan(gn) ): Traditionally,

646-413: The elder men. Each expressed his opinion, and the chief would go along with the consensus. Many of the social practices of the Cahto tribe show how strongly they were influenced by the culture of northern-central California. Children of both sexes were required to observe certain rites at the age of puberty . Annually in midsummer, a group of boys, ranging from 12 to perhaps 16 years old, were led out to

680-410: The knees. Both men and women generally had tattoos on their faces and the chest: designs consisted largely of upright lines, both broken and straight. In constructing a Cahto house, a circular excavation about two feet deep was prepared, and in it, at the corners of a square were erected four forked posts. The front pair were a little taller than the other, so that the roof would have a slight pitch to

714-471: The mountains and the streams. In everything, the latter tried to outdo Chénĕśh, playing the role (usually assigned to coyote ) of the buffoon and trickster. Cahto people also belonged to the Kuksu religion . The shamans of the Kato tribe were of three classes: The ŭtiyíņ became medicine men by instruction, not by supernatural agencies. The two other classes acquired their power solely through dreams. When

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748-417: The myth, constantly urges Chénĕśh to acts of creation, while pretending that he has the knowledge and power to perform them, if only he has the desire to do so. In mythology, as in other phases of their culture, the Kato tribe showed their susceptibility to the double influence to which they had been exposed. With a creation story of the type prevailing in central California, they preceded it with an account of

782-414: The old men of a village deemed it advisable to have a new ŭtiyíņ or "sucking doctor", either because of the death of some of the shamans or because of their waning power, the active and the retired shamans selected a promising young man. With his consent, they took him away from the village to a solitary place in the hills. The one who had been selected to be his instructor and "father" would pray and instruct

816-441: The people he encountered were what is now considered to be the Pomo. A census was delivered of the people in this area by Colonel Redick M'Kee during an expedition in 1851 putting the Pomo at roughly 1000-1200 people. The language was not documented during either encounter. Later expeditions by John Wesley Powell in 1891 and Samuel Barrett in 1908 would record accounts of the language family and its branches. Northern Pomo

850-456: The rear. The roof was so small that it was of much less importance in determining the final shape of the house than was the circularity of the base. The space between the posts were stuffed with bunches of long grasses, and slabs of wood and bark. An opening in the roof served to carry off smoke, and the doorway was a narrow opening in front from ground to roof. As many as three families occupied one of these little houses, with all persons cooking at

884-407: The same fire. For summer camps, brush lean-tos were set up. The dog was the only domesticated animal . A favorite pastime for the females was to assemble early in the evening for singing in chorus. One of the best singers would lead, and two others kept time by striking one bone with another. The men took no part but hung around and listened. Each village had its chief, dog sled, and some villages,

918-573: The spirits resident there to assist him. He would also call on Nághai-cho, and occasionally on Chénĕśh. The Laytonville Ranchería is served by the Laytonville Unified School District . Estimates for the pre-contact populations of most native groups in California have varied substantially. Alfred L. Kroeber put the 1770 population of the Kato at 500. Sherburne F. Cook estimated the pre-contact populations of

952-492: The term the speaker wants to focus upon. In a regular possession situation, the subject of the sentence remains the focus, whereas with possessor raising the object or person being possessed becomes the focus of the sentence. Depending on which construction is used in Northern Pomo the implications of a given sentence would change. Sentences with possessor raising constructions imply consequences in Northern Pomo, such as

986-574: The tribe's Red Fox Casino, located in Laytonville. The Kato language is one of four Athabaskan languages that were spoken in northwestern California. The others were Eel River Athabaskan (to which Kato is most similar), Mattole-Bear River , and Hupa-Chilula . Most Kato speakers were also bilingual in Northern Pomo . The Kato lived farthest south of all the Athapascans in California, occupying Cahto Valley and Long Valley , and in general

1020-415: The woman the female children. Children were not regarded as belonging any more to the paternal than to the maternal side. When adultery was discovered, the only result was a little bickering and perhaps an invitation to the offender to take up permanent relations with the new love. In preparation for burial, a corpse was washed, clothed in good garments, and wrapped in deer skins. A pit was excavated on

1054-496: The year following their death. This ceremony marked the end of the mourning period, and those who had hitherto wept became immediately cheerful and smiling. The religious conceptions of the Kato tribe are grouped around two deities: Chénĕśh or T'cenes, the creator, who is identified with thunder and lightning, and his companion, Nághai-cho or Nagaicho, the Great Traveler. The latter is a somewhat mischievous personage, who in

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1088-402: The young man in the secrets of the medicine men. When a medicine man was summoned, any others of that profession who happened to be nearby could come and observe. If the medicine man first called upon could not effect a cure, he would ask the assistance of another. While engaged in his work, a shaman would beseech the unnamed powers for help, naming the various mountains of the region and asking

1122-434: Was preserved as long as possible, perhaps for several days, and the news of the match transpired without formal announcement, even to the girl’s parents, who would learn of their daughter’s marriage in this same, indirect fashion. His marriage no longer a secret, the young man might erect a house of his own. The bond was as easily loosened, for either could leave the other for any reason, the man retaining any male children and

1156-651: Was spoken in the United States of America in the northern coastal area of California . The Pomo inhabited a massive amount of territory north of the San Francisco Bay and surrounding Clear Lake in northern California , USA. According to the 2010 United States Census, there are 10,308 Pomo people in the United States. Of these, 8,578 reside in California. There are seven different Pomoan languages: While these languages are related, "Pomo"

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