Bible Translators
90-827: Theologians The Book of Concord (1580) or Concordia (often referred to as the Lutheran Confessions ) is the historic doctrinal standard of the Lutheran Church , consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church. The Book of Concord was published in German on June 25, 1580, in Dresden ,
180-502: A doctorate is a terminal academic degree that legally confers said authority within its respective field. For more information, see Doctor (title) . Paul of Tarsus Paul also named Saul of Tarsus , commonly known as Paul the Apostle and Saint Paul , was a Christian apostle ( c. 5 – c. 64/65 AD) who spread the teachings of Jesus in the first-century world . For his contributions towards
270-549: A Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers." From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion. When a famine occurred in Judea , around 45–46, Paul and Barnabas journeyed to Jerusalem to deliver financial support from
360-466: A branch of law contains various doctrines, which in turn contain various rules or tests . The test of non-occurrence of crucial event is part of the doctrine of frustration which is part of contract law . Doctrines can grow into a branch of law ; restitution is now considered a branch of law separate to contract and tort . The title of Doctor in fact means "one with the authority to establish doctrine in his or her respective field of study";
450-567: A meal with Gentile Christians in Antioch because they did not strictly adhere to Jewish customs. Writing later of the incident, Paul recounts, "I opposed [Peter] to his face, because he was clearly in the wrong", and says he told Peter, "You are a Jew, yet you live like a Gentile and not like a Jew . How is it, then, that you force Gentiles to follow Jewish customs ?" Paul also mentions that even Barnabas, his traveling companion and fellow apostle until that time, sided with Peter. The outcome of
540-660: A minority view considers it may have been penned while he was imprisoned in Rome. Paul went through Macedonia into Achaea and stayed in Greece, probably Corinth, for three months during 56–57 AD. Commentators generally agree that Paul dictated his Epistle to the Romans during this period. He then made ready to continue on to Syria , but he changed his plans and traveled back through Macedonia, putatively because certain Jews had made
630-558: A plot against him. In Romans 15:19, Paul wrote that he visited Illyricum , but he may have meant what would now be called Illyria Graeca , which was at that time a division of the Roman province of Macedonia. On their way back to Jerusalem, Paul and his companions visited other cities such as Philippi , Troas , Miletus , Rhodes , and Tyre . Paul finished his trip with a stop in Caesarea , where he and his companions stayed with Philip
720-683: A revisionist (and minority) dating of 47/51 AD. The meeting is described in Acts 15:2 and usually seen as the same event mentioned by Paul in Galatians 2:1–10 The key question raised was whether Gentile converts needed to be circumcised. At this meeting, Paul states in his letter to the Galatians, Peter , James , and John accepted Paul's mission to the Gentiles. The Jerusalem meetings are mentioned in Acts, and also in Paul's letters. For example,
810-477: A servant girl, whose masters were then unhappy about the loss of income her soothsaying provided. They seized Paul and Silas and dragged them into the marketplace before the authorities and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. They continued traveling, going by Berea and then to Athens, where Paul preached to
900-521: A validation of his teaching. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. It is not known what happened during this time, but both Acts and Galatians provide some details. At the end of this time, Barnabas went to find Paul and brought him to Antioch . The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching
990-530: Is tactical doctrine in which a standard set of maneuvers, kinds of troops and weapons are employed as a default approach to a kind of attack. Examples of military doctrines include: The Cold War saw the enunciation of several strategic doctrines designed to contain Soviet expansion. Carter Doctrine was announced in 1980 by American President Jimmy Carter after the Soviet invasion and occupation of Afghanistan. It declared that any Soviet aggression towards
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#17327657614301080-416: Is a body of interrelated rules (usually of common law and built over a long period of time) associated with a legal concept or principle. For example, the doctrine of frustration of purpose now has many tests and rules applicable with regards to each other and can be contained within a "bubble" of frustration . In a court session a defendant may refer to the doctrine of justification. It can be seen that
1170-439: Is called "Paul" for the first time on the island of Cyprus , much later than the time of his conversion. The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the remainder of Acts. This was apparently Paul's preference since he is called Paul in all other Bible books where he is mentioned, including those that he authored . Adopting his Roman name
