Model humanity:
80-442: Main philosophical traditions: Ritual traditions: Devotional traditions: Salvation churches and sects : Confucian churches and sects: Luodao (罗道 "Way of Luo") or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the mystic and preacher Luo Menghong (1443–1527),
160-544: A Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism , a founding charismatic person often informed by a divine revelation , a specific theology written in holy texts , a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy . Some scholars consider these religions
240-563: A Confucian identity, with the foundation of the Holy Confucian Church of China which aims to unite in a single body all Confucian religious groups. Many of the movements of salvation of the 20th and 21st century aspire to become the repository of the entirety of the Chinese tradition in the face of Western modernism and materialism, advocating an "Eastern solution to the problems of the modern world", or even interacting with
320-404: A century after the death of Luo, the activities of Luoist sects began to raise the suspicion of state officials. Just after 1584 several warnings were presented to the throne, against the influence of Luoism linking it to the earlier White Lotus movement, a label which by that time had become a derogatory designation used by official historians to demonise religious groups considered heretical by
400-559: A history of over 100 years, is one of China's first modern coal mines. It remains active, with an annual production of over 20 million metric tonnes. Much of the North China Oilfied is within Hebei. There are major iron mines at Handan and Qian'an . Iron and steel manufacturing are the largest industries in Hebei. The population in Hebei is mostly Han Chinese . There are 55 ethnic minorities in Hebei, representing 4.27% of
480-474: A nomadic people known as Dí invaded the plains of northern China and established Zhongshan in central Hebei. In the Warring States period (403–221 BC), Jin was partitioned and much of its territory in Hebei went to Zhao . The Qin dynasty unified China in 221 BC. The Han dynasty (206 BC – 220 AD) ruled the area under two provinces, You Prefecture in the north and Ji Province in the south. At
560-507: A single group they are said to have the same number of followers of the five state-sanctioned religions of China taken together. Scholars and government officials have been discussing to systematise and unify this large base of religious organisations; in 2004 the State Administration of Religious Affairs created a department for the management of folk religions. In the late 2015 a step was made at least for those of them with
640-416: A single phenomenon, and others consider them the fourth great Chinese religious category alongside the well-established Confucianism , Buddhism and Taoism . Generally these religions focus on the worship of the universal God ( Shangdi ), represented as either male, female, or genderless, and regard their holy patriarchs as embodiments of God. "Chinese salvationist religions" ( 救度宗教 jiùdù zōngjiào )
720-647: Is "Yanzhao" ( 燕赵 ), which is the collective name of the Yan and Zhao states that controlled the region during the Spring and Autumn and Warring States periods (771–221 BC). In 1421, the Yongle Emperor of the Ming dynasty (1368–1644) moved the capital from Nanjing to Beijing , and the province surrounding the new capital was first called North Zhili or Zhili , meaning 'directly ruled'. When Nanjing became
800-477: Is 36,931,232 (49.50%). The gender ratio of the total population was 102.02, decreasing by 0.82 from 2010. Religion in Hebei The dominant religions in Hebei are Chinese folk religions , Taoist traditions , and Chinese Buddhism . According to surveys conducted in 2007 and 2009, 5.52% of the population believe in and are involved in ancestor veneration , while 3.05% identify as Christian, belonging mostly to
880-525: Is 96% Han Chinese , 3% Manchu , 0.8% Hui , and 0.3% Mongol . Varieties of Chinese spoken include Jilu Mandarin , the Beijing dialect of Mandarin, and Jin Chinese . During the Spring and Autumn and Warring States periods (771–226 BC), the region was ruled by the states of Yan and Zhao . During the Yuan dynasty (1271–1368), the region was called Zhongshu . It was called North Zhili during
SECTION 10
