Bonsai ( / ˈ b ɒ n s aɪ / ; Japanese : 盆栽 , lit. 'tray planting', pronounced [boɰ̃sai] ) is the Japanese art of growing and shaping miniature trees in containers, with a long documented history of influences and native Japanese development over a thousand years, and with unique aesthetics, cultural history, and terminology derived from its evolution in Japan. Similar arts exist in other cultures, including Korea's bunjae , the Chinese art of penjing , and the miniature living landscapes of Vietnamese Hòn non bộ .
141-596: St Mawgan or St Mawgan in Pydar ( Cornish : Lanherne ) is a village and civil parish in Cornwall , England, United Kingdom. The population of this parish at the 2011 census was 1,307. The village is situated four miles northeast of Newquay , and the parish also includes the hamlet of Mawgan Porth . The surviving manor house known as Lanherne House is an early 16th-century grade I listed building. The nearby Royal Air Force station, RAF St Mawgan , takes its name from
282-559: A 13th-century parish church , dedicated to St Mauganus and St Nicholas. The church was originally a cruciform building of the 13th century but was enlarged by a south aisle and the upper part of the tower in the 15th. The unusual rood screen and bench ends are noteworthy and there are many monumental brasses to members of the Arundell family; these include George Arundell, 1573, Mary Arundell, 1578, Cyssel and Jane Arundell, c. 1580, Edward Arundell (?), 1586, The Arundell brasses are mostly in
423-454: A Cornish scribe. No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century, and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically. The Cornish language continued to flourish well through
564-555: A basis, and Nicholas Williams published a revised version of Unified; however neither of these systems gained the popularity of Unified or Kemmyn. The revival entered a period of factionalism and public disputes, with each orthography attempting to push the others aside. By the time that Cornish was recognised by the UK government under the European Charter for Regional or Minority Languages in 2002, it had become recognised that
705-455: A complete version of a traditional folk tale, John of Chyanhor , a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence. In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which
846-461: A fragmentary state; parts of some of those originally in the church have been removed to Wardour Castle . (St Mauganus was a Welshman and is also honoured at Mawgan-in-Meneage , and in Wales and Brittany.) Lanherne House was the manor house for the Arundell family "of Lanherne", lords of the manor of St Mawgan, chief landowners in the parish since the 13th century, many of whose monuments survive in
987-405: A hundred thousand enthusiasts in some fifteen hundred clubs and associations worldwide, as well as over five million unassociated hobbyists. Plant material from every location is being trained into bonsai and displayed at local, regional, national, and international conventions and exhibitions for enthusiasts and the general public. All bonsai start with a specimen of source material, a plant that
1128-551: A lampoon of either of the Tudor kings Henry VII or Henry VIII . Others are the Charter Fragment , the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage, and Pascon agan Arluth ( The Passion of Our Lord ), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century. Another important text,
1269-868: A less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards , and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed. Edward Lhuyd's Archaeologia Britannica , which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source. Archaeologia Britannica also features
1410-516: A lesser extent French entered the Cornish language throughout its history. Whereas only 5% of the vocabulary of the Old Cornish Vocabularium Cornicum is thought to be borrowed from English, and only 10% of the lexicon of the early modern Cornish writer William Rowe, around 42% of the vocabulary of the whole Cornish corpus is estimated to be English loan words, without taking frequency into account. (However, when frequency
1551-503: A manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh." In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall ) wondered why they did not just ask the king for a version of the liturgy in their own language. Archbishop Thomas Cranmer asked why
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#17328020600231692-767: A marriage ceremony from being conducted in Cornish as the Marriage Act 1949 only allowed for marriage ceremonies in English or Welsh. In 2014, the Cornish people were recognised by the UK Government as a national minority under the Framework Convention for the Protection of National Minorities . The FCNM provides certain rights and protections to a national minority with regard to their minority language. In 2016, British government funding for
1833-540: A mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn . From this period also are the hagiographical dramas Beunans Meriasek ( The Life of Meriasek ) and Bewnans Ke ( The Life of Ke ), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as
1974-648: A number of orthographic, and phonological, distinctions not found in Unified Cornish. Kernewek Kemmyn is characterised by the use of universal ⟨k⟩ for /k/ (instead of ⟨c⟩ before back vowels as in Unified); ⟨hw⟩ for /hw/, instead of ⟨wh⟩ as in Unified; and ⟨y⟩, ⟨oe⟩, and ⟨eu⟩ to represent the phonemes /ɪ/, /o/, and /œ/ respectively, which are not found in Unified Cornish. Criticism of all of these systems, especially Kernewek Kemmyn, by Nicolas Williams, resulted in
2115-486: A number of techniques either unique to bonsai or, if used in other forms of cultivation, applied in unusual ways that are particularly suitable to the bonsai domain. These techniques include: Bonsai aesthetics are the aesthetic goals characterizing the Japanese tradition of growing an artistically shaped miniature tree in a container. Many Japanese cultural characteristics, in particular the influence of Zen Buddhism and
2256-678: A number of toponyms, for example bre 'hill', din 'fort', and bro 'land', and a variety of animal names such as logoden 'mouse', mols ' wether ', mogh 'pigs', and tarow 'bull'. During the Roman occupation of Britain a large number (around 800) of Latin loan words entered the vocabulary of Common Brittonic, which subsequently developed in a similar way to the inherited lexicon. These include brech 'arm' (from British Latin bracc(h)ium ), ruid 'net' (from retia ), and cos 'cheese' (from caseus ). A substantial number of loan words from English and to
2397-504: A number of verbs commonly found in other languages, including modals and psych-verbs; examples are 'have', 'like', 'hate', 'prefer', 'must/have to' and 'make/compel to'. These functions are instead fulfilled by periphrastic constructions involving a verb and various prepositional phrases. The grammar of Cornish shares with other Celtic languages a number of features which, while not unique, are unusual in an Indo-European context. The grammatical features most unfamiliar to English speakers of
2538-434: A poetical illustration [REDACTED] St. Mawgan Church, & Lanhern Nunnery, Cornwall . is based on an engraving of a painting by Thomas Allom . 50°27′18″N 4°59′53″W / 50.455°N 4.998°W / 50.455; -4.998 Cornish language Cornish ( Standard Written Form : Kernewek or Kernowek , pronounced [kəɾˈnuːək] ) is a Southwestern Brittonic language of
