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63-422: Mazatán or Mazatan may refer to: Mazatán, Chiapas , Mexico Mazatán, Sonora , Mexico Mazatán Municipality, Sonora [REDACTED] Topics referred to by the same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change the link to point directly to

126-588: A colossal head required the efforts of 1,500 people for three to four months. Some of the heads, and many other monuments, have been variously mutilated, buried and disinterred, reset in new locations and/or reburied. Some monuments, and at least two heads, were recycled or recarved, but it is not known whether this was simply due to the scarcity of stone or whether these actions had ritual or other connotations. Scholars believe that some mutilation had significance beyond mere destruction, but some scholars still do not rule out internal conflicts or, less likely, invasion as

189-647: A culture that was 2000 years older. Despite the mistaken identity, the name has stuck. It is not known what name the ancient Olmec used for themselves; some later Mesoamerican accounts seem to refer to the ancient Olmec as " Tamoanchan ". A contemporary term sometimes used for the Olmec culture is tenocelome , meaning "mouth of the jaguar ". The Olmec heartland is the area in the Gulf lowlands where it expanded after early development in Soconusco , Veracruz. This area

252-528: A factor. The flat-faced, thick-lipped heads have caused some debate due to their resemblance to some African facial characteristics. Based on this comparison, some writers have said that the Olmecs were Africans who had emigrated to the New World. But the vast majority of archaeologists and other Mesoamerican scholars reject claims of pre-Columbian contacts with Africa. Explanations for the facial features of

315-631: A higher number of undocumented workers of Mexican workers. The name Mazatán comes from pre-Hispanic origin derived from the Nahuatl <<-Toltec and means place of many deer >> Mazat "deer" as "earth" or "place"). Its origin dates from the arrival of the Olmec fishermen. But previously, the area was inhabited by the Mokaya people. Later, the Mam Mayan people populated this area. The nature of

378-470: A series of photos of Olmec artwork and of the faces of modern Mexican Indians with very similar facial characteristics. The African origin hypothesis assumes that Olmec carving was intended to be a representation of the inhabitants, an assumption that is hard to justify given the full corpus of representation in Olmec carving. Ivan Van Sertima claimed that the seven braids on the Tres Zapotes head

441-590: Is characterized by swampy lowlands punctuated by low hills, ridges, and volcanoes. The Sierra de los Tuxtlas rises sharply in the north, along the Gulf of Mexico's Bay of Campeche . Here, the Olmec constructed permanent city-temple complexes at San Lorenzo Tenochtitlán , La Venta , Tres Zapotes , and Laguna de los Cerros . In this region, the first Mesoamerican civilization emerged and reigned from c.  1400–400  BCE. Pre-Olmec cultures had flourished since about 2500 BCE, and it has been speculated that

504-460: Is composed of the two words ōlli [ˈoːlːi] , meaning " natural rubber ", and mēcatl [ˈmeːkat͡ɬ] , meaning "people". Early modern explorers and archaeologists, however, mistakenly applied the name "Olmec" to the rediscovered ruins and artifacts in the heartland decades before it was understood that these were not created by the people the Aztecs knew as the "Olmec" but rather

567-438: Is much smaller; hardstone carvings in jade of a face in a mask form. Jade is a particularly precious material, and it was used as a mark of rank by the ruling classes. By 1500 BCE early Olmec sculptors mastered the human form. This can be determined by wooden Olmec sculptures discovered in the swampy bogs of El Manati. Before radiocarbon dating could tell the exact age of Olmec pieces, archaeologists and art historians noticed

630-444: Is naturalistic. Other art expresses fantastic anthropomorphic creatures, often highly stylized, using an iconography reflective of a religious meaning. Common motifs include downturned mouths and a cleft head, both of which are seen in representations of werejaguars . In addition to making human and human-like subjects, Olmec artisans were adept at animal portrayals. While Olmec figurines are found abundantly in sites throughout

693-406: Is now generally accepted that these heads are portraits of rulers, perhaps dressed as ballplayers. Infused with individuality, no two heads are alike and the helmet-like headdresses are adorned with distinctive elements, suggesting personal or group symbols. Some have also speculated that Mesoamerican people believed that the soul, along with all of one's experiences and emotions, was contained inside