#1732772316490960-478: Is a province in North China . It is China's sixth-most populous province , with a population of over 75 million people. Shijiazhuang is the capital city. It borders Shanxi to the west, Henan to the south, Shandong and Liaoning to the east, and Inner Mongolia to the north; in addition, Hebei entirely surrounds the direct-administered municipalities of Beijing and Tianjin on land. Its population
1040-507: Is a contemporary neologism coined as a sociological category and gives prominence to folk religious sects' central pursuit that is the salvation of the individual and the society, in other words the moral fulfillment of individuals in reconstructed communities of sense. Chinese scholars traditionally describe them as "folk religious sects" ( 民间宗教 mínjiān zōngjiào , 民间教门 mínjiān jiàomén or 民间教派 mínjiān jiàopài ) or "folk beliefs" ( 民间信仰 mínjiān xìnyǎng ). They are distinct from
1120-587: Is based on agriculture and manufacturing; it is China's premier steel producer, which has contributed to serious air pollution. "Hebei" means 'north of the river', derived from the province's location north of the Yellow River in the North China Plain . In the Yu Gong , the province is recorded as " Jizhou ", lending to its traditional abbreviation of "Ji" ( 冀 ). The province's nickname
1200-522: Is considered an incarnation of the universal God by his followers. The Three Suns (三阳 sānyáng ) eschatological doctrine places itself in a tradition flourishing at least since the Ming dynasty . It can be traced back to a Hunyuan Taoist school named after the concept of hunyuan ("original undetermined") that existed before hundun ("coalesced undetermined") and is the beginning of primordial qi ( yuanqi ) according to some Taoist cosmologies. Although originally Taoist, these concepts became part of
1280-635: Is said to have lived in present-day Xingtai . The mythical Battle of Zhuolu , won by the Yellow Emperor , Yan Emperor , and their Yanhuang tribes against the Chiyou -led Jiuli tribes, took place in Zhangjiakou and started the Huaxia civilization. During the Spring and Autumn period (722–476 BC), Hebei was under the rule of Yan in the north and Jin in the south. Also during this period,
1360-998: Is structured in a dual party-government system like all other governing institutions in mainland China . The Governor of Hebei is the highest-ranking official in the People's Government of Hebei. However, in the province's dual party-government governing system, the governor has less power than the Hebei Chinese Communist Party Provincial Committee Secretary ( CCP Party Chief ). Hebei has eleven prefecture-level divisions . All are prefecture-level cities : These eleven prefecture-level divisions are subdivided into 168 county-level divisions (47 districts , 21 county-level cities , 94 counties and 6 autonomous counties ). Those are, in turn, divided into 2207 township-level divisions (1 district public office , 937 towns , 979 townships , 55 ethnic townships , and 235 subdistricts ). At
1440-444: Is usually creamy white, though it is also made in other colors. Hebei cuisine is typically based on wheat, mutton, and beans. The donkey burger , originating from the cities of Baoding and Hejian , Cangzhou , is a staple in provincial cuisine and has spread into the two municipalities. Other dishes include local variants of shaobing . Beidaihe , located near Shanhaiguan, is a popular beach resort. The Ming Great Wall crosses
1520-541: The Book of Rites . Some scholars even find influences from Manichaeism , Mohism and shamanic traditions . In the Ming and Qing dynasties many folk religious movements were outlawed by the imperial authorities as "evil religions" ( 邪教 xiéjiào ). With the collapse of the Qing state in 1911 the sects enjoyed an unprecedented period of freedom and thrived, and many of them were officially recognised as religious groups by
1600-543: The Catholic Church . As of 2010 Muslims constitute 0.82% of the population of Hebei. Although the surveys did not provide specific data for other religions, 90.61% of the population are either nonreligious or are involved in worship of nature deities , Buddhism , Confucianism , Taoism , and folk religious sects . Zailiism is a folk religious sect that originated in Hebei. Local worship of deities organized into benevolent churches in reaction to Catholicism in
1680-511: The Chinese folk religion consisting in the worship of gods and ancestors, although in English language there is a terminological confusion between the two. The 20th-century expression for these salvationist religious movements has been "redemptive societies" ( 救世团体 jiùshì tuántǐ ), coined by scholar Prasenjit Duara . A collective name that has been in use possibly since the latter part of
