Lion dance ( traditional Chinese : 舞獅 ; simplified Chinese : 舞狮 ; pinyin : wǔshī ) is a form of traditional dance in Chinese culture and other Asian countries in which performers mimic a lion 's movements in a lion costume to bring good luck and fortune. The lion dance is usually performed during the Chinese New Year and other traditional, cultural and religious festivals. It may also be performed at important occasions such as business opening events, special celebrations or wedding ceremonies, or may be used to honour special guests by the Chinese communities.
206-572: The Chinese lion dance is normally operated by two dancers, one of whom manipulates the head while the other manipulates the tail of the lion. It is distinguishable from the dragon dance which is performed by many people who hold the long sinuous body of the dragon on poles. The fundamental movements of the Lion dance can be found in Chinese martial arts , and it is commonly performed to a vigorous drumbeat with gongs and cymbals. There are two main forms of
412-403: A Master or an important head of a group. In such cases the lion is usually burned right after use as it is considered symbolically inauspicious or ill-fated to be kept around. This lion is sometimes confused with the silver lion which sometimes has a whitish colouring. These three along with Guan Yu and Zhang Fei were known as the "Five Tiger Generals of Shun," each representing one of the colors of
618-411: A bureaucratic system that favored the land-holding class able to afford the best education. One of the greatest literary critics of this was the official and famous poet Su Shi . Yet Su was a product of his times, as the identity, habits, and attitudes of the scholar-official had become less aristocratic and more bureaucratic with the transition of the periods from Tang to Song. At the beginning of
824-456: A deer ( shika ), and shishi written with different Kanji characters can mean beast, deer or wild boar, for example as in shishi-odori (鹿踊, lit. Deer Dance ). Historically the word shishi may refer to any wild four-legged animal, and some of these dances with different beasts may therefore also be referred to as shishi-mai . The dance may also sometimes feature tigers ( tora ) or qilin ( kirin ). In Okinawa ,
1030-436: A departure from the earlier Tang dynasty (618–907), when the government strictly regulated commercial markets and local affairs; now the government withdrew heavily from regulating commerce and relied upon a mass of local gentry to perform necessary duties in their communities. The gentry distinguished themselves in society through their intellectual and antiquarian pursuits, while the homes of prominent landholders attracted
1236-434: A diamond pattern going down the back. It has a high forehead, curved lips and a sharp horn on its head. Traditional Fo Shan lions are ornate in appearance, a number of regional styles however have developed around the world. The newer styles of Fo Shan lions replace all the bristles with fur and the tails are shorter. The eyes are fixed in place, and the tongue and teeth do not pop up. The tail is curvier in design, does not have
1442-547: A diamond pattern, and lacks bells. The He Shan style lion is known for its richness of expression, unique footwork, impressive-looking appearance and vigorous drumming style. The founder of this style is the "Canton Lion King" Feng Gengzhang (simplified Chinese: 冯庚长 ; traditional Chinese: 馮庚長 ; pinyin: Féng Gēngzhǎng ) in the early 20th century. Feng was born in a village in He Shan county in Guangdong where he
1648-470: A dragon. A version of the fish-dragon dance called "fish-dragon extending" ( 魚龍曼延 ) was also performed at the Han court to entertain foreign guests – in this dance a mythical beast of Shenli ( 舍利之獸 ) transforms into flounder, then to a dragon. These ancient dances however do not resemble modern Dragon Dance in their descriptions, and depictions of dragon dance in Han dynasty stone relief engravings suggest that
1854-639: A form that resembles today's Lion Dance. By the eighth century, this lion dance had reached Japan. During the Song dynasty the lion dance was commonly performed in festivals and it was known as the Northern Lion during the Southern Song . The Southern Lion is a later development in the south of China originating in the Guangdong province. There are a number of myths associated with the origin of
2060-566: A gold-painted wooden head, and shaggy red and yellow hair with a red bow on its head to indicate a male lion, or a green bow (sometimes green hair) to represent a female. There are however regional variations of the lion. It is said that the northern lion may have originated from Northern Wei , when Hu dancers performed the dance for the emperor, and it was referred to as Northern Lion by the Song dynasty. Northern lions resemble Pekingese or Foo Dogs/Fu Dogs , and their movements are lifelike during
2266-657: A great effect on people's lives, beliefs, and daily activities, and Chinese literature on spirituality was popular. The major deities of Daoism and Buddhism , ancestral spirits , and the many deities of Chinese folk religion were worshipped with sacrificial offerings. Tansen Sen asserts that more Buddhist monks from India traveled to China during the Song than in the previous Tang dynasty (618–907). With many ethnic foreigners travelling to China to conduct trade or live permanently, there came many foreign religions; religious minorities in China included Middle Eastern Muslims ,
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#17327756448632472-515: A green tail, black beard and fur, and an iron horn. Often called the fourth brother, this lion is also called the Heroic Lion because Zhao was said to ride through Cao Cao's million man army to rescue Liu Bei's infant and fight his way back out. The yellow lion has yellow/orange face and body with white or silver beard and fur, representing Huang Zhong (Cantonese: Wong Tsung), who was given this color when Liu Bei rose to become Emperor. This lion
2678-412: A high level of suspicion by the judge. Due to costly court expenses and immediate jailing of those accused of criminal offenses, people in the Song preferred to settle disputes and quarrels privately, without the court's interference. Shen Kuo's Dream Pool Essays argued against traditional Chinese beliefs in anatomy (such as his argument for two throat valves instead of three); this perhaps spurred
2884-432: A joyous atmosphere. As the dragon dance is not performed every day, the cloth of the dragon is removed and touched up with ultra-paint before each performance. The dragon dance is performed by a skilled team whose job is to bring the motionless puppet body to life. The correct combination and proper timing of the different parts of the dragon are very important to make a successful dance. Any mistakes made by even some of
3090-659: A large gong, and a six-holed bamboo flute. The dance was originally performed every night of the first fifteen nights of the Lunar New Year, where the dance troupe in lion masks and costumes visited every house in the villages of the Bukcheong region, and the lion dance is meant to expel evil spirits and attract good luck for the coming year. The eyes of the lion mask may be painted gold to expel negative spirits. The lion masks of Pongsan and Gangnyeong may feature rolling eyes and bells meant to frighten demons when they make
3296-673: A literary flourishing in the Song period, which saw the publication of several major classical koan collections which remain influential in Zen philosophy and practice to the present day. A true revival of Buddhism in Chinese society would not occur until the Mongol rule of the Yuan dynasty, with Kublai Khan's sponsorship of Tibetan Buddhism and Drogön Chögyal Phagpa as the leading lama . The Christian sect of Nestorianism , which had entered China in
3502-461: A lower social tier than men according to Confucian ethics, they enjoyed many social and legal privileges and wielded considerable power at home and in their own small businesses. As Song society became more and more prosperous and parents on the bride's side of the family provided larger dowries for her marriage, women naturally gained many new legal rights in ownership of property. Under certain circumstances, an unmarried daughter without brothers, or
3708-537: A masked folk dance from Maharastra performed during Chaitra Purnima , Navaratri , and other special occasions, the lion costumes may also be use. The lion costumes represent Narasimha . In Honnavar Taluk in Uttara Kannada , a lion dance called simha nrutya may be performed in Yakshagana plays. The dancers wear a cotton mask that resembles a lion with two silver fangs, and they dance in imitation of
3914-503: A million a century later. This economic power also heavily influenced foreign economies abroad. In 1120 alone, the Song government collected 18,000,000 ounces (510,000 kg) of silver in taxes. The Moroccan geographer al-Idrisi wrote in 1154 of the prowess of Chinese merchant ships in the Indian Ocean and of their annual voyages that brought iron, swords, silk, velvet, porcelain, and various textiles to places such as Aden ( Yemen ),
4120-400: A new drumbeat for the dance. Different colors are used to signify the age and character of the lions. The lion with white fur is considered to be the oldest of the lions, while the lion with golden yellow fur is the middle child. The black lion is considered the youngest lion, and the movement of this lion should be fast like a young child or a headstrong teenager. The colors may also represent
4326-600: A new organization of classic texts that established the doctrine of Neo-Confucianism . Although civil service examinations had existed since the Sui dynasty , they became much more prominent in the Song period. Officials gaining power through imperial examination led to a shift from a military-aristocratic elite to a scholar-bureaucratic elite. After usurping the throne of the Later Zhou dynasty , Emperor Taizu of Song ( r. 960–976 ) spent sixteen years conquering
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#17327756448634532-508: A performance traditionally symbolize the power and dignity of the dragon. During the Han dynasty , different forms of the dragon dance were described in ancient texts. Rain dance performed at times of drought may involve the use of figures of dragon as Chinese dragon was associated with rain in ancient China, for example the dragon Yinglong was considered a rain deity, and the Shenlong had
4738-412: A performance. Acrobatics is very common, with stunts like lifts, or balancing on a tiered platform or on a giant ball. Northern lions sometimes appear as a family, with two large "adult" lions and a pair of small "young" lions. There are usually two performers in one adult lion, and one in the young lion. There may also be a "warrior" character who holds a spherical object and leads the lions. The dance of
4944-524: A performing art form called kagura . Shishi kagura may be found in different forms – for example the daikagura which is mainly acrobatic, the yamabushi kagura , a type of theatrical performance done by yamabushi ascetics, and also in bangaku and others. Various forms of shishi dances are also found in noh , kabuki (where the lion dances form a group of plays termed shakkyōmono , examples include Renjishi ), and bunraku theatres. The Japanese lion usually consists of
