Madai ( Hebrew : מָדַי , pronounced [maˈdaj] ; Greek : Μηδος , [mɛːˈdos] ) is a son of Japheth and one of the 16 grandsons of Noah in the Book of Genesis of the Hebrew Bible .
182-703: Biblical scholars have generally identified Madai with the Iranian Medes of much later records. The Medes, reckoned to be his offspring by Josephus and most subsequent writers, were also known as Madai , including in both Assyrian and Hebrew sources. Also linked with Madai is the Iranian city of Hamadan . The Kurds , Balochs , Azeris (before Turkification ) still maintain traditions of descent from Madai. Some scholars in more modern times have also proposed connections with various earlier nations, such as Mitanni , Matiene , and Mannai . According to
364-454: A Median substratum. David Neil MacKenzie , an authority on the Kurdish language, said Kurdish was closer to Persian and questioned the "traditional" view holding that Kurdish, because of its differences from Persian, should be regarded as a Northwestern Iranian language . The Kurdologist and Iranologist Garnik Asatrian stated that "The Central Iranian dialects, and primarily those of
546-676: A Parthian force in Syria led by general Pharnapates was defeated by Ventidius at the Battle of Amanus Pass . As a result, Pacorus I temporarily withdrew from Syria. When he returned in the spring of 38 BC, he faced Ventidius at the Battle of Mount Gindarus , northeast of Antioch. Pacorus was killed during the battle, and his forces retreated across the Euphrates. His death spurred a succession crisis in which Orodes II chose Phraates IV ( r . c. 38–2 BC) as his new heir. Upon assuming
728-418: A Parthian invasion while Antony's rival Octavian attacked his forces to the west. After the defeat and suicides of Antony and Cleopatra in 30 BC, Parthian ally Artaxias II reassumed the throne of Armenia. Following the defeat and deaths of Antony and Cleopatra of Ptolemaic Egypt after the Battle of Actium in 31 BC, Octavian consolidated his political power and in 27 BC was named Augustus by
910-538: A baggage train of about 1,000 camels, the Parthian army provided the horse archers with a constant supply of arrows. The horse archers employed the " Parthian shot " tactic: feigning retreat to draw enemy out, then turning and shooting at them when exposed. This tactic, executed with heavy composite bows on the flat plain, devastated Crassus' infantry. With some 20,000 Romans dead, approximately 10,000 captured, and roughly another 10,000 escaping west, Crassus fled into
1092-732: A daughter joined Phraates' harem . While the Parthians regained the territories lost in the west, another threat arose in the east. In 177–176 BC the nomadic confederation of the Xiongnu dislodged the nomadic Yuezhi from their homelands in what is now Gansu province in Northwest China ; the Yuezhi then migrated west into Bactria and displaced the Saka (Scythian) tribes. The Saka were forced to move further west, where they invaded
1274-579: A daughter of Madai named Milcah (Aramaic: Melkâ ) married Cainan , who is an ancestor of Abraham also mentioned in the Septuagint version of Genesis and in the Gospel of Luke (3:36). Medos ( Μηδος ), and his mother Medea , were also reckoned to be the ancestors of the Medes in classical Greek mythical history. Christian scholars have proposed linking Hebrew Madai and Greek Medos since at least
1456-474: A description of the palace of Deioces in Ecbatana, stating that it was an architectural complex built on a hill and surrounded by seven concentric walls, with each battlement of a wall surpassing that of the wall next outside it. The palace itself and the royal treasures were located within the innermost circle. The battlements of these circles would have been painted with seven different colors, indicating that
1638-512: A failed siege of Hatra during his withdrawal. His retreat was—in his intentions—temporary, because he wanted to renew the attack on Parthia in 118 AD and "make the subjection of the Parthians a reality," but Trajan died suddenly in August 117 AD. During his campaign, Trajan was granted the title Parthicus by the Senate and coins were minted proclaiming the conquest of Parthia. However, only
1820-466: A great accomplishment in his Res Gestae Divi Augusti . When Phraataces took the throne as Phraates V ( r . c. 2 BC – 4 AD), Musa ruled alongside him, and according to Josephus , married him. The Parthian nobility, disapproving of the notion of a king with non-Arsacid blood, forced the pair into exile in Roman territory. Phraates' successor Orodes III of Parthia lasted just two years on
2002-495: A great warrior. Through his victories, Cyaxares gained more and more influence, eventually uniting the Medes and other peoples under his leadership. From the 10th to the late 7th centuries BCE, the western parts of Media fell under the domination of the vast Neo-Assyrian Empire , which stretched from Cyprus in the west, to parts of western Iran in the east, and Egypt and the north of the Arabian Peninsula . During
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#17327987648312184-414: A greater part of the empire. Meanwhile, the Roman emperor Caracalla ( r . 211–217 AD) deposed the kings of Osroene and Armenia to make them Roman provinces once more. He marched into Mesopotamia under the pretext of marrying one of Artabanus' daughters, but the marriage was not allowed. Consequently Caracalla made war on Parthia, conquering Arbil and sacking the Parthian tombs there. Caracalla
2366-581: A major role and presence in the military of the Achaemenid Empire . The almost complete lack of written material makes it difficult to know how the Medes conceived their society. According to Herodotus, Persian society during the reign of Cyrus the Great was composed of 'numerous tribes' ( génea ), and each tribe was divided into 'clans' ( phrātría ). This general outline by the Greek historian reflects
2548-571: A majority, might have been forefathers of the modern Kurds. He also states that the Medes who invaded the region in the eighth century BC, linguistically resembled the Kurds. This view was accepted by many Kurdish nationalists in the twentieth century. However, Martin van Bruinessen , a Dutch scholar, argues against the attempt to take the Medes as ancestors of the Kurds: Though some Kurdish intellectuals claim that their people are descended from
2730-414: A marriage alliance between the crown prince Pacorus I of Parthia (d. 38 BC) and Artavasdes' sister. Surena, with an army entirely on horseback, rode to meet Crassus. Surena's 1,000 cataphracts (armed with lances) and 9,000 horse archers were outnumbered roughly four to one by Crassus' army, comprising seven Roman legions and auxiliaries including mounted Gauls and light infantry. Using
2912-560: A new context without their typical and initial qualities. Later, the Achaemenids borrowed cultural achievements from the ancient Near East through the Medes. J. Curtis argues against the minimalist position that there is nothing readily identifiable as Median art, but rather asserts that those objects that may be characterized as Median were heavily influenced by Assyrian art. Objects in a style halfway Assyrian, halfway Achaemenid, are often attributed to Median art. Herodotus provides
3094-526: A number of respects, including hairstyle, funerary practices, and diet, from the cultural habits of the western parts of the Assyrian Empire. Median livestock breeders probably practiced transhumance , inhabiting their settlements in winter and spending the summer on pastures high in the mountains. The information gleaned from the Sargon campaign provides a rare reference to Median farming, suggesting
3276-523: A period coined in scholarship as the " Parthian Dark Age ," due to the lack of clear information on the events of this period in the empire, except a series of, apparently overlapping, reigns. It is only with the beginning of the reign of Orodes II in c. 57 BC , that the line of Parthian rulers can again be reliably traced. This system of split monarchy weakened Parthia, allowing Tigranes II of Armenia to annex Parthian territory in western Mesopotamia. This land would not be restored to Parthia until
3458-470: A plot by Pharasmanes I of Iberia to place his brother Mithridates on the throne of Armenia by assassinating the Parthian ally King Arsaces of Armenia. Artabanus II tried and failed to restore Parthian control of Armenia, prompting an aristocratic revolt that forced him to flee to Scythia . The Romans released a hostage prince, Tiridates III of Parthia , to rule the region as an ally of Rome. Shortly before his death, Artabanus managed to force Tiridates from
3640-712: A rebellion in Egypt. Despite losing his Roman support, Mithridates managed to conquer Babylonia, and minted coins at Seleucia until 54 BC. In that year, Orodes' general, known only as Surena after his noble family's clan name, recaptured Seleucia, and Mithridates was executed. Marcus Licinius Crassus , one of the triumvirs , who was now proconsul of Syria, invaded Parthia in 53 BC in belated support of Mithridates. As his army marched to Carrhae (modern Harran , southeastern Turkey), Orodes II invaded Armenia, cutting off support from Rome's ally Artavasdes II of Armenia ( r . 53–34 BC). Orodes persuaded Artavasdes to
3822-622: A religion derived from the teachings of Zoroaster (although not necessarily identical with his doctrine). Mary Boyce argued that the existence of the Magi in Media with their own traditions and forms of worship was an obstacle to Zoroastrian proselytism there. Boyce wrote that the Zoroastrian traditions in the Median city of Ray probably goes back to the 8th century BCE. It is suggested that from
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#17327987648314004-426: A revolt against the Parthian governor of Babylonia. After defeating the latter, the two were granted the right to govern the region by Artabanus II, who feared further rebellion elsewhere. Anilai's Parthian wife poisoned Asinai out of fear he would attack Anilai over his marriage to a gentile . Following this, Anilai became embroiled in an armed conflict with a son-in-law of Artabanus, who eventually defeated him. With
