The Mosuo ( Chinese : 摩梭 ; pinyin : Mósuō ; also spelled Moso , Mosso or Musuo ), often called the Naxi , are a small ethnic group living in China 's Yunnan and Sichuan Provinces. Consisting of a population of approximately 40,000, many of them live in the Yongning region, around Lugu Lake , in Labai, in Muli, and in Yanyuan.
154-700: Although the Mosuo are culturally distinct from the Nashi , the Chinese government places them as members of the Nashi minority. The Nashi are about 320,000 people spread throughout different provinces in China. Their culture has been documented by indigenous scholars Lamu Gatusa , Latami Dashi, Yang Lifen, and He Mei. The Mosuo are often referred to as China's "last matrilineal society." The Mosuo themselves may also often use
308-468: A fief , often land or office, under vassalage , i.e., in exchange for allegiance and various, mainly military, services to a suzerain , who might be a higher-ranking nobleman or a monarch. It rapidly became a hereditary caste , sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. While noble status formerly conferred significant privileges in most jurisdictions, by
462-640: A nobility that is almost as old as the country itself. Throughout the history of the Ethiopian Empire most of the titles of nobility have been tribal or military in nature. However the Ethiopian nobility resembled its European counterparts in some respects; until 1855, when Tewodros II ended the Zemene Mesafint its aristocracy was organized similarly to the feudal system in Europe during
616-415: A Daba, it will be lost. Without Lamas, a spirit will not be able to attain reincarnation. Caskets are small and square, with the deceased's body placed in the fetal position so that it can be reborn in the next life. During cremation, a decorated horse is led around the fire, which Mosuo believe will help carry the deceased's spirit away. Afterwards, friends and family gather to pay their last respects and wish
770-559: A baby turns one year old, the mother and sister of the father will visit, bringing gifts. On major festivals, children visit their father's house. Fathers are not responsible for disciplining nor for providing for their children. Instead, they are expected to discipline and provide for their sisters' children and to be close to their nephews' biological children. Therefore, the Mosuo people "know their father but are not close to their father". The matriarch ( Ah mi, or elder female, in Chinese)
924-413: A castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live "nobly", that is, from the proceeds of these possessions. Work involving manual labor or subordination to those of lower rank (with specific exceptions, such as in military or ecclesiastic service) was either forbidden (as derogation from noble status) or frowned upon socially. On
1078-525: A celestial lineage." The New Year is nowadays the main festival for the Nakhi of Lijiang. the New Year is considered a time of renovation for humans, their houses and their fields, a time of spiritual and physical rebirth when every person must be born again, clean and uncontaminated from the hard existence of the previous year (Ceinos 2012). The Nakhi celebrate the annual Torch Festival on the 24th and 25th of
1232-451: A central role in the household. Their roles include disciplining children, caring for them, and supporting the children financially. Since the husband and wife live with their separate immediate families, they help take care of the families' children and issues regarding their household. Even though fathers are involved in their sister's children's lives, they are not necessarily involved in their biological children's life. In walking marriages,
1386-602: A century, ruling with the sanction of the Solomonic emperors. The last such Muslim noble to join the ranks of Ethiopian society was Mikael of Wollo who converted, was made Negus of Wollo, and later King of Zion, and even married into the Imperial family. He lived to see his son, Lij Iyasu , inherit the throne in 1913—only to be deposed in 1916 because of his conversion to Islam. The nobility in Madagascar are known as
1540-710: A de facto aristocracy continued to exist. This process was further deepened during the Three Kingdoms period with the introduction of the Nine-rank system . By the Sui dynasty , however, the institution of the Imperial examination system marked the transformation of a power shift towards a full bureaucracy, though the process would not be truly completed until the Song dynasty. Titles of nobility became symbolic along with
1694-527: A film based on the life of Nakhi ethnic minorities in Yunnan. The Nakhi are traditionally led by their native Dongbas in matters pertaining to religion. Through both Han Chinese and other cultural influences, Tibetan Buddhism has gained widespread respect (especially in the case of the Mosuo ). Taoism, and particularly its "fengshui" practices have been widely practiced since the tenth century. Dongba religion
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#17327658433451848-413: A food offering. They do this before each meal, even when having tea. Death is the domain of men, who make all funeral arrangements. It is the only time men prepare food for family and guests. Usually, every family in the village will send at least one male to help with the preparations. Dabas and Lamas are invited to recite prayers for the deceased. Mosuo believe that if a spirit does not have assistance of
2002-551: A general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimized. In general, the present nobility present in the European monarchies has no more privileges than the citizens decorated in republics. In France, a seigneurie (lordship) might include one or more manors surrounded by land and villages subject to a noble's prerogatives and disposition. Seigneuries could be bought, sold or mortgaged. If erected by
2156-501: A ground covering in courtyards during celebrations) The elders, locally known as Lao Min ( 老民 ), would watch all these activities. The elders also voluntarily carried out the public affairs of the village. Traditionally, they played an important role, which still influences many villages. Especially in Longquan, the villagers have traditional regulations for logging and firewood collection. Known as Jjuq-ssaiq or Jjuq-Hal-Keel by
2310-485: A lifetime." But, in other anthropologists' views, it is a more recent change, "in the face of political campaigns and cultural integration with the Han Chinese ", and "previous generations often continued with multiple partners even after a child was born. Some older Na report having upwards of 30, 40, even 50 partners throughout their lifetime" and despite these changes, "notions of exclusivity are not entrenched, and
2464-710: A monk. The Mosuo even have their own "living Buddha", a man said to be a reincarnation of one of the great Tibetan spiritual leaders. He usually lives in Lijiang , but returns to the main Tibetan temple in Yongning for important spiritual holidays. Many Mosuo families will send at least one male to be trained as a monk, and in recent years, the number of such monks has increased quite significantly. The current Mosuo Living Buddha died of old age in April 2011. In most Mosuo homes,
2618-487: A more affluent lifestyle. Also, men have begun to take jobs independent of the household and earn their own income. Older Mosuo fear emerging property conflicts as a consequence. Care for the family, with younger children generations leaving the villages, is also a concern. Mosuo living near Lugu Lake inhabit an aesthetically pleasing region. Photographers, television crews, writers, and artists are drawn to their homes. This increased attention has also brought tourists. Tourism
2772-716: A nobleman. In this respect, the nobility as a class has always been much more extensive than the primogeniture -based titled nobility, which included peerages in France and in the United Kingdom , grandezas in Portugal and Spain, and some noble titles in Belgium, Italy, the Netherlands, Prussia, and Scandinavia. In Russia, Scandinavia and non-Prussian Germany, titles usually descended to all male-line descendants of
2926-504: A number of sacred texts. Therefore, these practitioners should be categorized as a type of priest." However, there are currently efforts underway to develop a written form of the Mosuo language. The Han are the ethnic majority of China, one of the 56 ethnic groups of China . In the Yongning region during the Ming Dynasty , the Mosuo integrated many Han ideals. The Mosuo also accepted Buddhism and adapted it to fit their values. Neither