1260-489: Is mentioned in Acts 23:16. In Romans 16:7, he states that his relatives, Andronicus and Junia , were Christians before he was and were prominent among the Apostles. The family had a history of religious piety. Apparently, the family lineage had been very attached to Pharisaic traditions and observances for generations. Acts says that he was an artisan involved in the leather crafting or tent-making profession. This
1350-548: Is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism. Polemicists and scholars likewise, especially during the early 20th century, have alleged that Paul corrupted or hijacked Christianity , often by introducing pagan or Hellenistic themes to
1440-583: Is reflected by the compilers' not calling it a corpus doctrinæ although it technically is one. The list of writings predating the Formula of Concord that would be included in The Book of Concord are listed and described in the "Rule and Norm" section of the Formula . Following the preface written by Andreae and Chemnitz (1578–80) the "Three Ecumenical Creeds " were placed at the beginning in order to show
1530-617: Is said to have performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity in other regions. Paul left Ephesus after an attack from a local silversmith resulted in a pro- Artemis riot involving most of the city. During his stay in Ephesus, Paul wrote four letters to the church in Corinth. The letter to the church in Philippi is generally thought to have been written from Ephesus, though
1620-825: The Apology of the Augsburg Confession , both by Philipp Melanchthon , the Small and Large Catechisms of Martin Luther, his Smalcald Articles , Melanchthon's Treatise on the Power and Primacy of the Pope , and the Formula of Concord , which was composed shortly before the publishing of the Book of Concord and intended for the same purpose: the pacification and unification of the growing Lutheran movement. The preface of
1710-561: The Gospel not from man, but directly by "the revelation of Jesus Christ". He claimed almost total independence from the Jerusalem community (possibly in the Cenacle ), but agreed with it on the nature and content of the gospel. He appeared eager to bring material support to Jerusalem from the various growing Gentile churches that he started. In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as
1800-655: The New Testament , he is generally regarded as one of the most important figures of the Apostolic Age , and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament . Approximately half of its content documents his travels, preaching and miracles . Paul
1890-827: The Pauline epistles are undisputed by scholars as being authentic , with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that
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#17327657614301980-541: The "Hebrews" and their continuing participation in the Temple cult. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD by his reference to it in one of his letters . In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me." In 1 Corinthians 15:8, as he lists the order in which Jesus appeared to his disciples after his resurrection, Paul writes, "last of all, as to one untimely born, He appeared to me also." According to
2070-445: The 2008 United Nations peacekeeping operations' "Capstone Doctrine" which speaks to integrated civilian and military operations. By definition, political doctrine is "[a] policy, position or principle advocated, taught or put into effect concerning the acquisition and exercise of the power to govern or administrate in society." The term political doctrine is sometimes wrongly identified with political ideology. However, doctrine lacks
2160-603: The Antioch community. According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen . It was in Antioch that the followers of Jesus were first called "Christians". The author of Acts arranges Paul's travels into three separate journeys. The first journey, for which Paul and Barnabas were commissioned by the Antioch community, and led initially by Barnabas, took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor, and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas
2250-518: The Apostles recounts more information but leaves several parts of Paul's life out of its narrative, such as his probable but undocumented execution in Rome. The Acts of the Apostles also appear to contradict Paul's epistles on multiple matters, in particular concerning the frequency of Paul's visits to the church in Jerusalem . Sources outside the New Testament that mention Paul include: The two main sources of information that give access to
2340-467: The Apostles said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul. Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra . In Lystra, they met Timothy , a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to
2430-558: The Augsburg Confession . Another notable feature of the Kolb-Wengert edition is the setting off of "the filioque " of the Nicene Creed in square brackets. The most recent English version of the Book of Concord was published in 2005 to commemorate the 425th anniversary of its publication and the 475th anniversary of the presentation of The Augsburg Confession. Entitled Concordia: The Lutheran Confessions—A Reader's Edition of