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756-490: Is one of the most important challenges for local governments. Overall, the township has a medium human development, but there are many contrasts inside. The marginalization of the neighborhoods in the outskirts of urban areas is much lower compared to the colonies in the municipal seat. Like most border towns and border state of Chiapas, Mazatán received waves of immigration from Central America, mainly from Guatemala and El Salvador. This situation means that in crop fields display

819-410: Is that environmental changes may have been responsible for this shift in Olmec centers, with certain important rivers changing course. Following the decline of San Lorenzo, La Venta became the most prominent Olmec center, lasting from 900 BCE until its abandonment around 400 BCE. La Venta sustained the Olmec cultural traditions with spectacular displays of power and wealth. The Great Pyramid

882-508: The 4th century BCE , leaving the region sparsely populated until the 19th century . Among other "firsts", the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame , hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now is their artwork, particularly the colossal heads . The Olmec civilization was first defined through artifacts which collectors purchased on

945-546: The Aztecs buried it, suggesting such masks were valued and collected as were Roman antiquities in Europe. The 'Olmec-style' refers to the combination of deep-set eyes, nostrils, and strong, slightly asymmetrical mouth. The "Olmec-style" also very distinctly combines facial features of both humans and jaguars. Olmec arts are strongly tied to the Olmec religion, which prominently featured jaguars. The Olmec people believed that in

1008-482: The Formative Period , the stone monuments such as the colossal heads are the most recognizable feature of Olmec culture. These monuments can be divided into four classes: The most recognized aspect of the Olmec civilization are the enormous helmeted heads. As no known pre-Columbian text explains them, these impressive monuments have been the subject of much speculation. Once theorized to be ballplayers, it

1071-616: The Isthmian script , and while there are some who believe that the Isthmian may represent a transitional script between an earlier Olmec writing system and the Maya script, the matter remains unsettled. The Long Count calendar used by many subsequent Mesoamerican civilizations, as well as the concept of zero , may have been devised by the Olmecs. Because the six artifacts with the earliest Long Count calendar dates were all discovered outside

1134-719: The Juxtlahuaca and Oxtotitlán cave paintings feature Olmec designs and motifs. Olmec influence is also seen at several sites in the Southern Maya area . In Guatemala, sites showing probable Olmec influence include San Bartolo , Takalik Abaj and La Democracia . Many theories have been advanced to account for the occurrence of Olmec influence far outside the heartland, including long-range trade by Olmec merchants, Olmec colonization of other regions, Olmec artisans travelling to other cities, conscious imitation of Olmec artistic styles by developing towns – some even suggest

1197-943: The Tlatilco culture in the Valley of Mexico , where artifacts include hollow baby-face motif figurines and Olmec designs on ceramics. Chalcatzingo , in Valley of Morelos , central Mexico, which features Olmec-style monumental art and rock art with Olmec-style figures. Also, in 2007, archaeologists unearthed Zazacatla , an Olmec-influenced city in Morelos. Located about 40 kilometres (25 mi) south of Mexico City, Zazacatla covered about 2.5 square kilometres (1 sq mi) between 800 and 500 BCE. Teopantecuanitlan , in Guerrero , which features Olmec-style monumental art as well as city plans with distinctive Olmec features. Also,

1260-583: The pre-Columbian art market in the late 19th and early 20th centuries. Olmec artworks are considered among ancient America's most striking. The name "Olmec" means "rubber people" in Nahuatl , the language of the Nahuas , and was the Aztec term for the people who lived in the Gulf Lowlands in the 15th and 16th centuries, some 2,000 years after the Olmec culture died out. The term "Rubber People" refers to

1323-502: The 2006 find from a site near San Lorenzo shows a set of 62 symbols, 28 of which are unique, carved on a serpentine block. A large number of prominent archaeologists have hailed this find as the "earliest pre-Columbian writing". Others are skeptical because of the stone's singularity, the fact that it had been removed from any archaeological context, and because it bears no apparent resemblance to any other Mesoamerican writing system. There are also well-documented later hieroglyphs known as