4186-409: A robust rural economy combining livestock breeding and farming, albeit lacking notable crafts or industries worth mentioning. The degree to which the Medes participated in the trade that passed through their territories between Mesopotamia and the lands further east is unknown. Assyrians received various goods from the Medes, including horses, mules, Bactrian camels, oxen, sheep, and goats. However, there
4368-573: A small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa to Ctesiphon along the Tigris (south of Baghdad ), although several other sites also served as capitals. The earliest enemies of the Parthians were the Seleucids in the west and
4550-548: A subject of debate, ranging from vassal treaties to the swearing in of a corps of Median bodyguards to the crown prince. The discovery of a very similar tablet from the Syrian site of Tell Tayinat points to an empire-wide attempt at making all allies swear allegiance to the crown-prince before Esarhaddon's death. Six years prior one of these bēl-ālāni , Ramataya of Urakazabarna, had visited the Assyrian court. He brought tribute in
4732-625: A trap with the promise of a marriage alliance. He was taken captive in 34 BC, paraded in Antony's mock Roman triumph in Alexandria , Egypt, and eventually executed by Cleopatra VII of the Ptolemaic Kingdom . Antony attempted to strike an alliance with Artavasdes I of Media Atropatene, whose relations with Phraates IV had recently soured. This was abandoned when Antony and his forces withdrew from Armenia in 33 BC; they escaped
4914-496: A united Media to defeat Assyria and assume her mantle of power in the region, the impetus to unite may have been stronger than the competitive forces dividing the bēl-ālāni . After 670 BCE, susceptible to Scythian and Cimmerian raids and facing the decline of trade along the Great Khorasan Road , many Median chiefdoms probably collapsed leaving fewer chiefs to compete for power. The states of non-Iranian peoples like
5096-425: A war in Syria against the tribal leader Laodice and her Seleucid ally Antiochus X Eusebes ( r . 95–92? BC), killing the latter. When one of the last Seleucid monarchs, Demetrius III Eucaerus , attempted to besiege Beroea (modern Aleppo ), Parthia sent military aid to the inhabitants and Demetrius was defeated. Following the rule of Mithridates II, his son Gotarzes I succeeded him. He reigned during
5278-494: Is an absence of sophisticated finished products like precious textiles, metalwork, or furniture, and no luxury goods except for lapis lazuli. The Medes were defined by their life in the Zagros Mountains. They sowed grain in the broad valleys and pastured their animals on the hillsides, moving from summer to winter pastures as the weather demanded. The Medes raised sheep, goat, and cattle for meat, milk, and wool, but it
5460-433: Is believed to have occurred during the 8th century BC. In the 7th century BC, all of western Iran and some other territories were under Median rule, but their precise geographic extent remains unknown. Although they are generally recognized as having an important place in the history of the ancient Near East , the Medes have left no written source to reconstruct their history, which is known only from foreign sources such as
5642-403: Is evidence of the earlier political activity of the powerful societies of Elam, Mannaea, Assyria and Urartu . There are various and up-dated opinions on the positions and activities of Iranian tribes in these societies and prior to the "major Iranian state formations" in the late 7th century BC. One opinion (of Herzfeld, et al. ) is that the ruling class were "Iranian migrants" but the society
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5824-497: Is indicated by excavated bronze jars. Architectural painting, attested in both Baba Jan and Nush-i Jan, can be compared to the not-so-sophisticated geometric style found in Tepe Sialk . R. D. Barnett argued that the so-called Scythian style , more precisely the earliest phase of this style, was also part of contemporary Median art (late 8th century BCE). However, this theory has not been proven or refuted so far. A passage from
6006-425: Is no indication that the fundamental political structure of the Medes as independent bēl-ālāni was undergoing significant changes as Herodotus's story of Deioces 's rise would suggest. The last mention of Median bēl-ālāni comes from an inscription of Ashurbanipal that recounts a campaign of 656 BCE, in which three Median bēl-ālāni rebelled and were captured and brought back to Nineveh. As it became conceivable for
6188-682: Is no serious ground to suggest a special genetic affinity within North-Western Iranian between this ancient language [Median] and Kurdish. The latter does not share even the generally ephemeric peculiarity of Median." Parthian Empire The Parthian Empire ( / ˈ p ɑːr θ i ən / ), also known as the Arsacid Empire ( / ˈ ɑːr s ə s ɪ d / ), was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I , who led
6370-523: Is not precisely known. However, the linguist W. Skalmowski proposes a relation with the proto-Indo European word "med(h)-", meaning "central, suited in the middle", by referring to the Old Indic "madhya-" and Old Iranian "maidiia-" which both carry the same meaning. The Latin medium , Greek méso , Armenian mej , and English mid are similarly derived from it. Greek scholars during antiquity would base ethnological conclusions on Greek legends and
6552-470: Is presumed they inhabited small villages or pastoral camps. The Medes are portrayed in the reliefs of Persepolis , dating back to 515 BCE, just 35 years after the fall of the Median Kingdom. The reliefs depicting the Medes appear in three locations, showing guards, nobles, and their delegations. The reason for their frequent representation lies in the fact that the Medes held a privileged status in
6734-539: Is very unlikely that such a burden would actually be obligatory on anyone: most likely only five lawful wives, and no more, were permitted by the aforementioned law, just as four wives, and no more, are legal for Muslims . The Medes had "cities", probably small fortified settlements like those identified archaeologically. These locations were characterized by fortifications, warehouses, worship buildings, and ceremonial structures. The common population did not reside within these places, nor necessarily in immediate proximity; it
6916-657: The Book of Jubilees (10:35-36), Madai had married a daughter of Shem , and preferred to live among Shem's descendants, rather than dwell in his allotted inheritance beyond the Black Sea (seemingly corresponding to the British Isles ), so he begged his brothers-in-law, Elam , Asshur and Arphaxad , until he finally received from them the land that was named after him, Media. Another line in Jubilees (8:5) states that
7098-578: The Magnus Sinus (i.e. Gulf of Thailand and South China Sea ) in Ptolemy 's Geography . After the Iberian king Pharasmanes I had his son Rhadamistus ( r . 51–55 AD) invade Armenia to depose the Roman client king Mithridates, Vologases I of Parthia ( r . c. 51–77 AD) planned to invade and place his brother, the later Tiridates I of Armenia , on the throne. Rhadamistus
7280-647: The Arsacid dynasty of Iberia , and for many centuries afterwards in Caucasian Albania through the Arsacid dynasty of Caucasian Albania . When Vardanes II of Parthia rebelled against his father Vologases I in 55 AD, Vologases withdrew his forces from Armenia. Rome quickly attempted to fill the political vacuum left behind. In the Roman–Parthian War of 58–63 AD, the commander Gnaeus Domitius Corbulo achieved some military successes against
7462-488: The Assyrians , Babylonians , Armenians and Greeks , as well as a few Iranian archaeological sites, which are believed to have been occupied by Medes. The accounts relating to the Medes reported by Herodotus left the image of a powerful people, who would have formed an empire at the beginning of the 7th century BC that lasted until the 550s BC, played a determining role in the fall of the Assyrian Empire and competed with
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7644-507: The Babylonian Chronicle records that after the conquest of Ecbatana, Cyrus took the silver, gold, goods, and properties of the city to Persia. While the exact nature of these precious metals and goods is not specified, except for being portable material, it is possible that Median artisanal objects, as well as state or religious items, were among the spoils. Greek references to "Median" people make no clear distinction between
7826-785: The Euphrates , in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China , became a center of trade and commerce. The Parthians largely adopted the art , architecture , religious beliefs, and regalia of their culturally heterogeneous empire, which encompassed Persian , Hellenistic , and regional cultures. For about
8008-527: The Gates of Alexander and occupied Apamea Ragiana . The locations of these are unknown. Yet the greatest expansion of Parthian power and territory took place during the reign of his brother and successor Mithridates I (r. c. 171–132 BC), whom Katouzian compares to Cyrus the Great (d. 530 BC), founder of the Achaemenid Empire. Relations between Parthia and Greco-Bactria deteriorated after
8190-630: The Greco-Bactrian Kingdom in Central Asia. The latter's successor, Diodotus II , formed an alliance with Arsaces I against the Seleucids, but Arsaces was temporarily driven from Parthia by the forces of Seleucus II Callinicus ( r. 246 – 225 BC ). After spending some time in exile among the nomadic Apasiacae tribe, Arsaces I led a counterattack and recaptured Parthia. Seleucus II's successor, Antiochus III
8372-472: The Histories of Herodotus. Between 1967 and 1977, David Stronach excavated a building at Tepe Nush-i Jan that had been built around 750 BC and appears to be mainly religious in character. The building was erected on a rock about 30 meters high and included a "Central Sanctuary", "Western Sanctuary", "Fortress" and "Columned Hall", which were surrounded by a circular brick support wall. The Central Sanctuary