2520-427: The Augsburg Confession on alternating pages. The translation team also included Eric Gritsch, Charles Arand, William Russell, James Schaaf, and Jane Strohl. The Kolb-Wengert edition exhibits one of the difficulties in the translation of The Apology of the Augsburg Confession . Two editions of The Apology were published in 1531, namely, the " quarto edition" and the " octavo edition", which are so designated based on
2610-559: The Book of Concord , it is a revision of the English text of the Concordia Triglotta and was edited by Paul T. McCain, Edward A. Engelbrecht, Robert C. Baker, and Gene E. Veith. A second edition followed in 2006. or critical Doctrine Doctrine (from Latin : doctrina , meaning "teaching, instruction") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as
2700-401: The Book of Concord was considered to be the preface of the Formula of Concord as well. The Augsburg Confession has singular importance as the unanimous consensus and exposition of our Christian faith, particularly against the false worship, idolatry, and superstition of the papacy and against other sects, and as the symbol of our time, the first and unaltered Augsburg Confession, which
2790-406: The Book of Concord, Concordia , ( Latin for "an agreeing together") is fitting for the character of its contents: Christian statements of faith setting forth what is believed, taught, and confessed by the confessors "with one heart and voice." This follows St. Paul's directive: "that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in
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2880-457: The Book of Concord. They often identify themselves as " confessional Lutherans ." They consider the Book of Concord the norma normata (Latin, "the normed norm") in relation to the Bible , which they consider the norma normans (Latin, "the norming norm"), i.e. the only source of Christian doctrine (God's authoritative word). In this view the Book of Concord, on the topics that it addresses, is what
2970-540: The Church there. He then traveled north to Antioch, where he stayed for some time ( Ancient Greek : ποιήσας χρόνον τινὰ . Some New Testament texts suggest that he also visited Jerusalem during this period for one of the Jewish feasts, possibly Pentecost . Textual critic Henry Alford and others consider the reference to a Jerusalem visit to be genuine and it accords with Acts 21:29, according to which Paul and Trophimus
3060-538: The Ephesian had previously been seen in Jerusalem. According to Acts, Paul began his third missionary journey by traveling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus , an important center of early Christianity , and stayed there for almost three years, probably working there as a tentmaker, as he had done when he stayed in Corinth . He
3150-884: The Evangelist before finally arriving in Jerusalem. Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west". Where Lightfoot 's translation has "had preached" below (in the "Church tradition" section), the Hoole translation has "having become a herald". John Chrysostom indicated that Paul preached in Spain: "For after he had been in Rome, he returned to Spain, but whether he came thence again into these parts, we know not". Cyril of Jerusalem said that Paul, "fully preached
3240-689: The German and Latin texts as the Concordia Triglotta: The Symbolical Books of the Ev. Lutheran Church, German-Latin English edited by Friederich Bente. This edition introduced the practice of inserting in square brackets the translations of variant readings of either the Latin translation of the German or the German translation of the Latin text. A smaller edition with just the English text was also published. The differences of
3330-464: The German translation of The Apology of the Augsburg Confession from the original Latin text were made apparent by Bente's insertion within square brackets of the variant readings of his English translation of the German text into the main body of his translation of the original Latin text. Justus Jonas , who had originally translated the Apology from Latin into German, made use of both the quarto and
3420-458: The Gospel, and instructed even imperial Rome, and carried the earnestness of his preaching as far as Spain, undergoing conflicts innumerable, and performing Signs and wonders". The Muratorian fragment mentions "the departure of Paul from the city [of Rome] [5a] (39) when he journeyed to Spain". The following table is adapted from the book From Jesus to Christianity by Biblical scholar L. Michael White , matching Paul's travels as documented in
3510-503: The Jerusalem visit for famine relief apparently corresponds to the "first visit" (to Peter and James only). F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than from his first visit to Jerusalem. Despite the agreement achieved at the Council of Jerusalem, Paul recounts how he later publicly confronted Peter in a dispute sometimes called the " Incident at Antioch ", over Peter's reluctance to share