2679-437: A set of commonly understood, named styles. The most common styles include formal upright, informal upright, slanting, semi-cascade, cascade, raft, literati, and group/forest. Less common forms include windswept, weeping, split-trunk, and driftwood styles. These terms are not mutually exclusive, and a single bonsai specimen can exhibit more than one style characteristic. When a bonsai specimen falls into multiple style categories,
2820-536: A shallow container, not a deeper bowl style. The term "bonsai", however, would not become broadly used in describing Japan's dwarf potted trees for nearly a century. The popularity of bonsai began to grow outside the limited scope of scholars and the nobility. On October 13, 1868, the Meiji Emperor moved to his new capital in Tokyo . Bonsai were displayed both inside and outside Meiji Palace, and those placed in
2961-614: A study by Kenneth MacKinnon in 2000. Jenefer Lowe of the Cornish Language Partnership said in an interview with the BBC in 2010 that there were around 300 fluent speakers. Bert Biscoe , a councillor and bard, in a statement to the Western Morning News in 2014 said there were "several hundred fluent speakers". Cornwall Council estimated in 2015 that there were 300–400 fluent speakers who used
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#17328020600233102-409: A temporary exhibition format, typically indoors, as would be seen in a bonsai design competition. To allow many trees to be located close together, exhibition displays often use a sequence of small alcoves , each containing a single bonsai. The walls or dividers between the alcoves make it easier to view only one bonsai at a time. The back of the alcove is a neutral color and pattern to avoid distracting
3243-456: A three-volume commemorative picture book. This event demonstrated a new tendency to see bonsai as an independent art form. In 1903, the Tokyo association Jurakukai held showings of bonsai and ikebana at two Japanese-style restaurants. In 1906, Bonsai Gaho became the first monthly magazine on the subject. It was followed by Toyo Engei and Hana in 1907. The initial issue of Bonsai magazine
3384-415: A traveling monk. The monk is a disguised official who later rewards the samurai for his actions. In later centuries, woodblock prints by several artists depicted this popular drama. There was even a fabric design of the same name. Through these and other popular media, bonsai became known to a broad Japanese population. Bonsai cultivation reached a high level of expertise in this period. Bonsai dating to
3525-565: A tray ' ) was used in the Tang Dynasty. Penchi is a water tray in which water plants such as lotus and rice are planted. In Japan, the term kazan ( 仮山 , lit. ' artificial mountain ' , later bonsan ) was used. In Japan's Shōsōin , an incomplete specimen of a kazan , in which modeled beaches and mountains fashioned from wood are decorated with small trees of silver metal, can be found today. A miniature lotus pond made of wood and gilt bronze has also been handed down in
3666-525: A variety of reasons by Jon Mills and Nicholas Williams , including making phonological distinctions that they state were not made in the traditional language c. 1500 , failing to make distinctions that they believe were made in the traditional language at this time, and the use of an orthography that deviated too far from the traditional texts and Unified Cornish. Also during this period, Richard Gendall created his Modern Cornish system (also known as Revived Late Cornish), which used Late Cornish as
3807-541: A vernacular. Cornish continued to function as a common community language in parts of Cornwall until the mid 18th century, and there is some evidence for traditional speakers of the language persisting into the 19th century. Cornish became extinct as a living community language in Cornwall by the end of the 18th century , although knowledge of Cornish, including speaking ability to a certain extent, persisted within some families and individuals. A revival started in
3948-479: A waka poem, were exhibited at poetry contests and competed with each other. Suhama is similar to bonkei , but expresses a uniquely Japanese scene of white sand and green pine trees on a tray with legs that imitate a sandy beach. Later, it came to be called shimadai ( 島台 , lit. ' island tray ' ), and has been passed down to the present as a wedding ornament. In the medieval period , recognizable bonsai were portrayed in handscroll paintings like
4089-434: Is taken into account, this figure for the entire corpus drops to 8%.) The many English loanwords, some of which were sufficiently well assimilated to acquire native Cornish verbal or plural suffixes or be affected by the mutation system, include redya 'to read', onderstondya 'to understand', ford 'way', hos 'boot' and creft 'art'. Many Cornish words, such as mining and fishing terms, are specific to
4230-627: Is inherited direct from Proto-Celtic , either through the ancestral Proto-Indo-European language, or through vocabulary borrowed from unknown substrate language(s) at some point in the development of the Celtic proto-language from PIE. Examples of the PIE > PCelt. development are various terms related to kinship and people, including mam 'mother', modereb 'aunt, mother's sister', huir 'sister', mab 'son', gur 'man', den 'person, human', and tus 'people', and words for parts of
4371-770: Is restricted by the pot environment . Throughout the year, the bonsai is shaped to limit growth, redistribute foliar vigor to areas requiring further development, and meet the artist's detailed design. The practice of bonsai is sometimes confused with dwarfing , but dwarfing generally refers to research, discovery, or creation of plants that are permanent, genetic miniatures of existing species. Plant dwarfing often uses selective breeding or genetic engineering to create dwarf cultivars . Bonsai does not require genetically-dwarfed trees but rather depends on growing small trees from regular stock and seeds. Bonsai uses cultivation techniques like pruning , root reduction, potting , defoliation , and grafting to produce small trees that mimic
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4512-499: Is the bench, sometimes with sections at different heights to suit different sizes of bonsai, along which bonsai are placed in a line. Where space allows, outdoor bonsai specimens are spaced far enough apart that the viewer can concentrate on one at a time. When the trees are too close to each other, aesthetic discord between adjacent trees of different sizes or styles can confuse the viewer, a problem addressed by exhibition displays. Exhibition displays allow many bonsai to be displayed in
4653-527: Is the best preserved medieval lantern cross in Cornwall. Bodrean Cross (a cross head and small part of the shaft) was found in 1904 at Bodrean Farm in the parish of St Clement. In 1906 the cross head was provided with a new shaft and set up in St Mawgan churchyard. St Mawgan has been a major centre for Cornish wrestling over at least the last few centuries. Matches have always been held on the recreation ground in churchtown. The St Mawgan wrestling committee
4794-503: Is to support the language, in line with the European Charter. A motion was passed in November 2009 in which the council promoted the inclusion of Cornish, as appropriate and where possible, in council publications and on signs. This plan has drawn some criticism. In October 2015, The council announced that staff would be encouraged to use "basic words and phrases" in Cornish when dealing with the public. In 2021 Cornwall Council prohibited
