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51-434: Lesedi is a Sesotho word meaning "light". The name was decided upon because the municipality represents the light of the area. The municipal council consists of twenty-six members elected by mixed-member proportional representation . Thirteen councillors are elected by first-past-the-post voting in thirteen wards , while the remaining thirteen are chosen from party lists so that the total number of party representatives

102-474: A Lebollo la banna , or a boy's initiation ceremony, boys wear a loincloth called a tshea as well as colorful blankets. These traditional outfits are often combined with more modern items, like sunglasses. Traditional Sotho healers wear the bandolier, which consists of strips and strings made of leather, sinew, or beads that form a cross on the chest. The bandolier often has pouches of potions attached to it for specific rituals or physical/spiritual protection. It

153-644: A protectorate of Britain. Accordingly, the British administration was established in Maseru , the site of Lesotho's current capital. Local chieftains retained power over internal affairs, while Britain was responsible for foreign affairs and the defense of the protectorate. In 1869, the British sponsored a process to demarcate the borders of Basutoland. While many clans had territory within Basutoland, large numbers of Sesotho speakers resided in areas allocated to

204-483: A wrap , and it can be used to carry infants on their backs. Special clothing is worn for special events like initiation rites and traditional healing ceremonies. For a Lebollo la basadi , or girl's initiation ceremony, girls wear a beaded waist wrap called a thethana that covers the waist, particularly the crotch area and part of the buttocks. They also wear gray blankets and goatskin skirts. These garments are worn by young girls and women, particularly virgins. For

255-417: A conical hat with a decorated knob at the top that is worn differently for men and women. The Basotho blanket is often worn over the shoulders or waist and protects the wearer against the cold. Although many Sotho people wear westernized clothing, often traditional garments are worn over them. Many Basotho who live in rural areas wear clothing that suits their lifestyles. For instance, boys who herd cattle in

306-831: A daily half-hour Sesotho bulletin. Both SABC and the eTV group produce a range of programs that feature some Sesotho dialogue. In Lesotho, the Lesotho National Broadcasting Service broadcasts to South Africa via satellite pay-TV provider, DStv . Most newspapers in Lesotho are written in Sesotho or both Sesotho and English. There are no fully fledged South African newspapers in Sesotho except for regional newsletters in QwaQwa , Fouriesburg , Ficksburg , and possibly other Free State towns. Currently,

357-575: A first language, though they are located mostly in the northern part of the province. Aside from Lesotho and South Africa, 60,000 people speak Silozi (a close relative of Sesotho) in Zambia . Additionally, a few Sesotho speakers reside in Botswana , Eswatini and the Caprivi Strip of Namibia . No official statistics on second language usage are available, but one conservative estimate of

408-511: A higher standard of living. Landowners often participate in subsistence or small-scale commercial farming ventures. However, overgrazing and land mismanagement are growing problems. The allure of urban areas has not diminished, and internal migration continues today for many black people born in Lesotho and other Basotho heartlands. Generally, employment patterns among the Basotho follow

459-537: A language or dialect very closely related to modern Sesotho, the Zambian Sotho–Tswana language Lozi is also sometimes cited as a modern dialect of Sesotho named Serotse or Sekololo . The oral history of the Basotho and Northern Sotho peoples (as contained in their liboko ) states that 'Mathulare, a daughter of the chief of the Bafokeng nation (an old and respected people), was married to chief Tabane of

510-598: A rare form of vowel-height (alternatively, advanced tongue root ) harmony. In total, the language contains some 39 consonantal and 9 vowel phonemes . It also has a large number of complex sound transformations which often change the phones of words due to the influence of other (sometimes invisible) sounds. Sesotho makes a three-way distinction between lightly ejective , aspirated and voiced stops in several places of articulation . The standard Sesotho clicks tend to be substituted with dental clicks in regular speech. The most striking properties of Sesotho grammar, and

