Kamehameha II (November 1797 – July 14, 1824) was the second king of the Kingdom of Hawaii from 1819 to 1824. His birth name was Liholiho and full name was Kalaninui kua Liholiho i ke kapu ʻIolani . It was lengthened to Kalani Kaleiʻaimoku o Kaiwikapu o Laʻamea i Kauikawekiu Ahilapalapa Kealiʻi Kauinamoku o Kahekili Kalaninui i Mamao ʻIolani i Ka Liholiho when he took the throne.
101-504: Due to his young age, his power was limited and he was controlled under Ka'ahumanu , the queen consort of his father Kamehameha I . However, Kamehameha II is disreputably known for the 'Ai Noa , when he broke traditional religious laws, leading to a lengthened period of taboo-breaking, the disbanding of the social class of priest , and the destruction of temples and images. With increased European contact, Christianity and Western influence began to appear during his reign. Kamehameha II
202-448: A state recognizes the relationship. In many countries, the law only recognises monogamous marriages (a person can only have one spouse, and bigamy is illegal), but adultery is not illegal, leading to a situation of de facto polygamy being allowed without legal recognition for non-official "spouses". Worldwide, different societies variously encourage, accept or outlaw polygamy. In societies which allow or tolerate polygamy, polygyny
303-441: A "series of linked nuclear families with a 'father' in common". Polyandry, the practice of a woman having more than one husband at one time, is much less prevalent than polygyny. It is specifically provided in the legal codes of some countries, such as Gabon . Polyandry is believed to be more common in societies with scarce environmental resources, as it is believed to limit human population growth and enhance child survival. It
404-399: A Hawaiian civics club, was founded and named in her honor in 1864 to celebrate her legacy, serve the poor and sick and promote the importance of Hawaiian female leadership. Polygamy Polygamy (from Late Greek πολυγαμία polygamía , "state of marriage to many spouses") is the practice of marrying multiple spouses . When a man is married to more than one wife at
505-427: A community can increase through the addition of other wives, who add to the family's prosperity or symbolize conspicuous consumption (much as a large house, domestic help, or expensive vacations operate in a western country ). For such reasons, senior wives sometimes work hard or contribute from their own resources to enable their husbands to accumulate the bride price for an extra wife. Polygyny may also result from
606-445: A dangerous channel all the way to the island of Kauaʻi, despite having no compass, charts, nor provisions on board. They somehow made it to Kauaʻi. When they arrived, the local Chief Kaumualiʻi did not fire his cannons on the unarmed ship but welcomed the young king. The Royal Yacht was sent for, and the royal party entertained themselves for over a month. Then one night after he invited Kaumualiʻi on board, Kamehameha II abruptly ordered
707-586: A dispensation to take a second wife. The double marriage was to be done in secret, however, to avoid public scandal. Some fifteen years earlier, in a letter to the Saxon Chancellor Gregor Brück, Luther stated that he could not "forbid a person to marry several wives, for it does not contradict Scripture." (" Ego sane fateor, me non posse prohibere, si quis plures velit uxores ducere, nec repugnat sacris literis. ") In Sub-Saharan Africa , tensions have frequently erupted between advocates of
808-728: A gold sheath, and in return accepting an ʻahu ʻula , a traditional feather cloak associated with high rank, which was lost in the 2018 fire at the National Museum of Brazil . Queen Kamāmalu received a diamond ring; in return, she offered a yellow feather necklace. They arrived on May 17, 1824 in Portsmouth , and the next day moved into the Caledonian Hotel in London. Foreign Secretary George Canning appointed Frederick Gerald Byng (1784–1871) to supervise their visit. Byng
909-525: A man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 1 Timothy 3:2 states: Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, See verse 12 regarding deacons having only one wife. Similar counsel is repeated in the first chapter of the Epistle to Titus . Periodically, Christian reform movements that have sought to rebuild Christian doctrine based on
1010-529: A marriage license. The Roman Catholic Church condemns polygamy; the Catechism of the Catholic Church lists it in paragraph 2387 under the head "Other offenses against the dignity of marriage" and states that it "is not in accord with the moral law." Also in paragraph 1645 under the head "The Goods and Requirements of Conjugal Love" states "The unity of marriage, distinctly recognized by our Lord,
1111-518: A new monogamous relationship through death, divorce, or simple dissolution of the relationship, regardless of the length of the relationship (serial monogamy). Anthropologists characterize human beings as “mildly polygynous” or “monogamous with polygynous tendencies.” The average pre-historic man with modern descendants appears to have had children with between 1.5 women (70,000 years ago) to 3.3 women (45,000 years ago), except in East Asia. While
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#17327834319491212-450: A number of households, including mobile children. He says that Britons may have ex‑wives or ex‑brothers‑in‑law, but not an ex‑child . According to him, these "unclear families" do not fit the mold of the monogamous nuclear family. Group marriage is a non-monogamous marriage -like arrangement where three or more adults live together, all considering themselves partners, sharing finances, children, and household responsibilities. Polyamory