3080-789: A number of slave-owning groups in Ninglang, Lijiang, and Weixi counties developed into a feudal caste of lords. Tibetan Buddhism took hold in the Lijiang region following visits from the Karmapas from the fourteenth century onwards. In 1278, the Yuan dynasty established the Lijiang Prefecture, which represented the imperial court in Yunnan . A chieftain, Mude, was made the hereditary chieftain of Lijiang Prefecture, exercising control over
3234-607: A people inhabiting the Hengduan Mountains abutting the Eastern Himalayas in the northwestern part of Yunnan Province , as well as the southwestern part of Sichuan Province in China . The Nakhi are thought to have come originally from northwestern China, migrating south toward Tibetan -populated regions, and usually inhabiting the most fertile riverside land, driving the other competing tribes farther up
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#17327658433453388-446: A potential partner, it is the woman who may give the man permission to visit her. These visits are usually kept secret, with the man visiting the woman's house after dark, spending the night, and returning to his own home in the morning." After the birth of the child, the man has no moral, cultural, or legal obligation to take care of the child. However, the child will be raised with adequate care and attention. The overwhelming support from
3542-544: A religion by the Communists following their arrival to the region. A Dongba shaman is merely a part-time practitioner priest, who is literate in Dongba religious texts that were unreadable by most Nashi, who are not usually taught to read their own language. The Dongba religion is based on the relationship between nature and man. In Dongba mythology, "Nature" and "Man" are half-brothers, having different mothers. According to
3696-435: A repository of most of the Mosuo culture and history. It is based on animistic principles and involves ancestor worship and the worship of a mother goddess: "The Mosuo are alone among their neighbors to have a guardian mother goddess rather than a patron warrior god". The primary tasks of the priest (or shaman ), also called daba , are to perform exorcisms and assist deceased spirits. Priests drink alcohol until they go into
3850-404: A statue of some Buddhist deity can be found above the cooking fire; the family will usually put a small portion of whatever they are cooking in the fire, as an offering to their deity. Tibetan Buddhist holidays and festivals are participated in by the entire Mosuo community. The Mosuo are primarily farmers. Subsistence is mostly based on agriculture. Farmers work "seven hours a day and seven months
4004-642: A stipend while governance of the country shifted to scholar officials. In the Qing dynasty , titles of nobility were still granted by the emperor, but served merely as honorifics based on a loose system of favours to the Qing emperor. Under a centralized system, the empire's governance was the responsibility of the Confucian-educated scholar-officials and the local gentry, while the literati were accorded gentry status. For male citizens, advancement in status
4158-459: A third of British land is in the hands of aristocrats and traditional landed gentry . Nobility is a historical, social, and often legal notion, differing from high socio-economic status in that the latter is mainly based on pedigree, income, possessions, or lifestyle. Being wealthy or influential cannot ipso facto make one noble, nor are all nobles wealthy or influential (aristocratic families have lost their fortunes in various ways, and
4312-419: A thriving tourist industry Mosuo also keep a variety of livestock. Since the early twentieth century they have raised buffalo, cows, horses, and goats which originated from Han and Tibetan regions. However, their preferred stock is pigs. Pork plays several important roles in Mosuo society. It is fed to guests, is the obligatory offering at funerals, and used as payment or reimbursement. Hua (2001) insists that it
4466-748: A title of baron or count (cf. peerage ). Neither nobility nor titles could be transmitted through women. Some con artists sell fake titles of nobility , often with impressive-looking documentation. This may be illegal, depending on local law. They are more often illegal in countries that actually have nobilities, such as European monarchies. In the United States, such commerce may constitute actionable fraud rather than criminal usurpation of an exclusive right to use of any given title by an established class. "Aristocrat" and "aristocracy", in modern usage, refer colloquially and broadly to persons who inherit elevated social status, whether due to membership in
4620-410: A trance and can converse with these spirits. Since the Mosuo have no written language, there is no religious script, nor is there a temple. All Daba priests are male, and they live in their mother's house with their brothers and sisters. When not pursuing their religious duties, they engage in everyday tasks such as fishing and herding. On a day-to-day basis, Daba plays a far smaller role in the lives of
4774-474: A very comfortable and airy living environment. Nakhi temples are decorated on the interior with carvings on poles, arches and wall paintings that often exhibit a unique combination of Dongba and Buddhist influences. The decorations include depictions of episodes from epics, dancers, warriors, animals and birds, and flowers. The mural paintings depict Dongba gods, and stylistically are derived from Han Chinese interpretations of Tibetan Buddhist themes. A good example
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4928-413: A walking marriage, both partners live under the roof of their respective extended families during the day; however, at night it is common for the man to visit and stay at the woman's house (if given permission) until sunrise. Therefore, they do not technically live in the same household, but they are free to visit when granted permission. Children of parents in a walking marriage are raised by the brothers of
5082-466: A walking marriage, the ancestral line is most important on the wife's side of the family and the children of the couple reside and belong to the wife's family household. Considering women are responsible for most domestic jobs, they have a larger role in the walking marriage and are viewed with more respect and importance in this society. Husbands in walking marriages have a much less involved role than wives. The husbands in these relationships are generally
5236-482: A working class of the time. The latter consisted mainly of agricultural peasants who spent most of their time working outdoors and thus had tanned skin, through which superficial veins appear less prominently. Robert Lacey explains the genesis of the blue blood concept: It was the Spaniards who gave the world the notion that an aristocrat's blood is not red but blue. The Spanish nobility started taking shape around
5390-566: A year". In the past, they cultivated oats , buckwheat , and flax exclusively. This changed under Han influence at the end of the nineteenth century. Since then, these farmers have also cultivated, among other things, corn, sunflowers, soybeans, potatoes and other vegetables such as pumpkins and beans. Potatoes were their main staple for a while until the mid-twentieth century when they began growing rice, which today makes up more than half of annual production. In recent years, subsistence for some Mosuo has shifted dramatically from agriculture due to
5544-412: Is "a kind of currency and... a symbol of wealth". Once a year, regions of Mosuo males gather for a livestock fair. They travel for miles on buses, horses, or foot to attend. Here men sell and trade livestock to supplement household incomes. The Mosuo fish on Lake Lugu and also set land-based fish traps; however, they do not use motorboats, and catching fish in open water using their very primitive gear
5698-593: Is Na, used in several linguistic publications. The name "Narua" is used in the Summer Institute of Linguistics' inventory of languages, Ethnologue. Narua A collection of audio recordings is available online, and a trilingual glossary has also been posted online. Two book-length descriptions of the language are available, as well as several research articles. Yongning Na, which is spoken in Yongning township, Lijiang municipality, Yunnan, China, has been documented by Jacques and Michaud (2011). Like other Chinese,
5852-765: Is an exception. In a number of recent cases in Scotland the Lord Lyon King of Arms has controversially ( vis-à-vis Scotland's Salic law) granted the arms and allocated the chiefships of medieval noble families to female-line descendants of lords, even when they were not of noble lineage in the male line, while persons of legitimate male-line descent may still survive (e.g. the modern Chiefs of Clan MacLeod ). In some nations, hereditary titles , as distinct from noble rank, were not always recognised in law, e.g., Poland's Szlachta . European ranks of nobility lower than baron or its equivalent, are commonly referred to as