561-501: A set of idioms but used with the grammar and inflexion rules of another language (usually Sesotho or Zulu ). It is a part of the youth culture in most Southern Gauteng townships and is the primary language used in Kwaito music . The sound system of Sesotho is unusual in many respects. It has ejective consonants , click consonants , a uvular trill , a relatively large number of affricate consonants , no prenasalised consonants , and

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612-538: Is an official language . Like all Bantu languages , Sesotho is an agglutinative language that uses numerous affixes and derivational and inflexional rules to build complete words . Sotho is a Southern Bantu language belonging to the Niger–Congo language family within the Sotho-Tswana branch of Zone S (S.30) . "Sotho" is also the name given to the entire Sotho-Tswana group, in which case Sesotho proper

663-561: Is called "Southern Sotho". Within the Sotho-Tswana group, Southern Sotho is also related to Lozi ( Silozi ), with which it forms the Sesotho-Lozi group within Sotho-Tswana. The Northern Sotho group is geographical, and includes a number of dialects also closely related to Sotho-Lozi. Tswana is also known as "Western Sesotho". The Sotho-Tswana group is in turn closely related to the other Southern Bantu languages, including

714-412: Is mutually unintelligible with standard Sesotho and thus cannot in any sense be termed a dialect of it. The occasional tendency to label all minor languages spoken in Lesotho as "dialects" of Sesotho is considered patronising, in addition to being linguistically inaccurate and in part serving a national myth that all citizens of Lesotho have Sesotho as their mother tongue. Additionally, being derived from

765-745: Is proportional to the number of votes received. In the election of 1 November 2021 the African National Congress (ANC) won a plurality of seats on the council. In 2013, a proposal was made for the Lesedi Local Municipality to cease being a local municipality under the Sedibeng District Municipality and to be merged into the City of Ekurhuleni Metropolitan Municipality after the 2016 municipal elections . The Democratic Alliance opposed

816-552: Is the first language of 1.5 million people in Lesotho , or 85% of the population. It is one of the two official languages in Lesotho, the other being English. Lesotho enjoys one of Africa's highest literacy rates, with 59% of the adult population being literate, chiefly in Sesotho. Sesotho is one of the eleven official languages of South Africa . According to the 2011 South African National Census of 2011 , almost 4 million people speak Sesotho as their first language , including 62% of Free State inhabitants. Approximately 13.1% of

867-614: The Basotho ( / b æ ˈ s uː t uː / ), are a Sotho-Tswana ethnic group native to Southern Africa . They primarily inhabit the regions of Lesotho and South Africa . The ancestors of the Sotho people are believed to have originated from Northeast Africa, and migrated south in the fifth century CE. The Sotho people have split into different clans over time as a result of the Mfecane (a series of wars and migrations that took place in

918-599: The Cape Colony was ceded to Britain at the conclusion of the Napoleonic Wars , many farmers opted to leave the former Dutch colony in the Great Trek . They moved inland, where they eventually established independent polities. At the time of these developments, Moshoeshoe I gained control of the Basotho kingdoms of the southern highveld. Universally praised as a skilled diplomat and strategist, he molded

969-574: The Kingdom of Lesotho . Sesotho is widely spoken throughout the subcontinent due to internal migration . To enter the cash economy, Lesotho men often migrated to large cities in South Africa to find employment in the mining industry . Migrant workers from the Free State and Lesotho thus helped spread Sesotho to the urban areas of South Africa. It is generally agreed that migrant work harmed

1020-520: The Nguni while others got assimilated into building the Nguni nation. By the 16th century, Iron-working was well established in Basotho communities alongside their Nguni neighbours. Basotho were mostly independent and relatively isolated up until this point in which they occasionally traded with the regions north of their homeland with external links that are described as "Sporadic and Marginal". By at least

1071-581: The Orange Free State , the sovereign voortrekker republic that bordered the Basotho kingdom. King Moshoeshoe died two years later in 1870, after the end of war, and was buried at the summit of Thaba Bosiu. Britain's protection ensured that repeated attempts by the Orange Free State , and later the Republic of South Africa , to absorb part or all of Basutoland were unsuccessful. In 1966, Basutoland gained its independence from Britain, becoming