1313-590: A prayer in the Hawaiian language. They were buried on the grounds of the ʻIolani Palace in a coral house meant to be the Hawaiian version of the tombs Liholiho had seen in London. They were eventually moved to the Royal Mausoleum of Hawaii known as Mauna ʻAla . Kamehameha II was succeeded by his younger brother Kauikeaouli, who became King Kamehameha III . Ka%27ahumanu Kaʻahumanu (March 17, 1768 – June 5, 1832) ( "the feathered mantle" )
1414-493: A significant association with rates of polygamy in sub-Saharan Africa, rather than female agricultural contributions (which are typically relatively small in the West African savanna and sahel, where polygyny rates are higher), finding that polygyny rates decrease significantly with child mortality rates. Polygynous marriages fall into two types: sororal polygyny , in which the co-wives are sisters, and non-sororal , where
1515-434: A spouse from a monogamous marriage, i.e. multiple marriages but only one legal spouse at a time (a series of monogamous relationships). According to Danish scholar Miriam K. Zeitzen, anthropologists treat serial monogamy , in which divorce and remarriage occur, as a form of polygamy as it also can establish a series of households that may continue to be tied by shared paternity and shared income. As such, they are similar to
1616-502: A subset of men fathered children and did so with multiple women (and may suggest that many men either did not procreate or did not have children that survived to create modern ancestors). This circumstance could occur for several reasons, but there are three common interpretations: The serial monogamy interpretation of genetic history would be congruent with other findings, such as the fact that humans form pair bonds (although not necessarily for life) and that human fathers invest in at least
1717-493: Is a rare form of marriage that exists not only among poor families, but also the elite. For example, in the Himalayan Mountains polyandry is related to the scarcity of land; the marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In Europe, this outcome
1818-468: Is accepted in the community, the majority of relationships in the society are monogamous in practice – while couples remain in the relationship, which may not be lifelong. In many historical communities, serial monogamy may have been the accepted practice rather than a lifelong monogamous bond. How monogamy is defined when it comes to accepted sexual activity outside of the relationship, however, may differ by society. Recent anthropological data suggest that
1919-605: Is best remembered for the 'Ai Noa , the breaking of the ancient kapu (taboo) system of religious laws six months into his reign when he sat down with Kaʻahumanu and his mother Keopuolani and ate a meal together. The strict rules of the Hawaiian religion were no longer followed, leading to the traditional culture. Kamehameha I had bequeathed his war god Kūkaʻilimoku and his temples to his cousin Kekuaokalani . Kekuaokalani demanded that Liholiho withdraw his edicts against
2020-682: Is desired by men more for the generation of male offspring whose labor is valued. Anthropologists Douglas R. White and Michael L. Burton discuss and support Jack Goody's observation regarding African male farming systems in "Causes of Polygyny: Ecology, Economy, Kinship, and Warfare" where these authors note: Goody (1973) argues against the female contributions hypothesis. He notes Dorjahn's (1959) comparison of East and West Africa, showing higher female agricultural contributions in East Africa and higher polygyny rates in West Africa, especially
2121-412: Is made clear in the equal personal dignity which must be accorded to husband and wife in mutual and unreserved affection. Polygamy is contrary to conjugal love which is undivided and exclusive." Saint Augustine saw a conflict with Old Testament polygamy. He refrained from judging the patriarchs, but did not deduce from their practice the ongoing acceptability of polygyny. On the contrary, he argued that
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#17327834319492222-554: Is more widespread in Africa than on any other continent, especially in West Africa , and some scholars see the slave trade 's impact on the male-to-female sex ratio as a key factor in the emergence and fortification of polygynous practices in regions of Africa. In the region of sub-Saharan Africa , polygyny is common and deeply rooted in the culture, with 11% of the population of sub-Saharan Africa living in such marriages (25% of
2323-569: Is not satisfied with one woman and seeks out other women is on the path to decline". Other fragments in the Buddhist scripture seem to treat polygamy unfavorably, leading some authors to conclude that Buddhism generally does not approve of it or alternatively regards it as a tolerated, but subordinate, marital model. Polygamy in Thailand was legally recognized until 1935. Polygamy in Myanmar
2424-499: Is on a continuum of family-bonds that includes group marriage. The term does not refer to bigamy as no claim to being married in formal legal terms is made. Scientific studies classify humans as "mildly polygynous" or "monogamous with polygynous tendencies." As mentioned above, data from 1960 to 1980 in the Ethnographic Atlas Codebook indicated that polygamy was common. A separate 1988 review examined
2525-538: Is practiced, but sometimes father and son have a common wife, which is a unique family structure in the world. Other forms of marriage are also present, like group marriage and monogamous marriage. Polyandry (especially fraternal polyandry) is also common in Tibet Some pre-Christian Celtic pagans were known to practice polygamy, although the Celtic peoples wavered between it, monogamy and polyandry depending on