SECTION 20
#17327723164901760-474: The Ji Lu Mandarin subdivision of Chinese. Along the western border with Shanxi , dialects are distinct enough for linguists to consider them as part of Jin , another subdivision of Chinese. In general, the dialects of Hebei are similar to the Beijing dialect , which forms the basis for Standard Chinese and the official language of the nation. However, there are also some distinct differences, such as
1840-740: The Jing-Jin-Ji megalopolis region. With a population of 130 million, it is about six times the size of the New York metropolitan area and is one of the largest megalopolis clusters in China. Beijing had also unloaded some of its non-capital functions to the province with the establishment of the Xiong'an New Area, which integrates the three municipalities. Hebei is the only province in China to contain plateaus, mountains, hills, shorelines, plains, and lakes. Most of central and southern Hebei lies within
1920-624: The Jin–Song wars . Hebei was heavily affected by the flooding of the Yellow River; between 1048 and 1128, the river ran directly through the province rather than to its south. The Mongol Yuan dynasty divided China into provinces but did not establish Hebei as a province. Instead, the area was directly administrated by the Secretariat at the capital Dadu . The Ming dynasty ruled Hebei as Beizhili, meaning Northern Directly Ruled because
2000-856: The Kuomintang , the capital was moved from Beijing to Nanjing . As a result, the province's name was changed to Hebei, reflecting the relocation of the capital and its standard provincial administration. During the World War II , Hebei was under the control of the Reorganized National Government of the Republic of China , a puppet state of Imperial Japan . The founding of the People's Republic of China saw several changes. The region around Chengde , previously part of Rehe Province (historically part of Manchuria ), and
2080-637: The Ming dynasty (1368–1644), and simply Zhili during the Qing dynasty (1644–1912). The modern province of Hebei was created in 1928. Five UNESCO World Heritage Sites can be found in the province: the Great Wall of China , Chengde Mountain Resort , Grand Canal , Eastern Qing tombs , and Western Qing tombs . It is also home to five National Famous Historical and Cultural Cities : Handan , Baoding , Chengde , Zhengding and Shanhaiguan . Hebei's economy
2160-685: The North China Plain . Western Hebei rises into the Taihang Mountains (Taihang Shan), while the Yan Mountains (Yan Shan) runs through northern Hebei. Beyond the mountains are the grasslands of Inner Mongolia . The highest peak is Mount Xiaowutai in Yu County in the northwest of the province, with an altitude of 2,882 m (9,455 ft). Hebei borders the Bohai Sea on the east. The Hai River watershed covers most of
2240-600: The Northern Qi , with its capital at Ye near modern Linzhang , Hebei. The Sui dynasty again unified China in 589. During the Tang dynasty (618–907), the area was officially called Hebei for the first time. The Great Yan State was established in Hebei from 756 to 763 during the An Lushan Rebellion . After the rebellion, Lulong Jiedushi retained its autonomy from Tang during most of the 9th century. During
2320-646: The Qing dynasty . Hebei has the largest Catholic population in China, with one million members and 1.5 million Catholics according to the Catholic Church. In 1900, apparition of the Virgin Mary was said have appeared in the town of Donglu in Baoding . As a result, Donglu is "one of the strongholds of the unofficial Catholic Church in China". Many Catholics in Hebei remain loyal to the Pope and reject
2400-580: The Western Jin dynasty , chaos ensued in the Sixteen Kingdoms and the Northern and Southern dynasties . Because of its location on the northern frontier, Hebei changed hands many times and was controlled at various times by Later Zhao , Former Yan , Former Qin , and Later Yan . The Northern Wei reunified northern China in 440 but split in 534, with Hebei coming under Eastern Wei ; then
2480-431: The early republican government . The founding of the People's Republic in 1949 saw them suppressed once again, although since the 1990s and 2000s the climate was relaxed and some of them have received some form of official recognition. In Taiwan all the still existing restrictions were rescinded in the 1980s. Folk religious movements began to rapidly revive in mainland China in the 1980s, and now if conceptualised as