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1122-469: The Vaal Triangle – where multilingualism and polylectalism are very high. Sesotho is one of the twelve official languages of South Africa , one of the two official languages of Lesotho and one of the sixteen official languages of Zimbabwe . Sesotho is one of the many languages from which tsotsitaals are derived. Tsotsitaal is not a proper language, as it is primarily a unique vocabulary and

1173-583: The Venda , Tsonga , Tonga , Lozi which is native to Zambia and the other surrounding Southern African countries and Nguni languages , and possibly also the Makua (zone P) languages of Tanzania and Mozambique . Sotho is the root word. Various prefixes may be added for specific derivations, such as Sesotho for the Sotho language and Basotho for the Sotho people . Use of Sesotho rather than Sotho for

1224-412: The seshweshwe , a traditional Basotho dress. The local traditional dresses are made using colored cloth and ribbon accents bordering each layer. Sotho women often purchase this material and have it designed in a style similar to West and East African dresses. Women often wrap a long print cloth or a small blanket around their waist, either as a skirt or as a second garment over it. This is commonly known as

1275-672: The (Southern) Bakgatla (a branch of the Bahurutse , who are one of the most ancient of the Sotho–Tswana tribes), and bore the founders of five tribes: Bapedi (by Mopedi), Makgolokwe (by Kgetsi), Baphuthing (by Mophuthing, and later the Mzizi of Dlamini , connected with the present-day Ndebele ), Batlokwa (by Kgwadi), and Basia (by Mosia). These were the first peoples to be called "Basotho", before many of their descendants and other peoples came together to form Moshoeshoe I 's nation in

1326-562: The 17th century CE, a series of Basotho kingdoms covered the southern portion of the African plateau (nowadays Free State Province and parts of Gauteng ), North West . Basotho society was highly decentralized, and organized on the basis of kraals , or extended clans, each of which was ruled by its own chief. Chiefdoms were united into loose confederations . In the 1820s, refugees from the Zulu expansion under Shaka came into contact with

1377-571: The 19th century) and colonialism . There are 3 types of Basotho, Northern Sotho , Southern Sotho , Tswana people The British and the Boers ( Dutch descendants ) divided Sotho land amongst themselves in the late 19th century. Lesotho was created by the settlers in the 1869 Convention of Aliwal North following the conflict over land with Moshoeshoe I , the king of the Southern Sothos. The Southern Sotho of Lesotho's identity emerged from

1428-643: The Basotho people residing on the highveld . In 1823, pressure caused one group of Basotho, the Kololo , to migrate north. They moved past the Okavango Swamp and across the Zambezi into Barotseland , (which is now part of Zambia , Angola , Zimbabwe , Botswana , and Namibia ). In 1845, the Kololo conquered Barotseland. At about the same time, the Boers began to encroach upon Basotho territory. After

1479-562: The Sotho continue to make significant contributions to South African and Lesotho societies. The Basotho nation is a mixture of Bantu-speaking clans that mixed with San people who already lived in Southern Africa when they arrived there. Bantu -speaking people had settled in what is now South Africa by about 500 CE. Separation from the Batswana is assumed to have taken place by the 14th century. Some Basotho people split from

1530-792: The creation of Lesotho by the British after the Boers defeated Moshoeshoe I in the Third Basotho War in 1868 and he asked the British for protection. Some of the Southern Sotho speakers who were not part of Moshoeshoe's kingdom when he united some of their tribesmen are living in Gauteng , while some are found in the west of KwaZulu-Natal , the north of the Eastern Cape and most of the Free State province. In modern times,

1581-436: The dialectology of Sesotho is the term Basotho , which can variously mean " Sotho–Tswana speakers ", "Southern Sotho and Northern Sotho speakers ", "Sesotho speakers", and "residents of Lesotho." The Nguni language Phuthi has been heavily influenced by Sesotho; its speakers have mixed Nguni and Sotho–Tswana ancestry. It seems that it is sometimes treated erroneously as a dialect of Sesotho called "Sephuthi." However, Phuthi