4935-647: The Tregear Homilies , was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner 's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan , and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn. In
5076-532: The Cranken Rhyme , a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews , recorded orally by John Davey (or Davy) of Boswednack , of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish. John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in
5217-510: The Ippen Shōnin Eden ( 一遍上人絵伝 , 1299). The 1195 scroll Saigyo Monogatari Emaki ( 西行物語絵巻 is the earliest known to depict dwarfed potted trees in Japan. Wooden tray and dish-like pots with dwarf landscapes on modern-looking wooden shelves also appear in the 1309 Kasuga Gongen Genki E ( 春日権現験記絵 , Legends of Kasuga Shrine ) scroll. Dwarf trees displayed on short poles are portrayed in
5358-587: The 6th century when they set up a monastery and the first church. The church was replaced by a Saxon church in the 11th century, which was in its turn replaced in the 11 and 12th centuries by the current parish church. The Arundell family "of Lanherne" have been the chief landowners in St Mawgan since the 13th century. It was a branch of the prominent and widespread Arundell family also seated at Trerice , Tolverne, Menadarva in Cornwall and at Wardour Castle in Wiltshire . In 1794 Lanherne House, mainly built in
5499-592: The Bodmin manumissions , which is a list of manumittors and slaves, the latter with mostly Cornish names, and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary), a Cornish translation of Ælfric of Eynsham 's Latin-Old English Glossary, which is thematically arranged into several groups, such as the Genesis creation narrative , anatomy, church hierarchy,
5640-581: The Celtic language family . Along with Welsh and Breton , Cornish is descended from the Common Brittonic language spoken throughout much of Great Britain before the English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall , maintaining close links with its sister language Breton, with which it was mutually intelligible , perhaps even as long as Cornish continued to be spoken as
5781-584: The European Charter for Regional or Minority Languages , and the language is often described as an important part of Cornish identity, culture and heritage. Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying the language. Recent developments include Cornish music , independent films , and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers, and
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5922-492: The 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising. By the middle of the 17th century, the language had retreated to Penwith and Kerrier , and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall , published in 1602, Richard Carew writes: [M]ost of
6063-471: The 1351 Boki Ekotoba scroll. Several other scrolls and paintings also include depictions of these kinds of trees. A close relationship between Japan's Zen Buddhism and the potted trees began to shape bonsai reputation and aesthetics, which were introduced to Japan from China. In this period, Chinese Chan (pronounced "Zen" in Japanese) Buddhist monks taught at Japan's monasteries. One of
6204-422: The 14th century, the term for dwarf potted trees was "the bowl's tree" ( 鉢の木 , hachi no ki ) . This indicated use of a fairly deep pot rather than the shallow pot denoted by the eventual term bonsai . Hachi no Ki ( The Potted Trees ) is also the title of a circa 1383 noh play by Zeami Motokiyo , based on a story about an impoverished samurai who burns his last three potted trees as firewood to warm
6345-621: The 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by government repression after the failed Cornish rebellion of 1497 ), with "the commoners of Devonshyre and Cornwall" producing
6486-510: The 16th and 17th centuries, became a convent for émigré nuns from Belgium. Many memorials of the Arundells survive in the parish churches of St Mawgan, dedicated to St Mauganus and St Nicholas , including monumental brasses to George Arundell (1573), Mary Arundell (1578), Cyssel and Jane Arundell (ca. 1580), Edward Arundell (c.1586). Further memorials of the Arundells survive in the nearby St Columba's Church, St Columb Major . St Mawgan has
6627-497: The 16th century, resulting in the nasals /nn/ and /mm/ being realised as [ᵈn] and [ᵇm] respectively in stressed syllables, and giving Late Cornish forms such as pedn 'head' (Welsh pen ) and kabm 'crooked' (Welsh cam ). As a revitalised language , the phonology of contemporary spoken Cornish is based on a number of sources, including various reconstructions of the sound system of middle and early modern Cornish based on an analysis of internal evidence such as
6768-570: The 17th century have survived to the present. One of the oldest-known living bonsai trees, considered one of the National Treasures of Japan , can be seen in the Tokyo Imperial Palace collection. A five-needle pine ( Pinus pentaphylla var. negishi ) known as Sandai Shogun ( 三代将軍 , the third shogun ) is documented as having been cared for by Tokugawa Iemitsu . The tree is thought to be at least 500 years old and
6909-448: The 1970s. Criticism of Nance's system, particularly the relationship of spelling to sounds and the phonological basis of Unified Cornish, resulted in rival orthographies appearing by the early 1980s, including Gendal's Modern Cornish , based on Late Cornish native writers and Lhuyd, and Ken George's Kernewek Kemmyn , a mainly morphophonemic orthography based on George's reconstruction of Middle Cornish c. 1500 , which features
7050-496: The 1980s, Ken George published a new system, Kernewek Kemmyn ('Common Cornish'), based on a reconstruction of the phonological system of Middle Cornish, but with an approximately morphophonemic orthography . It was subsequently adopted by the Cornish Language Board and was the written form used by a reported 54.5% of all Cornish language users according to a survey in 2008, but was heavily criticised for
7191-507: The 19th century. It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date. However, passive speakers , semi-speakers and rememberers , who retain some competence in
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#17328020600237332-452: The 20th century, including the growth in number of speakers. In 2002, Cornish was recognized by the UK government under Part II of the European Charter for Regional or Minority Languages . UNESCO 's Atlas of World Languages classifies Cornish as "critically endangered". UNESCO has said that a previous classification of 'extinct' "does not reflect the current situation for Cornish" and is "no longer accurate". Cornwall Council 's policy
7473-515: The Americas were started by first and second-generation Japanese immigrants. Though this progress to international markets and enthusiasts was interrupted by the war, by the 1940s bonsai had become an art form of international interest and involvement. Following World War II, several trends made the Japanese tradition of bonsai increasingly accessible to Western and world audiences. One key trend
7614-512: The Cornish Language . The publication of this book is often considered to be the point at which the revival movement started. Jenner wrote about the Cornish language in 1905, "one may fairly say that most of what there was of it has been preserved, and that it has been continuously preserved, for there has never been a time when there were not some Cornishmen who knew some Cornish." The revival focused on reconstructing and standardising
