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56-716: In ancient times the area was inhabited by the Donghu , Xiongnu , Xianbei , Khitan , Jurchen , Mongols and Manchu . During the decline of China's last dynasty, the Russian Empire forced the Qing (1644–1912) to cede Outer Manchuria in the 1858 Treaty of Aigun . That treaty made the Argun River , which originates in this area, the border between China and Russia. In 1901, the China Far East Railway

112-698: A AAAAA (5A) tourist attraction. Manzhouli Ice & Snow Festival takes place every winter from some time in February to early March. This is a smaller version of the Harbin International Ice and Snow Sculpture Festival . There is a replica of the Soviet World War II monument, The Motherland Calls . Manzhouli is China's busiest land port of entry , and is responsible for 60% of all imports from and exports to Eastern Europe . Ninety-five percent of Manzhouli's population

168-472: A bridge or seaport. On the other hand, however, some "former" airports of entry chose to leave their name with the word "international" in it, even though they no longer serve international flights. One example is Osaka International Airport . Even when it had ended all international services and became a purely domestic airport after the opening of Kansai International Airport in 1994, it kept its original name of "Osaka International Airport". Many airports in

224-664: A foreign ethnonym * ga , which was borrowed into Old Chinese as 胡 * gâ (> hú ), while an i -suffixed derivative of * ga underlies two Middle Chinese transcriptions: namely, The etymology of ethnonym * ga (> 胡 OC * gâ > Ch. hú ) is unknown. As for * ga' s possibly derivation Qay : Golden (2003) proposes several Mongolic etymologies: ɣai "trouble, misfortune, misery", χai "interjection of grief", χai "to seek", χai "to hew", albeit none compelling. Some dictionaries and scholars (e.g. Jean-Pierre Abel-Rémusat ) confuse Dōnghú 東胡 with Tungusic peoples , Tonggu 通古. Russian Mongolist Lydia Viktorova states that: This

280-667: A high frequency among Mongols . Genetic data support a close genetic relationship between the Donghu, the ancient Jinggouzi people, and the Xianbei . The closest modern extant people to the historical Donghu are the Oroqen people of Northern China. Port of entry In general, a port of entry ( POE ) is a place where one may lawfully enter a country. It typically has border security staff and facilities to check passports and visas and to inspect luggage to assure that contraband

336-419: A port director." In other words, a port of entry may encompass an area that includes several border crossings, as well as some air and sea ports. This also means that not every border crossing is a port of entry. There are two reasons for this: In some countries, immigration procedures are carried out by the armed forces rather than specific immigration officers. However, in most, the levying of duty on imports

392-675: A powerful state under the leadership of their elected Khan , Tanshihuai. The Book of Jin , published in 648, linked the Donghu and their Xianbei descendants to the Youxiong lineage (有熊氏), associated with the Yellow Emperor and possibly named after the Yellow Emperor's "hereditary principality". However, many non- Han Chinese rulers were claimed to be the Yellow Emperor's descendants, for individual and national prestige. Chinese historian Yu Ying-shih describes

448-640: A specific group or tribe, which the records allow us to identify as early steppe nomads. The Hu were the source of the introduction of cavalry in China." Pulleyblank cites Paul Pelliot that the Donghu, Xianbei, and Wuhuan were "proto-Mongols". The Eastern Hu, mentioned in the Shih-chi along with the Woods Hu and the Lou-fan as barbarians to the north of Chao in the fourth century B.C., appear again as one of

504-917: A specific proto-Mongolian people, now differentiated as the Eastern Hu 東胡, from whom the Xianbei 鮮卑 and the Wuhuan 烏桓 later emerged. The Dōnghú later divided into the Wuhuan in the Yan Mountains and Xianbei in the Greater Khingan Range : the Wuhuan are ancestors of the Kumo Xi , while the Xianbei are ancestors of the Khitan and the Mongols . Another people of Donghu descent were