2626-548: Is the accepted form in the vast majority of cases. According to the Ethnographic Atlas Codebook , of 1,231 societies noted between from 1960 to 1980, 588 had frequent polygyny, 453 had occasional polygyny, 186 were monogamous, and 4 had polyandry – although more recent research found some form of polyandry in 53 communities, which is more common than previously thought. In cultures which practice polygamy, its prevalence among that population often correlates with social class and socioeconomic status. Polygamy (taking
2727-595: Is the language of the heart and therefore the heartbeat of the Hawaiian people." Ka'ahumanu's policies on hula have had a ripple effect on the acceptability of the art form ever since. Kaʻahumanu and King Kamehameha III negotiated the first treaty between the Kingdom of Hawaiʻi and the United States in 1826, under the administration of President John Quincy Adams . The treaty assumed responsibility on behalf of native Hawaiians with debts to American traders and paid
2828-686: Is used for the bicycle and running portions of the Ironman World Championship Triathlon . It also provides access to the Kona International Airport . Queen Kaʻahumanu Center shopping mall is located at 275 West Kaʻahumanu Avenue (Hawai state route 32) in Kahului , Maui , 20°53′12″N 156°28′30″W / 20.88667°N 156.47500°W / 20.88667; -156.47500 ( Queen Kaʻahumanu Center ) . Kaʻahumanu Society ,
2929-533: The 'Ai Noa (free eating), Kaʻahumanu conspired with Keōpūolani , another of her late husband's wives who was also Kamehameha II's mother, to eat at the same table with the young king. Notably, she also convinced the Kahuna -nui (translatable to High Priest) of the kingdom, Hewahewa , to support her efforts to abolish the kapu . While breaking a major kapu was a death penalty offence, Kamehameha II refused to kill his mother, Keōpūolani; this event effectively broke
3030-451: The Hawaiian hawk (ʻio) whose high flight signified royalty. Liholiho officially inherited the throne upon Kamehameha I's death in May 1819. However, Queen Kaʻahumanu had no intention to give him actual leadership. When Liholiho sailed toward the shores of Kailua-Kona (the capital at the time), she greeted him wearing Kamehameha's royal red cape, and she announced to the people on shore and to
3131-475: The Pacific Northwest for repairs, and then renamed his ship Haʻaheo o Hawaiʻi ("Pride of Hawaii"). After re-launching May 10, 1823 it was wrecked less than a year later. In the summer of 1821, he was in a small boat intended for the ʻEwa beach , just west of Honolulu. A few nobles such as Chiefess Kapiʻolani and Governor Boki were aboard, with about 30 men. He ordered the ship to instead cross
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3232-499: The Qing dynasty (1644–1912). This constitutes a form of de facto polygyny referred to as concubinage . Marriage is the moment at which a new household is formed, but different arrangements may occur depending upon the type of marriage and some polygamous marriages do not result in the formation of a single household. In many polygynous marriages the husband's wives may live in separate households. They can thus be described as
3333-770: The Ten Commandments . Kaʻahumanu was baptized on December 5, 1825, at the site where Kawaiahaʻo Church stands today. She took the name "Elizabeth". Missionaries persuaded Kaʻahumanu that the Roman Catholic Church , which had established the Cathedral of Our Lady of Peace in Honolulu, should be removed from the island nation. On July 7, 1827, she ordered the first Catholic missionaries to leave. In 1830, Kaʻahumanu signed legislation that forbade Catholic teachings and threatened to deport whoever broke
3434-767: The Theatre Royal in Drury Lane on June 4 in the Royal Box. He and Kamāmalu were an unusual sight to the British people who had seen few Native Hawaiians , moreover, Kamāmalu was over six-feet tall. Several members of the court had portraits painted by the Hayter family . King George IV finally scheduled a meeting for June 21, but it had to be delayed as Kamāmalu became ill. The Hawaiian court had caught measles , to which they had no immunity. They probably contracted
3535-467: The cultural belief that a child can have more than one father. Non-fraternal polyandry occurs when the wives' husbands are unrelated, as among the Nayar tribe of India , where girls undergo a ritual marriage before puberty, and the first husband is acknowledged as the father of all her children. However, the woman may never cohabit with that man, taking multiple lovers instead; these men must acknowledge
3636-598: The 1000 Genomes Project Phase 3 high-coverage Complete Genomics whole-genome dataset. They found that the Southern Han Chinese had a male bias (45% female, indicating that women were likely to reproduce with multiple men). This region is known for its lack of a concept of paternity and for a sense of female equality or superiority. The Musharoff study also found a male bias in Europeans (20% female) during an out-of-Africa migration event that may have increased
3737-643: The Bible alone ( sola scriptura ) have temporarily accepted polygyny as a Biblical practice. For example, during the Protestant Reformation , in a document which was simply referred to as "Der Beichtrat" (or "The Confessional Advice" ), Martin Luther granted the Landgrave Philip of Hesse , who, for many years, had been living "constantly in a state of adultery and fornication ",
3838-554: The Christian insistence on monogamy and advocates of the traditional practice of polygamy. For instance, Mswati III , the Christian king of Eswatini , has 15 wives. In some instances in recent times, there have been moves for accommodation; in other instances, churches have strongly resisted such moves. African Independent Churches have sometimes referred to those parts of the Old Testament that describe polygamy in defense of