7755-829: The Cornish language ceased, and responsibility transferred to Cornwall Council. Until around the middle of the 11th century, Old Cornish scribes used a traditional spelling system shared with Old Breton and Old Welsh, based on the pronunciation of British Latin . By the time of the Vocabularium Cornicum , usually dated to around 1100, Old English spelling conventions, such as the use of thorn (Þ, þ) and eth (Ð, ð) for dental fricatives , and wynn (Ƿ, ƿ) for /w/, had come into use, allowing documents written at this time to be distinguished from Old Welsh, which rarely uses these characters, and Old Breton, which does not use them at all. Old Cornish features include using initial ⟨ch⟩, ⟨c⟩, or ⟨k⟩ for /k/, and, in internal and final position, ⟨p⟩, ⟨t⟩, ⟨c⟩, ⟨b⟩, ⟨d⟩, and ⟨g⟩ are generally used for
7896-469: The Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius , which used the words ud rocashaas . The phrase may mean "it [the mind] hated the gloomy places", or alternatively, as Andrew Breeze suggests, "she hated the land". Other sources from this period include the Saints' List , a list of almost fifty Cornish saints,
8037-438: The Cornish orthography within them. Around 1700, Edward Lhuyd visited Cornwall, introducing his own partly phonetic orthography that he used in his Archaeologia Britannica , which was adopted by some local writers, leading to the use of some Lhuydian features such as the use of circumflexes to denote long vowels, ⟨k⟩ before front vowels, word-final ⟨i⟩, and the use of ⟨dh⟩ to represent the voiced dental fricative /ð/. After
8178-513: The Cornishmen should be offended by holding the service in English, when they had before held it in Latin , which even fewer of them could understand. Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns. The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and
8319-436: The Japanese bonsai aesthetic has encoded some important techniques and design guidelines. Like the aesthetic rules that govern, for example, Western common practice period music, bonsai's guidelines help practitioners work within an established tradition with some assurance of success. Simply following the guidelines alone will not guarantee a successful result. Nevertheless, these design rules can rarely be broken without reducing
8460-560: The Middle Cornish ( Kernewek Kres ) period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline. This period provided the bulk of traditional Cornish literature , and was used to reconstruct the language during its revival. Most important is the Ordinalia , a cycle of three mystery plays, Origo Mundi , Passio Christi and Resurrexio Domini . Together these provide about 8,734 lines of text. The three plays exhibit
8601-587: The Nippon Bonsai Association, to mark the 1964 Tokyo Olympics . A large display of bonsai and suiseki was held as part of Expo '70 , and formal discussion was made of an international association of enthusiasts. In 1975, the first gafu-ten (elegant-style exhibit) of shohin bonsai (13–25 cm or 5–10 in tall) was held. So was the first sakufu-ten (creative bonsai exhibit), the only event in which professional bonsai growers exhibit traditional trees under their own names rather than under
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#17328020600238742-555: The Shōsōin. In this way, there were already bonsan -like works in Japan during the Nara period (710-794), in which natural scenery was represented in a reduced scale. In the Heian period (794-1185), suhama ( 洲浜 , lit. ' Intricate beach ' ), which expressed a beautiful landscape with plants and trees (often made of artificial materials) and accessories to match the title of
8883-582: The Woodcock" as the Cornish for woodcock is 'Kevelek'. The surname Nankivell and its variants are thought to derive from this place. There are in the village two pubs, The Falcon Inn and The Airways: also at St Mawgan is a bonsai tree nursery and a Japanese Garden attraction, plus a small craft shop. There are two local cricket teams which play Sunday friendlies , the Vale of Lanherne C.C. and St Mawgan C.C. Arthur Langdon (1896) recorded two Cornish crosses in
9024-479: The authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh ), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries. Peter Berresford Ellis cites
9165-453: The background. These three elements are chosen to complement each other and evoke a particular season, and are composed asymmetrically to mimic nature. When displayed inside a traditional Japanese home, a formal bonsai display will often be placed within the home's tokonoma or formal display alcove. An indoor display is usually very temporary, lasting a day or two, as most bonsai are intolerant of indoor conditions and lose vigor rapidly within
9306-409: The basis of revived Cornish ( Kernewek Dasserghys ) for most of the 20th century. During the 1970s, criticism of Nance's system, including the inconsistent orthography and unpredictable correspondence between spelling and pronunciation, as well as on other grounds such as the archaic basis of Unified and a lack of emphasis on the spoken language, resulted in the creation of several rival systems. In
9447-483: The beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800. In 1904, the Celtic language scholar and Cornish cultural activist Henry Jenner published A Handbook of
9588-617: The body, including lof 'hand' and dans 'tooth'. Inherited adjectives with an Indo-European etymology include newyth 'new', ledan 'broad, wide', rud 'red', hen 'old', iouenc 'young', and byw 'alive, living'. Several Celtic or Brittonic words cannot be reconstructed to Proto-Indo-European, and are suggested to have been borrowed from unknown substrate language(s) at an early stage, such as Proto-Celtic or Proto-Brittonic. Proposed examples in Cornish include coruf 'beer' and broch 'badger'. Other words in Cornish inherited direct from Proto-Celtic include
9729-564: The bonsai as a full-size tree seen from a distance, siting the bonsai neither so low that the viewer appears to be hovering in the sky above it nor so high that the viewer appears to be looking up at the tree from beneath the ground. Noted bonsai writer Peter Adams recommends that bonsai be shown as if "in an art gallery: at the right height; in isolation; against a plain background, devoid of all redundancies such as labels and vulgar little accessories." For outdoor displays, there are few aesthetic rules. Many outdoor displays are semi-permanent, with
9870-490: The bonsai enters the soil. A number of styles describe the trunk shape and bark finish. For example, the deadwood bonsai styles identify trees with prominent dead branches or trunk scarring. Although most bonsai trees are planted directly into the soil, there are styles describing trees planted on rock. While the majority of bonsai specimens feature a single tree, there are well-established style categories for specimens with multiple trunks. A few styles do not fit into
10011-461: The bonsai to the eventual size and shape of the formal bonsai container. There are no aesthetic guidelines for these development containers, and they may be of any material, size, and shape that suit the grower. Completed trees are grown in formal bonsai containers. These containers are usually ceramic pots, which come in a variety of shapes and colors and may be glazed or unglazed. Unlike many common plant containers, bonsai pots have drainage holes at