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1386-616: The Guatemala highlands, such as El Chayal and San Martín Jilotepeque , or in Puebla , distances ranging from 200 to 400 km (120–250 miles) away, respectively. The state of Guerrero , and in particular its early Mezcala culture , seem to have played an important role in the early history of Olmec culture. Olmec-style artifacts tend to appear earlier in some parts of Guerrero than in the Veracruz-Tabasco area. In particular,

1449-584: The Gulf Coast region. Also, a significant proportion of Canton Corralito objects were determined to have originated in the vicinity of San Lorenzo Veracruz. At the same time, none of the San Lorenzo objects examined so far were found to be imports from any other area. Later, Ojo de Agua rose to prominence. Ojo de Agua is an important archaeological area in the Mazatán municipality. This was part of

1512-619: The Olmec San Lorenzo Tenochtitlán region. Ojo de Agua was later replaced by La Blanca and Ujuxte . In 1526, Mazatan becomes part of the Royal Order , in 1628 became part of the parish of Tuxtla Chico and in 1774 became part annexed to Tapachula ; in 1942 by governor decerto rises to the level of range municipality . Mazatán consists of 2 urban and 139 rural districts. Olmec The Olmecs ( / ˈ ɒ l m ɛ k s , ˈ oʊ l -/ ) were

1575-532: The Olmec had their roots in early farming cultures of Tabasco , which began between 5100 BCE and 4600 BCE . These shared the same basic food crops and technologies of the later Olmec civilization. What is today called Olmec first appeared fully within San Lorenzo Tenochtitlán, where distinctive Olmec features occurred around 1400 BCE. The rise of civilization was assisted by the local ecology of well-watered alluvial soil, as well as by

1638-566: The Olmec heartland, continued to be occupied well past 400 BCE , but without the hallmarks of the Olmec culture. This post-Olmec culture, often labeled the Epi-Olmec , has features similar to those found at Izapa , some 550 kilometres (340 mi) to the southeast. The Olmec culture was first defined as an art style, and this continues to be the hallmark of the culture. Wrought in a large number of media – jade, clay, basalt, and greenstone among others – much Olmec art, such as The Wrestler ,

1701-435: The Olmec instituted human sacrifice is significantly more speculative. No Olmec or Olmec-influenced sacrificial artifacts have yet been discovered; no Olmec or Olmec-influenced artwork unambiguously shows sacrificial victims (as do the danzante figures of Monte Albán ) or scenes of human sacrifice (such as can be seen in the famous ballcourt mural from El Tajín ). At El Manatí, disarticulated skulls and femurs, as well as

1764-414: The Olmec remains unknown, various hypotheses have been put forward. For example, in 1968 Michael D. Coe speculated that the Olmec were Maya predecessors. In 1976, linguists Lyle Campbell and Terrence Kaufman published a paper in which they argued a core number of loanwords had apparently spread from a Mixe–Zoquean language into many other Mesoamerican languages . Campbell and Kaufman proposed that

1827-443: The Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures which developed during this time. The beginnings of Olmec civilization have traditionally been placed between 1400 BCE and 1200 BCE . Past finds of Olmec remains ritually deposited at the shrine El Manatí near the triple archaeological sites known collectively as San Lorenzo Tenochtitlán moved this back to at least 1600–1500 BCE . It seems that

1890-457: The Olmecs formulated the forerunners of many of the later Mesoamerican deities . Although the archaeological record does not include explicit representation of Olmec bloodletting , researchers have found other evidence that the Olmec ritually practiced it. For example, numerous natural and ceramic stingray spikes and maguey thorns have been found at Olmec sites, and certain artifacts have been identified as bloodletters. The argument that

1953-567: The Sierra de los Tuxtlas. The Tres Zapotes heads, for example, were sculpted from basalt found at the summit of Cerro el Vigía, at the western end of the Tuxtlas. The San Lorenzo and La Venta heads, on the other hand, were probably carved from the basalt of Cerro Cintepec, on the southeastern side, perhaps at the nearby Llano del Jicaro workshop, and dragged or floated to their final destination dozens of miles away. It has been estimated that moving