3600-622: The Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus . Paul continued from Athens to Corinth . Around 50–52 AD, Paul spent 18 months in Corinth . The reference in Acts to Proconsul Gallio helps ascertain this date (cf. Gallio Inscription ). In Corinth, Paul met Priscilla and Aquila , who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus and stayed there to start one of
3690-462: The New Testament , published in 1997, a chronology of events in Paul's life is presented, illustrated from later 20th-century writings of biblical scholars . The first missionary journey of Paul is assigned a "traditional" (and majority) dating of 46–49 AD, compared to a "revisionist" (and minority) dating of after 37 AD. A vital meeting between Paul and the Jerusalem church took place in the year 49 AD by traditional (and majority) dating, compared to
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3780-823: The Persian Gulf would be considered a danger to the essential interests of the United States. This led to the creation of significant American military installations in the area and the formation of the Rapid Deployment Force . The proclamation reinforced the previous Truman Doctrine and Eisenhower Doctrine and to some extent it rejected the Nixon Doctrine . See also Reagan Doctrine . In modern peacekeeping operations , which involve both civilian and military operations, more comprehensive (not just military) doctrines are now emerging such as
3870-673: The Tappert edition was published in 2000, translated and edited by Robert Kolb and Timothy J. Wengert. As with the Tappert edition, the "Kolb-Wengert Edition" was translated by scholars from two different Lutheran denominations (Kolb of the Lutheran Church–Missouri Synod and Wengert of the Evangelical Lutheran Church in America ). This edition provided the translations of both German and Latin texts of
3960-404: The account in the Acts of the Apostles, it took place on the road to Damascus , where he reported having experienced a vision of the ascended Jesus. The account says that "He fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute me?' He asked, 'Who are you, Lord?' The reply came, 'I am Jesus, whom you are persecuting'." According to the account in Acts 9:1–22, he
4050-415: The actional aspect of ideology. It is mainly a theoretical discourse, which "refers to a coherent sum of assertions regarding what a particular topic should be" (Bernard Crick). Political doctrine is based on a rationally elaborated set of values, which may precede the formation of a political identity per se . It is concerned with philosophical orientations on a meta-theoretical level. A legal doctrine
4140-455: The area of Jerusalem . According to James Dunn , the Jerusalem community consisted of "Hebrews", Jews speaking both Aramaic and Greek, and "Hellenists", Jews speaking only Greek, possibly diaspora Jews who had resettled in Jerusalem. Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. Within the early Jewish Christian community, this also set them apart from
4230-550: The church authoritatively understands God's authoritative word to say. This is also called a " quia " (because) subscription to the Lutheran confessions, i.e. one subscribes because the Book of Concord is a faithful exposition of the Scriptures. It implies that the subscriber has examined the Lutheran confessions in the light of the Scriptures in order to arrive at this position, which in the subscriber's view does not require
4320-408: The disclaimer implied in a " quatenus " (insofar as) subscription. One who subscribes the Lutheran confessions quatenus , insofar as they are a faithful exposition of the Scriptures, believes that there might be contradictions of the Scriptures in them. In some cases this is the manner of subscription of some other Lutheran churches, which regard the Book of Concord as an important witness and guide to
4410-440: The earliest segments of Paul's career are the Acts of the Apostles and the autobiographical elements of Paul's letters to the early Christian communities. Paul was likely born between the years of 5 BC and 5 AD. The Acts of the Apostles indicates that Paul was a Roman citizen by birth, but Helmut Koester took issue with the evidence presented by the text. Some have suggested that Paul's ancestors may have been freedmen from among
4500-521: The early church. There has since been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past misinterpretations, manifested though movements like "Paul Within Judaism". Paul's Jewish name was "Saul" ( Hebrew : שָׁאוּל , Modern : Sha'ûl , Tiberian : Šā'ûl ), perhaps after the biblical King Saul ,
4590-485: The essence of teachings in a given branch of knowledge or in a belief system . The etymological Greek analogue is " catechism ". Often the word doctrine specifically suggests a body of religious principles as promulgated by a church. Doctrine may also refer to a principle of law, in the common-law traditions, established through a history of past decisions. Examples of religious doctrines include: Roman Catholic and Orthodox doctrine generally comes from