5150-411: A permit from the government in order to perform lion dance. Although there is still a certain degree of competitiveness, troupes are a lot less violent and aggressive. Nowadays, whenever teams meet each other, they'll shake hands through the mouth of the lion to show sportsmanship. In a traditional performance, when the dancing lion enters a village or township, it is supposed to pay its respects first at
5356-456: A philosophical point. Although an early form of the local geographic gazetteer existed in China since the 1st century, the matured form known as "treatise on a place", or fangzhi , replaced the old "map guide", or transl. zho – transl. tujing , during the Song dynasty. The imperial courts of the emperor's palace were filled with his entourage of court painters, calligraphers, poets, and storytellers. Emperor Huizong
5562-412: A popular form of entertainment during the Han dynasty, the baixi ( 百戲 ) variety shows , where performers called "mime people" ( 象人 ) dressed up as various creatures such as beasts, fish and dragons. In his Lyric Essay on Western Capital ( 西京賦 ) Zhang Heng recorded various performances such as performers who dressed as a green dragon playing a flute, and a fish-dragon act where fish transformed into
5768-458: A raid on Guangxi , the Song commander Guo Kui (1022–1088) penetrated as far as Thăng Long (modern Hanoi ). Heavy losses on both sides prompted the Vietnamese commander Thường Kiệt (1019–1105) to make peace overtures, allowing both sides to withdraw from the war effort; captured territories held by both Song and Vietnamese were mutually exchanged in 1082, along with prisoners of war. During
5974-568: A similar dance exists, though the lion there is considered to be a legendary shisa . The heads, bodies and behavior of the shisa in the dance are quite different from the shishi on mainland Japan. Instead of dancing to the sounds of flutes and drums, the Okinawan shisa dance is often performed to folk songs played with the sanshin . Lion dance was recorded in the Korean historical work Samguk Sagi as " Sanye " ( 狻猊 ,
6180-424: A small scale during the Sui and Tang dynasties, but by the Song period, it became virtually the only means for drafting officials into the government. The advent of widespread printing helped to widely circulate Confucian teachings and to educate more and more eligible candidates for the exams. This can be seen in the number of exam takers for the low-level prefectural exams rising from 30,000 annual candidates in
6386-544: A sound as the lion moves. It is also believed that children who sat on the back of the lion during such performances would enjoy good health and a long life. In the Himalayan and Tibetan area, there is also a lion dance called the snow lion dance. This dance may be found in Tibet and also among Tibetan diaspora communities where it is called Senggeh Garcham , Nepal , Bhutan , and parts of Northeastern India – among
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6592-538: A stir. The He Shan lion performers were invited to perform in many places within China and Southeast Asia during celebratory festivals. The style became very popular in Singapore; the He Shan lion acquired the title of "Lion King of Kings", with a "king" character ( 王 ) added on its forehead. The Singapore Hok San Association made further changes by modifying the design of the lion head, shortening its body, and creating
6798-475: A substantial Chinese population, local expertise may be available in making the lion costumes and musical instruments without having to import them from China . Most modern Southern Lion dance costumes come with a set of matching pants, however some practitioners use black kung fu pants to appear more traditional. Modern lion dance costumes are made to be very durable and some are waterproof. The Chinese lion dance has close relations to kung fu or Wǔshù (武術) and
7004-401: A successful lion hunt, considered by these tribes to be a prestigious act and a sign of bravery. The dancers may also reenact a lion hunt. Some of them make a headdress out of the mane of the slain lion (or out of other animals) and wear the headdress in the dance. Young men may also wear the lion-mane headdress and dance in a coming-of-age ceremony. However, as lion-hunting has been made illegal,
7210-541: A surviving mother without sons, could inherit one-half of her father's share of undivided family property. There were many notable and well-educated women, and it was a common practice for women to educate their sons during their earliest youth. The mother of the scientist, general, diplomat, and statesman Shen Kuo taught him essentials of military strategy. There were also exceptional women writers and poets, such as Li Qingzhao (1084–1151), who became famous even in her lifetime. Religion in China during this period had
7416-441: A team's creativity. The patterns and tricks that are performed generally involve running into spiraled formations to make the dragon body turn and twist on itself. This causes performers to jump over or through the dragon's body sections, adding to the visual display. Other advanced manoeuvres include various corkscrew-like rotating tricks and more acrobatic moves where the performers stand on each other's legs and shoulders to increase
7622-588: A tribute to Song. Champa rice was drought-resistant and able to grow fast enough to offer two harvests a year instead of one. Song restaurant and tavern menus are recorded. They list entrees for feasts, banquets, festivals, and carnivals. They reveal a diverse and lavish diet for those of the upper class. They could choose from a wide variety of meats and seafood, including shrimp, geese, duck, mussel, shellfish, fallow deer , hare, partridge, pheasant, francolin, quail, fox, badger, clam, crab, and many others. Dairy products were rare in Chinese cuisine at this time. Beef
7828-401: A unique beat. Developments in electronic devices have allowed music to be played via phone/tablet/computer/mp3 player. This has contributed to the evolution of how people can play lion dance music – which eliminates the need to carry around instruments (which can be quite large). The most common style is Sar Ping lion dance beats. This has more than 22 different testings that one can use to show
8034-515: A variety of courtiers , including artisans, artists, educational tutors, and entertainers. Despite the disdain for trade, commerce, and the merchant class exhibited by the highly cultured and elite exam-drafted scholar-officials, commercialism played a prominent role in Song culture and society. A scholar-official would be frowned upon by his peers if he pursued means of profiteering outside of his official salary; however, this did not stop many scholar-officials from managing business relations through
8240-402: A varying difficulty for the performers or outright challenge them. Usually, more difficult challenges come with the bigger rewards inside the "red envelope" given. In the old days, the lettuce was hung 5–6 m (16–20 ft) above ground; only well-trained martial artists could reach the money while dancing with the heavy lion head. These events became a public challenge. A large sum of money
8446-499: A wooden, lacquered head called a shishi-gashira (lit. Lion Head), often with a characteristic body of green dyed cloth with white designs. It can be manipulated by a single person, or by two or more persons, one of whom manipulates the head. The one-man variety is most often seen in eastern Japan. As with Chinese lions, the make of the head and designs on the body will differ from region to region, and even from school to school. The mask however may sometimes have horns appearing to be
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8652-435: Is a large overseas Chinese presence. The dance has evolved considerably since the early days when it was performed as a skill part of Chinese martial arts , and has grown into a more artistic art and a sport as well that takes into accounts the lion's expression and the natural movements, as well as the development of a more elaborate acrobatic styles and skills during performances. This evolution and development has produced
8858-434: Is a long serpentine body formed of a number of sections on poles, with a dragon head and a tail. The dragon is assembled by joining the series of hoops on each section and attaching the ornamental head and tail pieces at the ends. Traditionally, dragons were constructed of wood, with bamboo hoops on the inside and covered with a rich fabric, however in the modern era lighter materials such as aluminium and plastics have replaced
9064-411: Is a performance whereby a number of lions climb up a tall tower structure constructed out of wooden stools, and there are also high-wire acts involving lions The Chinese Southern Lion (simplified Chinese: 南狮 ; traditional Chinese: 南獅 ; pinyin: Nán shī ) or Cantonese Lion dance originated from Guangdong and is the best known lion outside of China. The Southern Lion has a single horn, and
9270-587: Is accompanied by music played on traditional Chinese instruments, including drums, flutes, and cymbals. Today, similar to the Chinese Lion and Dragon dances, the Qilin dance is commonly performed during important Chinese celebrations and festivals, such as Chinese New Year and weddings, it is also performed to preserve cultural traditions and enhance community cohesion. The lion dance may be known in Vietnam as
9476-570: Is an adaptation of the Northern Lion to local myths and characteristics, perhaps during the Ming dynasty . The two main types of lion dance in China are the Northern and Southern Lions. There are however also a number of local forms of lion dance in different regions of China, and some of these lions may have significant differences in appearance, for example the Green or Hokkien Lion (青獅, Qing Shi ) and
9682-442: Is associated with the legend of a mythical monster called Nian . The lion's head is traditionally constructed using papier-mâché over a bamboo frame covered with gauze, then painted and decorated with fur. Its body is made of durable layered cloth also trimmed with fur. Newer lions, however, may be made with modern materials such as aluminium instead of bamboo and are lighter. Newer versions may also apply shinier modern material over
9888-520: Is being ride by a children, and usually performed to celebrate the circumcision ceremony, where the child is carried on a lion around the kampung (village). Around the world there are lion dances that are local to their area and unrelated to the Chinese dance. For example, various tribes in East Africa, such as the Maasai and Samburu people of Kenya, used to perform a lion dance to celebrate
10094-417: Is believed to bring good luck to people, therefore the longer the dragon is in the dance, the more luck it will bring to the community. The dragons are believed to possess qualities that include great power, dignity, fertility, wisdom and auspiciousness. The appearance of a dragon is both fearsome and bold but it has a benevolent disposition, and it was an emblem to represent imperial authority. The movements in
10300-463: Is called the Righteous Lion. The white lion is known as Ma Chao (Cantonese: Ma Chiu), he was assigned this color because he always wore a white armband in his battle against the ruler of Wei, Cao Cao, to signify that he was in mourning for his father and brother who had been murdered by Cao Cao. This lion is therefore also known as the funeral lion, and is never used except for the funeral of