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2016-608: The ancient Aztec province Soconusco, nestled in a bend of the Coatán River. Ojo de Agua is the earliest known site in Mesoamerica with formal pyramids built around plazas. The site covers about 200 hectares and it is dated to 1200-1000 B.C. It is a planned settlement, and the platform mounds are laid out in a deliberate alignment oriented to magnetic north. Some of the artifacts found in Mazatan area have been sourced from

2079-412: The ancient practice, spanning from ancient Olmecs to Aztecs, of extracting latex from Castilla elastica , a rubber tree in the area. The juice of a local vine, Ipomoea alba , was then mixed with this latex to create rubber as early as 1600 BCE. The Nahuatl word for the Olmecs was Ōlmēcatl [oːlˈmeːkat͡ɬ] (singular) or Ōlmēcah [oːlˈmeːkaʔ] (plural). This word

2142-431: The cause of the eventual extinction of the Olmec culture. Between 400 and 350 BCE , the population in the eastern half of the Olmec heartland dropped precipitously, and the area was sparsely inhabited until the 19th century. According to archaeologists, this depopulation was probably the result of "very serious environmental changes that rendered the region unsuited for large groups of farmers", in particular changes to

2205-551: The center of a territory occupied for centuries by the Mokaya people, a culture with its own distinctive traditions and styles. Over 5,000 objects produced in the early Olmec style were found here. In fact, many more Initial Olmec (1250-1150 bc) and Early Olmec (1150-1000 bc) type objects were found at Canton Corralito than in the San Lorenzo Veracruz area, the largest and best documented Early Olmec horizon site in

2268-431: The colossal heads include the possibility that the heads were carved in this manner due to the shallow space allowed on the basalt boulders. Others note that in addition to the broad noses and thick lips, the eyes of the heads often show the epicanthic fold , and that all these characteristics can still be found in modern Mesoamerican Indians. For instance, in the 1940s, the artist/art historian Miguel Covarrubias published

2331-519: The complete skeletons of newborns or fetuses, have been discovered amidst the other offerings, leading to speculation concerning infant sacrifice. Scholars have not determined how the infants met their deaths. Some authors have associated infant sacrifice with Olmec ritual art showing limp werejaguar babies, most famously in La Venta's Altar 5 (on the right) or Las Limas figure . Any definitive answer requires further findings. The Olmec may have been

2394-424: The distant past a race of werejaguars was made between the union of a jaguar and a woman. One werejaguar quality that can be found is the sharp cleft in the forehead of many supernatural beings in Olmec art. This sharp cleft is associated with the natural indented head of jaguars. The Kunz axes (also known as "votive axes") are figures that represent werejaguars and were apparently used for rituals. In most cases,

2457-500: The earliest known major Mesoamerican civilization, flourishing in the modern-day Mexican states of Veracruz and Tabasco from roughly 1200 to 400  BCE during Mesoamerica's formative period . They were initially centered at the site of their development in San Lorenzo Tenochtitlán , but moved to La Venta in the 10th century BCE following the decline of San Lorenzo. The Olmecs disappeared mysteriously in

2520-432: The first civilization in Mesoamerica, the Olmecs are credited, or speculatively credited, with many "firsts", including the bloodletting and perhaps human sacrifice , writing and epigraphy , and the invention of popcorn , zero and the Mesoamerican calendar , and the Mesoamerican ballgame , as well as perhaps the compass . Some researchers, including artist and art historian Miguel Covarrubias , even postulate that

2583-646: The first civilization in the Western Hemisphere to develop a writing system. Symbols found in 2002 and 2006 date from 650 BCE and 900 BCE respectively, preceding the oldest Zapotec writing found so far, which dates from about 500 BCE. The 2002 find at the San Andrés site shows a bird, speech scrolls, and glyphs that are similar to the later Maya script . Known as the Cascajal Block , and dated between 1100 and 900 BCE,