560-516: A trading center, greatly boosting Manzhouli's growth. In 1908 the Manzhouli customs was set up. Under the Republic of China , Manzhouli (under the name Lubin [ 臚濱 ; Lúbīn ; Lu-pin ]) came under the jurisdiction of the province of Hsingan . In 1927, Manzhouli was designated as a city. Although with Hsingan and surrounding areas, Manzhouli came under Japanese control in 1931, and was part of

616-889: A wide territory. Their fragmentation, however, could be turned, when the need arose, into a superior form of political organization (a "state"). This explains why hu appears often preceded by a qualifier that we may take for a specific ethnic group, as with the Lin Hu and the Tung Hu. Whether or not it had originally been an ethnonym, such a designation had been lost by the Warring States period . In modern Standard Chinese usage hú has lost its original meaning although it still appears in words like èrhú 二胡 (lit. "two foreign") "Chinese two-string fiddle", hútáo 胡桃 ("foreign peach") " walnut ", and húluóbō 胡萝卜 ("foreign radish") " carrot ". The modern pronunciation Dōnghú differs from

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672-668: Is Han Chinese . The remainder are Buryat , Russian , Mongol , Manchu , or of other ethnicities. Much of the plot of the 2018 film An Elephant Sitting Still revolves around a number of characters traveling to a circus in Manzhouli. Trains from Beijing to Moscow on the Trans-Manchurian branch of the Trans-Siberian Railway pass through Manzhouli Railway Station . There are also tourist lines to Chita , Krasnokamensk , Irkutsk , and Ulan Ude . A break of gauge multi-modal transshipment facility

728-519: Is "Eastern Barbarians" (e.g., Watson, di Cosmo, Pulleyblank, and Yu), and the partial translation "Eastern Hu" is occasionally used (Pulleyblank). Note that "Eastern Barbarians" is also a translation for Dōngyì 東夷, which refers to "ancient peoples in eastern China, Korea, Japan, etc." Chinese Sinocentrism differentiates the Huáxià 華 夏 "Chinese" and the Yì 夷 "barbarians, non-Chinese, foreigner": this

784-487: Is at least not applied to select countries of free-crossing pacts. Travelers may cross the border wherever and whenever convenient. For example, and as such a pact, most EU citizens may travel freely within the Schengen Area , which is made up of 29 European countries. As with the example, in some cases, such free travel may be restricted to citizens of specific countries and to travelers who are not carrying goods over

840-528: Is divided into five subdistricts and one town . The border crossing with Russia is a tourist attraction. The Manzhouli China-Russia Border Tourist Area is a destination that brings together the border gate, a giant Matryoshka doll shaped hotel, and park filled with Matryoshka dolls. Other attractions within the scenic area are the No 41 Border Monument and the Locomotive Square. It has been rated as

896-462: Is due to the insufficient amount of materials and partly due to the mistakes made. For example, the phonetic identification of the ancient people of the Donghu (Eastern Hu) with the Tungus, made at the beginning of the 19th century by Abel-Rémusat only on the principle of sound similarity between Donghu and Tungus. This led to the fact that for a long time all the descendants of the Donghu were considered

952-514: Is located in the western part of the Hulunbuir prefecture-level city. To the east, south and west it borders New Barag Left Banner and New Barag Right Banner , also in Hulunbuir, and Russia to the north, with which it shares a border 54 kilometres (34 mi) long. The Russian townlet of Zabaykalsk is situated immediately north of Abagaitu Islet and Manzhouli. Manzhouli is located on

1008-450: Is not imported. International airports are usually ports of entry, as are road and rail crossings on a land border . Seaports can be used as ports of entry only if a dedicated customs presence is posted there. The choice of whether to become a port of entry is up to the civil authority controlling the port. An airport of entry (AOE) is an airport that provides customs and immigration services for incoming flights. These services allow