10506-433: Is considered to be the middle portion and the performers must be very alert as the body movements change from time to time. The dragon is often led by a person holding a spherical object representing a pearl. The patterns of the dragon dance are choreographed according to the skills and experiences acquired by the performers. Some of the patterns of the dragon dance are "Cloud Cave", "Whirlpool", tai chi pattern, "threading
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#173277564486310712-609: Is divided into two periods: during the Northern Song ( 北宋 ; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng ) and the dynasty controlled most of what is now East China . The Southern Song ( 南宋 ; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars . At that time, the Song court retreated south of
10918-522: Is held on special occasions such as the Lebaran ( Eid al-Fitr ), City or Regency anniversary, or Independence day carnival. A single dancer, or warok , carries the heavy lion mask about 30–40 kg weight by his teeth. He is credited with exceptional strength. The warok may also carry an adolescent boy or girl on its head. When holding an adolescent boy or girl on his head, the Reog dancer holds
11124-654: Is however a form that is unique to Japan – the Orochi (a great serpent or Japanese dragon ) which may be found in a kagura performance. In Vietnam, the dragon dance (múa rồng) may be performed during Tết , the Vietnamese Lunar New Year, as well as during Tết Trung Thu , the Vietnamese Mid-Autumn Festival . It is often referred to, collectively, as múa lân sư rồng (lion/ qilin , monk, and dragon dance). In Indonesia,
11330-811: Is one of the main attractions in the Nagasaki Kunchi festival. The dance was originally performed by Chinese residents who settled in Nagasaki , the only port said to be open for foreign trade in Japan during the Edo period . The dragon dance has also been adapted for other local festivities by the Japanese – a golden dragon dance ( 金龍の舞 , Kinryū no Mai ) has been performed at the Sensō-ji in Tokyo since 1958. There
11536-416: Is performed by a team of experienced dancers who manipulate a long flexible giant puppet of a dragon using poles positioned at regular intervals along the length of the dragon. The dance team simulates the imagined movements of this mythological creature in a sinuous, undulating manner. The dragon dance is often performed during Chinese New Year . The Chinese dragon is a symbol of China's culture, and it
11742-1001: Is preserved and on display at the Bok Kai Temple in Marysville, California . Other fragments of dragons of similar age are kept at the Sweetwater County Historical Museum in Green River, Wyoming (1893, eyes only), Gold Museum in Ballarat (1897, head only), and the Golden Dragon Museum in Bendigo (1901, the oldest complete dragon, named Loong ). Bendigo's Loong was used regularly in that city's Easter parade until 1970, and occasionally has come out of storage since then to welcome newer dragons to Bendigo. The dragon
11948-622: Is regarded as an emblem of Tibet and the Snow Lion Dance is a popular dance in Tibetan communities and it is performed during festivals such as during the ritual dance ( cham ) festival and the New Year. The snow lion represents the snowy mountain ranges and glaciers of Tibet and is considered highly auspicious, and it may also symbolize a number of characteristics, such as power and strength, and fearlessness and joy. Some local versions of
12154-430: The sajach'um which is performed in association with masked dramas. In many of the traditional masked dance dramas, the lion dance appears as one part of a number of acts. Examples of these dramas are Ŭnyul t'alch'um , Pongsan t'alch'um (봉산탈춤), Suyong Yayu (수영야류), and T'ongyong Ogwangdae (통영오광대). There was also once a court version of the lion dance. Lion dance as an exorcism ritual began to be performed in
12360-516: The Eighteen Songs of a Nomad Flute from the life story of Cai Wenji (b. 177). This art project was a diplomatic gesture to the Jin dynasty while he negotiated for the release of his mother from Jurchen captivity in the north. In philosophy, Chinese Buddhism had waned in influence but it retained its hold on the arts and on the charities of monasteries. Buddhism had a profound influence upon
12566-464: The Battle of Yamen , and reunited China under the Yuan dynasty. Technology , science, philosophy, mathematics, and engineering flourished during the Song era. The Song dynasty was the first in world history to issue banknotes or true paper money and the first Chinese government to establish a permanent standing navy . This dynasty saw the first surviving records of the chemical formula for gunpowder,
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#173277564486312772-527: The Chinese -based lion dance, other forms of lion dance also exist in India , Indonesia , and East Africa . There has been an old tradition in China of dancers wearing masks to resemble animals or mythical beasts since antiquity, and performances described in ancient texts such as Shujing where wild beasts and phoenix danced may have been masked dances. In Qin dynasty sources, dancers performing exorcism rituals were described as wearing bearskin mask, and it
12978-707: The Chinese New Year , lion dance troupes will visit the houses and shops of the Asian community to perform the traditional custom of " cai qing " (採青), literally meaning "plucking the greens", whereby the lion plucks the auspicious green lettuce either hung on a pole or placed on a table in front of the premises. The "greens" ( qing ) are tied together with a " red envelope " containing money and may also include auspicious fruit like oranges. In Chinese, cǎi (採, pluck) also sounds like cài (菜, meaning vegetable) and cái (财, meaning fortune). The lion will dance and approach
13184-860: The Fatimid Caliphate of Egypt, Srivijaya , the Kara-Khanid Khanate in Central Asia , the Goryeo Kingdom in Korea, and other countries that were also trade partners with Japan . Chinese records even mention an embassy from the ruler of "Fu lin" (拂菻, i.e. the Byzantine Empire ), Michael VII Doukas , and its arrival in 1081. However, China's closest neighbouring states had the greatest impact on its domestic and foreign policy. From its inception under Taizu,
13390-750: The Indus River , and the Euphrates . Foreigners, in turn, affected the Chinese economy. For example, many West and Central Asian Muslims went to China to trade, becoming a preeminent force in the import and export industry, while some were even appointed as officers supervising economic affairs. Sea trade with the South-west Pacific, the Hindu world, the Islamic world, and East Africa brought merchants great fortune and spurred an enormous growth in
13596-916: The Kaifeng Jews , and Persian Manichaeans . The populace engaged in a vibrant social and domestic life, enjoying such public festivals as the Lantern Festival and the Qingming Festival . There were entertainment quarters in the cities providing a constant array of amusements. There were puppeteers, acrobats, theatre actors, sword swallowers, snake charmers, storytellers , singers and musicians, prostitutes, and places to relax, including tea houses, restaurants, and organized banquets. People attended social clubs in large numbers; there were tea clubs, exotic food clubs, antiquarian and art collectors' clubs, horse-loving clubs, poetry clubs, and music clubs. Like regional cooking and cuisines in
13802-518: The Ming dynasty and became popular in the Qing dynasty . In the modern era, the government of People's Republic of China adapted and promoted various traditional folk dances, which contributed to the popularity of the current form of the dragon dance now found widely in China as well as Chinese communities around the world. Aside from the popular form of dragon dance, other regional dragon dances include one from Zhanjiang , Guangdong province whereby
14008-689: The Monpa people in Arunachal Pradesh , in Sikkim where it is called Singhi Chham , and in some parts of Uttar Pradesh and Ladakh . The name seng ge and its related forms come from Sanskrit for lion, siṅha , and cham is a Buddhist ritual dance. The snow lion has white fur, and in Tibet, it may also have a green mane or green fringes, while in Sikkim, the mane may be blue. The Snow Lion
14214-537: The Parthian Empire . Detailed descriptions of Lion Dance appeared during the Tang dynasty and it was already recognized by writers and poets then as a foreign dance, however, Lion dance may have been recorded in China as early as the third century AD where "lion acts" were referred to by a Three Kingdoms scholar Meng Kang (孟康) in a commentary on Hanshu . In the early periods it had association with Buddhism: it
14420-487: The Pearl River Delta in 1279, the Yuan army, led by the general Zhang Hongfan , finally crushed the Song resistance. The last remaining ruler, the 13-year-old emperor Zhao Bing , committed suicide, along with Prime Minister Lu Xiufu and 1300 members of the royal clan. On Kublai's orders, carried out by his commander Bayan, the rest of the former imperial family of Song were unharmed; the deposed Emperor Gong
14626-664: The Yangtze and established its capital at Lin'an (now Hangzhou ). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River , the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols , who took control of northern China, maintaining uneasy relations with
14832-518: The Yangtze to establish a new capital at Lin'an (modern Hangzhou). The Jurchen conquest of North China and shift of capitals from Kaifeng to Lin'an was the dividing line between the Northern and Southern Song dynasties. After their fall to the Jin, the Song lost control of North China. Now occupying what has been traditionally known as "China Proper", the Jin regarded themselves the rightful rulers of China. The Jin later chose earth as their dynastic element and yellow as their royal color. According to
15038-411: The go and xiangqi board games. During this period greater emphasis was laid upon the civil service system of recruiting officials; this was based upon degrees acquired through competitive examinations , in an effort to select the most capable individuals for governance. Selecting men for office through proven merit was an ancient idea in China . The civil service system became institutionalized on
15244-417: The shipbuilding industry of Song-era Fujian . However, there was risk involved in such long overseas ventures. In order to reduce the risk of losing money on maritime trade missions abroad, wrote historians Ebrey, Walthall, and Palais: [Song era] investors usually divided their investment among many ships, and each ship had many investors behind it. One observer thought eagerness to invest in overseas trade
15450-461: The universal history text of the Zizhi Tongjian , compiled into 1000 volumes of 9.4 million written Chinese characters . The genre of Chinese travel literature also became popular with the writings of the geographer Fan Chengda (1126–1193) and Su Shi, the latter of whom wrote the 'daytrip essay' known as Record of Stone Bell Mountain that used persuasive writing to argue for
15656-414: The "greens" and "red envelope" like a curious cat, to "eat the green" and "spit" it out. In the process, they will keep the "red envelope", which is the reward for the lion troupe. The lion dance is believed to bring good luck and fortune to any business that receives one. During the Qing dynasty , there may be additional hidden meanings in the performances. For example, the green vegetables ( qing ) eaten by