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1632-616: The disparate refugee groups escaping the Difaqane into a cohesive nation. His leadership allowed his small nation to survive the obstacles that destroyed other indigenous South African kingdoms during the 19th century, such as the Zulu Mfecane , the inward expansion of the voortrekkers and the plans of the Colonial Office . In 1822, Moshoeshoe established the capital at Butha-Buthe , an easily defensible mountain in

1683-413: The early 19th century. The situation is even further complicated by various historical factors, such as members of parent clans joining their descendants or various clans calling themselves by the same names (because they honour the same legendary ancestor or have the same totem). An often repeated story is that when the modern Basotho nation was established by King Moshoeshoe I , his own "dialect" Sekwena

1734-542: The family life of most Sesotho speakers because adults (primarily men) were required to leave their families behind in impoverished communities while they were employed in distant cities. Attempts by the apartheid government to force Sesotho speakers to relocate to designated homelands had little effect on their settlement patterns. Large numbers of workers continued to leave the traditional areas of Black settlement. Women gravitated towards employment as agricultural or domestic workers while men typically found employment in

1785-703: The language in English has seen increasing use since the 1980s, especially in South African English and in Lesotho. Except for faint lexical variation within Lesotho, and for marked lexical variation between the Lesotho/ Free State variety and that of the large urban townships to the north (such as Soweto ) due to heavy borrowing from neighbouring languages, there is no discernible dialect variation in this language. However, one point that seems to often confuse authors who attempt to study

1836-626: The language is still relatively small. Sesotho has developed a sizable media presence since the end of apartheid . Lesedi FM is a 24-hour Sesotho radio station run by the South African Broadcasting Corporation (SABC), broadcasting solely in Sesotho. There are other regional radio stations throughout Lesotho and the Free State. Half-hour Sesotho news bulletins are broadcast daily on the SABC free-to-air channel SABC 2 . Independent TV broadcaster eTV also features

1887-450: The living, and their favor must be cultivated through worship and reverence. Officially, the majority of Lesotho's population is Catholic. The Southern Basotho's heartland is the Free State province in South Africa and neighboring Lesotho. Both of these largely rural areas have widespread poverty and underdevelopment. Many Sesotho speakers live in conditions of economic hardship, but people with access to land and steady employment may enjoy

1938-404: The mainstream South African magazine Bona includes Sesotho content. Since the codification of Sesotho orthography, literary works have been produced in Sesotho. Notable Sesotho-language literature includes Thomas Mofolo 's epic Chaka , which has been translated into several languages, including English and German. The Basotho have a unique traditional attire. This includes the mokorotlo ,

1989-492: The mining sector. In terms of religion, the central role that Christian missionaries played in helping Moshoeshoe I secure his kingdom helped to ensure widespread Basotho conversion to Christianity. Today, the bulk of Sesotho speakers practice a form of Christianity that blends elements of traditional Christian dogma with local, pre-Western beliefs. Modimo ("God") is viewed as a supreme being who cannot be approached by mortals. Ancestors are seen as intercessors between Modimo and

2040-606: The most important properties which reveal it as a Bantu language, are its noun gender and concord systems. The grammatical gender system does not encode sex gender, and indeed, Bantu languages in general are not grammatically marked for gender. Another well-known property of the Bantu languages is their agglutinative morphology. Additionally, they tend to lack any grammatical case systems, indicating noun roles almost exclusively through word order. Sotho people The Sotho ( / ˈ s uː t uː / ), also known as

2091-510: The municipality, for allegedly defrauding the municipality by selling vacant municipal land unlawfully and illegally between 2017 and 2019. He allegedly received cash payments totaling R100 million. Sesotho language Sotho ( / s ɛ ˈ s uː t uː / ) Sesotho , also known as Southern Sotho or Sesotho sa Borwa is a Southern Bantu language of the Sotho–Tswana ("S.30") group, spoken in Lesotho , and South Africa where it