Luo teaching - Misplaced Pages Continue
2560-736: The leagues of Inner Mongolia. The Qing dynasty collapsed in 1912 and was replaced by the Republic of China . In a few years, China descended into a civil war, with regional warlords vying for power. Since Zhili was so close to the capital of Beijing , it was the site of the Zhiwan War , the First Zhifeng War , and the Second Zhifeng War . With the success of the Northern Expedition in 1926 and 1927 by
2640-654: The "Book of the Great Precepts of the Great Vehicle" ( Dacheng dajie jing ). Another important indirect branching is that started by Sun Zhenkong, claiming to be the fourth patriarch after Qin Dongshan and Master Zhao, a disciple of Luo who founded and independent group called Wujidao (无极道 "Way of the Unlimited"). Patriarch Sun incorporated the theology of Maitreya and Wusheng Laomu just half a century after
2720-651: The 1980s. Luo Menghong was born in 1442 in the area of Jimo , in Shandong province. His religious titles were Luo Qing (Luo the Clear), Luo Jing (Luo the Quiet) and the Inactive Hermit (无为隐士 Wúwéi Yǐnshì ). He died at the age of eighty-five in 1527. The religious group he founded was called "Wuweiism", a name that has been continued by the purest branches of the movement in later history. As long as Patriarch Luo
2800-698: The Chinese defense against the Khitans for the next century because it lay within the Great Wall . During the Northern Song dynasty (960–1127), the sixteen ceded prefectures continued to be an area of contention between Song China and the Liao dynasty. Later, the Southern Song dynasty abandoned all of North China , including Hebei, to the Jurchen Jin dynasty after the 1127 Jingkang Incident of
2880-770: The Holy Patriarch of the Unlimited are personifications of this state. In Luoist traditions, as written for example in the "Book of the Dragon Flower" ( Longhuajing ), meditation has a crucial role in the path to salvation , that corresponds to the "return to the mother" or the wusheng state. Salvation is the realisation of one's true nature. Chinese salvationist religions Model humanity: Main philosophical traditions: Ritual traditions: Devotional traditions: Salvation churches and sects : Confucian churches and sects: Chinese salvationist religions or Chinese folk religious sects are
2960-639: The Immortal Sect (長生教), Green Lotus Sect (青蓮教), ZhenKong (真空教), Zhaijiao (齋教) and Yiguandao (一貫道) can be traced to Luo's teachings, their names are numerous and have changed over the centuries. Some of them have remained close to original Wuweiism as transmitted in Luo's scriptures, while other ones have developed other beliefs only preserving the name of the founding master. Types of Luodao, together with other folk religions, have revived rapidly in China since
3040-676: The Patriarch Luo (罗祖 Luōzǔ ) and the revelation contained in his major scripture, the Wǔbùliùcè (五部六册 "Five Instructions in Six Books"), the official title of which is The Scroll of Apprehending the Way through Hard Work and that marked the beginning of the precious scrolls ' tradition. Luo and the movement he started is considered the most important influence within the Chinese salvationist tradition . A wide range of religious groups such as
3120-533: The Qing dynasty is huìdàomén ( 会道门 "churches, ways and gates"), as their names interchangeably use the terms huì ( 会 "church, society, association, congregation"; when referring to their corporate form), dào ( 道 "way") or mén ( 门 "gate[way], door"). Their congregations and points of worship are usually called táng ( 堂 "church, hall") or tán ( 坛 "altar"). Western scholars often mistakenly identify them as " Protestant " churches. The Vietnamese religions of Minh Đạo and Caodaism emerged from
3200-569: The Rehe Palace, this was the summer resort of the Manchu Qing dynasty emperors. The resort was built between 1703 and 1792. It consists of a palace complex and a large park with lakes, pavilions, causeways, and bridges. There are also several Tibetan Buddhist and Han Chinese temples in the surrounding area. There are Qing dynasty imperial tombs at Zunhua ( Eastern Qing Tombs ) and Yixian ( West Qing Tombs ). The Eastern Qing Tombs are