15862-412: The 10th and 11th centuries. This growth was made possible by expanded rice cultivation , use of early-ripening rice from Southeast and South Asia, and production of widespread food surpluses. The Northern Song census recorded 20 million households, double that of the Han and Tang dynasties. It is estimated that the Northern Song had a population of 90 million people, and 200 million by
16068-473: The 11th century, political rivalries divided members of the court due to the ministers' differing approaches, opinions, and policies regarding the handling of the Song's complex society and thriving economy. The idealist Chancellor , Fan Zhongyan (989–1052), was the first to receive a heated political backlash when he attempted to institute the Qingli Reforms , which included measures such as improving
16274-405: The 11th-century innovation of the use of coal instead of charcoal in blast furnaces for smelting cast iron . Much of this iron was reserved for military use in crafting weapons and armouring troops, but some was used to fashion the many iron products needed to fill the demands of the growing domestic market. The iron trade within China was advanced by the construction of new canals, facilitating
16480-525: The Chinatown in many foreign countries outside of China ), people who joined lion dance troupes were "gangster-like". This caused a lot of fighting between lion dance troupes and kung fu schools. Parents were afraid to let their children join lion dance troupes because of the "gangster" association with the members. During festivals and performances, when lion dance troupes met, there may be fights between groups. Some lifts and acrobatic tricks are designed for
16686-624: The Chinese lion. The best known lion dances are performed in Bali and Java . In Hindu Balinese culture, the Barong is the king of good spirits and the enemy of the demon queen Rangda . Like the Chinese lion, it requires more dancers than in the Javanese Reog , typically involving two dancers. The Reog dance of Ponorogo in Java involves a lion figure known as the singa barong . It
16892-469: The Chinese word for lion itself, shi (獅, written as 師 in the early periods), may have been derived from the Persian word šer . The earliest use of the word shizi meaning lion first appeared in Han dynasty texts and had strong association with Central Asia (an even earlier but obsolete term for lion was suanni (狻麑 or 狻猊 ), and lions were presented to the Han court by emissaries from Central Asia and
17098-618: The Confucian classics of the Four Books as an introductory corpus to Confucian learning formed the basis of the Neo-Confucian doctrine. By the year 1241, under the sponsorship of Emperor Lizong , Zhu Xi's Four Books and his commentary on them became standard requirements of study for students attempting to pass the civil service examinations. The neighbouring countries of Japan and Korea also adopted Zhu Xi's teaching, known as
17304-483: The Fo Shan lion has bristles instead of fur, and is heavier than the modern ones now popularly used. All traditional Fo Shan lions have pop-up teeth, tongue, and eyes that swivel left and right. On the back are gold-foiled rims and a gilded collar where the troupe's name may be sewn on. It has a very long tail with a white underside, and is often attached with bells. The designs of the tail are also more square and contain
17510-569: The Fut-Hok (a hybrid of Fut San and Hok San created in Singapore by Kong Chow Wui Koon in the 1960s), and the Jow Ga (performed by practitioners of Jow family style kung fu). The different lion types can be identified from the design of the lion head. Fo Shan is the style adopted by many kung fu schools. It uses kung fu moves and postures to help with its movements and stances, and only the most advanced students are allowed to perform. Traditionally,
17716-800: The Hakka Lion – popular with the Hakka people , which is very similar to both the Hokkien and Taiwanese Lions and even the Wen Lion, but the Hakka lion may or may not have a horn on its head. Chinese lion dances usually involve two dancers but may also be performed by one. The larger lions manipulated by two persons may be referred to as great lions (太獅), and those manipulated by one person little lions (少獅). The performances may also be broadly divided into civil (文獅) and martial (武獅) styles. The civil style emphasizes
17922-582: The Himalayan regions, lion costumes may be used in various forms of dances in other parts of India. In West Bengal 's Purulia district , a version of the Chhau dance is the only one to incorporate lion costumes. In this dance, the lions are associated with the Hindu goddess Durga as her mount. The lion Chhau masks are made of papier-mâché with dried grass as fur. In Songi Mukhawate or Songi Mukhota dance,
18128-586: The Hokkien language sounds similar to "Qing army" (清师). During training sessions for fighters, the Green lion was fitted with blades symbolizing the Manchurian army and would become a moving target for trainees. It is said that after the fall of Qing dynasty in 1912, martial arts expert Gan De Yuan (干德源) organized a performance in Quanzhou where the Green Lion was dismembered to represent the overthrow of
18334-423: The Jin dynasty. It had able military officers such as Yue Fei and Han Shizhong . The government sponsored massive shipbuilding and harbor improvement projects, and the construction of beacons and seaport warehouses to support maritime trade abroad, including at the major international seaports , such as Quanzhou , Guangzhou , and Xiamen , that were sustaining China's commerce. To protect and support
18540-580: The Liao forces, who engaged in aggressive yearly campaigns into Northern Song territory until 1005, when the signing of the Shanyuan Treaty ended these northern border clashes. The Song were forced to provide tribute to the Khitans, although this did little damage to the Song economy since the Khitans were economically dependent upon importing massive amounts of goods from the Song. More significantly,
18746-579: The Lion dance, the Northern Lion and the Southern Lion. Both forms are commonly found around the world especially in Southeast Asia , the Southern Lion predominates as it was spread by the Chinese diaspora communities who are historically mostly of Southern Chinese origin. Versions of lion dance related to the Chinese lion are also found in Japan , South Korea , Taiwan and Vietnam . Besides
18952-441: The Mongols as vassals ; when the Jin suddenly moved their capital city from Beijing to Kaifeng, the Mongols saw this as a revolt. Under the leadership of Ögedei Khan (r.1229–1241), both the Jin dynasty and Western Xia dynasty were conquered by Mongol forces in 1233/34. The Mongols were allied with the Song, but this alliance was broken when the Song recaptured the former imperial capitals of Kaifeng, Luoyang , and Chang'an at
19158-519: The New Policies and pursued political opponents, tolerated corruption and encouraged Emperor Huizong (1100–1126) to neglect his duties to focus on artistic pursuits. Later, a peasant rebellion broke out in Zhejiang and Fujian, headed by Fang La in 1120. The rebellion may have been caused by an increasing tax burden, the concentration of landownership and oppressive government measures. While
19364-522: The New Year in Korea during the Goryeo dynasty. The best known of the Korean saja-noreum lion dances is the Bukcheong sajanoreum or lion mask play from Bukcheong . In this lion dance the lion with a large but comic lion mask and brown costume may be performed together with performers wearing other masks. The dancers may be accompanied by musicians playing a double-headed drum, an hourglass-shaped drum,
19570-746: The Northern Lion is generally more playful than the Southern Lion. Regions with well-known lion dance troupes include Ninghai in Ningbo , Xushui in Hebei province, Dalian in Liaoning province, and Beijing . There are a number of variations of the lion dance performance, for example the Heavenly Tower Lion Dance (simplified Chinese: 天塔狮舞 ; traditional Chinese: 天塔獅舞 ; pinyin: Tiān tǎ shī wǔ ) from Xiangfen County in Shanxi
19776-537: The Qing dynasty. From that point onwards, the Green Lion is used without the blades and performed for cultural and ritual purposes. A related form of dance is the Qilin or Kirin dance, which is traditionally performed by the Hakka people . The Qilin is a mythical creature believed to symbolize good fortune, prosperity, and harmony, and performers wear ornate Qilin costumes with vibrant colors and intricate details to resemble
19982-651: The Shushigaku (朱子學, School of Zhu Xi) of Japan, and in Korea the Jujahak (주자학). Buddhism's continuing influence can be seen in painted artwork such as Lin Tinggui 's Luohan Laundering . However, the ideology was highly criticized and even scorned by some. The statesman and historian Ouyang Xiu (1007–1072) called the religion a "curse" that could only be remedied by uprooting it from Chinese culture and replacing it with Confucian discourse. The Chan sect experienced
20188-723: The Song dynasty alternated between warfare and diplomacy with the ethnic Khitans of the Liao dynasty in the northeast and with the Tanguts of the Western Xia in the northwest. The Song dynasty used military force in an attempt to quell the Liao dynasty and to recapture the Sixteen Prefectures , a territory under Khitan control since 938 that was traditionally considered to be part of China proper (Most parts of today's Beijing and Tianjin ). Song forces were repulsed by
20394-409: The Song dynasty was able to hold back the Jin, a new foe came to power over the steppe, deserts, and plains north of the Jin dynasty. The Mongols , led by Genghis Khan (r. 1206–1227), initially invaded the Jin dynasty in 1205 and 1209, engaging in large raids across its borders, and in 1211 an enormous Mongol army was assembled to invade the Jin. The Jin dynasty was forced to submit and pay tribute to
20600-519: The Song dynasty, but also the last instance where a war elephant corps was employed as a regular division within a Chinese army. There was a total of 347 military treatises written during the Song period, as listed by the history text of the Song Shi (compiled in 1345). However, only a handful of these military treatises have survived, which includes the Wujing Zongyao written in 1044. It
20806-416: The Song forces only 3,000 men on 120 warships, the Song dynasty forces were victorious in both battles due to the destructive power of the bombs and the rapid assaults by paddlewheel ships . The strength of the navy was heavily emphasized following these victories. A century after the navy was founded it had grown in size to 52,000 fighting marines. The Song government confiscated portions of land owned by
21012-527: The Song navy that could carry 1,000 soldiers aboard their decks, while the swift-moving paddle-wheel craft were viewed as essential fighting ships in any successful naval battle. In a battle on January 23, 971, massive arrow fire from Song dynasty crossbowmen decimated the war elephant corps of the Southern Han army. This defeat not only marked the eventual submission of the Southern Han to
21218-530: The Song state recognized the Liao state as its diplomatic equal. The Song created an extensive defensive forest along the Song-Liao border to thwart potential Khitan cavalry attacks. The Song dynasty managed to win several military victories over the Tanguts in the early 11th century, culminating in a campaign led by the polymath scientist, general, and statesman Shen Kuo (1031–1095). However, this campaign