8554-528: The Manneans , Elippians , and Kassites probably collapsed as well, which allowed Median groups to take over their territory. With fewer chiefs remaining, one of them might have risen to the position of paramount chief, subjugating his former equals. Cyaxares probably rose to prominence in this context. He may indeed have fought the Scythians, as Herodotus claims, which may have earned him his reputation as
8736-637: The Parni tribe in conquering the region of Parthia in Iran 's northeast, then a satrapy (province) under Andragoras , who was rebelling against the Seleucid Empire . Mithridates I ( r. c. 171 – 132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of
8918-521: The Roman Republic and the Seleucid defeat at Magnesia in 190 BC. Priapatius ( r. c. 191 – 176 BC ) succeeded Arsaces II, and Phraates I ( r. c. 176 – 171 BC ) eventually ascended the Parthian throne. Phraates I ruled Parthia without further Seleucid interference. Phraates I is recorded as expanding Parthia's control past
9100-520: The Roman Senate , becoming the first Roman emperor . Around this time, Tiridates II of Parthia briefly overthrew Phraates IV, who was able to quickly reestablish his rule with the aid of Scythian nomads. Tiridates fled to the Romans, taking one of Phraates' sons with him. In negotiations conducted in 20 BC, Phraates arranged for the release of his kidnapped son. In return, the Romans received
9282-528: The Scythians in the north. However, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia , and eventually the late Roman Republic . Rome and Parthia competed with each other to establish the kings of Armenia as their tributaries . The Parthians destroyed the army of Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, and in 40–39 BC, Parthian forces captured
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#17327987648319464-521: The Seleucid Empire . After conquering the region, the Parni adopted Parthian as the official court language, speaking it alongside Middle Persian , Aramaic , Greek , Babylonian , Sogdian and other languages in the multilingual territories they would conquer. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain. A. D. H. Bivar concludes that this
9646-439: The breastplate scene on his statue Augustus of Prima Porta . Along with the prince, Augustus also gave Phraates IV an Italian slave-girl, who later became Queen Musa of Parthia . To ensure that her child Phraataces would inherit the throne without incident, Musa convinced Phraates IV to give his other sons to Augustus as hostages. Again, Augustus used this as propaganda depicting the submission of Parthia to Rome, listing it as
9828-519: The diplomatic venture of Zhang Qian into Central Asia during the reign of Emperor Wu of Han ( r . 141–87 BC), the Han Empire of China sent a delegation to Mithridates II's court in 121 BC. The Han embassy opened official trade relations with Parthia via the Silk Road yet did not achieve a desired military alliance against the confederation of the Xiongnu. The Parthian Empire
10010-402: The "Persians" and the "Medians"; in fact for a Greek to become "too closely associated with Iranian culture" was "to become Medianized, not Persianized". The Median kingdom was a short-lived Iranian state and the textual and archaeological sources of that period are rare and little could be known from the Median culture. The basic economic resource in the region was pastoralism, as indicated in
10192-675: The 1960s. Prior to the 1960s, the search for Median archeological sources has mostly focused in an area known as the "Median triangle", defined roughly as the region bounded by Hamadan and Malayer (in Hamadan province ) and Kangavar (in Kermanshah province ). Three major sites from central western Iran in the Iron Age III period (i.e. 850–500 BC) are: These sources have both similarities (in cultural characteristics) and differences (due to functional differences and diversity among
10374-554: The 4th-century AD historians Eutropius and Festus allege that he attempted to establish a Roman province in lower Mesopotamia. Trajan's successor Hadrian ( r . 117–138 AD) reaffirmed the Roman-Parthian border at the Euphrates, choosing not to invade Mesopotamia due to Rome's now limited military resources. Parthamaspates fled after the Parthians revolted against him, yet the Romans made him king of Osroene . Osroes I died during his conflict with Vologases III,
10556-581: The 8th century BC. By this time the Iranian tribes were the majority in what later become the territory of the Median Kingdom and also the west of Media proper . A study of textual sources from the region shows that in the Neo-Assyrian period, the regions of Media, and further to the west and the northwest, had a population with Iranian speaking people as the majority. In western and northwestern Iran and in areas further west prior to Median rule, there
10738-454: The 8th century BCE, a form of " Mazdaism with common Iranian traditions" existed in Media and the strict reforms of Zarathustra began to spread in western Iran during the reign of the last Median kings in the 6th century BCE. It is also possible that the Medes may have practised Mithraism , with Mithra as their supreme deity. Median people spoke the Median language, which was an Old Iranian language. Strabo 's Geographica (finished in
10920-563: The 9th century BCE, the Assyrians found what they needed in the Zagros Mountains, in areas closer to the Assyrian heartland and more accessible. However, the situation changed when the kingdom of Urartu expanded into the areas south of Lake Urmia , thus cutting off Assyria's most convenient connection with central Iran. This prompted Assyria to seek new and more reliable access routes connecting Assyria with horse-breeding areas far from Urartian interference. This attracted Assyria's attention to
11102-493: The Achaemenid Empire. The first relief shows four Medes and Persian spearmen. In this relief, the Medes wear short coats, trousers, and round caps, under which they seem to have curly hair. Information about the religion of the Medes is very limited. Primary sources pointing to religious affiliations of Medes found so far include the archaeological discoveries in Tepe Nush-i Jan, personal names of Median individuals, and
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#173279876483111284-544: The Achaemenid king of kings, Artaxerxes II of Persia ( r. 404 – 358 BC ). For a time, Arsaces I consolidated his position in Parthia and Hyrcania by taking advantage of the invasion of Seleucid territory in the west by Ptolemy III Euergetes ( r . 246–222 BC) of Egypt . This conflict with Ptolemy, the Third Syrian War (246–241 BC), also allowed Diodotus I to rebel and form
11466-629: The Armenian countryside. At the head of his army, Surena approached Crassus, offering a parley , which Crassus accepted. However, he was killed when one of his junior officers, suspecting a trap, attempted to stop him from riding into Surena's camp. Crassus' defeat at Carrhae was one of the worst military defeats of Roman history. Parthia's victory cemented its reputation as a formidable if not equal power with Rome. With his camp followers, war captives, and precious Roman booty, Surena traveled some 700 km (430 mi) back to Seleucia where his victory
11648-530: The Arsacid court focused on securing the western border, primarily against Rome. A year following Mithridates II's subjugation of Armenia, Lucius Cornelius Sulla , the Roman proconsul of Cilicia , convened with the Parthian diplomat Orobazus at the Euphrates river. The two agreed that the river would serve as the border between Parthia and Rome, although several historians have argued that Sulla only had authority to communicate these terms back to Rome. Despite this agreement, in 93 or 92 BC Parthia fought
11830-520: The Arsacid dynasty, he was chieftain of the Parni , an ancient Central Asian tribe of Iranian peoples and one of several nomadic tribes within the confederation of the Dahae . The Parni most likely spoke an eastern Iranian language , in contrast to the northwestern Iranian language spoken at the time in Parthia . The latter was a northeastern province, first under the Achaemenid Empire , and then
12012-610: The Arsacids and killed their last ruler, Artabanus IV , in 224 AD. Ardashir established the Sasanian Empire , which ruled Iran and much of the Near East until the Muslim conquests of the 7th century AD, although the Arsacid dynasty lived on through branches of the family that ruled Armenia , Caucasian Iberia , and Caucasian Albania . Native Parthian sources, written in Parthian , Greek and other languages, are scarce when compared to Sasanian and even earlier Achaemenid sources. Aside from scattered cuneiform tablets, fragmentary ostraca , rock inscriptions, drachma coins, and
12194-423: The Assyrian Empire and retained the freedom to govern their subjects as they deemed fit. This compromise usually suited both sides well. Sargon II undertook another expedition to Media in 708 BCE but was unable to achieve his goal of conquering all Median lands or establishing stable control over them. Subsequently, the tribes on the Iranian plateau opposing Assyrian dominance consolidated their efforts against it. By
12376-401: The Assyrian Empire's grip on western Iran even further. This renewed advance was a highly concentrated affair, accomplished in just four years from 716 to 713 BCE, during which time the Median lands were invaded no fewer than three times. Most chiefs who paid tribute in 714 BCE, did not do so again in 713 BCE, which shows that even when the Assyrian Empire's involvement with the Median territories
12558-452: The Assyrian reliefs show the existence of urban settlements in Media in the first half of the 1st millennium BC which had functioned as centres for the production of handicrafts and also of an agricultural and cattle-breeding economy of a secondary type. For other historical documentation, the archaeological evidence, though rare, together with cuneiform records by Assyrian make it possible, regardless of Herodotus' accounts, to establish some of