10152-413: The bonsai trees in place for weeks or months at a time. To avoid damaging the trees, therefore, an outdoor display must not impede the amount of sunlight needed for the trees on display, must support watering, and may also have to block excessive wind or precipitation. As a result of these practical constraints, outdoor displays are often rustic in style, with simple wood or stone components. A common design
10293-470: The bottom surface to complement fast-draining bonsai soil, allowing excess water to escape the pot. Growers cover the holes with a screening to prevent soil from falling out and to hinder pests from entering the pots from below. Pots usually have vertical sides, so that the tree's root mass can easily be removed for inspection, pruning, and replanting, although this is a practical consideration and other container shapes are acceptable. There are alternatives to
10434-434: The ceramic bonsai pot is the most common container. For bonsai being shown formally in their completed state, pot shape, color, and size are chosen to complement the tree as a picture frame is chosen to complement a painting. In general, containers with straight sides and sharp corners are used for formally-shaped plants, while oval or round containers are used for plants with informal designs. Many aesthetic guidelines affect
10575-408: The common practice is to describe it by the dominant or most striking characteristic. A frequently used set of styles describes the orientation of the bonsai tree's main trunk. Different terms are used for a tree with its apex directly over the center of the trunk's entry into the soil, slightly to the side of that center, deeply inclined to one side, and inclined below the point at which the trunk of
10716-457: The compact visual scope of bonsai. The source specimen is shaped to be relatively small and to meet the aesthetic standards of bonsai, which emphasizes not the entirety of a landscape but the unique form of a specimen bonsai tree or trees. When the candidate bonsai nears its planned final size, it is planted in a display pot, usually one designed for bonsai display in one of a few accepted shapes and proportions . From that point forward, its growth
10857-675: The conventional ceramic pot. Multi-tree bonsai may be created atop a fairly flat slab of rock, with the soil mounded above the rock surface and the trees planted within the raised soil. In recent times, bonsai creators have also begun to fabricate rock-like slabs from raw materials including concrete and glass-reinforced plastic . Such constructed surfaces can be made much lighter than solid rock, can include depressions or pockets for additional soil, and can be designed for drainage of water, all characteristics difficult to achieve with solid rock slabs. Other unconventional containers can also be used, but in formal bonsai display and competitions in Japan,
10998-557: The creation of Unified Cornish Revised, a modified version of Nance's orthography, featuring: an additional phoneme not distinguished by Nance, "ö in German schön ", represented in the UCR orthography by ⟨ue⟩; replacement of ⟨y⟩ with ⟨e⟩ in many words; internal ⟨h⟩ rather than ⟨gh⟩; and use of final ⟨b⟩, ⟨g⟩, and ⟨dh⟩ in stressed monosyllables. A Standard Written Form , intended as a compromise orthography for official and educational purposes,
11139-560: The culture of Cornwall. Examples include atal 'mine waste' and beetia 'to mend fishing nets'. Foogan and hogan are different types of pastries. Troyl is a 'traditional Cornish dance get-together' and Furry is a specific kind of ceremonial dance that takes place in Cornwall. Certain Cornish words may have several translation equivalents in English, so for instance lyver may be translated into English as either 'book' or 'volume' and dorn can mean either 'hand' or 'fist'. As in other Celtic languages, Cornish lacks
11280-527: The defeat of the Britons at the Battle of Deorham in about 577. The western dialects eventually evolved into modern Welsh and the now extinct Cumbric , while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries. The area controlled by the southwestern Britons was progressively reduced by
11421-504: The dental fricatives /θ/ and /ð/, a usage which is unique to Middle Cornish and is never found in Middle English. Middle Cornish scribes tend to use ⟨c⟩ for /k/ before back vowels, and ⟨k⟩ for /k/ before front vowels, though this is not always true, and this rule is less consistent in certain texts. Middle Cornish scribes almost universally use ⟨wh⟩ to represent /ʍ/ (or /hw/), as in Middle English. Middle Cornish, especially towards
11562-400: The early 20th century, and in 2010 UNESCO reclassified the language as critically endangered , stating that its former classification of the language as extinct was no longer accurate. The language has a growing number of second-language speakers, and a very small number of families now raise children to speak revived Cornish as a first language . Cornish is currently recognised under
11703-431: The end of this period, tends to use orthographic ⟨g⟩ and ⟨b⟩ in word-final position in stressed monosyllables, and ⟨k⟩ and ⟨p⟩ in word-final position in unstressed final syllables, to represent the reflexes of late Brittonic /ɡ/ and /b/, respectively. Written sources from this period are often spelled following English spelling conventions since many of the writers of the time had not been exposed to Middle Cornish texts or
11844-750: The esoteric practice of a few specialists to becoming a widely popular art form and hobby. In Itami, Hyōgo , Japanese scholars of Chinese arts gathered in the early 19th century to discuss recent styles in the art of miniature trees. Many terms and concepts adopted by this group were derived from the Jieziyuan Huazhuan ( Manual of the Mustard Seed Garden in English; Kai-shi-en Gaden in Japanese). The Japanese version of potted trees, which had been previously called hachiue or other terms, were renamed bonsai . This word connoted
11985-436: The evidence of this rhyme, of what there was to lose by neglecting John Davey." The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum , nor what their level of fluency was. Nevertheless, this academic interest, along with
12126-475: The existence of multiple orthographies was unsustainable with regards to using the language in education and public life, as none had achieved a wide consensus. A process of unification was set about which resulted in the creation of the public-body Cornish Language Partnership in 2005 and agreement on a Standard Written Form in 2008. In 2010 a new milestone was reached when UNESCO altered its classification of Cornish, stating that its previous label of "extinct"
12267-605: The expansion of Wessex over the next few centuries. During the Old Cornish ( Kernewek Koth ) period (800–1200), the Cornish-speaking area was largely coterminous with modern-day Cornwall , after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon. The earliest written record of
12408-435: The expression of wabi-sabi , inform the bonsai tradition in Japan. Established art forms that share some aesthetic principles with bonsai include penjing and saikei . A number of other cultures around the globe have adopted the Japanese aesthetic approach to bonsai, and, while some variations have begun to appear, most hew closely to the rules and design philosophies of the Japanese tradition. Over centuries of practice,