1064-596: Is now Beijing ), defeated the Donghu after having gained the esteem of the Donghu and learning their battle tactics. In 273 BC (26th year of King Huiwen ) Zhao defeated the Donghu. In 265 BC Li Mu of the Zhao state, one of the four most prominent generals of the Warring States period, defeated the Donghu after stopping a major Xiongnu invasion. By the time of the rule of the Xiongnu Chanyu Touman (c. 220 BCE to 209 BCE), "the Donghu were very powerful and

1120-590: Is referred to as the Huá–Yì distinction . Many names besides Hu originally had pejorative "barbarian" meanings, for instance Nanman 南蠻 ("southern barbarians") and Beidi 北狄 ("northern barbarians"). Edwin G. Pulleyblank explains: At the dawn of history we find the Chinese, self-identified by such terms as Hsia and Hua, surrounded and interspersed by other peoples with whom they were frequently in conflict and whom they typically looked down upon as inferior beings in

1176-524: Is still carried out by customs officers. Immigration clearance in some ports of entry have automated sections open to the country's own residents or citizens, such as the e-Channel found in Hong Kong and Macau , Global Entry found at some airports in the United States and other similar country-instituted programs. On some international borders, the concept of a port of entry does not exist or

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1232-514: The American Journal of Physical Anthropology detected the paternal haplogroup C2b1a1b among the Xianbei and Rouran . This lineage has also been found among the Donghu. Haplogroup C2b1a1b has a high frequency among Mongols . The ethnic composition of the Donghu people remains unclear. It is suggested that the majority was of Mongolic and Tungusic origins, and that they stood in contact with other Steppe nomadic entities, such as

1288-530: The American Journal of Physical Anthropology in August 2018 detected the paternal haplogroup C2b1a1b among the Xianbei and Rouran . This lineage has also been found among remains associated with the Donghu people. The authors of the study suggested that haplogroup C2b1a1b was an important lineage among the Donghu, and that the Rouran were paternally descended from the Xianbei and Donghu. Haplogroup C2b1a1b has

1344-582: The Charles de Gaulle Airport in France for approximately eighteen years after being denied entry into France and not having a country of origin to be returned to due to claiming his Iranian nationality had been revoked. Nasseri's experience was loosely adapted by two films, the 1993 film Tombés du ciel and the 2004 film The Terminal . Zahra Kamalfar , an Iranian national who attempted to travel to Canada via Russia and Germany using forged documents, lived in

1400-721: The Di barbarians and drove them into the region west of the Yellow River between the Yun and Luo rivers; there they were known as the Red Di and the White Di. Shortly afterwards, Duke Mu of Qin, having obtained the services of You Yu, succeeded in getting the eight barbarian tribes of the west to submit to his authority. Thus at this time there lived in the region west of Long the Mianzhu,

1456-583: The Empire of Manchuria from 1932 to 1945. It became part of Inner Mongolia under China from 1946. In 1992, Manzhouli became one of the first land border cities opened up by the People's Republic of China. It has since experienced somewhat of a boom as a center of border trade between China and Russia. In 2017, the Manzhouli Stadium opened. The football stadium has a capacity of 20,153. Manzhouli

1512-540: The Old Chinese pronunciation, which roughly dates from the Warring States period (476–221 BCE) when Donghu was first recorded. Old Chinese reconstructions of Dōnghú include * Tûngɣâg , * Tungg'o , * Tewnggaɣ , * Tongga , and * Tôŋgâ > * Toŋgɑ . William H. Baxter and Laurent Sagart (2014) reconstruct the Old Chinese ancestor of 胡 Hú as *[g]ˤa. Recently, Christopher Atwood reconstructs

1568-508: The Rouran ( Proto-Mongolic tribe). In the past, scholars such as Fan Zuoguai and Han Feimu also mistakenly thought that Jurchens (ancestors of the Manchus ) descended from the Donghu. In 1980, Russian scholar Lydia Leonidovna Viktorova criticized the 19th century phonetic identification of the ancient people of the Donghu (Eastern Hu) with the Tungus. A genetic study published in