21424-492: The Song, the era was known for its regional varieties of performing arts styles as well. Theatrical drama was very popular amongst the elite and general populace, although Classical Chinese —not the vernacular language —was spoken by actors on stage. The four largest drama theatres in Kaifeng could hold audiences of several thousand each. There were also notable domestic pastimes, as people at home enjoyed activities such as
21630-538: The Southern Lion: one story relates that the dance originated as a celebration in a village where a mythical monster called Nian was successfully driven away; another has it that the Qianlong Emperor dreamt of an auspicious animal while on a tour of Southern China, and ordered that the image of the animal be recreated and used during festivals. However it is likely that the Southern Lion of Guangzhou
21836-582: The Southern Song. Möngke Khan , the fourth Great Khan of the Mongol Empire , died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing . His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in
22042-927: The Taiwanese or Yutien Lion (明獅, Ming Shi ), popular with the Hokkien and the Taiwanese people . Other ethnic minorities groups in China also have their own lion dances, for example, the lion dance of the Muslim minority in Shenqiu County in Henan called the Wen Lion, the Yongdeng lion dance in Yongdeng County , Lanzhou , Gansu , the lion dance in Yongning County , and Wuzhong, Ningxia , and
22248-654: The Tang court, the lion dance was called the Great Peace Music (太平樂, Taiping yue ) or the Lion Dance of the Five Directions (五方師子舞) where five large lions of different colours and expressing different moods were each led and manipulated on rope by two persons, and accompanied by 140 singers. In another account, the 5 lions were described as each over 3 metres tall and each had 12 "lion lads", who may tease
22454-475: The Tang era, would also be revived in China under Mongol rule. Sumptuary laws regulated the food that one consumed and the clothes that one wore according to status and social class. Clothing was made of hemp or cotton cloths, restricted to a color standard of black and white. Trousers were the acceptable attire for peasants, soldiers, artisans, and merchants, although wealthy merchants might choose to wear more ornate clothing and male blouses that came down below
22660-528: The arts as accepted pastimes of the cultured scholar-official, including painting , composing poetry , and writing calligraphy . The poet and statesman Su Shi and his associate Mi Fu (1051–1107) enjoyed antiquarian affairs, often borrowing or buying art pieces to study and copy. Poetry and literature profited from the rising popularity and development of the ci poetry form . Enormous encyclopedic volumes were compiled, such as works of historiography and dozens of treatises on technical subjects. This included
22866-579: The assault against the Song, gaining a temporary foothold on the southern banks of the Yangtze. By the winter of 1259, Uriyangkhadai's army fought its way north to meet Kublai's army, which was besieging Ezhou in Hubei . Kublai made preparations to take Ezhou , but a pending civil war with his brother Ariq Böke —a rival claimant to the Mongol Khaganate—forced Kublai to move back north with
23072-402: The auspices of a regional or national government. A number of dragon dance competitions have been organized around the world. In competition performances however, there are strict rules governing the specifications of the dragon body and the routine performed, and so dragons made for these events and what are mostly seen in the impressive stage shows are made for speed and agility, to be used by
23278-464: The body of the dragon is formed entirely of a human chain of dozens to hundreds of performers, and in Pujiang County , Zhejiang Province, the body of the dragon is formed using wooden stools. The number of different dragon dances has been put at over 700. Typically, retired dragons are burned and not saved. The head of the oldest surviving dragon, dating back to 1878 and named Moo Lung ,
23484-461: The budding movement of Neo-Confucianism , led by Cheng Yi (1033–1107) and Zhu Xi (1130–1200). Mahayana Buddhism influenced Fan Zhongyan and Wang Anshi through its concept of ethical universalism , while Buddhist metaphysics deeply affected the pre–Neo-Confucian doctrine of Cheng Yi. The philosophical work of Cheng Yi in turn influenced Zhu Xi. Although his writings were not accepted by his contemporary peers, Zhu's commentary and emphasis upon
23690-528: The bulk of his forces. In Kublai's absence, the Song forces were ordered by Chancellor Jia Sidao to make an immediate assault and succeeded in pushing the Mongol forces back to the northern banks of the Yangtze. There were minor border skirmishes until 1265, when Kublai won a significant battle in Sichuan . From 1268 to 1273, Kublai blockaded the Yangtze River with his navy and besieged Xiangyang ,
23896-511: The central Song court remained politically divided and focused upon its internal affairs, alarming new events to the north in the Liao state finally came to its attention. The Jurchen , a subject tribe of the Liao, rebelled against them and formed their own state, the Jin dynasty (1115–1234) . The Song official Tong Guan (1054–1126) advised Emperor Huizong to form an alliance with the Jurchens, and
24102-578: The character and mimics and behaviour of the lion, while the martial style is focused on acrobatics and energetic movements. There are related forms of dances with mask figures that represent mythical creatures such as the Qilin and the Pixiu . The Qilin dance and the Pixiu dance are also most commonly performed by the Hakka people who were originally from the Central China , but have largely settled in
24308-517: The character of the lion: the golden lion represents liveliness, the red lion courage, and the green lion friendship. There are also three lion types that represent three historical characters in the classic Romance of the Three Kingdoms who were blood oath brothers sworn to restore the Han dynasty : Later three more Lions were added to the group. The green-faced lion represented Zhao Yun or Zhao (Cantonese: Chiu) Zi Long. The green lion has
24514-464: The cities of Huizhou , Chengdu , Hangzhou , and Anqi. The size of the workforce employed in paper money factories was large; it was recorded in 1175 that the factory at Hangzhou employed more than a thousand workers a day. The economic power of Song China can be attested by the growth of the urban population of its capital city Hangzhou. The population was 200,000 at the start of the 12th century and increased to 500,000 around 1170 and doubled to over
24720-469: The collapse of the Jin dynasty. After the first Mongol invasion of Vietnam in 1258, Mongol general Uriyangkhadai attacked Guangxi from Hanoi as part of a coordinated Mongol attack in 1259 with armies attacking in Sichuan under Mongol leader Möngke Khan and other Mongol armies attacking in modern-day Shandong and Henan . On August 11, 1259, Möngke Khan died during the siege of Diaoyu Castle in Chongqing . His successor Kublai Khan continued
24926-470: The court. Wang Anshi's "New Policies Group" ( Xin Fa ), also known as the "Reformers", were opposed by the ministers in the "Conservative" faction led by the historian and Chancellor Sima Guang (1019–1086). As one faction supplanted another in the majority position of the court ministers, it would demote rival officials and exile them to govern remote frontier regions of the empire. One of the prominent victims of
25132-473: The dance is seldom performed in a real scenario nowadays, but they may continue to perform the dance for tourists. The Chinese Lion Dance is performed accompanied by the music of beating of tanggu (drum) (in Singapore , datanggu), cymbals , and gongs . Instruments synchronize to the lion dance movements and actions. Fut San, Hok San, Fut Hok, Chow Gar, etc. all play their beat differently. Each style plays
25338-402: The dancers are usually martial art members of the local kung fu club or school. They practice in their club and some train hard to master the skill as one of the disciplines of the martial art. In general, it is seen that if a school has a capable troupe with many 'lions', it demonstrates the success of the school. It is also generally practised together with Dragon dance in some area. During
25544-437: The dragon dance is called liang liong . Lawrence Ferlinghetti 's poem "The Great Chinese Dragon", published in his 1961 anthology Starting from San Francisco , was inspired by the dragon dance. Gregory Stephenson says the dragon "... represents 'the force and mystery of life,' the true sight that 'sees the spiritual everywhere translucent in the material world'". Earl Lovelace 's 1979 novel The Dragon Can't Dance uses
25750-453: The dragons are painted with luminous paints that fluoresce under black light are also used in competition. The Chinese dragon is "perhaps the most recognized form of parade puppet". Unlike the lion dance in many Asian countries where there are numerous native versions of the dance, the dragon dance is found in other countries primarily among overseas Chinese communities. In Japan, the dragon dance ( 龍踊 , Ja Odori or "Snake Dance" 蛇踊 )
25956-413: The dynasty, government posts were disproportionately held by two elite social groups: a founding elite who had ties with the founding emperor and a semi-hereditary professional elite who used long-held clan status, family connections , and marriage alliances to secure appointments. By the late 11th century, the founding elite became obsolete, while political partisanship and factionalism at court undermined
26162-511: The early 11th century to 400,000 candidates by the late 13th century. The civil service and examination system allowed for greater meritocracy , social mobility , and equality in competition for those wishing to attain an official seat in government. Using statistics gathered by the Song state, Edward A. Kracke, Sudō Yoshiyuki, and Ho Ping-ti supported the hypothesis that simply having a father, grandfather, or great-grandfather who had served as an official of state did not guarantee one would obtain
26368-591: The educational system and state bureaucracy. Seeking to resolve what he saw as state corruption and negligence, Wang implemented a series of reforms called the New Policies . These involved land value tax reform, the establishment of several government monopolies, the support of local militias, and the creation of higher standards for the Imperial examination to make it more practical for men skilled in statecraft to pass. The reforms created political factions in
26574-402: The empire. In one such project, cartographers created detailed maps of each province and city that were then collected in a large atlas . Emperor Taizu also promoted groundbreaking scientific and technological innovations by supporting works like the astronomical clock tower designed and built by the engineer Zhang Sixun . The Song court maintained diplomatic relations with Chola India ,
26780-586: The establishment of retirement homes , public clinics , and paupers ' graveyards . The Song dynasty supported a widespread postal service that was modeled on the earlier Han dynasty (202 BCE – CE 220) postal system to provide swift communication throughout the empire. The central government employed thousands of postal workers of various ranks to provide service for post offices and larger postal stations. In rural areas, farming peasants either owned their own plots of land , paid rents as tenant farmers , or were serfs on large estates. Although women were on