3280-569: The age of forty, apparently without a direct guidance of a teacher, he reached enlightenment: awareness to be united with the absolute principle of reality. He began gathering disciples and wrote the Wubuliuce ("Five Instructions in Six Books"), first printed in 1527. Written in a lucid vernacular language, Luo's texts are characterised by an egalitarian tone, erasing differences between lay and clergy, upper and lower classes, and men and women. Drawing on his own experience as an orphan, Luo describes
Luo teaching - Misplaced Pages Continue
3360-536: The area contained and was directly ruled by the imperial capital in Beijing . The "Northern" designation was used because there was a southern counterpart covering present-day Jiangsu and Anhui . When the Manchu Qing dynasty came to power in 1644, they abolished the southern counterpart, and Hebei became known as Zhili or Directly Ruled. During the Qing dynasty, the northern borders of Zhili extended deep into Inner Mongolia and overlapped in jurisdiction with
3440-484: The area houses a memorial site. The 2018 Women's Bandy World Championship was held in Hebei. Sports teams based in Hebei include National Basketball League (China) , Hebei Springs Benma, and the Chinese Football Association team Hebei F.C. , Hebei Elite F.C. , and Cangzhou Mighty Lions F.C. Baoding is home to the Baoding balls , a kind of metal ball for exercise and meditation. Under
3520-507: The authority of the Catholic Patriotic Church. Four of Hebei's underground bishops have been imprisoned in recent years: Bishop Francis An Shuxin of Donglu since 1996; Bishop James Su Zhimin since October 1997; Bishop Han Dingxiang of Yongnian who died in prison in 2007, and Bishop Julius Jia Zhiguo of Zhengding since late 1999. People speak dialects of Mandarin across the Hebei, with most classified as part of
3600-500: The capital of the Republic of China in 1928, the province of Zhili was abolished and given its present name of Hebei. Peking Man , an early pre-historic Homo erectus , lived on the plains of Hebei around 200,000 to 700,000 years ago. Neolithic findings at the prehistoric Beifudi site date to 7000 and 8000 BC. Many early Chinese myths are set in the province. Fuxi , one of the Three Sovereigns and Five Emperors ,
3680-663: The death of Luo and called his group the Namodao (南無道). The Namodao later developed into different currents. A disciple of Yi Ji'nan's school, Pushen, formulated a Chan interpretation of Luo's writings that excluded the Maitreya eschatology . Zhenkongdao (真空道 "Way of the True Void") founded in Anhui in the 1860s, is another Luoist branch promoting sitting meditation, healing, and scriptures recitation. The group expanded to Fujian in
3760-632: The diffusion of the religion in southeast China. They founded three different lines, which congregation halls ( an ) also functioned as social relief institutions. After the ninth patriarch the line of hereditary leadership came to an end. An investigation of 1816 testifies that the male descendants of Luo no longer practiced the religion of the forefather. Meanwhile, in the 16th century Yin Ji'nan (1527-1582) from Zhejiang originated an independent line that successfully spread throughout their native province, Fujian, Jiangxi and surrounding southern provinces. He became
3840-491: The end of 2017, the total population of Hebei was 75.2 million. In 2014, Hebei's gross domestic product (GDP) was 2.942 trillion yuan (US$ 479 billion). It is ranked sixth in the PRC , with its GDP per capita reaching 40,124 renminbi . As of 2011, the primary , secondary , and tertiary sectors of industry contributed 203.46 billion, 877.74 billion, and 537.66 billion RMB respectively. The registered urban unemployment rate
3920-451: The end of the 16th century, Luoist sects had spread widely in northern China, and they were known by different names. Also the Luo family contributed to the transmission of Luo's teaching. Within the original movement, Luo's wife and two children, Fozheng and Foguang, occupied relevant positions. Successively, Luo's wife continued the teaching according to the original tradition. She founded a branch named Sudden Stillness (圆頓 Yuandun) which by
4000-559: The end of the Han dynasty, most of Hebei was under the control of warlords Gongsun Zan in the north and Yuan Shao further south. Yuan Shao emerged as the victor of the two, but he was defeated by Cao Cao in the Battle of Guandu in 200. Hebei came under the rule of the Kingdom of Wei , established by the descendants of Cao Cao. After the invasions of northern nomadic peoples at the end of