12740-407: The Assyrians is probably also a reflection of their own interpretation of a power structure that was unfamiliar to them and could only be rendered in terms that the Assyrians themselves understood. It is clear from Assyrian sources that the position of bēl-āli could be hereditary. The Assyrian sources do not provide any information about the organizational structure above the level of chieftains, and
12922-404: The Busae tribe lived in and around the future Median capital of Ecbatana, near modern Hamadan. The Struchates and the Budii lived in villages in the Median triangle. The family life of the Medes was based on patriarchal authority and polygamy was permitted. Strabo ( Geogr. XI, 13.11) mentions a peculiar law applied to all Medes – a law requiring every man to have no fewer than five wives. It
13104-569: The Elamite style in Susa, but the hero's headdress is typical of the Medes in Achaemenid palace reliefs. Other findings include a crude-style cylinder seal impression from Nush-i Jan and cylinder seals in various Mesopotamian styles from the ruins and vicinity of Hamadan, some dating back to the 8th and 7th centuries BCE. These findings reveal a strong influence from other civilizations but lack distinctive traits of authentic Median art. Local craftsmanship
13286-653: The Great ( r. 222 – 187 BC ), was unable to immediately retaliate because his troops were engaged in putting down the rebellion of Molon in Media . Antiochus III launched a massive campaign to retake Parthia and Bactria in 210 or 209 BC. Despite some victories he was unsuccessful, but did negotiate a peace settlement with Arsaces II. The latter was granted the title of king ( Greek : basileus ) in return for his submission to Antiochus III as his superior. The Seleucids were unable to further intervene in Parthian affairs following increasing encroachment by
13468-509: The Iron Age. For this reason, Median art remains a purely speculative topic, and its existence is even denied by some scholars. Géza de Francovitch noted that there is not a single work conclusively of Median origin in the archaeological record. This observation appears to remain relevant, even after the excavation of two seemingly Median sites in western Iran and the emergence of more academic writings claiming to have unraveled and understood
13650-585: The Jewish regime removed, the native Babylonians began to harass the local Jewish community , forcing them to emigrate to Seleucia. When that city rebelled against Parthian rule in 35–36 AD, the Jews were expelled again, this time by the local Greeks and Aramaeans . The exiled Jews fled to Ctesiphon, Nehardea, and Nisibis . Although at peace with Parthia, Rome still interfered in its affairs. The Roman emperor Tiberius (r. 14–37 AD) became involved in
13832-566: The Kashan area in the first place, as well as the Azari dialects (otherwise called Southern Tati ) are probably the only Iranian dialects, which can pretend to be the direct offshoots of Median... In general, the relationship between Kurdish and Median is not closer than the affinities between the latter and other North Western dialects – Baluchi, Talishi, South Caspian, Zaza, Gurani, Kurdish (Soranî, Kurmancî, Kelhorî). Asatrian also stated that "there
14014-509: The Medes along the main trade route, the Silk Road , connecting Mesopotamia to Central Asia. Assyrian palace reliefs depict inhabitants of the eastern mountain regions wearing the same tunics, sheepskin coats, lace-up boot, and hairstyles. This visual evidence suggests a similarity in the lifeways of the Western Iranian peoples, with no apparent significant distinctions among the Medes and their neighbors. The only direct references to
14196-544: The Medes developed a rich polychrome ; and the two innermost circles were covered with silver and gold, respectively. The artistic contributions of Median goldsmiths are also mentioned in Persian records. Pictorial art has been excavated in small quantities and of somewhat disappointing quality so far. Evidence shows that Median pictorial art was heavily influenced by the Babylonians, Assyrians, Elamites, and perhaps
14378-544: The Medes, renowned for their wealth of horses. In a campaign in 819 or 818 BCE, Shamshi-Adad V (823-811 BCE) led Assyrian forces deep into western Iran. Advancing through Mesa, Gilzilbunda, Mataya (Media), and Araziaš, he followed the path previously taken by Shalmaneser III in 834 BCE. During this expedition, Assyrian forces encountered and fought a ruler named Hanaşiruka in Media. According to Shamshi-Adad's inscriptions, they purportedly killed 2,300 of Hanaşiruka's warriors and 140 cavalrymen, and Hanaşiruka's royal city of Sagbita
14560-548: The Medes, there is no evidence to permit such a connection across the considerable gap in time between the political dominance of the Medes and the first attestation of the Kurds Contemporary linguistic evidence has challenged the previously suggested view that the Kurds are descendants of the Medes. Gernot Ludwig Windfuhr , professor of Iranian Studies, identified the Kurdish languages as Parthian , albeit with
14742-417: The Median lifestyle occur in a literary text from the 7th century BCE, known as the "Sargon Geography", mentioning one Median chiefdom, Karzinu, reached by Assyrian forces in 716 BCE. As usual, non-Mesopotamian foreigners are characterized negatively, by listing the Assyrian cultural elements that the foreigners supposedly lacked. The description of the people of Karzinu makes it clear that they differed in quite
14924-405: The Median people as "a just and incorruptible man" and when asked by the Median people to solve their possible disputes he agreed and put forward the condition that they make him "king" and build a great city at Ecbatana as the capital of the Median state. Judging from the contemporary sources of the region and disregarding the account of Herodotus puts the formation of a unified Median state during
15106-625: The Median provinces. In inquiries directed to the god Shamash , the king seeks guidance on the power of the Medes and their allies, the Cimmerians and Manneans . Notably, the bēl-āli of Karkaššî, Kashtariti , becomes the focus of the king's concern. Even the once routine collection of horse tribute from the Medes now encounters unexpected difficulties. The adê tablets record the oaths made by eight Zagros-dwelling bēl-ālāni who swore loyalty to Esarhaddon and his crown prince Ashurbanipal (668-631 BCE). The interpretation of these oaths has been
15288-432: The Median rulers, the Assyrian texts use the title bēl āli (meaning "city lord"), a term for petty rulers who were not important enough to be called kings. Since there's no very large settlements in Median territory, bēl āli is sometimes translated as "chief" or "chieftain". From the Assyrian perspective, the Medes were a strange people living beyond the eastern fringes of the civilized world. Shalmaneser III (858-824 BC)
15470-613: The Median territories with the Mesopotamian lowlands now reached as far as the strategically significant city of Harhar on the Iranian Plateau. In 738 BCE, Tiglath-Pileser sent an army detachment against "the mighty Medes in the east", likely in the region beyond Mount Alvand . The operation was successful, with the Assyrians capturing the settlement of Mulugani and capturing "5,000 horses, people, oxen, sheep and goats." Sargon II (721-705 BCE) resumed efforts to strengthen
15652-641: The Median tribes). The architecture of these archaeological findings, which can probably be dated to the Median period, show a link between the tradition of columned audience halls often seen in the Achaemenid Empire (for example in Persepolis ) and Safavid Iran (for example in Chehel Sotoun from the 17th century AD) and what is seen in Median architecture. The materials found at Tepe Nush-i Jan, Godin Tepe, and other sites located in Media together with
15834-399: The Parthian Empire brought West Asian and sometimes Roman luxury glasswares to China. The merchants of Sogdia , speaking an Eastern Iranian language , served as the primary middlemen of this vital silk trade between Parthia and Han China . The Yuezhi Kushan Empire in northern India largely guaranteed the security of Parthia's eastern border. Thus, from the mid-1st century BC onwards,
16016-553: The Parthian Empire in the 1st century BC. Bivar claims that these two states considered each other political equals. After the Greek philosopher Apollonius of Tyana visited the court of Vardanes I ( r . c. 40–47 AD) in 42 AD, Vardanes provided him with the protection of a caravan as he traveled to Indo-Parthia. When Apollonius reached Indo-Parthia's capital Taxila , his caravan leader read Vardanes' official letter, perhaps written in Parthian, to an Indian official who treated Apollonius with great hospitality. Following
16198-553: The Parthian Empire's northeastern borders. Mithridates I was thus forced to retire to Hyrcania after his conquest of Mesopotamia. Some of the Saka were enlisted in Phraates' forces against Antiochus. However, they arrived too late to engage in the conflict. When Phraates refused to pay their wages, the Saka revolted, which he tried to put down with the aid of former Seleucid soldiers, yet they too abandoned Phraates and joined sides with
16380-641: The Parthians and their Jewish ally Antigonus II Mattathias (r. 40–37 BC); the latter was made king of Judea while Herod fled to his fort at Masada . Despite these successes, the Parthians were soon driven out of the Levant by a Roman counteroffensive. Publius Ventidius Bassus , an officer under Mark Antony, defeated and then executed Labienus at the Battle of the Cilician Gates (in modern Mersin Province , Turkey) in 39 BC. Shortly afterward,
16562-487: The Parthians while installing Tigranes VI of Armenia as a Roman client. However, Corbulo's successor Lucius Caesennius Paetus was soundly defeated by Parthian forces and fled Armenia. Following a peace treaty, Tiridates I traveled to Naples and Rome in 63 AD. At both sites the Roman emperor Nero ( r . 54–68 AD) ceremoniously crowned him king of Armenia by placing the royal diadem on his head. A long period of peace between Parthia and Rome ensued, with only