26986-447: The famed Bao Zheng (999–1062) embodied the upright, moral judge who upheld justice and never failed to live up to his principles. Song judges specified the guilty person or party in a criminal act and meted out punishments accordingly, often in the form of caning . A guilty individual or parties brought to court for a criminal or civil offense were not viewed as wholly innocent until proven otherwise, while even accusers were viewed with
27192-582: The field. A small organization cannot afford to run a very long dragon because it requires considerable human power, great expense and special skills. The normal length and size of the body recommended for the dragon is 34 metres (110 ft) and is divided into nine major sections. The distance of each minor (rib-like) section is 35 cm (14 in) apart; therefore, the body has 81 rings. Many may also be up to 15 sections long, and some dragons are as long as 46 sections. Occasionally, dragons with far more sections may be constructed in Chinese communities around
27398-487: The fights were usually fierce but civilized. The winner lion would then use creative methods and martial art skills to reach the high-hanging reward. Some lions may dance on bamboo stilts and some may step on human pyramids formed by fellow students of the school. The performers and the schools would gain praise and respect on top of the large monetary reward when they did well. During the 1950s-60s, in some areas with high populations of Chinese and Asian communities (especially
27604-401: The five elements. Green Lion (青狮) is the lion dance form associated with the Hokkien -speaking people of Fujian and Taiwan . It is similar to the Chinese southern lion dance, except that the lion is mainly green in color and has a distinct round flat mask. It is believed to have originated in the anti- Manchu movements after the fall of the Ming dynasty in 1644. The word "green lion" in
27810-451: The flow of iron products from production centres to the large market in the capital city. The annual output of minted copper currency in 1085 reached roughly six billion coins. The most notable advancement in the Song economy was the establishment of the world's first government issued paper-printed money, known as Jiaozi (see also Huizi ). For the printing of paper money , the Song court established several government-run factories in
28016-400: The government relied upon the cooperation of the few or many local gentry in the area. For example, the Song government—excluding the educational-reformist government under Emperor Huizong—spared little amount of state revenue to maintain prefectural and county schools; instead, the bulk of the funds for schools was drawn from private financing. This limited role of government officials was
28222-474: The height of the dragon's movements. Performing in a dragon dance team incorporates several elements and skills; it is something of a cross-over activity, combining the training and mentality of a sports team with the stagecraft and flair of a performing arts troupe. The basic skills are simple to learn, however to become a competent performer takes dedicated training until movements become second nature and complex formations can be achieved – which rely not only on
28428-521: The hierarchic social order, a person could gain status and prestige in society by becoming a high-ranking military officer with a record of victorious battles. At its height, the Song military had one million soldiers divided into platoons of 50 troops, companies made of two platoons, battalions composed of 500 soldiers. Crossbowmen were separated from the regular infantry and placed in their own units as they were prized combatants, providing effective missile fire against cavalry charges. The government
28634-414: The importance of proper coroner 's conduct during autopsies and the accurate recording of the inquest of each autopsy by official clerks. The Song military was chiefly organized to ensure that the army could not threaten Imperial control, often at the expense of effectiveness in war. Northern Song's Military Council operated under a Chancellor, who had no control over the imperial army. The imperial army
28840-413: The interest in the performance of post-mortem autopsies in China during the 12th century. The physician and judge known as Song Ci (1186–1249) wrote a pioneering work of forensic science on the examination of corpses in order to determine cause of death (strangulation, poisoning, drowning, blows, etc.) and to prove whether death resulted from murder, suicide, or accidental death. Song Ci stressed
29046-439: The invention of gunpowder weapons such as fire arrows , bombs, and the fire lance . It also saw the first discernment of true north using a compass, first recorded description of the pound lock , and improved designs of astronomical clocks . Economically, the Song dynasty was unparalleled with a gross domestic product three times larger than that of Europe during the 12th century. China's population doubled in size between
29252-495: The joint military campaign under this Alliance Conducted at Sea toppled and completely conquered the Liao dynasty by 1125. During the joint attack, the Song's northern expedition army removed the defensive forest along the Song-Liao border. However, the poor performance and military weakness of the Song army was observed by the Jurchens, who immediately broke the alliance, beginning the Jin–Song Wars of 1125 and 1127. Because of
29458-487: The knee, skirts, and jackets with long or short sleeves, while women from wealthy families could wear purple scarves around their shoulders. The main difference in women's apparel from that of men was that it was fastened on the left, not on the right. The main food staples in the diet of the lower classes remained rice, pork, and salted fish. In 1011, Emperor Zhenzong of Song introduced Champa rice to China from Vietnam 's Kingdom of Champa , which sent 30,000 bushels as
29664-451: The landed gentry in order to raise revenue for these projects, an act which caused dissension and loss of loyalty amongst leading members of Song society but did not stop the Song's defensive preparations. Financial matters were made worse by the fact that many wealthy, land-owning families—some of which had officials working for the government—used their social connections with those in office in order to obtain tax-exempt status. Although
29870-419: The last obstacle in his way to invading the rich Yangtze River basin. Kublai officially declared the creation of the Yuan dynasty in 1271. In 1275, a Song force of 130,000 troops under Chancellor Jia Sidao was defeated by Kublai's newly appointed commander-in-chief, general Bayan . By 1276, most of the Song territory had been captured by Yuan forces, including the capital Lin'an. In the Battle of Yamen on
30076-520: The lion head; its forehead is lower, its horn rounded and it has a duck beak mouth with flat lips, the body also has more eye-catching colours. Together with new dance steps and footwork, a unique rhythm invented by Feng called the "Seven Star Drum", Feng created a new style of lion dancing that is high in entertainment value and visual appeal. In the early 1920s, the He Shan lion dance was performed when Sun Yat-Sen assumed office in Guangzhou , creating
30282-561: The lion may represent the Qing Manchus. The lion dance troupes are sometimes accompanied by various characters such as the Big Head Buddha. Different types of vegetables, fruits, foods, or utensils with auspicious and good symbolic meanings; for instance pineapples, pomelos, bananas, oranges, sugar cane shoots, coconuts, beer, clay pots or even crabs can be used as the "greens" (青) to be "plucked". They can also be used to give
30488-505: The lion to "fight" and knock over other rival lions. Performers even hid daggers in their shoes and clothes, which could be used to injure other lion dancers’ legs. Some others even attached a metal horn on their lion’s forehead, which could be used to slash other lion heads. The violence became so extreme that at one point, the Hong Kong government banned lion dance completely. Now, as with many other countries, lion dance troupes must attain
30694-525: The lion's movement, whereas fut san has only around 7. The lion dance costumes used in these performances can only be custom made in specialty craft shops in rural parts of Asia and have to be imported at considerable expense for most foreign countries outside Asia. For groups in Western countries, this is made possible through funds raised through subscriptions and pledges made by members of local cultural and business societies. For countries like Malaysia with
30900-399: The lions may bite people on the head to bring good luck. The lion dance has been completely absorbed into Japanese tradition. There are many different lion dances in Japan and the style of dancing and design of the lion may differ by region – it is believed that as many as 9,000 variations of the dance exist in the country. The lion dance is also used in religious Shinto festivals as part of
31106-404: The lions with red whisks. Another version of the lion dance was described by the Tang poet Bai Juyi in his poem " Western Liang Arts" (西凉伎), where the dance was performed by two hu (胡, meaning here non-Han people from Central Asia) dancers who wore a lion costume made of a wooden head, a silk tail and furry body, with eyes gilded with gold and teeth plated with silver as well as ears that moved,
31312-475: The local temple(s), then to the ancestors at the ancestral hall , and finally throughout the streets to bring happiness to all the people. Lion dance has spread across the world due to the worldwide presence of the diaspora Chinese communities and immigrant settlers in many countries in the Americas , Europe , Asia , Africa , Australia , Pacific Polynesia , and in particular, in Southeast Asia where there
31518-568: The longest dragon is 5,605 metres (18,390 ft), set in Hong Kong on 1 October 2012. Historically the dragon dance may be performed in a variety of ways with different types and colours of dragon. Green is sometimes selected as a main colour of the dragon, which symbolizes a great harvest. Other colours include: yellow, symbolizing the solemn empire; gold or silver, symbolizing prosperity; red, representing excitement. The dragon's scales and tail are mostly beautiful silvery and glittery to create
31724-558: The major cause of Song economic prosperity. Artisans and merchants formed guilds that the state had to deal with when assessing taxes, requisitioning goods, and setting standard workers' wages and prices on goods. The iron industry was pursued by both private entrepreneurs who owned their own smelters as well as government-supervised smelting facilities. The Song economy was stable enough to produce over 100,000,000 kg (220,000,000 lb) of iron products per year. Large-scale Deforestation in China would have continued if not for
31930-412: The marriage strategies of the professional elite, which dissolved as a distinguishable social group and was replaced by a multitude of gentry families. Due to Song's enormous population growth and the body of its appointed scholar-officials being accepted in limited numbers (about 20,000 active officials during the Song period), the larger scholarly gentry class would now take over grassroots affairs on