12549-460: The family, names for various kinds of artisans and their tools, flora, fauna, and household items. The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd . Some Brittonic glosses in the 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by
12690-494: The globe provide material to hobbyists and specialists in many countries. Bonsai has now reached a worldwide audience. There are over fourteen hundred books on bonsai and the related arts in at least twenty-eight languages available in over one-hundred-and-ten countries and territories. A few dozen magazines in over thirteen languages are in print. Several score of club newsletters are available online, and there are at least that many discussion forums and blogs. There are at least
12831-537: The globe: 1993, Orlando, Florida ; 1997, Seoul, Korea ; 2001, Munich, Germany ; 2005, Washington, D.C. ; 2009, San Juan, Puerto Rico ; 2013, Jitan, Jiangsu, China ; 2017, Saitama, Saitama , Japan; and 2022's virtual convention in Perth, Australia , which replaced the one originally scheduled a year earlier but was postponed because of the COVID-19 pandemic . Currently, Japan continues to host regular exhibitions with
12972-489: The grand setting of the Imperial Palace had to be "Giant Bonsai", large enough to fill the grand space. The Meiji Emperor encouraged interest in bonsai, which broadened its importance and appeal to his government's professional staff. New books, magazines, and public exhibitions made bonsai more accessible to the Japanese populace. An Artistic Bonsai Concours was held in Tokyo in 1892, followed by publication of
13113-437: The grower wishes to train into bonsai form. Bonsai practice is an unusual form of plant cultivation in that growth from seeds is rarely used to obtain source material. To display the characteristic aged appearance of a bonsai within a reasonable time, the source plant is often mature or at least partially grown when the bonsai creator begins work. Sources of bonsai material include: The practice of bonsai development incorporates
13254-415: The house. A variety of informal containers may house the bonsai during its development, and even trees that have been formally planted in a bonsai pot may be returned to growing boxes from time to time. A large growing box can house several bonsai and provide a great volume of soil per tree to encourage root growth. A training box will have a single specimen, and a smaller volume of soil that helps condition
13395-413: The impact of the bonsai specimen. Some key principles in bonsai aesthetics include: A bonsai display presents one or more bonsai specimens in a way that allows a viewer to see all the important features of the bonsai from the most advantageous position. That position emphasizes the bonsai's defined "front", which is designed into all bonsai. It places the bonsai at a height that allows the viewer to imagine
13536-400: The individualised nature of language take-up. Nevertheless, there is recognition that the number of Cornish speakers is growing. From before the 1980s to the end of the 20th century there was a sixfold increase in the number of speakers to around 300. One figure for the number of people who know a few basic words, such as knowing that "Kernow" means "Cornwall", was 300,000; the same survey gave
13677-402: The inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, " Meea navidna caw zasawzneck ," "I [will] speak no Saxonage." The Late Cornish ( Kernewek Diwedhes ) period from 1600 to about 1800 has
13818-957: The language are the initial consonant mutations , the verb–subject–object word order, inflected prepositions , fronting of emphasised syntactic elements and the use of two different forms for 'to be'. Cornish has initial consonant mutation : The first sound of a Cornish word may change according to grammatical context. As in Breton, there are four types of mutation in Cornish (compared with three in Welsh , two in Irish and Manx and one in Scottish Gaelic ). These changes apply to only certain letters (sounds) in particular grammatical contexts, some of which are given below: Cornish has no indefinite article . Porth can either mean 'harbour' or 'a harbour'. In certain contexts, unn can be used, with
13959-407: The language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged, and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath
14100-602: The language is taught in schools and appears on street nameplates. The first Cornish-language day care opened in 2010. Cornish is a Southwestern Brittonic language, a branch of the Insular Celtic section of the Celtic language family , which is a sub-family of the Indo-European language family. Brittonic also includes Welsh , Breton , Cumbric and possibly Pictish , the last two of which are extinct . Scottish Gaelic , Irish and Manx are part of
14241-580: The language regularly, with 5,000 people having a basic conversational ability in the language. A report on the 2011 Census published in 2013 by the Office for National Statistics placed the number of speakers at somewhere between 325 and 625. In 2017 the ONS released data based on the 2011 Census that placed the number of speakers at 557 people in England and Wales who declared Cornish to be their main language, 464 of whom lived in Cornwall. The 2021 census listed
14382-438: The language, including coining new words for modern concepts, and creating educational material in order to teach Cornish to others. In 1929 Robert Morton Nance published his Unified Cornish ( Kernewek Unys ) system, based on the Middle Cornish literature while extending the attested vocabulary with neologisms and forms based on Celtic roots also found in Breton and Welsh, publishing a dictionary in 1938. Nance's work became
14523-436: The meaning 'a certain, a particular', e.g. unn porth 'a certain harbour'. There is, however, a definite article an 'the', which is used for all nouns regardless of their gender or number, e.g. an porth 'the harbour'. Cornish nouns belong to one of two grammatical genders , masculine and feminine, but are not inflected for case . Nouns may be singular or plural. Plurals can be formed in various ways, depending on
14664-499: The monks' activities was to introduce political leaders to various arts of miniature landscapes as admirable accomplishments for men of taste and learning. Potted landscape arrangements up to this period included miniature figurines after the Chinese fashion. Japanese artists eventually adopted a simpler style for bonsai, increasing focus on the tree by removing miniatures and other decorations, and using smaller, plainer pots. Around
14805-597: The name of the owner. The first World Bonsai Convention was held in Osaka during the World Bonsai and Suiseki Exhibition in 1980. Nine years later, a series of World Bonsai Conventions was launched by the newly-formed World Bonsai Friendship Federation (WBFF) in Omiya. These conventions attracted several hundreds of participants from dozens of countries and have since been held every four years at different locations around
14946-561: The noun: Bonsai The loanword bonsai has become an umbrella term in English, attached to many forms of diminutive potted plants, and also on occasion to other living and non-living things. According to Stephen Orr in The New York Times , "[i]n the West, the word is used to describe virtually all miniature container trees, whether they are authentically trained bonsai or just small rooted cuttings. Technically, though,