16744-529: The Parthians would have been relieved at the failed efforts by the Han Empire to open diplomatic relations with Rome, especially after Ban Chao's military victories against the Xiongnu in eastern Central Asia . However, Chinese records maintain that a Roman embassy , perhaps only a group of Roman merchants , arrived at the Han capital Luoyang by way of Jiaozhi (northern Vietnam ) in 166 AD, during
16926-637: The Persian city of Susa. When Sanatruces II of Parthia gathered forces in eastern Parthia to challenge the Romans, his cousin Parthamaspates of Parthia betrayed and killed him: Trajan crowned him the new king of Parthia. Never again would the Roman Empire advance so far to the east. On Trajan's return north, the Babylonian settlements revolted against the Roman garrisons. Trajan was forced to retreat from Mesopotamia in 117 AD, overseeing
17108-483: The Roman consul Lucius Afranius forced the Parthians out by either military or diplomatic means. Phraates III was assassinated by his sons Orodes II of Parthia and Mithridates IV of Parthia , after which Orodes turned on Mithridates, forcing him to flee from Media to Roman Syria . Aulus Gabinius , the Roman proconsul of Syria, marched in support of Mithridates to the Euphrates, but had to turn back to aid Ptolemy XII Auletes ( r . 80–58; 55–51 BC) against
17290-475: The Romans at first used foreign allies (especially Nabataeans ), but later established a permanent auxilia force to complement their heavy legionary infantry. The Romans eventually maintained regiments of horse archers ( sagittarii ) and even mail-armored cataphracts in their eastern provinces. Yet the Romans had no discernible grand strategy in dealing with Parthia and gained very little territory from these invasions. The primary motivations for war were
17472-546: The Saka. Phraates II marched against this combined force, but he was killed in battle. The Roman historian Justin reports that his successor Artabanus I ( r . c. 128–124 BC) shared a similar fate fighting nomads in the east. He claims Artabanus was killed by the Tokhari (identified as the Yuezhi), although Bivar believes Justin conflated them with the Saka. Mithridates II (r. c. 124–91 BC) later recovered
17654-509: The Seleucid authorities, yet Curtis and Maria Brosius state that Andragoras was not overthrown by the Arsacids until 238 BC. It is unclear who immediately succeeded Arsaces I. Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia , who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the immediate successor of Arsaces I, with Curtis claiming
17836-524: The Younger once again fled, this time to the Roman commander Pompey . He promised Pompey that he would act as a guide through Armenia, but, when Tigranes II submitted to Rome as a client king , Tigranes the Younger was brought to Rome as a hostage. Phraates demanded Pompey return Tigranes the Younger to him, but Pompey refused. In retaliation, Phraates launched an invasion into Corduene (southeastern Turkey) where, according to two conflicting Roman accounts,
18018-523: The Zagros region seem to have focused mainly on plunder. It is only under the king Tiglath-Pileser III (744-727 BCE) and his successors that the Assyrians attempted to take direct control of Median territory by founding new Assyrian provinces in the western Zagros. They also converted some Median towns to Assyrian centers, renaming them with the prefix kār , which meant "harbor" or "trading station". Their new names highlight their central role in commerce. In
18200-490: The advancement of the personal glory and political position of the emperor, as well as defending Roman honor against perceived slights such as Parthian interference in the affairs of Rome's client states. Hostilities between Rome and Parthia were renewed when Osroes I of Parthia ( r . c. 109–128 AD) deposed the Armenian king Sanatruk and replaced him with Axidares , son of Pacorus II, without consulting Rome. The Roman emperor Trajan ( r . 98–117 AD) had
18382-443: The aid of Phraates III ( r . c. 71–58). Phraates did not send aid to either, and after the fall of Tigranocerta he reaffirmed with Lucullus the Euphrates as the boundary between Parthia and Rome. Tigranes the Younger, son of Tigranes II of Armenia, failed to usurp the Armenian throne from his father. He fled to Phraates III and convinced him to march against Armenia's new capital at Artaxata . When this siege failed, Tigranes
18564-415: The arrival of Indo-Iranian speaking populations into Western Iran was not the result of one mass migration, but instead small groups of nomadic pastoralists gradually infiltrated the region from the northeast over a long period of time, perhaps dating back to the early 2nd millennium BCE. These pastoralist groups gave rise to diverse cultural and linguistic groups, with one such group eventually coalescing into
18746-487: The chance survival of some parchment documents, much of Parthian history is only known through external sources. These include mainly Greek and Roman histories , but also Chinese histories , prompted by the Han Chinese desire to form alliances against the Xiongnu . Parthian artwork is a means of understanding aspects of society and culture that are otherwise absent in textual sources. Before Arsaces I founded
18928-464: The chancellery, military, and judicial affairs according to Rüdiger Schmitt . It's likely that the Median language differed only dialectically from Old Persian. Very little remains of the material culture of the Medes, and it is challenging to confidently attribute artifacts from the period before the Persian Empire to the Medes specifically or to other groups residing in western Iran during
19110-449: The characteristics of Median art. Still, other scholars presume that archaeological sites such as Tepe Nush-i Jan and Godin Tepe, located in Media and dating back to the 8th and 7th centuries BCE, are examples supporting the existence of Median art. Although Tepe Nush-i Jan was not a capital, according to David Stronach, it became a crucial link in a chain of evidence regarding the composition and development of Median architecture, as well as
19292-638: The civil war against Julius Caesar and even sent troops to support the anti-Caesarian forces at the Battle of Philippi in 42 BC. Quintus Labienus , a general loyal to Cassius and Brutus , sided with Parthia against the Second Triumvirate in 40 BC; the following year he invaded Syria alongside Pacorus I. The triumvir Mark Antony was unable to lead the Roman defense against Parthia due to his departure to Italy, where he amassed his forces to confront his rival Octavian and eventually conducted negotiations with him at Brundisium. After Syria
19474-482: The concept that the social groups individuals belonged to were family, clan, tribe, and country. Although clan affiliations or tribal connections of significant individuals are rarely mentioned in Achaemenid period texts, the Persians still identified themselves through their relationships with family (paternal name), clan, and tribe. It is quite likely that the Medes did the same, as, according to Herodotus, their nation
19656-472: The course of his campaigns, Tiglath-Pileser III established two new provinces, expanding the permanent Assyrian presence much further onto the Iranian Plateau. East of the existing Assyrian province of Zamua (established no later than 843 BCE), Tiglath-Pileser founded the province of Parsua. Additionally, the province of Namri, likely established in the 790s BCE, now shared a border with the newly created province of Bit-Hamban. The Assyrian overland route connecting
19838-551: The court of Pacorus II at Hecatompylos before departing towards Rome. He traveled as far west as the Persian Gulf , where Parthian authorities convinced him that an arduous sea voyage around the Arabian Peninsula was the only means to reach Rome. Discouraged by this, Gan Ying returned to the Han court and provided Emperor He of Han ( r . 88–105 AD) with a detailed report on the Roman Empire based on oral accounts of his Parthian hosts. William Watson speculates that
20020-402: The death of Diodotus II, when forces under Mithridates I captured two eparchies of the latter kingdom, then under Eucratides I ( r . c. 170–145 BC). Turning his sights on the Seleucid realm, Mithridates I invaded Media and occupied Ecbatana in 148 or 147 BC; the region had been destabilized by a recent Seleucid suppression of a rebellion there led by Timarchus . This victory
20202-480: The early first century) mentions the affinity of Median with other Iranian languages : "The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, but with slight variations". No original deciphered text has been proven to have been written in the Median language. It is suggested that similar to
20384-409: The early history of Medians. At the end of the 2nd millennium BC, the Iranian tribes emerged in the region of northwest Iran. These tribes expanded their control over larger areas. Iranian tribes were present in western and northwestern Iran from at least the 12th or 11th centuries BC. But the significance of Iranian elements in these regions were established from the beginning of the second half of
20566-474: The early phase of the 'animal style' of the Ancient Near East. In Hamadan, a bronze plate was discovered with the inscription of a king of Abadana, a small kingdom west of Assyrian outposts. The plate depicts the king dressed similarly to Babylonian attire from the late Kassite period. Another inscribed object is a cylinder seal with a hero fighting a monster, the scene and inscription style related to
20748-416: The effectiveness of Assyrian rule was still limited and remained weak, especially in areas east of the Zagros mountain range. Since direct control over the Medes was challenging to keep, deals were made with those local rulers. In exchange for recognizing the Assyrian king's authority, providing a fixed quantity of horses as tribute, and fulfilling other obligations, cooperative chiefs received the protection of