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2646-457: The head is half the total volume of the figure. All Kunz axes have flat noses and an open mouth. The name "Kunz" comes from George Frederick Kunz , an American mineralogist , who described a figure in 1890. Olmec-style artifacts, designs, figurines, monuments and iconography have been found in the archaeological records of sites hundreds of kilometres outside the Olmec heartland. These sites include: Tlatilco and Tlapacoya , major centers of

2709-478: The head. Seventeen colossal heads have been unearthed to date. The heads range in size from the Rancho La Cobata head, at 3.4 m (11 ft) high, to the pair at Tres Zapotes, at 1.47 m (4 ft 10 in). Scholars calculate that the largest heads weigh between 25 and 55 tonnes (28 and 61 short tons). The heads were carved from single blocks or boulders of volcanic basalt , found in

2772-425: The immediate Maya homeland, it is likely that this calendar predated the Maya and was possibly the invention of the Olmecs. Indeed, three of these six artifacts were found within the Olmec heartland. But an argument against an Olmec origin is the fact that the Olmec civilization had ended by the 4th century BCE, several centuries before the earliest known Long Count date artifact. The Long Count calendar required

2835-422: The intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Mazatán&oldid=816189038 " Category : Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Mazat%C3%A1n, Chiapas In 2010, the municipality had a total population of 26,573. In 2010,

2898-512: The latter phase, Cantón Corralito was completely destroyed by river floodwaters and covered by a thick layer of sand and alluvium. Also, during the Cuadros phase, this area came in contact with the Olmecs. It was thus described as "the Americas' First Colony". What makes Cantón Corralito so intriguing is the incredible quantity and quality of foreign "Olmec-style" objects and its location in

2961-510: The prospect of Olmec military domination or that the Olmec iconography was actually developed outside the heartland. The generally accepted, but by no means unanimous, interpretation is that the Olmec-style artifacts, in all sizes, became associated with elite status and were adopted by non-Olmec Formative Period chieftains in an effort to bolster their status. In addition to their influence with contemporaneous Mesoamerican cultures , as

3024-489: The region and used for recreational and religious purposes. A dozen rubber balls dating to 1600 BCE or earlier have been found in El Manatí , a bog 10 km (6 mi) east of San Lorenzo Tenochtitlan. These balls predate the earliest ballcourt yet discovered at Paso de la Amada , c. 1400 BCE, although there is no certainty that they were used in the ballgame. While the actual ethno-linguistic affiliation of

3087-624: The relevant objects from the Amuco-Abelino site in Guerrero reveal dates as early as 1530 BCE . The city of Teopantecuanitlan in Guerrero is also relevant in this regard. The first Olmec center, San Lorenzo, was all but abandoned around 900 BCE at about the same time that La Venta rose to prominence. Widespread destruction of many San Lorenzo monuments also occurred around the 950s BCE, which may indicate an internal uprising or, less likely, an invasion. The latest thinking, however,

3150-461: The relocation of settlements due to volcanism, instead of extinction. Volcanic eruptions during the Early, Late and Terminal Formative periods would have blanketed the lands and forced the Olmec to move their settlements. Whatever the cause, within a few hundred years of the abandonment of the last Olmec cities, successor cultures became firmly established. The Tres Zapotes site, on the western edge of

3213-481: The riverine environment that the Olmec depended upon for agriculture, hunting and gathering, and transportation. These changes may have been triggered by tectonic upheavals or subsidence, or the siltation of rivers due to agricultural practices. One theory for the considerable population drop during the Terminal Formative period is suggested by Santley and colleagues (Santley et al. 1997), who propose

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3276-436: The state of Chiapas, this is the main factor influencing the development of the municipality. The agricultural industry is more than other types of urban services and a significant number of people have that moved to another municipalities to meet their personal and professional needs. Infrastructure and urban services are less developed or are deficient, particularly in the case of drinking water distribution and drainage, which