3939-511: The Hawaiian Islands. He never officially converted to Christianity because he refused to give up four of his five wives and his love of alcohol. He (like his father) married several relatives of high rank, but he was the last Hawaiian king to practice polygamy . His favorite wife was his sister Kamāmalu . Kīnaʻu (Kamāmalu's full-blood sister) was his second wife who would later remarry and become Kuhina Nui . Princess Kalani Pauahi
4040-413: The Hawaiian priesthood, permit rebuilding of the temples, and dismiss both Kalanimōkū and Kaʻahumanu. Kamehameha II refused. At the battle of Kuamoʻo on the island of Hawaiʻi, the king's better-armed forces, led by Kalanimōkū, defeated the last defenders of the Hawaiian gods, temples, and priesthoods of the ancient organized religion. The first Christian missionaries arrived only a few months later in
4141-537: The Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right." (1 Peter 2:13,14) Pro-polygamists argue that, as long as polygamists currently do not obtain legal marriage licenses nor seek "common law marriage status" for additional spouses, no enforced laws are being broken any more than when monogamous couples similarly co-habitate without
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4242-626: The Muslim population and 3% of the Christian population, as of 2019). According to Pew, polygamy is widespread in a cluster of countries in West and Central Africa, including Burkina Faso, (36%), Mali (34%) and Nigeria (28%). Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas demonstrated a historical correlation between the practice of extensive shifting horticulture and polygamy in
4343-452: The West African savanna, where one finds especially high male agricultural contributions. Goody says, "The reasons behind polygyny are sexual and reproductive rather than economic and productive" (1973:189), arguing that men marry polygynously to maximize their fertility and to obtain large households containing many young dependent males. An analysis by James Fenske (2012) found that child mortality and ecologically related economic shocks had
4444-619: The accepted practice rather than a lifelong monogamous bond. The genetic record indicates that monogamy increased within the last 5,000-10,000 years, a period associated with the development of human agriculture, non-communal land ownership, and inheritance. Polygamy exists in three specific forms: Polygyny, the practice wherein a man has more than one wife at the same time, is by far the most common form of polygamy. Many Muslim-majority countries and some countries with sizable Muslim minorities accept polygyny to varying extents both legally and culturally. In several countries, such as India ,
4545-580: The advent of property ownership and therefore inheritance. Men would therefore seek to ensure that their land would go to direct descendants and had a vested interest in limiting the sexual activities of their reproductive partners. It is possible that the concept of marriage and permanent monogamy evolved at this time. Other scientific arguments for monogamy prior to 2003 were based on characteristics of reproductive physiology, such as sperm competition, sexual selection in primates, and body size characteristics. A 2019 synthesis of these and other data found that
4646-611: The agent for the shipowner: If you want to know how Religion stands at the Islands I can tell you — All sects are tolerated but the King worships the Barge. He tried to gain favor with missionaries by offering free passage on the opulent ship, and regularly entertained foreign visitors with their choice of alcoholic beverages. On April 18, 1822 it required a major overhaul because most of the wood had rotted. He paid to have wood shipped in from
4747-482: The bill with $ 150,000 worth of sandalwood; this won her the support of chiefs who owed money to the traders. The same document was also a free trade treaty , ensuring Americans had the right to enter all ports of Hawaiʻi to do business. Americans were also afforded the right to sue in Hawaiian courts and be protected by Hawaiian laws. In 1827, after Kaʻahumanu returned from a tour of the windward islands, her health steadily declined. During her illness missionaries printed
4848-401: The birthday of its namesake on March 17. Her father was Keʻeaumoku Papaʻiahiahi , a fugitive aliʻi (noble) from the island of Hawaiʻi , and her mother was Nāmāhānaikaleleokalani, daughter of King Kekaulike Kalani-nui-Kui-Hono-i-Kamoku and the wife of her half-brother the late king of Maui, Kamehameha Nui . Through her mother she was related to many kings of Maui. Through her father, she was
4949-466: The child to the lands of Kalaoa in Hilo Paliku , he was taken back, after five or six months, by his maternal grandmother Kekuʻiapoiwa Liliha because she felt he was not getting the right diet. Kamehameha I, then, put him in the care of Queen Kaʻahumanu (another wife of Kamehameha I), who was appointed as Liholiho's official guardian. Jean Baptiste Rives , a Frenchman about his age, arrived on
5050-439: The co-wives are not related. Polygyny offers husbands the benefit of allowing them to have more children, may provide them with a larger number of productive workers (where workers are family), and allows them to establish politically useful ties with a greater number of kin groups . Senior wives can benefit as well when the addition of junior wives to the family lightens their workload . Wives', especially senior wives', status in