4080-503: The established orthodoxy. At the end of the 16th century there were religious groups which influenced and in turn were influenced by the Luoists, Hongyangism (弘阳教 "Red [or Great] Sun") and the Huangtiandao ("Way of the Yellow Sky"), both identifying as Taoist branches. Documents produced by the Buddhist establishment condemning Luoists testify the activity in the late 16th century of the branches known as Great Vehicles (大乘 Dacheng) and Timeless (无年 Wunian) Luoism. The sources show that at
SECTION 50
#17327723164904160-457: The family was in Miyun , where the tomb of Luo Menghong still existed. It was destroyed on official order in 1768. In the early 18th century Luoist sects spread along the Grand Canal from Hebei to Zhejiang and Fujian ; boatmen belonging to Luoist sects recognised the eighth generation descendant Luo Mingzhong as the head of the religion. Records of the late 18th century testify the contribution of three persons surnamed Qiang, Wen and Pan, to
4240-448: The folk mother goddess. In the new mythological representation of Luo's enlightenment, humans are children of the primordial goddess. Confused by the desires of the material world, they have forgotten their celestial origin, and so the Mother sends emissaries to remind her children the possibility of return to the original condition in the Three Suns, or stages of the world. The three enlightened beings are Dipankara , Gautama and Maitreya
4320-436: The folk tradition and were incorporated into the sects. In the earliest sects of the Ming period, the Lord of the Original Chaos (混元主 Hùnyuánzhǔ ) represents the origin of the universe developing through three stages, yang , or cosmic periods. In most sect scriptures, these three periods are known as Green Sun ( qingyang ), Red Sun ( hongyang ) and White Sun ( baiyang ). They are known by other names due to oral transmission of
4400-590: The future one. In the theology of Luoist sects the absolute principle of the universe is the central focus of meaning and worship. In the original writings of Luo it is represented as "True Void" (真空 Zhēnkōng ). Since the 17th century the prevalent representation became a goddess, the Unborn Venerable Mother (無生老母 Wúshēng Lǎomǔ ). Other symbols of the source of being, also common to other traditions, are Wújí (the "Unlimited"), Zhēn (真 "Truth", "True Reality"), Gǔfú (古佛 "Ancient Awakened"). These symbols are commonly combined in sect's precious scrolls to express
4480-443: The human condition of being lost and in search of one's true home and refuge. He speaks of the final destination that is the absolute principle of being, variously representing it through abstract symbols. An experience similar to that of Luo can be found in the biography of Lin Zhao'en, the founder of the Sanyi teaching . By the 17th century the teachings of Luo combined with other folk beliefs, namely Maitreyan millenarianism and
4560-418: The impersonal absolute origin according to the tastes of different social groups. The absolute principle is also associated to the Big Dipper asterism. Luo Menghong's original revelation emphasises the impersonal representation of the absolute. However, he also talks of Holy Patriarch of the Unlimited (无极圣祖 Wújí Shèngzǔ ) and of the mother as a duality, the Eternal Parents (無生父母 Wúshēng Fùmǔ ). Patriarch Luo
4640-437: The label "secret sects" ( 秘密教门 mìmì jiàomén ) to distinguish the peasant "secret societies" with a positive dimension of the Yuan, Ming and Qing periods, from the negatively viewed "secret societies" of the early republic that became instruments of anti-revolutionary forces (the Guomindang or Japan ). Many of these religions are traced to the White Lotus tradition ("Chinese Maternism", as mentioned by Philip Clart ) that
4720-402: The late Five Dynasties and Ten Kingdoms period , Lulong was fragmented among several regimes including the short-lived Yan . It was eventually annexed in 913 by Li Cunxu , who established the Later Tang (923–936). Emperor Gaozu of the Later Jin dynasty ceded much of northern Hebei to the Khitan Liao dynasty . This territory, called the Sixteen Prefectures of Yanyun, became a weakness in
4800-446: The late Ming dynasty no longer claimed connection to Luo's wife. Fozheng continued the male line of the Luo family. His grandson Wenju is mentioned in the imprint of the 1615 edition of the Wubuliuce , printed in Nanjing . Luo Congshan, the fourth generation patriarch, lived at the beginning of the 17th century. A century later, official records testify that there were still male descendants of Luo active as sect leaders. The centre of