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#17327657614304680-627: The fiftieth anniversary of the presentation of the Augsburg Confession to Emperor Charles V at the Diet of Augsburg . The authoritative Latin edition was published in 1584 in Leipzig . Those who accept it as their doctrinal standard recognize it to be a faithful exposition of the Bible . The Holy Scriptures are set forth in The Book of Concord to be the sole , divine source and norm of all Christian doctrine. The Book of Concord
4770-539: The first king of Israel and, like Paul, a member of the Tribe of Benjamin ; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating with a Greco-Roman audience. According to the Acts of the Apostles , he was a Roman citizen . As such, he bore the Latin name Paulus , which translates in biblical Greek as Παῦλος ( Paulos ). It
4860-533: The format in which they were printed. The quarto edition was printed with the first publication of The Augsburg Confession in April or May 1531; hence, the name "editio princeps" ["first edition"]. The octavo edition followed in September, 1531. The Kolb-Wengert translation of The Apology of the Augsburg Confession uses the later octavo edition text of 1531 rather than the earlier quarto edition text of 1531, with
4950-481: The heavens (in 2 Corinthians 12 ) are the earliest first-person accounts that are extant of a Merkabah mystic in Jewish or Christian literature. Conversely, Timothy Churchill has argued that Paul's Damascus road encounter does not fit the pattern of Merkabah. According to Acts : And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." And all who heard him were amazed and said, "Is not this
5040-525: The historical teachings of the Lutheran Church although not necessarily doctrinally binding. English translations of individual documents of The Book of Concord , notably The Augsburg Confession , were available since the 16th century. The first complete English translation of The Book of Concord was the 1851 Henkel edition followed by a second edition in 1854. These volumes included historical introductions. Henry E. Jacobs and others published
5130-527: The idea of a pseudonymous author for the disputed epistles raises many problems. Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West , as well as the Eastern Catholic and Orthodox traditions of the East . Paul's influence on Christian thought and practice has been characterized as being as "profound as it
5220-661: The identity of Lutheran teaching with that of the ancient Christian church. These creeds, the Apostles' Creed , Nicene Creed , and Athanasian Creed , were formulated before the East-West Schism of 1054, but the Nicene Creed is the western version containing the filioque . The other documents come from the earliest years of the Lutheran Reformation (1529–77). They are the Augsburg Confession ,
5310-551: The incident at Antioch is Paul's letter to the Galatians . Paul left for his second missionary journey from Jerusalem, in late Autumn 49 AD, after the meeting of the Council of Jerusalem where the circumcision question was debated. On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The Acts of
5400-504: The incident remains uncertain. The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". However, Paul himself never mentions a victory, and L. Michael White 's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata , never again to return". The primary source account of
5490-484: The key components of religiosity . He divides doctrine into four categories: content, frequency (degree to which it may occupy the person's mind), intensity and centrality. Each of these may vary from one religion to the next, within that religious tradition. In this sense, doctrine is similar to Charles Glock 's "belief" dimension of religiosity. The term also applies to the concept of an established procedure to execute an operation in warfare . The typical example
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#17327657614305580-443: The magician who was criticizing their teachings. They sailed to Perga in Pamphylia . John Mark left them and returned to Jerusalem. Paul and Barnabas went on to Pisidian Antioch . On Sabbath they went to the synagogue. The leaders invited them to speak. Paul reviewed Israelite history from life in Egypt to King David. He introduced Jesus as a descendant of David brought to Israel by God. He said that his group had come to bring
5670-449: The man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. After his conversion, Paul went to Damascus , where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it
5760-406: The message of salvation. He recounted the story of Jesus' death and resurrection. He quoted from the Septuagint to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the " God-fearing " Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used
5850-434: The most influential cities in Asia Minor since the time of Alexander the Great , who died in 323 BC. Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin , a Hebrew of the Hebrews; as touching the law, a Pharisee ". The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees". Paul's nephew, his sister's son,