5151-476: The command of Captain George Anson Byron . The Blonde arrived back in Honolulu on May 6, 1825. Kalanimōkū had been notified of the deaths in a letter from Rives, so Hawaiian royalty gathered at his house where the bodies were moved for the funeral. The marines and crew from the ship made a formal procession, the ship's chaplain read an Anglican prayer, and an American missionary was allowed to make
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#17327834319495252-449: The delegation and finally did have an audience with King George IV. Kānehoa (James Young), with superior English language skills conferred by his English father John Young , was entrusted with the official letters of introduction and served as new translator. Rives and Starbuck were accused of misspending the royal treasury and departed. In August 1824 the bodies returned to Hawaii on the enormous Royal Navy frigate HMS Blonde under
5353-576: The disease on their June 5 visit to the Royal Military Asylum (now the Duke of York's Royal Military School). Kamāmalu died on July 8, 1824. The grief-stricken Kamehameha II died six days later on July 14, 1824. Vast crowds lined up when he was laid in state at the Caledonian Hotel on July 17. On July 18 the bodies were stored in the crypt of St Martin-in-the-Fields church where they awaited transportation back home. Boki took over lead of
5454-429: The early upbringing of their children. Serial monogamy would also be consistent with the existence of a "honeymoon period", a period of intense interest in a single sexual partner (with less interest in other women) which may help to keep men invested in staying with the mother of their child for this period. When reciprocated, this "honeymoon period" lasts 18 months to three years in most cases. This would correspond to
5555-605: The fact that Byng's nickname was "Poodle" and in Hawaiian ʻīlio ʻīlio would mean "dog of dogs" and that the British name of the kingdom was "Sandwich Islands". On May 28 a reception with 200 guests including several dukes was held in their honor. They toured London, visiting Westminster Abbey , but the king refused to enter because he did not want to desecrate the British royal burial place "with his presence or his feet stepping in that area." They attended opera and ballet at Royal Opera House in Covent Garden on May 31, and
5656-616: The first copy, bound in red leather with her name engraved in gold letters, of the New Testament in the Hawaiian language. She kept it with her until her death of intestinal illness, June 5, 1832, in the Mānoa Valley near Honolulu. Her funeral was held at Kawaiahaʻo Church, often referred to as the Westminster Abbey of Hawaiʻi. Services were presided by Hiram Bingham . She was laid to rest on ʻ Iolani Palace grounds but
5757-410: The form of polygyny) is most common in a region known as the "polygamy belt" in West Africa and Central Africa , with the countries estimated to have the highest polygamy prevalence in the world being Burkina Faso , Mali , Gambia , Niger and Nigeria . The term "polygamy" may be referring to one of various relational types, depending upon context. Four overlapping definitions can be adapted from
5858-443: The forms of non-monogamy in prehistorical times is unknown, these rates could be consistent with a society that practices serial monogamy. Anthropological observations indicate that even when polygyny is accepted in the community, the majority of relationships in the society are monogamous in practice – while couples remain in the relationship, which may not be lifelong. Thus, in many historical communities, serial monogamy may have been
5959-492: The household formations created through divorce and serial monogamy. Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, can remain an active part of her "ex-husband's" life, as they may be tied together by legally or informally mandated economic support, which can last for years, including by alimony , child support , and joint custody . Bob Simpson, the British social anthropologist, notes that it creates an "extended family" by tying together
6060-674: The idea. After his mother Keōpūolani's death on September 16, 1823, he made up his mind to go. In November 1823 Kamehameha II and Queen Kamāmalu commissioned the British whaling ship L'Aigle (French for "the Eagle") under Captain Valentine Starbuck to carry them to London. Going along were High Chief Boki and wife High Chiefess Kuini Liliha , and other chiefs and retainers including Manuia, Naihekukui , James Young Kānehoa , Kekūanaōʻa , Kauluhaimalama, Naʻaiweuweu, and Naukane who had already been to America (where he picked up
6161-458: The islands in the early 19th century. Rives taught the royal princes some English and French, becoming a close friend ( ʻaikāne ). Other companions included Charles Kanaʻina , Kekūanaōʻa and Laʻanui . He was named Kalaninui kua Liholiho i ke kapu ʻIolani. Liholiho (meaning glowing), a contraction of Kalaninuiliholiho or Kalaninui kua Liholiho i ke kapu meant "the great chief with the burning back kapu ". ʻIolani meant "royal hawk" after
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#17327834319496262-527: The kingdom. To preserve the union they kidnapped Kaumualiʻi on October 9, 1821, and Kaʻahumanu married him by force. After Kaumualiʻi died in 1824, and a rebellion by Kaumualiʻi's son Humehume was put down, she married his other son Kealiʻiahonui . In April 1824, Kaʻahumanu publicly acknowledged her conversion to Protestant Christianity and encouraged her subjects to be baptized into the faith. That same year, she presented Hawaiʻi with its first codified body of laws modeled after Christian ethics and values and