4880-454: The late 19th century, and from there throughout southern China and Southeast Asian Chinese ethnic groups . It is possibly a continuation of Patriarch Sun's branch. An orphan since youth, Luo Qing was raised by relatives and became a soldier. At the age of twenty-eight, for his distressful sentiment of forlornness, he went on a spiritual quest and studied with several teachers, although he was unable to establish permanent relationships. Only at
SECTION 60
#17327723164904960-466: The leader of a Luoist group and reformed it into the Venerable Officials' teaching of fasting (老官斋教 Lǎoguān zhāijiào ), which in later centuries gave rise to the Xiantiandao . Yin Ji'nan organised his movement into a hierarchy and integrated the belief of Maitreyanism , the Wusheng Laomu and the Three Suns eschatology within the original Luoist doctrines through the influence of a Hunyuan sect. Years after Yin's death, Yao Wenyu (1578-1646) rose as
5040-443: The leader of the religion with strong opposition from other influential members, although he greatly expanded the sect's empire. By the time of Yao's successors in the late 17th century the sect was known as the Numinous Mountain (灵山 Lingshan). Yaoism later gave rise to the Dragon Flower (龙花 Longhua) sect and other branches. Wu Zixiang's branch, the Great Vehicle (Dacheng) or Third Vehicle (三乘 Sancheng) introduced his scripture entitled
5120-436: The modern discourse of an Asian -centered universal civilisation. The Chinese folk religious movements of salvation are mostly concentrated in northern and northeastern China, although with a significant influence reaching the Yangtze River Delta since the 16th century. The northern provinces have been a fertile ground for the movements of salvation for a number of reasons: firstly, popular religious movements were active in
5200-411: The northern part of Hebei, and its eastern end is located on the coast at Shanhaiguan (Shanhai Pass), near Qinhuangdao . Informally known as the First Pass of The World, Shanhaiguan Pass was where Ming general Wu Sangui opened the gates to Manchu forces in 1644, beginning nearly 300 years of Manchu rule. The Chengde Mountain Resort and its outlying temples are a World Heritage Site . Also known as
5280-426: The old provincial capital, contains the historic Zhili governor's residence and the former court. Xibaipo , a village about 90 km (56 mi) from Shijiazhuang in Pingshan County , was the location of the Central Committee of the Chinese Communist Party and the headquarters of the People's Liberation Army during the decisive stages of the Chinese Civil War between May 26, 1948, and March 23, 1949. Today,
5360-415: The population of China, which is around 30 million people, claim to be members of folk religious sects. The actual number of followers may be higher, about the same as the number of members of the five state-sanctioned religions of China if counted together. In Taiwan, recognised folk religious movements of salvation gather approximately 10% of the population as of the mid-2000s. Hebei Hebei
5440-418: The pronunciation of some words, made by entering tone syllables (syllables ending on a plosive ) in Middle Chinese . Traditional forms of Chinese opera in Hebei include Pingju , Hebei Bangzi (Hebei Clapper Opera), and Cangzhou Kuaiban Dagu . Pingju is especially popular because it tends to use colloquial language which is easier for audiences to understand. Originating from northeastern Hebei, Pingju
5520-701: The province's central and southern parts; the Luan River watershed covers the northeast. Excluding manmade reservoirs, the largest lake in Hebei is Baiyangdian , located in Anxin County , Baoding . Major cities in Hebei include: Shijiazhuang , Baoding , Tangshan , Qinhuangdao , Handan , and Zhangjiakou . Hebei has a monsoon -influenced humid continental climate. Its winters are cold and dry, while its summers are hot and humid. Temperatures average −16 to −3 °C (3 to 27 °F) in January and 20 to 27 °C (68 to 81 °F) in July. The annual precipitation ranges from 400 to 800 mm (16 to 31 in), concentrated heavily in summer. The politics of Hebei
5600-420: The region already in the Han dynasty , and they deeply penetrated local society; secondly, northern provinces are characterised by social mobility around the capital and weak traditional social structure, thus folk religious movements of salvation fulfill the demand of individual searching for new forms of community and social network. According to the Chinese General Social Survey of 2012, approximately 2.2% of