6006-481: Is an important part of their diet and, since they lack refrigeration, is preserved through salting or smoking. The Mosuo are renowned for their preserved pork, which may be kept for 10 years or more. They produce a local alcoholic beverage made from grain, called sulima , which is similar to strong wine. Sulima is drunk regularly and usually offered to guests and at ceremonies and festivals. Local economies tend to be barter -based. However, increased interaction with
6160-485: Is called the "skirt ceremony" for girls, and the "trouser ceremony" for boys). After coming of age, Mosuo females can get their own private bedroom, called a "flowering room"; and, once past puberty , can begin to invite partners for "walking marriages". This is the center of the household. It combines the worship of nature, ancestors, and spirits. Behind the hearth is a slab of stone (called guo zhuang in Chinese) and an ancestral altar where Mosuo household members leave
6314-400: Is derived from Sanskrit word Karyi which meant functionary. Other noble and aristocratic titles were Thakur , Sardar , Jagirdar , Mankari , Dewan , Pradhan, Kaji etc. In East Asia, the system was often modeled on imperial China, the leading culture. Emperors conferred titles of nobility . Imperial descendants formed the highest class of ancient Chinese nobility, their status based upon
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6468-551: Is easier to obtain goods. Nevertheless, some Mosuo women, especially those of older generations, know how to use looms to produce cloth goods. Mosuo men help to bring up the children of their sisters and female cousins, build houses and are in charge of livestock and fishing, which they learn from their uncles and older male family members as soon as they are old enough. Some misleading authors claim men have no responsibility in Mosuo society — they have no jobs, rest all day, and conserve their strength for nighttime visits. Men deal with
6622-403: Is free between non-consanguineous adults: at night, the man goes to the woman with whom he would like to have sex, the woman being free to accept or not. Both men and women are free to have multiple partners. As a result, children do not always know their biological father. The children are raised by the inhabitants of the household, the maternal uncles assuming the role of "father" as understood in
6776-567: Is held by Kung Tsui-chang . There is also a "Sacrificial Official to Mencius" for a descendant of Mencius , a "Sacrificial Official to Zengzi" for a descendant of Zengzi , and a "Sacrificial Official to Yan Hui" for a descendant of Yan Hui . The bestowal of titles was abolished upon the establishment of the People's Republic of China in 1949, as part of a larger effort to remove feudal influences and practises from Chinese society. Unlike China, Silla's bone nobles were much more aristocratic and had
6930-510: Is in the Lijiang-Nakhi Autonomous county, still profess belief in the "nature and man" relationship. Their attitude towards nature is clearly illustrated by the story of He Shun, a Dongba priest, who forbade his three sons to cut down more trees than they personally needed, as this would anger the gods and bring misfortune to his family. One of the most widely practised Dongba rituals, Zzerq Ciul Zhuaq (literally, to repay
7084-466: Is much like that of Han Chinese. In modern times, traditional dress is rarely worn among the younger generation. It is now usually only worn at cultural events and on special occasions. The language is written with Geba script and Dongba script . The Nakhi have several indigenous forms of music, including baisha xiyue and the Chinese-inspired dongjing discussed above. Nakhi from
7238-548: Is not easy. The Mosuo speak Na (a.k.a. Narua ), a Naish language (closely related to Naxi ), a member of the Sino-Tibetan language family . Although there is no question that the language of the Mosuo and that of the Naxi are closely related, some Mosuo speakers resent the use of the language name Naxi, which is commonly used to refer to the dialect of the town of Lijiang and the surrounding villages. A more adequate name
7392-464: Is primarily domestic and typically occurs as a part of organized tour groups to view a culture that seems "exotic". Tourism has influenced kinship and parenting practices, with Mosuo residing in areas where tourism is prevalent being less likely to adhere to strict matrilineal norms. Nashi people The Nakhi , Nashi , or Naxi ( simplified Chinese : 纳西族 ; traditional Chinese : 納西族 ; pinyin : Nàxī zú ; Naxi : Naqxi ) are
7546-574: Is rooted in the beliefs of the Tibetan Bön religion; the word "Dongba" literally means "wise man" in the Nakhi language. Nakhi legend traces Dongba's origins to a Bön shaman from eastern Tibet named Ton-pa Shen-rab (丁巴什罗), who lived in a cave near Baishuitai during the 12th century. Anthropologists claim that many of the Dongba rituals show strong influences from the Bön religion, and are not native in origin. Bön lamas are believed to have settled among
7700-509: Is sacrificed at his festival. The Nakhi women wear wide-sleeved loose gowns accompanied by jackets and long trousers, tied with richly decorated belts at the waist. Sheepskin is worn over the shoulder. Especially in Ninglang County, the women wear short jackets and long skirts reaching the ground with several folds. Large black cotton turbans are worn around their heads, which are accompanied with big silver earrings. The men's costume
7854-552: Is secondary. As Shih argues, marriage, as different from tisese , was introduced into Mosuo society through contact with other ethnic groups during the Yuan and Qing empire-building process. If there are no offspring of one sex, it is common for a child from another family to join an adoptive household. Such a child might come from a large family, or one too small to continue. Children raised in this sense are genealogically linked to their new households. They are treated as equal family members; in some instances, adopted females become
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#17327658433458008-539: Is the Delwada Temple. "There are strong arguments that support the idea that in the past the main ritual activity performed on a temporal basis was the worship of Shu nature spirits on the first days (usually on a dragon or snake day) of the second lunar month, and that this was the traditional New Year of the Nakhi. In Baidi, where the old traditions have been preserved, this is the most important festival, when everybody dressed in their best clothes, gathers around
8162-454: Is the head of the house. The Ah mi has absolute power; she decides the fate of all those living under her roof. In walking marriages, Mosuo women are responsible for much of the work done around the house and financial decisions. The matriarch also manages the money and jobs of each family member. When the Ah mi wishes to pass her duties on to the next generation, she will give this female successor
8316-853: The Andriana . In much of Madagascar, before French colonization of the island, the Malagasy people were organised into a rigid social caste system, within which the Andriana exercised both spiritual and political leadership. The word "Andriana" has been used to denote nobility in various ethnicities in Madagascar: including the Merina , the Betsileo , the Betsimisaraka , the Tsimihety ,
8470-655: The Bezanozano , the Antambahoaka and the Antemoro . The word Andriana has often formed part of the names of Malagasy kings, princes and nobles. Linguistic evidence suggests that the origin of the title Andriana is traceable back to an ancient Javanese title of nobility. Before the colonization by France in the 1890s, the Andriana held various privileges, including land ownership, preferment for senior government posts, free labor from members of lower classes,
8624-551: The British Raj , many members of the nobility were elevated to royalty as they became the monarchs of their princely states, but as many princely state rulers were reduced from royals to noble zamindars . Hence, many nobles in the subcontinent had royal titles of Raja, Rai, Rana, Rao, etc. In Nepal, Kaji ( Nepali : काजी ) was a title and position used by nobility of Gorkha Kingdom (1559–1768) and Kingdom of Nepal (1768–1846). Historian Mahesh Chandra Regmi suggests that Kaji
8778-736: The Dutch Republic (1581–1795), the Republic of Genoa (1005–1815), the Republic of Venice (697–1797), and the Old Swiss Confederacy (1300–1798), and remains part of the legal social structure of some small non-hereditary regimes, e.g., San Marino , and the Vatican City in Europe. In Classical Antiquity , the nobiles (nobles) of the Roman Republic were families descended from persons who had achieved