3339-507: The symbolic and sophisticated luxury artifacts that define Olmec culture. Many of these luxury artifacts were made from materials such as jade , obsidian , and magnetite , which came from distant locations and suggest that early Olmec elites had access to an extensive trading network in Mesoamerica. The source of the most valued jade was the Motagua River valley in eastern Guatemala , and Olmec obsidian has been traced to sources in

3402-503: The terrain, such as regular flooding, allowed them to carry out their agricultural activities without any problems. During the Preclassic period, Mesoamerican ceremonial centers were established by the Mokaya peoples. Pre-Olmec civilization evolved around 2000 BC with early importation (from Amazon) and development of cacao and Castilla elastica by the Mokaya people with construction of mounds and platforms. Paso de la Amada

3465-439: The town of Mazatán had a population of 6,838. Other than the town of Mazatán, the municipality had 177 localities, the largest of which (with 2010 populations in parentheses) were: Buenos Aires (4,260), classified as urban, and Marte R. Gómez (1,263) and Aquiles Serdán (1,135), classified as rural. A very long archaeological history, going back to 2500 BC, has been documented for this area. The name of this town comes from

3528-519: The transportation network provided by the Coatzacoalcos river basin. This environment may be compared to that of other ancient centers of civilization such as the Nile , Indus , Yellow River and Mesopotamia . This highly productive environment encouraged a densely concentrated population, which in turn triggered the rise of an elite class. The elite class created the demand for the production of

3591-575: The union of two words in Náwat. It comes from the Toltec variety of the Náhua language. Evidence oldest known human presence in Mazatán are called traces chanchutos (fossil grain corn, pottery, house), which is credited with a history of more than 5000 years.3 Throughout history, the territory has had several Mazatec sedentary communities engaged in agriculture and fishing. At the time of the conquest Mazatán

3654-445: The unique "Olmec-style" in a variety of artifacts. Curators and scholars refer to "Olmec-style" face masks but, to date, no example has been recovered in an archaeologically controlled Olmec context. They have been recovered from sites of other cultures, including one deliberately deposited in the ceremonial altepetl (precinct) of Tenochtitlan in what is now Mexico City . The mask would presumably have been about 2000 years old when

3717-447: The use of zero as a place-holder within its vigesimal (base-20) positional numeral system. A shell glyph – [REDACTED] – was used as a zero symbol for these Long Count dates, the second oldest of which, on Stela C at Tres Zapotes , has a date of 32 BCE. This is one of the earliest uses of the zero concept in history. The Olmec are strong candidates for originating the Mesoamerican ballgame so prevalent among later cultures of

3780-485: Was an Ethiopian hair style, but he offered no evidence it was a contemporary style. The Egyptologist Frank J. Yurco has said that the Olmec braids do not resemble contemporary Egyptian or Nubian braids. Richard Diehl wrote "There can be no doubt that the heads depict the American Indian physical type still seen on the streets of Soteapan, Acayucan, and other towns in the region." Another type of artifact

3843-617: Was an important early ceremonial center in Soconusco area. San Carlos was another center in the area at the same time. After the decline of Paso de la Amada, Canton Corralito became prominent. Canton Corralito was inhabited previously by the Mokaya people. The site has a long history of occupation beginning in the Late Archaic period (ca. 2500-2000 bc), and then continuing into the Early Formative Barra, Locona, Ocós, Cherla, and Cuadros phases (ca. 1600-1000 bc). During

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3906-557: Was in charge under Tuxtla Chico, after spending time as an annex of the municipality of Tapachula and appears under the patronage of the Virgin Margarita Concepcion. In independent Mexico Mazatán only a colony and became a municipality in Chiapas in 1942. Compared to the rest of the municipalities of Chiapas, Mazatán presents less favorable socioeconomic indicators. Although, even neighbor second largest economy of

3969-453: Was the largest Mesoamerican structure of its time. Even today, after 2500 years of erosion, it rises 34 m (112 ft) above the naturally flat landscape. Buried deep within La Venta lay opulent, labor-intensive "offerings" – 1000 tons of smooth serpentine blocks, large mosaic pavements, and at least 48 separate votive offerings of polished jade celts , pottery, figurines, and hematite mirrors . Scholars have yet to determine

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