6363-484: The late wife, in other words, must provide a replacement for her, thus maintaining the marriage alliance. Both levirate and sororate may result in a man having multiple wives. In monogamous societies, wealthy and powerful men may establish enduring relationships with, and established separate household for, multiple female partners, aside from their legitimate wives; a practice accepted in Imperial China up until
6464-582: The law only recognizes polygamous marriages for the Muslim population. Islamic law or sharia is a religious law forming part of the Islamic tradition which allows polygyny. It is derived from the religious precepts of Islam, particularly the Quran and the hadith . In Arabic , the term sharīʿah refers to God 's ( Arabic : الله Allāh ) immutable divine law and is contrasted with fiqh , which refers to its human scholarly interpretations. Polygyny
6565-469: The law. In 1832, Kaʻahumanu visited Maui, and came to the site of what is now Kaʻahumanu Church , witnessing services being presided by Jonathan Smith Green . Upon seeing this, Queen Ka'ahumanu asked the Congregationalist mission to name the permanent church structure after her. However, this request was not honored until 1876 when Edward Bailey constructed the fourth and current structure on
6666-459: The legal sphere, defining polygamy can be difficult because of differences in cultural assumptions regarding monogamy. Some societies believe that monogamy requires limiting sexual activity to a single partner for life. Others accept or endorse pre-marital sex prior to marriage. Some societies consider sex outside of marriage or "spouse swapping" to be socially acceptable. Some consider a relationship monogamous even if partners separate and move to
6767-579: The majority of sub-Saharan African societies. Drawing on the work of Ester Boserup , Goody notes that the sexual division of labour varies between the male-dominated intensive plough-agriculture common in Eurasia and the extensive shifting horticulture found in sub-Saharan Africa. In some of the sparsely-populated regions where shifting cultivation takes place in Africa, women do much of the work. This favours polygamous marriages in which men seek to monopolize
6868-529: The modern concept of life-long monogamy has been in place for only the last 1,000 years. Genetic evidence has demonstrated that a greater proportion of men began contributing to the genetic pool between 5,000 and 10,000 years ago, which suggests that reproductive monogamy became more common at that time. This would correspond to the Neolithic agricultural revolution. During this time, formerly nomadic societies began to claim and settle land for farming, leading to
6969-448: The monarchy's support of the kapu , and resulted in the system being outlawed. The island of Kauaʻi and its subject island Niʻihau had never been forcibly conquered by Kamehameha. After years of resistance they negotiated a bloodless surrender in the face of Kamehameha's armada. In 1810 the island's King, Kaumualiʻi , became a vassal to Kamehameha. When Kamehameha I died, Kamehameha II and Kaʻahumanu feared Kauaʻi would break away from
7070-425: The name John Coxe) and then England. Since Ellis wanted to travel back to England anyway, he offered to be translator and guide, but Starbuck refused. Somehow Rives talked his way on board instead as translator. In February 1824 they arrived at Rio de Janeiro in the newly independent Empire of Brazil . Emperor Pedro I received the visitors, presenting Kamehameha II with a ceremonial diamond-encrusted sword with
7171-693: The number of men successfully reproducing with women, perhaps by replenishing the genetic pool in Europe. The study did confirm a more typical female bias in Yorubans (63% female), Europeans (84%), Punjabis (82%), and Peruvians (56%). Buddhism does not regard marriage as a sacrament ; it is purely a secular affair. Normally Buddhist monks do not participate in it (though in some sects priests and monks do marry). Hence marriage receives no religious sanction. Forms of marriage, in consequence, vary from country to country. The Parabhava Sutta states that "a man who
7272-494: The paternity of their children (and hence demonstrate that no caste prohibitions have been breached) by paying the midwife . The women remain in their maternal home, living with their brothers, and property is passed matrilineally . A similar form of matrilineal, de facto polyandry can be found in the institution of walking marriage among the Mosuo tribe of China. Serial monogamy refers to remarriage after divorce or death of
7373-439: The period necessary to bring a child to relative independence in the traditionally small, interdependent, communal societies of pre-Neolithic humans, before they settled into agricultural communities. While genetic evidence typically displays a bias towards a smaller number of men reproducing with more women, some regions or time periods have shown the opposite. In a 2019 investigation, Musharoff et al. applied modern techniques to
7474-612: The polygamy of the Fathers, which was tolerated by the Creator because of fertility, was a diversion from His original plan for human marriage. Augustine wrote: "That the good purpose of marriage, however, is better promoted by one husband with one wife, than by a husband with several wives, is shown plainly enough by the very first union of a married pair, which was made by the Divine Being Himself." Augustine taught that
7575-415: The post of kuhina nui for her, which was similar to co-regent or modern-day prime minister . Her power base grew and she ruled as Queen Regent during the reigns of both Kamehameha II and Kauikeaouli , who assumed the throne as Kamehameha III. In some ways Kaʻahumanu was ahead of her time and championed the rights of native Hawaiian women, although this was to her own advantage. In what became known as