20930-447: The end of the 8th century BCE, the first major unions and states based on tribal confederations began to emerge in the western Iranian territory, led by local chiefs. While during Sargon II's reign, the Medes seemed contained through diplomacy and the strategic backing of competing factions, by the time of his grandson Esarhaddon (680-669 BCE), the Assyrians appeared to have lost ground in Media. Records from this period indicate unrest in
21112-416: The existence of "Median court poets". Median literature is part of the "Old Iranian literature" (including also Saka , Old Persian , Avestan ) as this Iranian affiliation of them is explicit also in ancient texts, such as Herodotus's account that many peoples including Medes were "universally called Iranian". No documents dated from the Median period have been preserved. Only one bronze plate dating from
21294-418: The first Parthian capital, Mithridates I established royal residences at Seleucia, Ecbatana, Ctesiphon and his newly founded city, Mithradatkert ( Nisa ), where the tombs of the Arsacid kings were built and maintained. Ecbatana became the main summertime residence for the Arsacid royalty. Ctesiphon may not have become the official capital until the reign of Gotarzes I ( r . c. 90–80 BC). It became
21476-430: The first half of its existence, the Arsacid court adopted elements of Greek culture , though it eventually saw a gradual revival of Iranian traditions . The Arsacid rulers were titled " King of Kings ", claiming inheritance of the Achaemenid Empire ; indeed, they accepted many local kings as vassals , although the Achaemenids would have had centrally appointed, albeit largely autonomous, satraps . The court did appoint
21658-407: The form of horses and lapis lazuli, seeking Esarhaddon's assistance against rival bēl-ālāni . However, it appears that the oaths and alliances eventually fell apart, leading to the tablets that documented them being taken from the temple storage room and crushed. While, by the mid-seventh century, the Median bēl-ālāni seemed poised to form alliances that could have united against the Assyrians, there
21840-486: The incorporation of Median culture into ancient Eastern civilizations. Influence and direct borrowing of fine details, entire architectural forms, and building design that had precise analogs in Assyrian and Urartian art can be traced in the architecture of Tepe Nus-i Jã and Godin Tepe. The Medes not only borrowed some elements from foreign art but also used them in new contexts with new functions and meanings, that is, in
22022-403: The inner structure of these Median chiefdoms remain largely unknown. According to Herodotus, the Medes were divided into six tribes: Busai, Paretakenians, Struchates, Arizantians, Budians, and Magians . The name of these tribes appear to be completely unknown to the Assyrians despite centuries of direct contact with various Median groups. Only the name of Herodotus's Paretakenians sounds similar to
22204-421: The intention of seizing the capital Praaspa, the location of which is now unknown. However, Phraates IV ambushed Antony's rear detachment, destroying a giant battering ram meant for the siege of Praaspa; after this, Artavasdes II abandoned Antony's forces. The Parthians pursued and harassed Antony's army as it fled to Armenia. Eventually, the greatly weakened force reached Syria. Antony lured Artavasdes II into
22386-501: The invasion of Alans into Parthia's eastern territories around 72 AD mentioned by Roman historians. Whereas Augustus and Nero had chosen a cautious military policy when confronting Parthia, later Roman emperors invaded and attempted to conquer the eastern Fertile Crescent , the heart of the Parthian Empire along the Tigris and Euphrates . The heightened aggression can be explained in part by Rome's military reforms. To match Parthia's strength in missile troops and mounted warriors,
22568-485: The invasion of Mesopotamia by Avidius Cassius in 164 AD. The Romans captured and burnt Seleucia and Ctesiphon to the ground, yet they were forced to retreat once the Roman soldiers contracted a deadly disease (possibly smallpox ) that soon ravaged the Roman world. Although they withdrew, from this point forward the city of Dura-Europos remained in Roman hands. When Roman emperor Septimius Severus ( r . 193–211 AD) invaded Mesopotamia in 197 AD during
22750-527: The kings of Characene vassals under Parthian suzerainty . After Mithridates II extended Parthian control further west, occupying Dura-Europos in 113 BC, he became embroiled in a conflict with the Kingdom of Armenia . His forces defeated and deposed Artavasdes I of Armenia in 97 BC, taking his son Tigranes hostage, who would later become Tigranes II "the Great" of Armenia ( r . c. 95–55 BC). The Indo-Parthian Kingdom , located in modern-day Afghanistan and Pakistan made an alliance with
22932-470: The lands lost to the Saka in Sakastan . Following the Seleucid withdrawal from Mesopotamia, the Parthian governor of Babylonia, Himerus, was ordered by the Arsacid court to conquer Characene , then ruled by Hyspaosines from Charax Spasinu . When this failed, Hyspaosines invaded Babylonia in 127 BC and occupied Seleucia. Yet by 122 BC, Mithridates II forced Hyspaosines out of Babylonia and made
23114-419: The lands of Partakka and Partukka, whose chieftains sought help from the Assyrian king Esarhaddon (680-669 BC). If any tribal structures existed from the 9th to the 7th century BC, their political significance was likely minimal. Contrary to expectations, the Medes' internal rivalries did not result in the concentration of land, wealth, and power in the hands of a steadily decreasing number of chieftains over time,
23296-484: The last Median king against the Persian king Cyrus the Great , Media became an important province and was prized by the empires which successively dominated it ( Achaemenids , Seleucids , Parthians and Sasanids ). The original source for their name and homeland is a directly transmitted Old Iranian geographical name which is attested as the Old Persian "Māda-" ( singular masculine ). The meaning of this word
23478-477: The later Iranian practice of keeping archives of written documents in Achaemenid Iran, there was also a maintenance of archives by the Median government in their capital Ecbatana. There are examples of "Median literature" found in later records. One is according to Herodotus that the Median king Deioces, appearing as a judge, made judgement on causes submitted in writing. There is also a report by Dinon on
23660-450: The latter succeeded by Vologases IV of Parthia ( r . c. 147–191 AD) who ushered in a period of peace and stability. However, the Roman–Parthian War of 161–166 AD began when Vologases invaded Armenia and Syria, retaking Edessa. Roman emperor Marcus Aurelius ( r . 161–180 AD) had co-ruler Lucius Verus ( r . 161–169 AD) guard Syria while Marcus Statius Priscus invaded Armenia in 163 AD, followed by
23842-413: The lost legionary standards taken at Carrhae in 53 BC, as well as any surviving prisoners of war. The Parthians viewed this exchange as a small price to pay to regain the prince. Augustus hailed the return of the standards as a political victory over Parthia; this propaganda was celebrated in the minting of new coins, the building of a new temple to house the standards, and even in fine art such as
24024-406: The next Parthian nominee for the throne, Parthamasiris, killed in 114 AD, instead making Armenia a Roman province. His forces, led by Lusius Quietus , also captured Nisibis; its occupation was essential to securing all the major routes across the northern Mesopotamian plain. The following year, Trajan invaded Mesopotamia and met little resistance from only Meharaspes of Adiabene, since Osroes
24206-645: The opposite occurred. In 819 BC, a small number of Median chiefs fielded considerably stronger forces against Assyria than their more numerous descendants did in the later half of the 8th century BC, when they were attacked by Tiglath-Pileser III and Sargon II. This suggests that sons of chieftains had equal inheritance rights, leading to the division of their father's lands, increasing the number of chiefdoms, and accelerating Media's political fragmentation. Sargon II's inscriptions alone identify at least 55 Median chiefdoms, and considering that there were likely additional less important chiefdoms not mentioned in Assyrian records,
24388-414: The other demands. By spring 129 BC, the Medes were in open revolt against Antiochus, whose army had exhausted the resources of the countryside during winter. While attempting to put down the revolts, the main Parthian force swept into the region and killed Antiochus at the Battle of Ecbatana in 129 BC. His body was sent back to Syria in a silver coffin; his son Seleucus was made a Parthian hostage and
24570-651: The other near eastern sources. After Cyrus's victory against Astyages, the Medes were subjected to their close kin, the Persians. In the new empire they retained a prominent position; in honour and war, they stood next to the Persians; their court ceremony was adopted by the new sovereigns, who in the summer months resided in Ecbatana ; and many noble Medes were employed as officials, satraps and generals. In later periods, Medes and especially Mede soldiers are identified and portrayed prominently in ancient archaeological sites such as Persepolis , where they are shown to have
24752-639: The people referred to by the Assyrians as the Medes. From the 9th century BCE onwards the Medes were well established in Western Iran and frequently clashed with the Assyrians, their powerful neighbors to the west. The Zagros Mountains and the Iranian Plateau were politically fragmented in the extreme. The Assyrian sources of the 8th and 7th centuries BCE tell of a bewildering number of kings and chieftains who ruled areas of different sizes, most of which seem to have been very small. In referring to
24934-459: The powerful kingdoms of Lydia and Babylonia. However, a recent reassessment of contemporary sources from the Median period has altered scholars' perceptions of the Median state . The state remains difficult to perceive in the documentation, which leaves many doubts about it, some specialists even suggesting that there never was a powerful Median kingdom. In any case, it appears that after the fall of