8932-725: The Emirate of Harar , and the Awsa sultanate . Ethiopian nobility were divided into two different categories: Mesafint ("prince"), the hereditary nobility that formed the upper echelon of the ruling class; and the Mekwanin ("governor") who were appointed nobles, often of humble birth, who formed the bulk of the nobility ( cf. the Ministerialis of the Holy Roman Empire ). In Ethiopia there were titles of nobility among
9086-459: The Mesafint borne by those at the apex of medieval Ethiopian society. The highest royal title (after that of emperor) was Negus ("king") which was held by hereditary governors of the provinces of Begemder , Shewa , Gojjam , and Wollo . The next highest seven titles were Ras , Dejazmach , Fit'awrari , Grazmach , Qenyazmach , Azmach and Balambaras . The title of Le'ul Ras
9240-471: The Mosuo matrilineal family structure, which was vigorously but unsuccessfully eradicated during the Communist era. As the heads of the family, a woman leaves her inheritance to her descendants either from the mother, or through her sisters and their offspring. In Nakhi society, women do most of the household and farm work, and while they keep to the kitchen when guests are present, they are essential to
9394-499: The Qing dynasty , hereditary local chieftains in the Lijiang area were replaced by court officials, and the Mu chieftains were included in this group retaining position as local administrators. The ancient Nakhi town of Lijiang is now a major tourist destination. In the old town, the Nakhi rent buildings to Han merchants who run shops catering to tourists. In 2005, Kuang Jianren, a famous Chinese film script writer produced "Snow Bracelet",
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#17327658433459548-587: The Song dynasty , and by its peak power shifted from nobility to bureaucrats. This development was gradual and generally only completed in full by the Song dynasty. In the Han dynasty , for example, even though noble titles were no longer given to those other than the emperor's relatives, the fact that the process of selecting officials was mostly based on a vouching system by current officials as officials usually vouched for their own sons or those of other officials meant that
9702-783: The consulship . Those who belonged to the hereditary patrician families were nobles, but plebeians whose ancestors were consuls were also considered nobiles . In the Roman Empire , the nobility were descendants of this Republican aristocracy. While ancestry of contemporary noble families from ancient Roman nobility might technically be possible, no well-researched, historically documented generation-by-generation genealogical descents from ancient Roman times are known to exist in Europe. Hereditary titles and styles added to names (such as "Prince", "Lord", or "Lady"), as well as honorifics , often distinguish nobles from non-nobles in conversation and written speech. In many nations, most of
9856-475: The peerage , which also carries nobility and formerly a seat in the House of Lords , but never came with automatic entail of land nor rights to the local peasants' output. Nobility might be either inherited or conferred by a fons honorum . It is usually an acknowledged preeminence that is hereditary, i.e. the status descends exclusively to some or all of the legitimate , and usually male-line , descendants of
10010-589: The petty nobility , although baronets of the British Isles are deemed titled gentry . Most nations traditionally had an untitled lower nobility in addition to titled nobles. An example is the landed gentry of the British Isles . Unlike England's gentry, the Junkers of Germany, the noblesse de robe of France, the hidalgos of Spain and the nobili of Italy were explicitly acknowledged by
10164-732: The (formerly) official nobility or the monied upper class. Blue blood is an English idiom recorded since 1811 in the Annual Register and in 1834 for noble birth or descent; it is also known as a translation of the Spanish phrase sangre azul , which described the Spanish royal family and high nobility who claimed to be of Visigothic descent, in contrast to the Moors . The idiom originates from ancient and medieval societies of Europe and distinguishes an upper class (whose superficial veins appeared blue through their untanned skin) from
10318-406: The 16th century by the House of Habsburg . Historically, once nobility was granted, if a nobleman served the monarch well he might obtain the title of baron, and might later be elevated to the rank of count. As in other countries of post-medieval central Europe, hereditary titles were not attached to a particular land or estate but to the noble family itself, so that all patrilineal descendants shared
10472-460: The 21st century it had become a largely honorary dignity in most societies, although a few, residual privileges may still be preserved legally (e.g. Spain, UK) and some Asian, Pacific and African cultures continue to attach considerable significance to formal hereditary rank or titles. (Compare the entrenched position and leadership expectations of the nobility of the Kingdom of Tonga .) More than
10626-518: The Americas such as Mexico and the United States , have expressly abolished the conferral and use of titles of nobility for their citizens. This is distinct from countries that have not abolished the right to inherit titles, but which do not grant legal recognition or protection to them, such as Germany and Italy, although Germany recognizes their use as part of the legal surname. Still, other countries and authorities allow their use, but forbid attachment of any privilege thereto, e.g., Finland, Norway, and
10780-420: The Baishuitai terrace in a festive atmosphere and pay respect to the Shu gods of nature." ... "Around the same time when the Shu Nature spirits are worshiped in Baidi, the people gather to honour Sanduo in Baisha and Lijiang."... "Worship of Heaven ceremony, celebrated some days before Worshiping Shu, is a ritual celebration to remember that Nakhi ancestors came from Heaven, and that therefore they descend also from
10934-402: The Confucian roots of Han Chinese history. Especially in the case of their musical scores, it acts as the foundation of the Nakhi literature. The Nakhi have their own writing, their own distinct language and their own native dress. There are many arts that are native to the Nakhi people, such as the rarely seen Nakhi handmade embroidery, Dongba painting, Dongba wooden carving and so on. Much of
11088-472: The Cultural Revolution nor trade between different cultures fundamentally changed Mosuo beliefs. But recently, Mosuo society has been rapidly changing. With improved technology, there are better roads and transportation. Young Mosuo men and women use these modes to leave their villages and find employment in neighboring cities. Television has brought the ideas of the modern world and an image of
11242-471: The Ethiopian nobility as part of their quest for aggrandizement during the 1800s. To do so they were generally obliged to abandon their faith and some are believed to have feigned conversion to Christianity for the sake of acceptance by the old Christian aristocratic families. One such family, the Wara Seh (more commonly called the "Yejju dynasty") converted to Christianity and eventually wielded power for over
11396-560: The European Union, while French law also protects lawful titles against usurpation . Not all of the benefits of nobility derived from noble status per se . Usually privileges were granted or recognized by the monarch in association with possession of a specific title, office or estate. Most nobles' wealth derived from one or more estates , large or small, that might include fields, pasture, orchards, timberland, hunting grounds, streams, etc. It also included infrastructure such as
11550-509: The Llü-bu were female shamans who practiced divination, exorcism, and other rites in a trance. By the early nineteenth century, the Dongba priests had created a huge religious vocabulary accompanied by a variety of rituals, and had largely displaced the Llü-bu. This is certainly the case with Yi shamans, but the connection to Dongba practices remains unclear. Adherents of Dongba had no places of worship, and so they were not officially recognized as
11704-538: The Lugu Lake are called the Mosuo . Today, this description of the origins of the Bai and Mosuo is strenuously contested. Historians have decided that between the tenth and thirteenth centuries, agricultural production in Lijiang replaced livestock breeding as the main occupation of the people. The production of agricultural, handicraft, mineral, and livestock products led to considerable prosperity, and during this period