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2142-555: The northern Drakensberg mountain range, thus laying the foundations of the eventual Kingdom of Lesotho. His capital was later moved to Thaba Bosiu . To deal with the encroaching voortrekker groups, Moshoeshoe encouraged French missionary activity in his kingdom. Missionaries sent by the Paris Evangelical Missionary Society provided the King with foreign affairs counsel and helped to facilitate

2193-438: The number of people who speak Sesotho as a second (or later) language is 5 million. Sesotho is used in a range of educational settings, both as a subject of study and as a medium of instruction. It is used in its spoken and written forms in all spheres of education, from preschool to doctoral studies. However, the number of technical materials (e.g., in the fields of commerce, information technology, law, science, and math) in

2244-638: The other hand, Doke & Mofokeng claims that the tendency of many Sesotho speakers to say for example ke ronngwe [kʼɪʀʊŋ̩ŋʷe] instead of ke romilwe [kʼɪʀuˌmilʷe] when forming the perfect of the passive of verbs ending in -ma [mɑ] (as well as forming their perfects with -mme [m̩me] instead of -mile [mile] ) is "a relic of the extinct Tlokwa dialect". According to the South African National Census of 2011 , there were almost four million first language Sesotho speakers recorded in South Africa – approximately eight per cent of

2295-472: The population. Most Sesotho speakers in South Africa reside in Free State and Gauteng . Sesotho is also the main language spoken by the people of Lesotho , where, according to 1993 data, it was spoken by about 1,493,000 people, or 85% of the population. The census fails to record other South Africans for whom Sesotho is a second or third language. Such speakers are found in all major residential areas of Metropolitan Municipalities – such as Johannesburg , and

2346-541: The proposal and challenged it. As a result, the planned absorption of the Lesedi municipality into Ekurhuleni after the 2016 municipal elections was blocked by the High Court of South Africa in 2015. The following table shows the results of the 2021 election. The 2001 census divided the municipality into the following main places : In 2021 The Hawks arrested Mr Tshepo Malekana, development and planning manager at

2397-612: The purchase of modern weapons. Aside from acting as state ministers, missionaries (primarily Casalis and Arbousset) played a vital role in delineating Sesotho orthography and printing Sesotho language materials between 1837 and 1855. The first Sesotho translation of the Bible appeared in 1878. In 1868, after losing the western lowlands to the Boers during the Free State–Basotho Wars , Moshoeshoe successfully appealed to Queen Victoria to proclaim Basutoland (modern Lesotho )

2448-593: The residents of Gauteng speak Sesotho as their first language. In the North West Province , 5% of the population speaks Sesotho as a first language, with a concentration of speakers in the Maboloka region. Three percent of Mpumalanga 's people speak Sesotho as their first language, with many speakers living in the Standerton area. Two percent of the residents of the Eastern Cape speak Sesotho as

2499-464: The rural Free State and Lesotho wear the Basotho blanket and large rain boots ( gumboots ) as protection from the wet mountain terrain. Herd boys also often wear woolen balaclavas or caps year-round to protect their faces from cold temperatures and dusty winds. Basotho women usually wear skirts and long dresses in bright colors and patterns, as well as the traditional blankets around the waist. On special occasions like wedding celebrations, they wear

2550-440: The same patterns as broader South African society. Historical factors cause unemployment among the Basotho and other Black South Africans to remain high. Percent of Sesotho speakers across South Africa: The language of the Basotho is referred to as Sesotho, less commonly known as Sesotho sa borwa . Some texts may refer to Sesotho as "Southern Sotho" to differentiate it from Northern Sotho , also called Sepedi. Sesotho

2601-465: Was chosen over two other popular variations Setlokwa and Setaung and that these two still exist as "dialects" of modern Sesotho. The inclusion of Setlokwa in this scenario is confusing, as the modern language named "Setlokwa" is a Northern Sesotho language spoken by descendants of the same Batlokwa whose attack on the young chief Moshoeshoe's settlement during Lifaqane (led by the famous widow Mmanthatisi ) caused them to migrate to present-day Lesotho. On

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