25116-484: The pre-Achaemenid period has been found in Median territory, bearing a cuneiform inscription in Akkadian dating back to the 8th century BCE, but it does not mention any Median names. A cuneiform inscription on a piece of silver was excavated at Tepe Nush-i Jan, but only the end of one sign and the beginning of the next were preserved. If writing was employed by the Medes, it likely utilized a script similar to Aramaic that
25298-405: The records of Assyrian raids and tributes. A primary factor for economic development was the breeding of valuable breeds, such as horses for military use and Bactrian camels for commercial transport. The proximity to the Assyrian Empire, as well as to Urartu, Elam, and Babylon, made the breeding of these animals highly profitable. However, the most crucial economic factor was the strategic location of
25480-399: The regions of "Messi, Amadaya, Araziaš and Harhar." Among these, Amadaya can be identified as Media. Shalmaneser's attack was, however, a mere side show without any consequences since Media was not the focus of Shalmaneser's attention. The Assyrian interest in the Iranian highlands probably stemmed from their need for horses to supply the chariots and cavalry of their armed forces. For most of
25662-567: The reign of Cyaxares or later. The list of Median rulers and their period of reign is compiled according to two sources. Firstly, Herodotus who calls them "kings" and associates them with the same family. Secondly, the Babylonian Chronicle which in "Gadd's Chronicle on the Fall of Nineveh" gives its own list. A combined list stretching over 150 years is thus: However, not all of these dates and personalities given by Herodotus match
25844-490: The reign of Sinatruces ( r . c. 78–69 BC). Following the outbreak of the Third Mithridatic War , Mithridates VI of Pontus ( r . 119–63 BC), an ally of Tigranes II of Armenia, requested aid from Parthia against Rome, but Sinatruces refused help. When the Roman commander Lucullus marched against the Armenian capital Tigranocerta in 69 BC, Mithridates VI and Tigranes II requested
26026-454: The reign of Sinsharishkun (622–612 BCE), the Assyrian empire, which had been in a state of constant civil war since 626 BCE, began to unravel. Subject peoples, such as the Babylonians, Egyptians, Scythians, Cimmerians, and Arameans quietly ceased to pay tribute to Assyria. Assyrian dominance over the Medes came to an end during the reign of Median king Cyaxares , who, in alliance with the Babylonian king Nabopolassar , attacked and destroyed
26208-508: The reign of Vologases V of Parthia ( r . c. 191–208 AD), the Romans once again marched down the Euphrates and captured Seleucia and Ctesiphon. After assuming the title Parthicus Maximus , he retreated in late 198 AD, failing as Trajan once did to capture Hatra during a siege. Around 212 AD, soon after Vologases VI of Parthia ( r . c. 208–222 AD) took the throne, his brother Artabanus IV of Parthia (d. 224 AD) rebelled against him and gained control over
26390-494: The reigns of Marcus Aurelius ( r . 161–180 AD) and Emperor Huan of Han ( r . 146–168 AD). Although it could be coincidental, Antonine Roman golden medallions dated to the reigns of Marcus Aurelius and his predecessor Antoninus Pius have been discovered at Oc Eo , Vietnam (among other Roman artefacts in the Mekong Delta ), a site that is one of the suggested locations for the port city of " Cattigara " along
26572-496: The right or privilege to serve as priests not only for the Medes but also for the Persians. Thus, they constituted a priestly caste that passed its functions from father to son. They played a significant role in the court of the Median king Astyages, serving as advisers, sorcerers, dream interpreters, and soothsayers. Classical authors regarded the Magi as Zoroastrian priests. From the personal names of Medes as recorded by Assyrian texts from 8th and 9th centuries BCE there are examples of
26754-637: The rule of Phraates II ( r . c. 132–127 BC). The Parthian general Indates was defeated along the Great Zab , followed by a local uprising where the Parthian governor of Babylonia was killed. Antiochus conquered Babylonia and occupied Susa, where he minted coins. After advancing his army into Media, the Parthians pushed for peace, which Antiochus refused to accept unless the Arsacids relinquished all lands to him except Parthia proper, paid heavy tribute, and released Demetrius from captivity. Arsaces released Demetrius and sent him to Syria , but refused
26936-581: The similarity of names. According to the Histories of Herodotus (440 BC): The Medes were formerly called by everyone Arians , but when the Colchian woman Medea came from Athens to the Arians, they changed their name, like the Persians [did after Perses , son of Perseus and Andromeda ]. This is the Medes' own account of themselves. The discoveries of Median sites in Iran happened only after
27118-507: The site of the royal coronation ceremony and the representational city of the Arsacids, according to Brosius. The Seleucids were unable to retaliate immediately as general Diodotus Tryphon led a rebellion at the capital Antioch in 142 BC. However, by 140 BC Demetrius II Nicator was able to launch a counter-invasion against the Parthians in Mesopotamia. Despite early successes, the Seleucids were defeated and Demetrius himself
27300-537: The strife-riven Neo-Assyrian Empire between 616 and 609 BCE. After the fall of Assyria, a unified Median state became one of the four major powers of the ancient Near East together with Babylonia, Lydia , and Egypt . The Medes were subsequently able to expand beyond their original homeland and had eventually a territory stretching roughly from northeastern Iran to the Kızılırmak River in Anatolia . Cyaxares
27482-448: The succession took place in 211 BC, and Brosius in 217 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is "the first precisely established regnal date of Parthian history." Due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians. A fictitious claim was later made from the 2nd-century BC onwards by the Parthians, which represented them as descendants of
27664-429: The throne using troops from Hyrcania. After Artabanus' death in 38 AD, a long civil war ensued between the rightful successor Vardanes I and his brother Gotarzes II . After Vardanes was assassinated during a hunting expedition, the Parthian nobility appealed to Roman emperor Claudius ( r . 41–54 AD) in 49 AD to release the hostage prince Meherdates to challenge Gotarzes. This backfired when Meherdates
27846-572: The throne, Phraates IV eliminated rival claimants by killing and exiling his own brothers. One of them, Monaeses, fled to Antony and persuaded him to invade Parthia . Antony defeated Parthia's Judaean ally Antigonus in 37 BC, installing Herod as a client king in his place. The following year, when Antony marched to Theodosiopolis , Artavasdes II of Armenia once again switched alliances by sending Antony additional troops. Antony invaded Media Atropatene (modern Iranian Azerbaijan ), then ruled by Parthia's ally Artavasdes I of Media Atropatene , with
28028-583: The throne, and was followed by Vonones I , who had adopted many Roman mannerisms during time in Rome. The Parthian nobility, angered by Vonones' sympathies for the Romans, backed a rival claimant, Artabanus II of Parthia ( r . c. 10–38 AD), who eventually defeated Vonones and drove him into exile in Roman Syria. During the reign of Artabanus II, two Jewish commoners and brothers, Anilai and Asinai from Nehardea (near modern Fallujah , Iraq), led
28210-522: The time of Isidore of Seville [ Etym 9.2.28], ca. 600 AD. Medes The Medes were an ancient Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran . Around the 11th century BC, they occupied the mountainous region of northwestern Iran and the northeastern and eastern region of Mesopotamia in the vicinity of Ecbatana (present-day Hamadan ). Their consolidation in Iran
28392-448: The total number could have been close to a hundred or even more. Presumably the tribal union of the Medes was not merely nominal. It is to this union that the Medes must have owed at times the possibility of collective action with a choice of capable leaders. But such unity could manifest itself only occasionally. In the majority of the cases the Medes, in spite of their strength, were divided. The six Median tribes resided in Media proper,
28574-563: The triangular area between Rhagae , Aspadana and Ecbatana . In present-day Iran , that is the area between Tehran , Isfahan and Hamadan , respectively. Of the Median tribes, the Magi resided in Rhagae, modern Tehran. They were of a sacred caste which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan ( Isfahan Province ), and
28756-528: The use of the Indo-Iranian word arta- (lit. "truth") or theophoric names with Maždakku and even the name of the god Ahura Mazda , which is familiar from both Avestan and Old Persian. The religion promoted by the Magi could be some form of pre-Zoroastrianism or Zoroastrianism itself. This is a controversial topic on which scholars have not yet reached a consensus. Igor Diakonoff supposed that Astyages and perhaps even Cyaxares had already adopted
28938-685: The version, she marries King Aegeus of Athens and bears a son Medus . After failing to make Aegeus kill his older son Theseus , she and her son fled to Aria , where the Medes take their name from her, according to several Greek and later Roman accounts, including in Pausanias ' Description of Greece (1st-century AD). According to other versions, such as in Strabo 's Geographica (1st-century AD) and Justin 's Epitoma Historiarum Philippicarum (2nd or 3rd century AD), she returned home to conquer neighboring lands with her husband Jason, one of which