11858-525: The Middle Ages. For more than seven centuries, Ethiopia (or Abyssinia , as it was then known) was made up of many small kingdoms, principalities, emirates and imamates , which owed their allegiance to the nəgusä nägäst (literally "King of Kings"). Despite its being a Christian monarchy, various Muslim states paid tribute to the emperors of Ethiopia for centuries: including the Adal Sultanate ,
12012-471: The Mosuo today use Han script for daily communication. The Tibetan script may sometimes be used for religious purposes. The Mosuo also have their own native religion, called Daba , which uses 32 symbols. "They follow a "primal" belief system. However, the head ritual specialists of the Daba religion, who are called daba, have advanced beyond the stage of spirit-possessed shamans, and also are in possession of
12166-627: The Mosuo. The daba is mostly called on to perform traditional ceremonies at key events, such as naming a child, a child's coming-of-age ceremony, a funeral, or special events such as the Spring Festival. The daba is also called on to perform specific rites if someone is sick. A cultural crisis is emerging. Due to past Chinese government policies, which made being a Daba priest illegal (this policy has now ceased), there are very few remaining dabas, most of whom are old men. This leads some Mosuo to worry that Mosuo history and heritage may be lost when
12320-552: The Musuo should be considered a matriarchy. Further, scholars have argued that while matrilineal arrangements are the normative pattern, domestic arrangements still vary geographically and by family circumstance. Mosuo culture is primarily agrarian, with work based on farming tasks such as raising livestock (yak, water buffalo, sheep, goats, poultry) and growing crops, including grains and potatoes. The people are largely self-sufficient in diet, raising enough for their daily needs. Meat
12474-447: The Na language has no word for 'jealousy'." The large majority of women know their children's fathers; it is actually a source of embarrassment if a mother cannot identify a child's father. But, "unlike many cultures which castigate mothers and children without clear paternity, Na children induce no such censure". The father of a child born from a walking marriage will not see his child during
12628-598: The Nakhi people and other ethnic groups (particularly the Eastern Tibetans inhabiting the region of Kham) during the Ming dynasty . The hereditary chieftains from the Mu family collected taxes and tribute, which then went to the Ming court in the form of silver and grains. The Ming relied on the Mu family as the mainstay for the control of the people of various ethnic groups in northwestern Yunnan Province. In 1723, during
12782-513: The Nakhi, and the government encouraged logging by the Han army in Nakhi areas, which in turn led to a loss of influence of the traditional customs. Many of the Nakhi embrace the Kagyu lineage of Tibetan Buddhism , resulting from the presence of the eighth and the tenth Karmapas in the Lijiang area during the fourteenth century. Over the years, the Nakhi in Lijiang built Buddhist Gompas , which acted as
12936-493: The Nashi as farmers, and to have begun to practice exorcisms as a way of earning a little money on the side; they were thus in competition with the native ritual specialists, locally known as Llü-bu , or Ssan-nyi . This is disputed, largely because the Bon religion is so adulterated by Tibetan Buddhism today that it is difficult to find pure and authentic practitioners to use as a basis for comparison. Religious scriptures suggest that
13090-752: The Nujiang River and the Jinsha River and then to the Along River in the present-day province of Sichuan in western China. After being pushed south by other conquering tribes, the Nashi settled in the very fertile Baisha and Lijiang areas by the year 3 CE. Nakhi histories describe a split into three groups while their ancestors were still in Baisha. The ones who remained are known as the Nashi, those in Dali are known as Bai , and those living around
13244-504: The West. This conception stems in part from one of their beliefs presenting the man as the rain on the grass: it serves to foster what is already there. The reproductive role of the man is thus to "water" the fetus already present in the woman. For Nakhi, hereditary characters are contained in bones, and are transmitted by women. However, with the opening to tourism and the exile of some inhabitants, manners tend to change, some Nashi conforming to
13398-641: The activity had taken place, and apologize to the nature god Shu. Being a conservative people, the villagers prohibited logging, and even the cutting of tree branches and gathering of dry pine-needles from the coniferous trees wasn't generally allowed. The gathering of pine needles was only allowed in July, when the forests were lush and green. However, only one person from each household was allowed to do this job, in order to enforce fairness between households with more or fewer laborers. (Dry pine needles are mixed with pig manure for fertilizer. Green pine needles are used as
13552-465: The advent of modern governance, their members retain precedence of a traditional nature and are especially prominent during festivals. Outside of this, many of the traditional nobles of Nigeria continue to serve as privy counsellors and viceroys in the service of their traditional sovereigns in a symbolic continuation of the way that their titled ancestors and predecessors did during the pre-colonial and colonial periods. Many of them are also members of
13706-424: The age of thirteen, is one of the most important events in a Mosuo child's life. Before this ceremony, Mosuo children all dress the same and are restricted from certain aspects of Mosuo life, particularly those that involve religious rites. Also, a child who dies before this ceremony does not receive the traditional funeral. Once they come of age, girls are given their skirts, and boys are given their trousers (thus, it
13860-432: The annual crop yield from commoners or nobles of lower rank who lived or worked on the noble's manor or within his seigneurial domain. In some countries, the local lord could impose restrictions on such a commoner's movements, religion or legal undertakings. Nobles exclusively enjoyed the privilege of hunting. In France, nobles were exempt from paying the taille , the major direct tax. Peasants were not only bound to
14014-402: The child receiving exceptional care and attention from the extended family, there are many inconspicuous advantages for participating in a walking marriage. For example: divorce is never an issue because the man and woman are not legally bound together, thus sharing very few of the same responsibilities. There are also never any disputes over who owns custody of the child since the child belongs to
14168-477: The collective effort of the extended family rather than that of the biological father. "A father may indicate an interest in the upbringing of his children by bringing gifts to the mother's family. This gives him status within the mother's family, while not actually making him part of the family." Unlike other cultures, women in the Mosuo society dominate the household and family. They are responsible for housework, agricultural duties, and taking care of children. In
14322-425: The concept of the 'poor nobleman' is almost as old as nobility itself). Although many societies have a privileged upper class with substantial wealth and power, the status is not necessarily hereditary and does not entail a distinct legal status , nor differentiated forms of address . Various republics, including European countries such as Greece, Turkey, and Austria, and former Iron Curtain countries and places in
14476-428: The continent. Most, such as those composed of the descendants of Shaka and those of Moshoeshoe of Southern Africa, belong to peoples that have been resident in the continent for millennia. Generally their royal or noble status is recognized by and derived from the authority of traditional custom. A number of them also enjoy either a constitutional or a statutory recognition of their high social positions. Ethiopia has
14630-418: The country's political elite due to their not being covered by the prohibition from involvement in politics that governs the activities of the traditional rulers. Holding a chieftaincy title, either of the traditional variety (which involves taking part in ritual re-enactments of your title's history during annual festivals, roughly akin to a British peerage ) or the honorary variety (which does not involve
14784-402: The crown into, e.g., a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled ("seigneur of Montagne" simply meant ownership of that lordship but not, if one was not otherwise noble, the right to use a title of nobility, as commoners often purchased lordships). Only a member of the nobility who owned a countship