5940-417: The next English version in 1882 with a revised "People's Edition" in 1911. The 1882 edition was accompanied by a companion volume that contained historical introductions and English translations of other documents illustrative of the history of The Book of Concord . The third complete English translation was published in 1921 as a jubilee observance of the 400th anniversary of the Reformation (1917) along with
6030-454: The occasion to announce a change in his mission which from then on would be to the Gentiles. Antioch served as a major Christian home base for Paul's early missionary activities, and he remained there for "a long time with the disciples" at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years. In Raymond E. Brown 's An Introduction to
6120-568: The octavo editions. The other reason for the differences is the "looseness" of the Jonas translation that is more like a paraphrase than a translation. With the appearance of the 1930 Bekenntnisschriften critical text a new English version was deemed desirable. This was begun but left unfinished by John C. Mattes, who died in 1948. In 1959, the "Tappert" edition was produced, with Theodore G. Tappert as general editor and translator and with Jaroslav Pelikan , Robert H. Fisher, and Arthur Carl Piepkorn as additional translators. This edition discontinued
6210-417: The practice of inserting translations of variant readings in square brackets. However, it began the practice of providing the translations of both the German and Latin texts of the Augsburg Confession since both texts of that confession are considered authoritative. The manner of presentation was the translation of the German text on the top of the page, that of the Latin on the bottom. An extensive revision of
6300-440: The quarto edition was merely a stage on the way to a definitive text, i.e. the octavo edition. The octavo edition Latin text was utilized in a private Latin edition of The Book of Concord in 1580. Scholars question whether or not this octavo edition text can be considered the text approved by the Lutheran Church in the 16th century. The official 1584 Latin Book of Concord has the quarto edition text as its text of The Apology of
6390-473: The road to Damascus so that he might find any Christians there and bring them "bound to Jerusalem". At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in a vision. Having been made blind, along with being commanded to enter the city, his sight was restored three days later by Ananias of Damascus . After these events, Paul
6480-463: The same mind and in the same judgment." ( 1 Cor. 1:10 ; NKJV ). The creeds and confessions that constitute the Book of Concord are not the private writings of their various authors: Inasmuch, however, as they are in complete agreement with Holy Scripture, and in this respect differ from all other particular symbols (i.e., denominational creeds and credal statements ), the Lutheran confessions are truly ecumenical and catholic in character. They contain
6570-410: The southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. The Church kept growing, adding believers, and strengthening in faith daily. In Philippi , Paul cast a spirit of divination out of
6660-449: The strongest and most faithful churches at that time. In 52, departing from Corinth, Paul stopped at the nearby village of Cenchreae to have his hair cut off, because of a vow he had earlier taken. It is possible this was to be a final haircut before fulfilling his vow to become a Nazirite for a defined period of time. With Priscilla and Aquila, the missionaries then sailed to Ephesus and then Paul alone went on to Caesarea to greet
6750-512: The supervision of Gamaliel in Jerusalem, he was not preparing to become a scholar of Jewish law, and probably never had any contact with the Hillelite school. Some of his family may have resided in Jerusalem since later the son of one of his sisters saved his life there. Nothing more is known of his biography until he takes an active part in the martyrdom of Stephen , a Hellenised diaspora Jew. Some modern scholarship argues that while Paul
6840-598: The thousands of Jews whom Pompey took as slaves in 63 BC , which would explain how he was born into Roman citizenship , as slaves of Roman citizens gained citizenship upon emancipation. He was from a devout Jewish family based in the city of Tarsus , which had been made part of the Roman Province of Syria by the time of Paul's adulthood. Tarsus was of the larger centers of trade on the Mediterranean coast and renowned for its academy , it had been among
6930-495: The truths believed universally by true Christians everywhere, explicitly by all consistent Christians, implicitly even by inconsistent and erring Christians. Christian truth, being one and the same the world over is none other than that which is found in the Lutheran confessions. To this day the Book of Concord is doctrinally normative among traditional and conservative Lutheran churches, which require their pastors and other rostered church workers to pledge themselves unconditionally to
7020-430: The variant readings of the quarto edition appearing in italics. The Tappert edition had used the quarto edition as the basis of its translation. The editors and translators of the Kolb-Wengert edition decided to use the octavo edition as the main source for their translation because they believed the octavo edition was the official text of The Apology . This is the position of the German scholar Christian Peters, who claimed