15087-565: The number of Cornish speakers at 563. A study that appeared in 2018 established the number of people in Cornwall with at least minimal skills in Cornish, such as the use of some words and phrases, to be more than 3,000, including around 500 estimated to be fluent. The Institute of Cornish Studies at the University of Exeter is working with the Cornish Language Partnership to study the Cornish language revival of
15228-410: The number of people able to have simple conversations as 3,000. The Cornish Language Strategy project commissioned research to provide quantitative and qualitative evidence for the number of Cornish speakers: due to the success of the revival project it was estimated that 2,000 people were fluent (surveyed in spring 2008), an increase from the estimated 300 people who spoke Cornish fluently suggested in
15369-415: The orthography and rhyme used in the historical texts, comparison with the other Brittonic languages Breton and Welsh, and the work of the linguist Edward Lhuyd , who visited Cornwall in 1700 and recorded the language in a partly phonetic orthography. Cornish is a Celtic language, and the majority of its vocabulary, when usage frequency is taken into account, at every documented stage of its history
15510-835: The other Brittonic languages. The first sound change to distinguish Cornish from both Breton and Welsh, the assibilation of the dental stops /t/ and /d/ in medial and final position, had begun by the time of the Vocabularium Cornicum , c. 1100 or earlier. This change, and the subsequent, or perhaps dialectical, palatalization (or occasional rhotacization in a few words) of these sounds, results in orthographic forms such as Middle Cornish tas 'father', Late Cornish tâz (Welsh tad ), Middle Cornish cresy 'believe', Late Cornish cregy (Welsh credu ), and Middle Cornish gasa 'leave', Late Cornish gara (Welsh gadael ). A further characteristic sound change, pre-occlusion , occurred during
15651-485: The parish church. They were a branch of the prominent and widespread Arundell family also seated at Trerice , Tolverne, Menadarva in Cornwall and at Wardour Castle in Wiltshire . Lanherne House has been the Lanherne Convent since 1794. Nanskeval House was on the parish boundaries of St Mawgan in Pydar (it was demolished in the mid-1970s) and St Columb Major : in 1277 it was spelt Nanscuvel. Nanskeval House
15792-518: The parish: one, a small cross, is at Mawgan Cross and the other at Lanherne. The Lanherne cross is a highly ornamented example and stands in the grounds of the nunnery having been brought from Roseworthy in the parish of Gwinear. "It is the most beautiful specimen of an elaborately decorated cross in Cornwall." Andrew Langdon (1994) records four crosses. These are the Lanherne cross, the churchyard cross, Bodrean Cross and Mawgan Cross. The churchyard cross
15933-413: The phonemes /b/, /d/, /ɡ/, /β/, /ð/, and /ɣ/ respectively, meaning that the results of Brittonic lenition are not usually apparent from the orthography at this time. Middle Cornish orthography has a significant level of variation, and shows influence from Middle English spelling practices. Yogh (Ȝ ȝ) is used in certain Middle Cornish texts, where it is used to represent a variety of sounds, including
16074-423: The prestigious Kokufu-ten annual exhibitions were held in Tokyo's Ueno Park . The first major book on the subject in English was published in the Japanese capital: Dwarf Trees (Bonsai) by Shinobu Nozaki. By 1940, about 300 bonsai dealers worked in Tokyo. Some 150 species of trees were being cultivated, and thousands of specimens were shipped annually to Europe and America. The first bonsai nurseries and clubs in
16215-447: The publication of Jenner's Handbook of the Cornish Language , the earliest revivalists used Jenner's orthography, which was influenced by Lhuyd's system. This system was abandoned following the development by Nance of a "unified spelling", later known as Unified Cornish , a system based on a standardization of the orthography of the early Middle Cornish texts. Nance's system was used by almost all Revived Cornish speakers and writers until
16356-473: The rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals. The rebellion eventually proved a turning-point for the Cornish language, as
16497-508: The reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge . He states, " In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe. " When Parliament passed the Act of Uniformity 1549 , which established
16638-630: The selection of pot finish and color. For example, evergreen bonsai are often placed in unglazed pots, while deciduous trees usually appear in glazed pots. Pots are also distinguished by their size. The overall design of the bonsai tree, the thickness of its trunk, and its height are considered when determining the size of a suitable pot. Some pots are highly collectible, like ancient Chinese or Japanese pots made in regions with experienced pot makers such as Tokoname, Japan , or Yixing , China . Today, many potters worldwide produce pots for bonsai. The Japanese tradition describes bonsai tree designs using
16779-465: The separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [ Kiberen ] is to that of Saint-Pol-de-Léon [ Kastell-Paol ]." Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish
16920-605: The shape and style of mature, full-size trees. The Japanese art of bonsai is believed to have originated from bonkei ( 盆景 , penjing in Chinese) introduced from China. In the Tang Dynasty , there was the art of representing natural scenery with plants and stones in a tray At that time, the term bonkei ( penjing ) was not yet used in China or Japan. Instead, the term penchi ( 盆池 , lit. ' pond in
17061-403: The term should be reserved for plants that are grown in shallow containers following the precise tenets of bonsai pruning and training, resulting in an artful miniature replica of a full-grown tree in nature." In the most definitive sense, "bonsai" refers to miniaturized, container-grown trees adhering to Japanese bonsai tradition and principles. Purposes of bonsai are primarily contemplation for
17202-499: The usual pruning scar. Prior to World War II , international interest in bonsai was fueled by increased trade in trees and the appearance of books in popular foreign languages. By 1914, the first national annual bonsai show was held (an event repeated annually through 1933) in Tokyo's Hibiya Park . Another great annual public exhibition of trees began in 1927 at the Asahi Newspaper Hall in Tokyo. Beginning in 1934,
17343-866: The various Japanese nurseries, occasionally even apprenticing under the masters. These visitors brought back to their local clubs the latest techniques and styles, which were then further disseminated. Japanese teachers also traveled widely, bringing hands-on bonsai expertise to all six continents. The final trend supporting world involvement in bonsai is the widening availability of specialized bonsai plant stock, soil components, tools, pots, and other accessory items. Bonsai nurseries in Japan advertise and ship specimen bonsai worldwide. Most countries have local nurseries providing plant stock as well. Japanese bonsai soil components, such as Akadama clay, are available worldwide, and suppliers also provide similar local materials in many locations. Specialized bonsai tools are widely available from Japanese and Chinese sources. Potters around