14938-606: The current generation of Dabas are gone. Buddhism has started to play a larger role in their culture in recent years. Today Tibetan-style Buddhism is the predominant religion, but it has been somewhat adapted to Mosuo society. Like the Buddhist population of Tibet, both lay and monastic Buddhists among the Mosuo eat meat. Mosuo lamas offer prayers of thanks and prayers for the dead, offer basic religious and secular education to young children, and counsel adults. In families with more than one male child, one will most often be sent to be
15092-691: The dark-skinned enemy. Africa has a plethora of ancient lineages in its various constituent nations. Some, such as the numerous sharifian families of North Africa, the Keita dynasty of Mali , the Solomonic dynasty of Ethiopia , the De Souza family of Benin , the Abaza and Zulfikar families of Egypt and the Sherbro Tucker clan of Sierra Leone , claim descent from notables from outside of
15246-483: The day, but rather at night time. The father doesn't play as large a role in the development of the child. "At a child's birth, the father, his mother and sisters come to celebrate, and bring gifts. On New Year's Day , a child visits the father to pay respect to him and his household. A father also participates in the coming-of-age ceremony. Though he does not have an everyday role, the father is nevertheless an important partner." The coming-of-age ceremony, which occurs at
15400-408: The debts of a tree), has been described in the village of Shuming. The ritual was conducted if somebody was stricken with illness or bad luck, when a Dongba priest would be consulted. On many occasions, the result would show that the person had carried out logging or washing of dirty things in the forest, and the family or person concerned would have to ask the Dongba priest to hold the ritual near where
15554-439: The deceased an easy journey to their ancestral land. While some Asian cultures practice the custom of eating dogs, this is strictly forbidden to the Mosuo. In Mosuo culture, a myth describes that long ago, dogs had life spans of 60 years while humans had life spans of thirteen years. Humans felt their life span was too short, so they traded it with the dogs in exchange for paying homage to them. Therefore, dogs are valued members of
15708-403: The description matriarchal , which they believe increases interest in their culture and thus attracts tourism. However, the terms matrilineal and matriarchal do not reflect the full complexity of their social organization . In fact, it is not easy to categorize Mosuo culture within traditional anthropological categories. They have aspects of a matriarchal culture: women are often the head of
15862-565: The family of Empress Menen Asfaw who ruled over the mountain fortress of Ambassel in Wollo; Wagshum , a title created for the descendants of the deposed Zagwe dynasty ; and Shum Agame , held by the descendants of Dejazmach Sabagadis , who ruled over the Agame district of Tigray. The vast majority of titles borne by nobles were not, however, hereditary. Despite being largely dominated by Christian elements, some Muslims obtained entrée into
16016-518: The family's coat of arms ) extending back five generations (all 16 great-great-grandparents). This illustrates the traditional link in many countries between heraldry and nobility; in those countries where heraldry is used, nobles have almost always been armigerous , and have used heraldry to demonstrate their ancestry and family history . However, heraldry has never been restricted to the noble classes in most countries, and being armigerous does not necessarily demonstrate nobility. Scotland , however,
16170-460: The family. They are never killed, and they most certainly are never eaten. During the initiation rites into adulthood, Mosuo adolescents pray before the family dogs. Religion is a major part of Mosuo life. It is made up of two coexisting beliefs: their own syncretic faith called Daba and the influence of Tibetan Buddhism . Daba has been a part of Mosuo culture for thousands of years, handed down through generations by word of mouth. It functions as
16324-428: The figures who are in charge of all religious and political decisions for the family. Regarding the family responsibilities, the father or husband in the family does not have nearly as many responsibilities regarding the family as the wife does. In fact, the male relatives of the mother's side of the family, such as uncles and cousins, are generally the "father figure" to the husband's children. The mother's brothers occupy
16478-503: The first floor. The second floor is commonly used for storage and for the bedrooms. As soon as a Mosuo girl becomes old enough, she learns the tasks that she will perform for the rest of her life. Mosuo women do all the housework, including cleaning, tending the fire, cooking, gathering firewood, feeding the livestock, and spinning and weaving. In the past, due to isolation, Mosuo women produced all their own household goods. Today, due to increased trade with surrounding villages and cities, it
16632-475: The hillsides onto less fertile land. The Nakhi traded over the dangerous overland trading links with Lhasa and India, on the so-called tea and horse caravan routes. The Nakhi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The official Chinese government classification includes the Mosuo as part of the Nakhi people. Nakhi culture is largely its own native Dongba religious, literary, and farming practices, influenced by
16786-436: The house, inheritance is through the female line, and women make business decisions. However, unlike a matriarchy, the political power tends to be in the hands of males. For instance, a man named Ge Ze A Che is the political leader of Luoshui village. However, according to an article by NPR, there was once a time when the political leaders of Mosuo villages were in fact female. The anthropologist Peggy Reeves Sanday has argued that
16940-403: The household and are therefore influential in family decisions. A few Nakhi men carry on the ancient Chinese tradition of hunting with falcons . This practice is rarely found in other parts of China today. The Nakhi, like Mosuo , are believed to be the descendants of the nomadic proto-Qiang . Frequently harassed by neighboring tribes, the proto-Nakhi then moved southward to the banks of
17094-420: The involvement of a father in his child's life is optional. If a father decides to be involved in the upbringing of his own biological child, he can bring gifts and help with work around the woman's household. This relationship can be performed regardless if the woman and man are still in the walking marriage and it gives the man a type of "official status" among the family without being fully involved. Other than
17248-403: The keys to the household storage, signifying the passing on of property rights and responsibility. An important historical fact often missed in studies of the Mosuo was that their social organization has traditionally been feudal, with a small nobility controlling a larger peasant population. The Mosuo nobility practiced a "parallel line of descent" that encouraged cohabitation, usually within
17402-461: The local people, this refers to the regular logging of trees and firewood every two to three years in the forested area near the particular village. A group of people comprising the Lao Min, the village headman, and the mountain guards will organize the procedure in advance. Even in recent years, Nakhi villages still retain an organization that protects the forests. This organization is administered by
17556-442: The matriarchs of their adoptive families. One of the best known aspects of Mosuo culture is its practice of "walking marriage" (走婚 zǒu hūn in Chinese), although this practice remains poorly understood. Walking marriages are the most prominent form of marriage in Mosuo culture; however, it is not unheard of for women in Mosuo culture to marry outside of their culture, therefore participating in marriages other than walking marriages. In
17710-928: The members of the various parlements , were ennobled by the king, constituting the noblesse de robe . The old nobility of landed or knightly origin, the noblesse d'épée , increasingly resented the influence and pretensions of this parvenu nobility. In the last years of the ancien régime the old nobility pushed for restrictions of certain offices and orders of chivalry to noblemen who could demonstrate that their lineage had extended " quarterings ", i.e. several generations of noble ancestry, to be eligible for offices and favours at court along with nobles of medieval descent, although historians such as William Doyle have disputed this so-called "Aristocratic Reaction". Various court and military positions were reserved by tradition for nobles who could "prove" an ancestry of at least seize quartiers (16 quarterings), indicating exclusively noble descent (as displayed, ideally, in