5680-416: The region around Zhangjiakou , previously part of Chahar Province (historically part of Inner Mongolia ), were merged into Hebei. This extended its borders northwards beyond the Great Wall. Meanwhile, the city of Puyang was carved away, causing Hebei to lose access to the Yellow River . The city became part of the short-lived Pingyuan Province before eventually being annexed into Henan . The capital
5760-537: The resting place of 161 Qing emperors, empresses, and other members of the Qing imperial family, while the West Qing Tombs have 76 burials. Both tomb complexes are part of a World Heritage Site . The Zhaozhou , or Anji Bridge , was built by Li Chun during the Sui dynasty and is the oldest stone arch bridge in China. It is one of the most significant examples of pre-modern Chinese civil engineering . Baoding ,
5840-494: The same tradition of Chinese folk religious movements. A category overlapping with that of the salvationist movements is that of the "secret societies" ( 秘密社会 mìmì shèhuì , or 秘密结社 mìmì jiéshè ), religious communities of initiatory and secretive character, including rural militias and fraternal organisations which became very popular in the early republican period, and often labeled as " heretical doctrines" ( 宗教异端 zōngjiào yìduān ). Recent scholarship has begun to use
5920-453: The teaching. The earliest written evidence of this doctrine can be found in the Huangji jieguo baojuan , published in 1430. In this text the three stages are already associated to the three buddhas Dipankara , Gautama and Maitreya . In Luoist writings the symbol of wúshēng (無生 "unborn") means the state of "no birth and no death" that gives enlightenment. The Unborn Venerable Mother or
6000-420: The total population. The largest ethnic groups are Manchu (2.1 million people), Hui (600,000 people), and Mongol (180,000 people). Population totals do not include those in active service with the People's Liberation Army . In 2019, the birth rate was 10.83 births per 1,000 people, while the death rate was 6.12 deaths per 1,000 people. The male population is 37,679,003 (50.50%), the female population
6080-654: Was 3.96%. Hebei's industries include textiles , coal , steel , iron , engineering, chemical production, petroleum, power, ceramics , and food. 40% of Hebei's labor force works in the agriculture, forestry, and animal husbandry sectors, with the majority of production from these industries going to Beijing and Tianjin . Hebei's main agricultural products are cereal crops, including wheat , maize , millet , and sorghum . Cash crops like cotton , peanut , soybeans and sesame are also produced. Hebei has abundant natural resources. The Kailuan mine in Tangshan , with
6160-468: Was alive, his personality guaranteed the unity of the movement. While some of his disciples may have established separate communities, they didn't contest Luo's position as teacher and leader of Wuweiism. Then, when Luo died, apparently without having chosen a successor to the leadership, the Wuwei teaching started to split into different branches all claiming to continue Luo's tradition. Little more than half
6240-459: Was already active in the Song dynasty ; others claim a Taoist legacy and are based on the recovery of ancient scriptures attributed to important immortals such as Lü Dongbin and Zhang Sanfeng , and have contributed to the popularisation of neidan ; other ones are distinctively Confucian and advocate the realisation of a "great commonwealth" ( datong 大同 ) on a world scale, as dreamt of in
6320-409: Was also moved from Baoding to the new city of Shijiazhuang , and, for a short period, to Tianjin . On July 28, 1976, Tangshan was struck by the Tangshan earthquake , the deadliest earthquake of the 20th century, killing over 240,000 people. There were a series of smaller earthquakes in the following decade. Today, Hebei, along with Beijing and Tianjin municipalities which it includes, make up
6400-459: Was influenced by other forms of Chinese opera such as Beijing opera . Traditionally Pingju has a xiaosheng (young male lead), a xiaodan (young female lead), and a xiaohualian (young comic character), though it has diversified to include other roles. Quyang County , in central Hebei, is noted for Ding ware , a type of Chinese ceramics which includes various vessels such as bowls, plates, vases, and cups, as well as figurines. Ding ware
#489510