7676-441: The practice of levirate marriage . In such cases, the deceased man's heir may inherit his assets and wife; or, more usually, his brothers may marry the widow. This provides support for the widow and her children (usually also members of the brothers' kin group) and maintains the tie between the husbands' and wives' kin groups. The sororate resembles the levirate, in that a widower must marry the sister of his dead wife. The family of
7777-523: The practice of polygamy and have upheld monogamy alone as normative. Nevertheless, some Christians groups in different periods have practiced, or currently do practice, polygamy. Some Christians actively debate whether the New Testament or Christian ethics allows or forbids polygamy. In the New Testament , Jesus recalled the earlier scriptures , noting that a man and a wife "shall become one flesh". Paul stated in one of his letters that "For
7878-469: The practice. The illegality of polygamy in certain areas creates, according to certain Bible passages, additional arguments against it. Paul the Apostle writes "submit to the authorities, not only because of possible punishment but also because of conscience" (Romans 13:5), for "the authorities that exist have been established by God." (Romans 13:1) St Peter concurs when he says to "submit yourselves for
7979-447: The practices of 849 societies from before Western imperialism and colonization. The review found that 708 of the societies (83%) accepted polygyny. Only 16% were monogamous and 1% polyandrous. Subsequent evidence in 2012 found that polyandry (in which women have multiple male partners) was likely in pre-history; it also identified 53 communities studied between 1912 and 2010 with either formal or informal polyandry, indicating that polyandry
8080-410: The production of women "who are valued both as workers and as child bearers". Goody however, observes that the correlation is imperfect and varied, and also discusses more traditionally male-dominated though relatively extensive farming systems such as those traditionally common in much of West Africa, especially in the West African savanna , where more agricultural work is done by men, and where polygyny
8181-647: The reason patriarchs had many wives was not because of fornication, but because they wanted more children. He supported his premise by showing that their marriages, in which husband was the head, were arranged according to the rules of good management: those who are in command ( quae principantur ) in their society were always singular, while subordinates ( subiecta ) were multiple. He gave two examples of such relationships: dominus-servus – master-servant (in older translation: slave ) and God-soul . The Bible often equates worshiping multiple gods, i.e. idolatry to fornication. Augustine relates to that: "On this account there
8282-438: The same time, it is called polygyny . When a woman is married to more than one husband at the same time, it is called polyandry . In sociobiology and zoology , researchers use polygamy in a broad sense to mean any form of multiple mating . In contrast to polygamy, monogamy is marriage consisting of only two parties. Like "monogamy", the term "polygamy" is often used in a de facto sense, applied regardless of whether
8383-549: The site, naming it after the Queen. As regent of Hawai'i after the death of her husband, King Kamehameha I , Ka'ahumanu took it upon herself to enforce Christian policies with her power, banning of the Hawaiian Dance hula in 1830. After her death in 1832, some chiefs ignored this ban, including King Kamehameha III . However it was not until King Kalakaua 's reign in 1886 that hula was celebrated openly once again: "Hula
8484-464: The surprised Liholiho, "We two shall rule the land." Liholiho, young and inexperienced, had no other choice. Kaʻahumanu became the first Kuhina Nui ( co-regent ) of Hawaii. He was forced to take on merely a ceremonial role; administrative power was to be vested in Kaʻahumanu. He took the title "King Kamehameha II", but preferred to be called ʻIolani, which means "heavenly (or royal) hawk". Kamehameha II
8585-483: The term refers to a physical, rather than a spiritual, union. Such a claim also contradicts Paul's statement regarding authority other each other's bodies. Some Christian theologians argue that in Matthew 19:3–9 and referring to Genesis 2:24, Jesus explicitly states a man should have only one wife: Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall
8686-552: The third cousin of Kamehameha I , both sharing the common ancestor, Princess Kalanikauleleiaiwi of the island of Hawaiʻi . She was named after her father's rival, Kahekilinuiʻahumanu because it was from him that her father was fleeing at the time. Her siblings include Governor John Adams Kuakini of Hawaii island, Queen Kalākua Kaheiheimālie , and Governor George Keʻeaumoku II of Maui. Her father became an advisor and friend to Kamehameha I, eventually becoming royal governor of Maui. He arranged for Kaʻahumanu to marry him when she
8787-567: The time period and the area. In some areas this continued even after Christianization began, for instance the Brehon Laws of Gaelic Ireland explicitly allowed for polygamy, especially amongst the noble class. Some modern Celtic pagan religions accept the practice of polygamy to varying degrees, though how widespread the practice is within these religions is unknown. Although the Old Testament describes numerous examples of polygamy among devotees to God, most Christian groups have rejected
8888-436: The weight of the evidence supports a mating bond that may include polygyny or polyandry, but is most likely to be predominantly serial monogamy. More recent genetic data has clarified that, in most regions throughout history, a smaller proportion of men contributed to human genetic history compared to women. Assuming an equal number of men and women are born and survive to reproduce, this would indicate that historically, only