17864-488: The members of the village committee, which necessarily includes the heads of the agricultural Productive Cooperatives, the members of the female union, and the village mountain guard. Until the communists came to power in China in 1949, villagers followed these traditional principles and tried to use the natural resources conservatively, with thought for the preservation of the natural resources for future generations. However, after 1949 serious cultural and social change came to
18018-488: The monarchs of those countries as members of the nobility, although untitled. In Scandinavia, the Benelux nations and Spain there are still untitled as well as titled families recognised in law as noble. In Hungary members of the nobility always theoretically enjoyed the same rights. In practice, however, a noble family's financial assets largely defined its significance. Medieval Hungary's concept of nobility originated in
18172-608: The monogamous couple. Cremation has been a tradition since ancient times, although burial was adopted in most Nakhi areas during the late Qing Dynasty and remains the preferred method of disposing of the dead today. Religious scriptures are chanted at the funeral ceremony to expiate the sins of the dead. Among the Nakhi in Yongning County in Yunnan and the Yanyuan County in Sichuan , there still exist remnants of
18326-411: The mother (maternal uncles), who take on the responsibilities of the father since he is not typically around during the daytime. Shih (2010) offers the most sophisticated anthropological account of Mosuo practices of sexual union. "All on-going sexual relationships in Mosuo culture are called "walking marriages." These bonds are "based on mutual affection." "When a Mosuo woman or man expresses interest in
18480-538: The mother's extended family and takes the mother's last name. In the case of a parent's death, the child still has a prodigious amount of care and affection from the extended family. Outsiders often believe the following myths: "While it is possible for a Mosuo woman to change partners as often as she likes, few Mosuo women have more than one partner at a time. Anthropologists call this system ' serial monogamy .' Most Mosuo form long-term relationships and do not change partners frequently. Some of these pairings may even last
18634-409: The ninth century in classic military fashion, occupying land as warriors on horseback. They were to continue the process for more than five hundred years, clawing back sections of the peninsula from its Moorish occupiers, and a nobleman demonstrated his pedigree by holding up his sword arm to display the filigree of blue-blooded veins beneath his pale skin—proof that his birth had not been contaminated by
18788-406: The nobility by dues and services, but the exercise of their rights was often also subject to the jurisdiction of courts and police from whose authority the actions of nobles were entirely or partially exempt. In some parts of Europe the right of private war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman and
18942-519: The nobility have been untitled, and some hereditary titles do not indicate nobility (e.g., vidame ). Some countries have had non-hereditary nobility, such as the Empire of Brazil or life peers in the United Kingdom. The term derives from Latin nobilitas , the abstract noun of the adjective nobilis ("noble but also secondarily well-known, famous, notable"). In ancient Roman society , nobiles originated as an informal designation for
19096-409: The nobility, in which the father passed his social status to his sons, while the women passed their status to their daughters. Thus, if a Mosuo commoner female married a male serf, her daughter would be another commoner, while her son would have serf status. Chuan-Kang Shih argued that matrilineality and "walking marriage" ( tisese ) is a primary institution of family, sex and reproduction, and marriage
19250-499: The nobility, including rights and responsibilities, is typically hereditary and patrilineal . Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, ownerships, or royal favour has occasionally enabled commoners to ascend into the nobility. There are often a variety of ranks within the noble class. Legal recognition of nobility has been much more common in monarchies, but nobility also existed in such regimes as
19404-412: The northern region, Yongning ( 永宁 ) are known to be matrilineal and matrilocal , i.e. parentage is by the mother and all children – men and women – live in the house of the mother, from birth until death. Their family system is different from the one we know in the West since marriage – that is to say the recognition of a union of individuals by an institution – does not exist. The practice of sexual life
19558-417: The notion that nobles were "free men", eligible to own land. This basic standard explains why the noble population was relatively large, although the economic status of its members varied widely. Untitled nobles were not infrequently wealthier than titled families, while considerable differences in wealth were also to be found within the titled nobility. The custom of granting titles was introduced to Hungary in
19712-444: The original titleholder, including females. In Spain, noble titles are now equally heritable by females and males alike. Noble estates, on the other hand, gradually came to descend by primogeniture in much of western Europe aside from Germany. In Eastern Europe, by contrast, with the exception of a few Hungarian estates, they usually descended to all sons or even all children. In France , some wealthy bourgeois , most particularly
19866-472: The other hand, membership in the nobility was usually a prerequisite for holding offices of trust in the realm and for career promotion, especially in the military, at court and often the higher functions in the government, judiciary and church. Prior to the French Revolution , European nobles typically commanded tribute in the form of entitlement to cash rents or usage taxes, labor or a portion of
20020-558: The outside world brings greater use of a cash-based trade system. Average incomes are low (US$ 150–200 per year), causing financial restrictions when cash is needed for activities such as education or travel. Electricity has been introduced in most Mosuo communities, but some villages still lack electric power. Mosuo homes consist of four rectangular structures arranged in a square, around a central courtyard. The first floor houses livestock, including water buffalo, horses, geese, and poultry. The main cooking, eating and visiting areas are also on
20174-645: The place of worship for the Nakhi Buddhist community. The first monastery, Ogmin Namling at Lashiba, was founded by the tenth Karmapa , Chöying Dorje . Religious Mani stones can also be found in some of the Nakhi households. The Nakhi king invited the eighth Karmapa, Mikyö Dorje to Lijiang in 1516. The king, worried about the safety of the Karmapa on his long journey to Lijiang, dispatched an army of four generals and ten thousand soldiers to accompany him. On
20328-426: The political governing class who had allied interests, including both patricians and plebeian families ( gentes ) with an ancestor who had risen to the consulship through his own merit (see novus homo , "new man"). In modern usage, "nobility" is applied to the highest social class in pre-modern societies . In the feudal system (in Europe and elsewhere), the nobility were generally those who held
20482-442: The rank of the empress or concubine from which they descend maternally (as emperors were polygamous). Numerous titles such as Taizi (crown prince), and equivalents of "prince" were accorded, and due to complexities in dynastic rules, rules were introduced for Imperial descendants. The titles of the junior princes were gradually lowered in rank by each generation while the senior heir continued to inherit their father's titles. It
20636-712: The region, many of which were published in National Geographic. US TV series The Amazing Race 18 had also introduced the Nakhi people to its viewers whilst visiting Lijiang . Nobility Nobility is a social class found in many societies that have an aristocracy . It is normally ranked immediately below royalty . Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions (e.g., precedence ), and vary by country and by era. Membership in
20790-476: The revival of a Christian Andriana monarchy that would blend modernity and tradition. Contemporary Nigeria has a class of traditional notables which is led by its reigning monarchs, the Nigerian traditional rulers . Though their functions are largely ceremonial, the titles of the country's royals and nobles are often centuries old and are usually vested in the membership of historically prominent families in