7110-596: The writings of the Church Fathers , which has been clarified in various Ecumenical councils . Short versions can be found in brief statements of Christian doctrine , in prayer books. Longer versions take the form of catechisms . Protestants generally reject Christian tradition and instead derive their doctrine solely from the Bible . According to sociologist Mervin Verbit , doctrine may be understood as one of
7200-604: Was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God . He made three missionary journeys to spread the Christian message to non-Jewish communities in Asia Minor , the Greek provinces of Achaia , Macedonia , and Cyprus , as well as Judea and Syria , as narrated in the Acts. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of
7290-533: Was blinded for three days and had to be led into Damascus by the hand. During these three days, Saul took no food or water and spent his time in prayer to God. When Ananias of Damascus arrived, he laid his hands on him and said: "Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." His sight
7380-561: Was compiled by a group of theologians led by Jakob Andreae and Martin Chemnitz at the behest of their rulers, who desired an end to the religious controversies in their territories that arose among Lutherans after the death of Martin Luther in 1546. It was intended to replace German territorial collections of doctrinal statements, known as corpora doctrinæ ( bodies of doctrine ) like the Corpus doctrinæ Philippicum or Misnicum . This aim
7470-542: Was delivered to Emperor Charles V at Augsburg during the great Diet in the year 1530 ... A recent book on Lutheranism asserts, "To this day ... the Augsburg Confession ... remains the basic definition of what it means to be a 'Lutheran.'" The Apology , the Smalcald Articles , the Treatise , and the Formula of Concord explain, defend, or serve as addenda to The Augsburg Confession. The simple Latin title of
7560-551: Was fluent in Koine Greek , the language he used to write his letters, his first language was probably Aramaic . In his letters, Paul drew heavily on his knowledge of Stoic philosophy , using Stoic terms and metaphors to assist his new Gentile converts in their understanding of the Gospel and to explain his Christology. Paul says that before his conversion , he persecuted early Christians "beyond measure", more specifically Hellenised diaspora Jewish members who had returned to
7650-649: Was in Damascus that he barely escaped death. Paul also says that he then went first to Arabia, and then came back to Damascus. Paul's trip to Arabia is not mentioned anywhere else in the Bible, although it has been theorized that he traveled to Mount Sinai for meditations in the desert. He describes in Galatians how three years after his conversion he went to Jerusalem . There he met James and stayed with Simon Peter for 15 days. Paul located Mount Sinai in Arabia in Galatians 4:24–25. Paul asserted that he received
7740-468: Was not one of the Twelve Apostles , and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem , before his conversion . Some time after having approved of the execution of Stephen , Paul was traveling on
7830-659: Was restored, he got up and was baptized. This story occurs only in Acts, not in the Pauline epistles. The author of the Acts of the Apostles may have learned of Paul's conversion from the church in Jerusalem , or from the church in Antioch , or possibly from Paul himself. According to Timo Eskola, early Christian theology and discourse was influenced by the Jewish Merkabah tradition. John Bowker , Alan Segal and Daniel Boyarin have variously argued that Paul's accounts of his conversion experience and his ascent to
7920-413: Was to become an initial connection with Priscilla and Aquila , with whom he would partner in tentmaking and later become very important teammates as fellow missionaries. While he was still fairly young, he was sent to Jerusalem to receive his education at the school of Gamaliel , one of the most noted teachers of Jewish law in history. Although modern scholarship accepts that Paul was educated under
8010-503: Was typical for the Jews of that time to have two names: one Hebrew, the other Latin or Greek. Jesus called him "Saul, Saul" in "the Hebrew tongue" in the Acts of the Apostles, when he had the vision which led to his conversion on the road to Damascus. Later, in a vision to Ananias of Damascus , "the Lord" referred to him as "Saul, of Tarsus". When Ananias came to restore his sight, he called him "Brother Saul". In Acts 13:9 , Saul
8100-426: Was typical of Paul's missionary style. His method was to put people at ease and approach them with his message in a language and style that was relatable to them, as he did in 1 Corinthians 9 :19–23 . The main source for information about Paul's life is the material found in his epistles and in the Acts of the Apostles. However, the epistles contain little information about Paul's pre-conversion past. The Acts of
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