32136-427: The modern form of lion dances, and competitions are held to find the best lion dance performances. Dragon dance Dragon dance ( simplified Chinese : 舞龙 ; traditional Chinese : 舞龍 ; pinyin : wǔ lóng ; Jyutping : mou5 lung4 ) is a form of traditional dance and performance in Chinese culture . Like the lion dance , it is most often seen during festive celebrations. The dance
32342-402: The money", "looking for pearl", and "dragon encircling the pillar". The movement "dragon chasing the pearl" shows that the dragon is continually in the pursuit of wisdom. The dragon moves in a wave-like pattern achieved by the co-ordinated swinging of each section in succession. Whilst this swinging constitutes the basic movement of the dragon, executing more complex formations is only limited by
32548-727: The most prosperous and advanced economies in the medieval world. Song Chinese invested their funds in joint stock companies and in multiple sailing vessels at a time when monetary gain was assured from the vigorous overseas trade and domestic trade along the Grand Canal and Yangtze River. Both private and government-controlled industries met the needs of a growing Chinese population in the Song; prominent merchant families and private businesses were allowed to occupy industries that were not already government-operated monopolies. Economic historians emphasize this toleration of market mechanisms over population growth or new farming technologies as
32754-530: The movements and behaviour of lion. The Chinese lion dance is referred to as barongsai in Indonesia, often performed by Chinese Indonesian during Imlek . Indonesians however, have developed their own style of lion dances. The lion dance ( Indonesian : barong ) in Indonesia has different forms that are distinct to the local cultures in Indonesia, and it is not known if these have any relation to
32960-420: The multitude of ships sailing for maritime interests into the waters of the East China Sea and Yellow Sea (to Korea and Japan ), Southeast Asia , the Indian Ocean , and the Red Sea , it was necessary to establish an official standing navy . The Song dynasty therefore established China's first permanent navy in 1132, with a headquarters at Dinghai . With a permanent navy, the Song were prepared to face
33166-465: The mythical creature. The Qilin costume features a single horn in the middle, with finned ridges lined with fur. The dance involves graceful and synchronized movements that mimic cats and tigers. The performance routine typically tells of a Qilin exiting its lair, playfully move round, and looking for vegetable to eat. After eating from the vegetable, it spits it out, and it also spits a jade book, before moving around and returning back to its lair. The dance
33372-407: The naval forces of the Jin on the Yangtze River in 1161, in the Battle of Tangdao and the Battle of Caishi . During these battles the Song navy employed swift paddle wheel driven naval vessels armed with traction trebuchet catapults aboard the decks that launched gunpowder bombs . Although the Jin forces commanded by Wanyan Liang (the Prince of Hailing) boasted 70,000 men on 600 warships, and
33578-420: The old word for lion), one of the five poems on the dances of the Silla kingdom written by Ch'oe Ch'i-wŏn . It may have been recorded as early as the King Jinheung 's reign in the 6th century during which a tune titled "The Lion's Talent" was composed that could be a reference to a lion dance. Two main traditions of lion dance survive in Korea, the saja-noreum , which is performed as an exorcism drama; and
33784-402: The opening of a new business, birthdays, and weddings. The dance is typically accompanied by martial artists and acrobatics . A feature of the Vietnamese lion dance is its dance partner Ông Địa or the god of the earth, depicted as a large-bellied, broadly grinning man holding a palm-leaf fan similar to the Chinese 'Big Head Buddha' (大头佛). The good-hearted god, according to popular beliefs, has
33990-438: The performers would spoil the whole performance. To be very successful in the dance, the head of the Dragon must be able to coordinate with the body movement to match the timing of the drum. For larger ceremonial and parade style dragons, the head can weigh as much as 12 katis (14.4 kg, almost 32 lb). The dragon tail also has an important role to play as it will have to keep in time with head movements. The fifth section
34196-408: The performing team for maximum trick difficulty. In these dragons, the head is smaller and light enough to be whipped around, and must be a minimum of 3 kg, the body pieces are a light aluminium with cane and the majority of the hoops will be very thin PVC tubing. Performances are typically 8- to 10-minute routines with an accompanying percussion set. In more recent times, luminous dragons whereby
34402-401: The political rivalry, the famous poet and statesman Su Shi (1037–1101), was jailed and eventually exiled for criticizing Wang's reforms. The continual alternation between reform and conservatism had effectively weakened the dynasty. This decline can also be attributed to Cai Jing (1047–1126), who was appointed by Emperor Zhezong (1085–1100) and who remained in power until 1125. He revived
34608-452: The power to determine how much wind and rain to bring. According to the Han dynasty text Luxuriant Dew of the Spring and Autumn Annals by Dong Zhongshu , as part of a ritual to appeal for rain, clay figures of the dragons were made and children or adults may then perform a dance. The number of dragons, their length and color, as well as the performers may vary according to the time of year. Other dances involving dragons may be found in
34814-416: The power to summon the auspicious kỳ lân , and thus during the dance, takes the lead in clearing the path for the kỳ lân. Japan has a long tradition of the lion dance and the dance is known as shishi-mai ( 獅子舞 ) in Japanese . It is thought to have been imported from China during the Tang dynasty, and became associated with the celebration of Buddha's Birthday . The first lion dance recorded in Japan
35020-593: The props used may also be cumbersome, unlike modern Dragon Dance where light-weight dragons are manipulated by performers. The dragon acts of the Han dynasty were also mentioned in the Tang and Song dynasty . Figures similar to the dragon lantern ( 龍燈 ) used during Lantern Festival were described in the Song dynasty work Dreams of Splendor of the Eastern Capital , where figures of dragon mounted for display were constructed out of grass and cloth and inside which numerous candle lights may be placed. Such dragon lanterns may also be carried and paraded by performers in
35226-472: The qilin dance ( Vietnamese : múa lân or múa sư tử ) based on the mythical creature kỳ lân , which is similar to the Chinese Qilin . Most lions in Vietnam resemble the Southern Lion, specifically Fut San style – they are part of the Chinese Southern Lion tradition but have acquired local characteristics with differences in appearance. In the past, costumes more similar to the Qilin were used, but today, many troupes buy lion costumes from China, unaware of
35432-407: The recruitment system of officials, increasing the salaries for minor officials, and establishing sponsorship programs to allow a wider range of people to be well educated and eligible for state service. After Fan was forced to step down from his office, Wang Anshi (1021–1086) became Chancellor of the imperial court. With the backing of Emperor Shenzong (1067–1085), Wang Anshi severely criticized
35638-438: The removal of the previous defensive forest, the Jin army marched quickly across the North China Plain to Kaifeng. In the Jingkang Incident during the latter invasion, the Jurchens captured not only the capital, but the retired Emperor Huizong, his successor Emperor Qinzong , and most of the Imperial court. The remaining Song forces regrouped under the self-proclaimed Emperor Gaozong of Song (1127–1162) and withdrew south of
35844-601: The rest of China proper , reuniting much of the territory that had once belonged to the Han and Tang empires and ending the upheaval of the Five Dynasties and Ten Kingdoms period. In Kaifeng , he established a strong central government over the empire. The establishment of this capital marked the start of the Northern Song period. He ensured administrative stability by promoting the civil service examination system of drafting state bureaucrats by skill and merit (instead of aristocratic or military position) and promoted projects that ensured efficiency in communication throughout
36050-459: The same level of authority. Robert Hartwell and Robert P. Hymes criticized this model, stating that it places too much emphasis on the role of the nuclear family and considers only three paternal ascendants of exam candidates while ignoring the demographic reality of Song China, the significant proportion of males in each generation that had no surviving sons, and the role of the extended family . Many felt disenfranchised by what they saw as
36256-427: The skill of the individual member, but on concentration by the team as a whole to move in co-operation. A double dragon dance, rarely seen in Western exhibitions, involves two troupes of dancers intertwining the dragons. Even rarer are dances with the full array of nine dragons, since nine is a "perfect" number. Such dances involve large number of participants from various organizations, and are often only possible under
36462-415: The snow lion dance may also have been influenced by Chinese Lion Dance in the Sino-Tibetan borderland – for example, it was recorded that the local chief in Songpan , Sichuan gave a lion costume to the Jamyang Zhépa II of the Amdo region in the 18th century. The snow lion dance may be performed as a secular dance, or as a ritual dance performed by bon po monks. Excluding the snow lion dances found in
36668-441: The south of China and southeast Asia in modern times. Various forms of lion dance are also found widely in East Asian countries such as Japan, Korea, Vietnam, as well as among the communities in the Himalayan region. The Chinese Northern Lion (simplified Chinese: 北狮 ; traditional Chinese: 北獅 ; pinyin: Běi shī ) Dance is often performed as a pair of male and female lions in the north of China. Northern lions may have
36874-411: The street during the Lantern festival at nighttime. A wide variety of dragon dances have developed in various regions in China, for example, the Fenghua Cloth Dragon ( 奉化布龙 ) from Zhejiang was made with bamboo frame and covered with cloth, and is said to have been developed in the 1200s. A form of dragon dance from Tongliang County ( 铜梁龙舞 ), which originated as snake totem worship, began during
37080-513: The subtle differences that set the Lion Dance and Qilin Dance apart. There are nevertheless distinct local forms that differ significantly in appearance and performance, for example the lion dances of the Tày and Nùng minority people. A court version of the dance is performed at the Duyet Thi Duong Theatre within the ground of the royal palace in Huế . The dance is performed primarily at traditional festivals such as Tết Nguyên Đán and Tết Trung Thu , as well as during other occasions such as