8989-482: The wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does". However, some look to Paul 's writings to the Corinthians : "Do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, 'The two will become one flesh. ' " Supporters of polygamy claim that this verse indicates that
9090-423: The work of Ulrich Reichard and others: Biologists , biological anthropologists , and behavioral ecologists often use polygamy in the sense of a lack of sexual or genetic (reproductive) exclusivity. When cultural or social anthropologists and other social scientists use the term polygamy, the meaning is social or marital polygamy. In contrast, marital monogamy may be distinguished between: Outside of
9191-583: The yacht to sail in the night. Upon returning to Honolulu, he had Kaumualiʻi "marry" Kaʻahumanu and kept him under house arrest in exile until his death. Another of his voyages would prove fatal. On April 16, 1822 English missionary William Ellis arrived with a schooner Prince Regent of six guns to add to his growing collection of ships. It was a gift from George IV the King of Great Britain, and Kamehameha II wrote to thank him, requesting closer diplomatic ties. He wanted to travel to London, but all his advisors including Keōpūolani and Kaʻahumanu were opposed to
9292-557: Was queen consort and acted as regent of the Kingdom of Hawaiʻi as Kuhina Nui . She was the favorite wife of King Kamehameha I and also the most politically powerful, and continued to wield considerable power as co-ruler in the kingdom during reigns of his first two successors. Kaʻahumanu was born in a cave called Puu Kauiki in Hāna on the Hawaiian island of Maui . She was born on 17 March 1768. The present Kaahumanu Society celebrates
9393-447: Was a Gentleman Usher , fifth son of John Byng, 5th Viscount Torrington and friend of Beau Brummell , known more for his gaudy fashions than diplomacy. Byng made sure they would have appropriate attire for all their public appearances. Their arrival was met by the local press with a mixture of curiosity and derision. They were not sure what to call the king, spelling his "Liholiho" name various ways such as "Rheo Rhio". Some made puns on
9494-471: Was avoided through the social practice of impartible inheritance , under which most siblings would be disinherited. Fraternal polyandry was traditionally practiced among nomadic Tibetans in Nepal , parts of China and part of northern India, in which two or more brothers would marry the same woman. It is most common in societies marked by high male mortality. It is associated with partible paternity ,
9595-507: Was born in the month of Hanaiaʻeleʻele (corresponding to November) 1797 in Hilo , on the island of Hawaiʻi , the first born son of Kamehameha I with his highest-ranking wife Keōpuolani . It was originally planned that he would be born at the Kūkaniloko birth site on the island of Oʻahu but the Queen's sickness prevented travel. Given in care to his father's trusted servant Hanapi, who took
9696-408: Was his niece by his half-brother Pauli Kaōleiokū. She later remarried and gave birth to Princess Ruth Keʻelikōlani . Kekāuluohi was half-sister of Kamāmalu and Kīnaʻu through their mother Kaheiheimālie who was another of his father's wives. Princess Kekauʻōnohi was Liholiho's niece and granddaughter of Kamehameha I, and would later become royal governor of the islands of Maui and Kauaʻi . He
9797-468: Was known to be impulsive. For example, on November 16, 1820 he bought a Royal Yacht known as Cleopatra's Barge for 8000 piculs of sandalwood (over a million pounds), estimated to be worth about US$ 80,000 at the time. It had been sold a few years before for $ 15,400 by the Crowninshield family of Salem, Massachusetts . Kamehameha II was quite proud of his ship; in the words of Charles Bullard,
9898-624: Was later moved to the Royal Mausoleum . The monument of Kaumualiʻi in Waiola Church cemetery includes the inscription, "Kaahumanu was his wife, Year 1822," leading some to mistakenly conclude that she is buried there. A portion of the Hawaii Belt Road , state highway 19, on the Big Island of Hawaiʻi is named in her honor. It connects the towns of Kailua-Kona and Kawaihae . Often referred to by locals as "the Queen K," it
9999-439: Was more common worldwide than previously believed. The authors found that polyandry was most common in egalitarian societies, and suspected contributors to polyandry included fewer men (due to the existence or threat of high adult male mortality or absence/travel) and higher male contributions towards food production. Polyandry still appears to occur in the minority of societies. Regardless of the type of polygamy, even when polygyny
10100-528: Was outlawed in 2015. In Sri Lanka , polyandry was legal in the kingdom of Kandy, but outlawed by British after conquering the kingdom in 1815. When the Buddhist texts were translated into Chinese, the concubines of others were added to the list of inappropriate partners. Polyandry in Tibet was traditionally common, as was polygyny, and having several wives or husbands was never regarded as having sex with inappropriate partners. Most typically, fraternal polyandry
10201-463: Was thirteen. Kamehameha had numerous wives but Kaʻahumanu would become a favorite and encouraged his war to unify the islands. Kaʻahumanu was one of Kamehameha I 's favorite wives and his most powerful. Upon Kamehameha's death on May 8, 1819, Kaʻahumanu announced that late king had wished that she share governance over the Kingdom of Hawaiʻi with his 22-year-old son Liholiho , who took the name of Kamehameha II. The council of advisors agreed and created
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