17484-421: The viewer's eye. The bonsai pot is almost always placed on a formal stand, of a size and design selected to complement the bonsai and its pot. Indoors, a formal bonsai display is arranged to represent a landscape, and traditionally consists of the featured bonsai tree in an appropriate pot atop a wooden stand, along with a shitakusa (companion plant) representing the foreground, and a hanging scroll representing
17625-779: The viewer, and the pleasant exercise of effort and ingenuity for the grower. In contrast to other plant cultivation practices, bonsai are not grown for the production of food or for medicine. A bonsai is created beginning with a specimen of source material . This may be a cutting , seedling , a tree from the wild (known as yamadori ) or small tree of a species suitable for bonsai development. Bonsai can be created from nearly any perennial woody-stemmed tree or shrub species that produces true branches and can be cultivated to remain small through pot confinement with crown and root pruning . Some species are popular as bonsai material because they have characteristics, such as small leaves or needles or aged-looking bark, that make them appropriate for
17766-476: The village and is next to Newquay Cornwall Airport . The River Menalhyl runs through St Mawgan village and the valley is known as The Vale of Lanherne . It was the subject of a poem by poet Henry Sewell Stokes . There is evidence of Bronze Age and Iron Age settlements, though the village history proper is considered to start from the arrival of the Welsh missionary St Mawgan (or Meugan) and his followers in
17907-614: The war, and his 1937 book Japanese Tray Landscapes had been published in English in Beijing . Yoshimura's 1957 book The Art of Bonsai , written in English with his student Giovanna M. Halford, went on to be called the "classic Japanese bonsai bible for westerners" with over thirty printings. The related art of saikei was introduced to English-speaking audiences in 1963 in Kawamoto and Kurihara's book Bonsai-Saikei . This book describes tray landscapes made with younger plant material than
18048-464: The world's largest numbers of bonsai specimens and the highest recognized specimen quality. Another key trend was the increase in books on bonsai and related arts, being published for the first time in English and other languages for audiences outside of Japan. In 1952, Yuji Yoshimura , the son of a Japanese bonsai community leader, collaborated with German diplomat and author Alfred Koehn to give bonsai demonstrations. Koehn had been an enthusiast before
18189-537: The years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet , the loss of contact between Cornwall and Brittany , the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall. Mark Stoyle , however, has argued that
18330-564: Was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh. Cornish evolved from the Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period . As a result of westward Anglo-Saxon expansion , the Britons of the southwest were separated from those in modern-day Wales and Cumbria , which Jackson links to
18471-533: Was initially used. Expensive copper wire was used only for selected trees that had real potential. In the 1920s and 1930s, toolsmith Masakuni I (1880–1950) helped design and produce the first steel tools specifically made for the developing requirements of bonsai styling. This included the concave cutter, a branch cutter designed to leave a shallow indentation on the trunk when a branch was removed. Properly treated, this indentation would fill over with live tree tissue and bark over time, greatly reducing or eliminating
18612-736: Was instrumental in the split of the Cornwall County Wrestling Association, helping form the East Cornwall Wrestling Federation ("ECWF") in 1934. St Mawgan has been home to the Cawley family that have been dominant in Cornish wrestling over the last 40 years: The parish has one small primary school : St Mawgan-in-Pydar Primary School. Secondary education is provided by schools in Newquay . In Fisher's Drawing Room Scrap Book, 1835,
18753-708: Was introduced in 2008, although a number of previous orthographic systems remain in use and, in response to the publication of the SWF, another new orthography, Kernowek Standard , was created, mainly by Nicholas Williams and Michael Everson, which is proposed as an amended version of the Standard Written Form. The phonological system of Old Cornish, inherited from Proto-Southwestern Brittonic and originally differing little from Old Breton and Old Welsh, underwent various changes during its Middle and Late phases, eventually resulting in several characteristics not found in
18894-471: Was no longer accurate. Speakers of Cornish reside primarily in Cornwall , which has a population of 563,600 (2017 estimate). There are also some speakers living outside Cornwall, particularly in the countries of the Cornish diaspora , as well as in other Celtic nations . Estimates of the number of Cornish speakers vary according to the definition of a speaker, and is difficult to determine accurately due to
19035-469: Was once the home of Liberal MP Edward Brydges Willyams and is still part of the Carnanton estate which is still owned by descendants of the same family. Nans means 'valley' in Old Cornish, and Kivell was thought to derive from the Cornish equivalent of the Welsh word ceffyl , meaning a horse. but as the Cornish for horse is Margh this is an erroneous interpretation. Much more likely is "The valley of
19176-567: Was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891. However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so. Robert Morton Nance , who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after
19317-403: Was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people. However, the last recorded traditional Cornish literature may have been
19458-524: Was published in 1921, and this influential periodical ran for 518 consecutive issues. Bonsai shaping aesthetics, techniques, and tools became increasingly sophisticated as bonsai popularity grew in Japan. In 1910, shaping with wire rather than the older string, rope, and burlap techniques, appeared in the Sanyu-en Bonsai-Dan (History of Bonsai in the Sanyu nursery). Zinc-galvanized steel wire
19599-581: Was the increase in the number, scope, and prominence of bonsai exhibitions. For example, the Kokufu-ten bonsai displays reappeared in 1947 after a four-year cancellation and became annual affairs. These displays continue to this day and are by invitation only for eight days in February. In October 1964, a great exhibition was held in Hibya Park by the private Kokufu Bonsai Association, reorganized into
19740-539: Was traditionally used in bonsai, providing an alternative to the use of large, older plants, few of which had escaped war damage. A third trend was the increasing availability of expert bonsai training, at first only in Japan, and then more widely. In 1967, the first group of Westerners studied at an Ōmiya nursery. Returning to the U.S., they established the American Bonsai Society. Other groups and individuals from outside Asia then visited and studied at
19881-587: Was trained as a bonsai by 1610. By the end of the 18th century, bonsai cultivation in Japan was becoming widespread and began to interest the general public. In the Tenmei era (1781–88), an exhibit of traditional dwarf potted pines began to be held every year in Kyoto . Connoisseurs from five provinces and neighboring areas would bring one or two plants each to the show in order to submit them to visitors for ranking. In Japan after 1800, bonsai began to move from being
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