29120-699: The whole of the Levant except Tyre from the Romans ; Mark Antony led a Roman counterattack . Several Roman emperors invaded Mesopotamia in the Roman–Parthian Wars of the next few centuries, capturing the cities of Seleucia and Ctesiphon. Frequent civil wars between Parthian contenders to the throne proved more dangerous to the Empire's stability than foreign invasion, and Parthian power evaporated when Ardashir I , ruler of Istakhr in Persis , revolted against
29302-479: Was "autonomous" while another opinion (of Grantovsky, et al. ) holds that both the ruling class and basic elements of the population were Iranian. The Medes first appear on the historical scene in the 9th century BCE, when they are mentioned in contemporary Assyrian texts. By this time, it is highly likely that Indo-Iranian-speaking peoples had already settled in Western Iran at least some 500 years — if not 1,000 years — prior to this period. Most scholars believe that
29484-475: Was affected by Shamshi-Adad's incursion, this marked the first of a series of Assyrian attempts to exert its power over the horse breeders of western Iran. Between 810 and 766 BCE, at least seven and possibly as many as nine Assyrian campaigns were directed against Media, climaxing in the years 793-787 BCE when Nergal-ila'i , the commander-in-chief of Adad-nirari III (810-783 BCE), led no fewer than five expeditions east-ward. The earliest Assyrian incursions into
29666-418: Was also composed of tribes ( génēa ). Assyrian inscriptions use the unusual term " bēl-āli " for the Median leaders, a term that is occasionally applied also to other rulers of polities in the Zagros mountains, but otherwise unknown in the Assyrian records. Literally translated the term means "head of a city" but it has been variously translated as "chieftain", "city leader", or "city lord". The term as used by
29848-434: Was assassinated the next year on the road to Carrhae by his soldiers. At the Battle of Nisibis , the Parthians were able to defeat the Romans, but both sides suffered heavy losses. After this debacle, the Parthians made a settlement with Macrinus ( r . 217–218) where the Romans paid Parthia over two-hundred million denarii with additional gifts. The Parthian Empire, weakened by internal strife and wars with Rome,
30030-483: Was at its absolute peak, only a small fraction of the Median chiefs in power established a lasting relationship with the Assyrian conqueror. The majority anticipated that Assyrian forces would eventually withdraw, as they had done in the past. However, the establishment of fortresses in Harhar and Kišesim in 716 BCE marked a turning point. From then on, the Assyrians maintained a permanent presence in western Iran. However,
30212-614: Was betrayed by the governor of Edessa and Izates bar Monobaz of Adiabene ; he was captured and sent to Gotarzes, where he was allowed to live after having his ears mutilated, an act that disqualified him from inheriting the throne. In 97 AD, the Chinese general Ban Chao , the Protector-General of the Western Regions , sent his emissary Gan Ying on a diplomatic mission to reach the Roman Empire. Gan visited
30394-453: Was captured by Parthian forces and taken to Hyrcania. There Mithridates I treated his captive with great hospitality; he even married his daughter Rhodogune of Parthia to Demetrius. Antiochus VII Sidetes ( r . 138–129 BC), a brother of Demetrius, assumed the Seleucid throne and married the latter's wife Cleopatra Thea . After defeating Diodotus Tryphon, Antiochus initiated a campaign in 130 BC to retake Mesopotamia, now under
30576-508: Was celebrated. However, fearing his ambitions even for the Arsacid throne, Orodes had Surena executed shortly thereafter. Emboldened by the victory over Crassus, the Parthians attempted to capture Roman-held territories in Western Asia . Crown prince Pacorus I and his commander Osaces raided Syria as far as Antioch in 51 BC, but were repulsed by Gaius Cassius Longinus , who ambushed and killed Osaces. The Arsacids sided with Pompey in
30758-419: Was destroyed, along with 1,200 other settlements. However, considering later campaigns in the region, these figures seem exaggerated. Hanaşiruka fared better than his neighboring rulers, the king of Gizilbunda and the ruler of Araziaš. Hanaşiruka not only survived the assault but also did not submit to the Assyrian king and apparently had no booty taken from his land. While only a fraction of the Median territories
30940-400: Was engaged in a civil war to the east with Vologases III of Parthia . Trajan spent the winter of 115–116 at Antioch, but resumed his campaign in the spring. Marching down the Euphrates, he captured Dura-Europos, the capital Ctesiphon and Seleucia, and even subjugated Characene, where he watched ships depart to India from the Persian Gulf . In the last months of 116 AD, Trajan captured
31122-631: Was enriched by taxing the Eurasian caravan trade in silk , the most highly priced luxury good imported by the Romans . Pearls were also a highly valued import from China, while the Chinese purchased Parthian spices, perfumes, and fruits. Exotic animals were also given as gifts from the Arsacid to Han courts; in 87 AD Pacorus II of Parthia sent lions and Persian gazelles to Emperor Zhang of Han ( r . 75–88 AD). Besides silk, Parthian goods purchased by Roman merchants included iron from India , spices , and fine leather. Caravans traveling through
31304-526: Was eventually driven from power, and, beginning with the reign of Tiridates, Parthia would retain firm control over Armenia—with brief interruptions—through the Arsacid dynasty of Armenia . Even after the fall of the Parthian Empire, the Arsacid line lived on through the Armenian kings. However, not only did the Arsacid line continue through the Armenians, it also continued through the Georgian kings with
31486-540: Was followed by the Parthian conquest of Babylonia in Mesopotamia , where Mithridates I had coins minted at Seleucia in 141 BC and held an official investiture ceremony. While Mithridates I retired to Hyrcania, his forces subdued the kingdoms of Elymais and Characene and occupied Susa . By this time, Parthian authority extended as far east as the Indus River . Whereas Hecatompylos had served as
31668-530: Was named after her; while another version related by Diodorus Siculus in Bibliotheca Historica (1st-century BC) states that after being exiled she married an Asian king and bore Medus, who was greatly admired for his courage, after whom they took their name. Russian historian and linguist Vladimir Minorsky suggested that the Medes, who widely inhabited the land where currently the Kurds form
31850-551: Was occupied by Pacorus' army, Labienus split from the main Parthian force to invade Anatolia while Pacorus and his commander Barzapharnes invaded the Roman Levant . They subdued all settlements along the Mediterranean coast as far south as Ptolemais (modern Acre, Israel ), with the lone exception of Tyre . In Judea , the pro-Roman Jewish forces of high priest Hyrcanus II , Phasael , and Herod were defeated by
32032-550: Was soon to be followed by the Sasanian Empire . Indeed, shortly afterward, Ardashir I , the local Iranian ruler of Persis (modern Fars Province , Iran) from Istakhr began subjugating the surrounding territories in defiance of Arsacid rule. He confronted Artabanus IV at the Battle of Hormozdgān on 28 April 224 AD, perhaps at a site near Isfahan , defeating him and establishing the Sasanian Empire. There
32214-533: Was succeeded by his son Astyages . In 553 BCE, Cyrus the Great , the King of Persia, a Median vassal, revolted against the Median king. In 550 BCE, Cyrus finally won a decisive victory resulting in Astyages' capture by his own dissatisfied nobles, who promptly turned him over to the triumphant Cyrus. In Herodotus (I, 95–130), Deioces is introduced as the founder of a centralized Median state. He had been known to
32396-650: Was the Median horses that were considered their most treasured resource. The Medes were known for their horsemanship, and when the Assyrians demanded tribute from them it was almost always in the form of horses trained for riding. In the Greek myth of Jason and the Argonauts , Medea is the daughter of King Aeëtes of Colchis and a paternal granddaughter of the sun-god Helios . Following her failed marriage to Jason while in Corinth , for one of several reasons depending on
32578-436: Was the first Assyrian king who made serious efforts to extend the power of his kingdom beyond the reaches of northern Mesopotamia, and he was the first Assyrian king to reach the Iranian Plateau. Although his army operated near Median territories in 843, 827, and 826 BCE, the Medes are not mentioned in the reports on these campaigns. Only once, in 834, did Shalmaneser sally forth from Parsua in order to attack four settlements in
32760-440: Was the year the Seleucids lost control of Parthia to Andragoras , the appointed satrap who rebelled against them. Hence, Arsaces I "backdated his regnal years " to the moment when Seleucid control over Parthia ceased. However, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. Homa Katouzian and Gene Ralph Garthwaite claim it was the year Arsaces conquered Parthia and expelled
32942-450: Was tower-shaped with a triangular inner altar. Its space is 11×7 meters and the walls are eight meters high. Near the west corner of the altar, a stepped fire altar constructed of mud bricks was discovered. As is known, the cult of fire was a common Indo-Iranian legacy. According to Herodotus, the Medes had a priestly caste called the Magi , who were one of the tribes of this people. They had
33124-726: Was written on perishable materials since no historical accounts, literary texts, bureaucratic records, or even commercial transaction records survived. Some small elements of the Median language have been reconstructed from place names, personal names, and some suggested Median linguistic remnants in Old Persian . Numerous non-Persian words in Old Persian texts are commonly assumed to be Median, and other Median forms are preserved in Akkadian versions of Achaemenid inscriptions and elsewhere. The Median words in Old Persian texts, whose Median origin can be established by "phonetic criteria", appear more frequently among royal titles and among terms of
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