37286-447: The theme of the Carnival dance to explore social change and history in the West Indies. Arthur Ransome incorporates dragon dances in his children's book Missee Lee (1941), part of the Swallows and Amazons series , which is set in 1930s China. Southern Song The Song dynasty ( / s ʊ ŋ / ) was an imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song , who usurped
37492-473: The theory of the Five Elements (wuxing), the earth element follows the fire, the dynastic element of the Song, in the sequence of elemental creation. Therefore, their ideological move showed that the Jin considered Song reign in China complete, with the Jin replacing the Song as the rightful rulers of China Proper. Although weakened and pushed south beyond the Huai River , the Southern Song found new ways to bolster its strong economy and defend itself against
37698-432: The throne of the Later Zhou dynasty and went on to conquer the rest of the Ten Kingdoms , ending the Five Dynasties and Ten Kingdoms period . The Song often came into conflict with the contemporaneous Liao , Western Xia and Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty . The dynasty's history
37904-402: The time of the Ming dynasty . This dramatic increase of population fomented an economic revolution in pre-modern China . The expansion of the population, growth of cities, and emergence of a national economy led to the gradual withdrawal of the central government from direct intervention in the economy. The lower gentry assumed a larger role in local administration and affairs. Song society
38110-537: The traditional lacquer such as sequin or laser sticker, but they do not last as long as those with lacquer. Different types of fur may be used in modern lions. There are two main styles of Southern Lion: the Fut San or Fo Shan (Chinese: 佛山 ; pinyin: Fóshān ; lit. 'Buddha Mountain'), and the Hok San or He Shan (simplified Chinese: 鹤山 ; traditional Chinese: 鶴山 ; pinyin: Hèshān ; lit. 'Crane Mountain'), both named after their place of origin. Other minor styles include
38316-472: The use of intermediary agents. The Song judicial system retained most of the legal code of the earlier Tang dynasty, the basis of traditional Chinese law up until the modern era. Roving sheriffs maintained law and order in the municipal jurisdictions and occasionally ventured into the countryside. Official magistrates overseeing court cases were not only expected to be well-versed in written law but also to promote morality in society. Magistrates such as
38522-404: The vast local level. Excluding the scholar-officials in office, this elite social class consisted of exam candidates, examination degree-holders not yet assigned to an official post, local tutors, and retired officials. These learned men, degree-holders, and local elites supervised local affairs and sponsored necessary facilities of local communities; any local magistrate appointed to his office by
38728-518: The waist. Acceptable apparel for scholar-officials was rigidly defined by the social ranking system. However, as time went on this rule of rank-graded apparel for officials was not as strictly enforced. Each official was able to display his awarded status by wearing different-colored traditional silken robes that hung to the ground around his feet, specific types of headgear, and even specific styles of girdles that displayed his graded-rank of officialdom. Women wore long dresses, blouses that came down to
38934-406: The waving of banners and to halt at the sound of bells and drums. The Song navy was of great importance during the consolidation of the empire in the 10th century; during the war against the Southern Tang state, the Song navy employed tactics such as defending large floating pontoon bridges across the Yangtze River in order to secure movements of troops and supplies. There were large ships in
39140-477: The weight up to total 100 kilograms. The great mask that spans over 2.5 meters with genuine tiger or leopard skin and real peacock feathers. It has gained international recognition as the world's largest mask. Another form of Indonesian lion dance is called Sisingaan from West Java . Sisingaan marked by a form of a lion-shaped effigy palanquin that is carried by a group of dancers who perform various attractions accompanied by traditional music. Thus lion palanquin
39346-418: The wood and heavy material. Dragons can range in length from as little as 2 metres (10 ft) operated by two people for small displays, around 25 to 35 metres (80 to 110 ft) for the more acrobatic models, and up to 50 to 70 metres (160 to 230 ft) for the larger parade and ceremonial styles. The size and length of a dragon depends on the human power available, financing, materials, skills and size of
39552-446: The world to produce the longest dragon possible, since part of the myth of the dragon is that the longer the creature, the more luck it will bring. Sun Loong in Bendigo , Australia was, at the time it was made in 1970, the longest dragon in the world measuring approximately 100 metres (330 ft) and is believed to be the longest regularly used dragon. Much longer dragons have been created for one-off events. The world record for
39758-434: Was also mentioned in Han dynasty texts that "mime people" (象人) performed as fish, dragons, and phoenixes. However, lion is not native to China (a species found in Northeast China Panthera youngi had long become extinct), and the Lion Dance therefore has been suggested to have originated outside of China from countries such as India or Persia, and introduced via Central Asia. According to ethnomusicologist Laurence Picken ,
39964-452: Was an era of administrative sophistication and complex social organization. Some of the largest cities in the world were found in China during this period (Kaifeng and Hangzhou had populations of over a million). People enjoyed various social clubs and entertainment in the cities, and there were many schools and temples to provide the people with education and religious services. The Song government supported social welfare programs including
40170-445: Was at the inauguration ceremonies of Tōdai-ji in Nara in 752. The oldest surviving lion mask, made of paulownia wood with an articulated lower jaw, is also preserved in Tōdai-ji . The dance is commonly performed during the New Year to bring good luck and drive away evil spirits, and the lion dancers may be accompanied by flute and drum musicians. It is also performed at other festivals and celebrations. In some of these performances,
40376-462: Was demoted, being given the title 'Duke of Ying', but was eventually exiled to Tibet where he took up a monastic life. The former emperor would eventually be forced to commit suicide under the orders of Kublai's great-great-grandson, Gegeen Khan , out of fear that Emperor Gong would stage a coup to restore his reign. Other members of the Song imperial family continued to live in the Yuan dynasty, including Zhao Mengfu and Zhao Yong. The Song dynasty
40582-421: Was divided among three marshals, each independently responsible to the Emperor. Since the Emperor rarely led campaigns personally, Song forces lacked unity of command. The imperial court often believed that successful generals endangered royal authority, and relieved or even executed them (notably Li Gang, Yue Fei, and Han Shizhong ). Although the scholar-officials viewed military soldiers as lower members in
40788-582: Was eager to sponsor new crossbow designs that could shoot at longer ranges, while crossbowmen were also valuable when employed as long-range snipers . Song cavalry employed a slew of different weapons, including halberds, swords, bows, spears, and ' fire lances ' that discharged a gunpowder blast of flame and shrapnel . Military strategy and military training were treated as sciences that could be studied and perfected; soldiers were tested in their skills of using weaponry and in their athletic ability. The troops were trained to follow signal standards to advance at
40994-438: Was instructed in martial arts and lion dance by his father. Later, he also studied martial arts and lion dance in Foshan before returning to his hometown and setting up his own training hall. He developed his version of lion dance, introducing new techniques by studying and mimicking the movement of cats, such as "catching mouse, playing, catching birds, high escape, lying low and rolling". He and his disciples also made changes to
41200-498: Was rarely consumed since the bull was a valuable draft animal, and dog meat was absent from the diet of the wealthy, although the poor could choose to eat dog meat if necessary (yet it was not part of their regular diet). People also consumed dates , raisins, jujubes , pears, plums, apricots, pear juice, lychee -fruit juice, honey and ginger drinks, spices and seasonings of Sichuan pepper , ginger , soy sauce, vegetable oil, sesame oil, salt, and vinegar. The Song dynasty had one of
41406-412: Was recorded in a Northern Wei text, Description of Buddhist Temples in Luoyang (洛陽伽藍記), that a parade for a statue of Buddha of a temple was led by a lion to drive away evil spirits. An alternative suggestion is therefore that the dance may have developed from a local Chinese tradition that appropriated the Buddhist symbolism of lion. There were different versions of the dance in the Tang dynasty. In
41612-438: Was rewarded, and the audience expected a good show. Sometimes, if lions from multiple martial arts schools approached the lettuce at the same time, the lions were supposed to fight to decide a winner. The lions had to fight with stylistic lion moves instead of chaotic street fighting styles. The audience would judge the quality of the martial art schools according to how the lions fought. Since the schools' reputations were at stake,
41818-436: Was the eighth emperor of the Song dynasty and he was a renowned artist as well as a patron of the art and the catalogue of his collection listed over 6,000 known paintings. A prime example of a highly venerated court painter was Zhang Zeduan (1085–1145) who painted an enormous panoramic painting , Along the River During the Qingming Festival . Emperor Gaozong of Song initiated a massive art project during his reign, known as
42024-512: Was the first known book to have listed formulas for gunpowder; it gave appropriate formulas for use in several different kinds of gunpowder bombs. It also provided detailed descriptions and illustrations of double-piston pump flamethrowers , as well as instructions for the maintenance and repair of the components and equipment used in the device. The visual arts during the Song dynasty were heightened by new developments such as advances in landscape and portrait painting. The gentry elite engaged in
42230-443: Was ultimately a failure due to a rival military officer of Shen disobeying direct orders, and the territory gained from the Western Xia was eventually lost. The Song fought against the Vietnamese kingdom of Đại Việt twice, the first conflict in 981 and later a significant war from 1075 to 1077 over a border dispute and the Song's severing of commercial relations with Đại Việt. After the Vietnamese forces inflicted heavy damages in
42436-455: Was vibrant, and cities had lively entertainment quarters. Citizens gathered to view and trade artwork, and intermingled at festivals and in private clubs. The spread of literature and knowledge was enhanced by the rapid expansion of woodblock printing and the 11th-century invention of movable type printing. Philosophers such as Cheng Yi and Zhu Xi reinvigorated Confucianism with new commentary, infused with Buddhist ideals, and emphasized
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