20944-498: The right to collect taxes and rule over people. They also thought of the king as Buddha and justified their rule through the idea that status was determined by birth. However, this strict sense of social status gradually weakened due to the introduction of Confucianism and opposition from the lower class, and even in Silla, opportunities were given to people of low social status through Confucian tests such as '독서삼품과(讀書三品 科 )'. However,
21098-502: The right to have their tombs constructed within town limits, etc. The Andriana rarely married outside their caste: a high-ranking woman who married a lower-ranking man took on her husband's lower rank, but a high-ranking man marrying a woman of lower rank did not forfeit his status, although his children could not inherit his rank or property ( cf. morganatic marriage ). In 2011, the Council of Kings and Princes of Madagascar endorsed
21252-625: The said re-enactments, roughly akin to a knighthood ), grants an individual the right to use the word "chief" as a pre-nominal honorific while in Nigeria. Historically Rajputs formed a class of aristocracy associated with warriorhood , developing after the 10th century in the Indian subcontinent . During the Mughal era , a class of administrators known as Nawabs emerged who initially served as governors of provinces , later becoming independent. In
21406-603: The section on "coming of age", below) who may have their own private rooms." "While a pairing may be long-term, the man never lives with the woman's family, or vice versa. Mosuo men and women continue to live with and be responsible to their respective families. The couple do not share property. The father usually has little responsibility for his offspring." However, this does not mean that men can wipe their hands free of responsibilities and spend every night participating in shenanigans. After work, they are obligated to go home and help raise their nieces and nephews. The children rely on
21560-571: The sixth month of the Lunar calendar, which corresponds approximately to July 8–9, and the Sanduo Festival on February 8. According to legend, Sanduo is a war god who defends the local people. In ancient times, a hunter discovered a strange stone on Jade Dragon Mountain, and carried the stone home. On his way home, he had to put the stone down for a rest, because it was extremely heavy. When he decided to continue his trip, he could no longer lift
21714-643: The sky trumpeting loud as thunderclaps. They were brought to the attention of the Western world by two men: the American botanist Joseph Rock and the Russian traveler and writer Peter Goullart , both of whom lived in Lijiang and traveled throughout the area during the early 20th century. Peter Goullart's book Forgotten Kingdom describes the life and beliefs of the Nakhi and neighboring peoples, while Joseph Rock's legacy includes diaries, maps, and photographs of
21868-446: The slaughter of livestock, in which women never participate. Slaughtered pigs, in particular, are kept whole and stored in a dry, airy place that keeps them edible for up to ten years. This is especially helpful when harsh winters make food scarce. Except the women and men who are loss in Mosuo society or separation, otherwise they will usually know who their father is through casual conversations with hints from family and neighbors. When
22022-523: The still strict status order of Silla caused opposition from many people and collapsed when the country moved to Goryeo. In Goryeo, powerful families along with existing nobles became nobles, claiming a new lineage nobility. And in Goryeo, dissatisfied lower class people confronted the nobles and took power for a short period of time. Goryeo also had many hereditary families, and they were more aristocratic than Confucian bureaucrats, forcibly collecting taxes from
22176-457: The stone, and many thought that it was the embodiment of a god. The Nakhi later built a temple to honour this god, whom they later named Sanduo, and depicted as an immortal in a white coat and a white helmet, carrying a white spear and riding a white horse. They believed that Sanduo would protect the local people and their land. Because Sanduo was thought to have been born in the year of the Goat , it
22330-449: The third day of the fourth month, the Karmapa reached the border between Tibet and the Nakhi kingdom. Accompanied by his brother and his uncle, who were both riding elephants and escorted by many riders on horseback, the Nakhi king, riding on a palanquin, received them with this magnificent welcome. The king prostrated himself before the Karmapa, the elephants broke their tethers and bowed down three times before him, and raised their trunks to
22484-756: The various subnational kingdoms of the country . Membership of initiatory societies that have inalienable functions within the kingdoms is also a common feature of Nigerian nobility, particularly among the southern tribes, where such figures as the Ogboni of the Yoruba , the Nze na Ozo of the Igbo and the Ekpe of the Efik are some of the most famous examples. Although many of their traditional functions have become dormant due to
22638-467: The villagers of Shu Ming Village, nature is controlled by spirits called "Shv". These gods are depicted as human-snake chimeras. The Dongba priests practice rituals such as the "Shv Gu" to appease these spirits and prevent their anger from boiling into natural disasters such as earthquakes and droughts. Before communist rule in China, many villages still had shrines or places of worship dedicated to nature gods, such as Shu. Nakhi inhabitants of Tacheng, which
22792-452: The woman's extended family allows both the man and woman to engage in sexual relations with whomever they please. "The Mosuo have large extended families, and several generations (great-grandparents, grandparents, parents, children, grandchildren, aunts, uncles, nieces, nephews, etc.) live together in the same house. Everyone lives in communal quarters, and there are no private bedrooms or living areas, except for women between certain ages (see
22946-517: The wood carving that characterizes Nakhi houses are made by Bai craftsmen today. Absorbing architectural styles of the Han , Nakhi houses are built in a standard Han style of one courtyard with one, two, three or four buildings around it, sometimes with linked adjoining courtyards. The mud brick and wood structures have been described at first sight as crude and simple in appearance, but a closer inspection reveals elaborate and delicate patterns on casements and doors, elegant pillars and pillar supports, and
23100-542: Was a custom in China for the new dynasty to ennoble and enfeoff a member of the dynasty which they overthrew with a title of nobility and a fief of land so that they could offer sacrifices to their ancestors, in addition to members of other preceding dynasties. China had a feudal system in the Shang and Zhou dynasties , which gradually gave way to a more bureaucratic one beginning in the Qin dynasty (221 BC). This continued through
23254-530: Was accorded to the heads of various noble families and cadet branches of the Solomonic dynasty , such as the princes of Gojjam, Tigray, and Selalle. The heirs of the Le'ul Rases were titled Le'ul Dejazmach , indicative of the higher status they enjoyed relative to Dejazmaches who were not of the blood imperial. There were various hereditary titles in Ethiopia: including that of Jantirar , reserved for males of
23408-409: Was allowed, ipso facto , to style himself as its comte , although this restriction came to be increasingly ignored as the ancien régime drew to its close. In other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. For example, in the United Kingdom royal letters patent are necessary to obtain a title of
23562-473: Was an accepted manner of resolving disputes. Since the end of World War I the hereditary nobility entitled to special rights has largely been abolished in the Western World as intrinsically discriminatory , and discredited as inferior in efficiency to individual meritocracy in the allocation of societal resources. Nobility came to be associated with social rather than legal privilege, expressed in
23716-533: Was possible via garnering the top three positions in imperial examinations. The Qing appointed the Ming imperial descendants to the title of Marquis of Extended Grace . The oldest held continuous noble title in Chinese history was that held by the descendants of Confucius , as Duke Yansheng , which was renamed as the Sacrificial Official to Confucius in 1935 by the Republic of China . The title
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