1624-451: The Schengen Area are considered domestic regarding passport and immigration check. Several international airports have only intra-Schengen flights. Several of these have occasional charter flights to foreign countries. Some cases of statelessness have occurred in airports of entry forcing people to live in the airport for an extended period . One of the most famous cases was that of Mehran Karimi Nasseri , an Iranian national who lived in

1680-650: The Sheremetyevo International Airport in Russia for eleven months before being granted refugee status by Canada to reunite with her family in Vancouver. The formal definition of a port of entry in the United States is something entirely different. According to the Code of Federal Regulations , "the terms 'port' and 'port of entry' incorporate the geographical area under the jurisdiction of

1736-557: The Upper Xiajiadian culture , characterized by the practice of agriculture and animal husbandry supplemented by handicrafts and bronze art. Through the use of cavalry and bronze weaponry in warfare, the Donghu apparently dominated over the Xiongnu on their west. Although "Upper Xiajiadian" is indeed frequently attributed to the Donghu, such attribution remains uncertain given the lack of details in Chinese sources about what

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1792-612: The Xiongnu and the Saka people further West. The Donghu were ethnically related to the Xianbei , Jinggouzi and Rouran , which are described as either Proto-Mongols or Para-Mongols. While often being referred as tribal confederation, they may rather be an only loosely united group of nomadic tribes "that occupied territories between the Mongolian steppes and the Great Xing'an Mountains of China". A genetic study published in

1848-635: The Xiongnu , who were then ruled by Touman chanyu , once expelled by Qin general Meng Tian north from the Ordos Loop , yet able to regain their territory following the Qin Empire's collapse. All Hu workmen were famed for their skills at making bows and carts even without specialization. The peoples categorized as the Five Barbarians, or "Five Hu", were the Xiongnu , Jie , Xianbei , Di , and Qiang . Of these five ethnic groups,

1904-668: The Yuezhi were likewise flourishing." When the Xiongnu crown prince Modu Chanyu killed his father Touman (in 209 BCE) and took the title of Chanyu, the Donghu thought that Modu feared them, and they started to ask for tribute from the Xiongnu, his best horses and even a consort of Modu's. Modu conceded. Not satisfied with this they asked for some of the Xiongnu territories. This enraged Modu who attacked and soundly defeated them, killing their ruler, taking his subjects prisoner, and seizing their livestock, before turning west to attack and defeat

1960-515: The Di were farmers who may have spoken a Sino-Tibetan or Turkic language . The traditional explanation, going back to the second-century Han dynasty scholar Cui Hao 崔浩 is that the Donghu were originally located "east of the Xiongnu " who were one of the "Five Barbarians" ( Hú ). Modern Chinese apologetics suggests that "Donghu" was a transcription of an endonym and did not literally mean "Eastern Barbarian". The usual English translation of Dōnghú

2016-441: The Donghu exactly were, beyond a name ( Donghu , Eastern Hu , ie "Eastern mounted nomads") and the account of their destruction by the Xiongnu . The (ca. 109–91 BCE) Shiji section on Xiongnu history first records the Donghu during the era of Duke Wen of Jin (r. 697–628 BCE) and Duke Mu of Qin (r. ca. 659–621 BCE). At this time Qin and Jin were the most powerful states in China. Duke Wen of Jin expelled

2072-773: The Donghu. The Tung-hu peoples were probably a tribal federation founded by a number of nomadic peoples, including the Wu-huan and Hsien-pi. After its conquest of the Hsiung-nu, the federation apparently ceased to exist. Throughout the Han period, no trace can be found of activities of the Tung-hu as a political entity. Di Cosmo says the Chinese considered the Hu 胡 as "a new type of foreigner", and believes, "This term, whatever its origin, soon came to indicate an 'anthropological type' rather than

2128-564: The Hulunbuir grasslands. Lake Hulun to its immediate south is the PRC's fifth largest freshwater lake with an area of 2,600 square kilometers (1,000 sq mi) and an average depth of just 5 meters (16 ft). Manzhouli has a semi-arid climate ( Köppen ( BSk ), with temperatures in winter capable of plummeting below −40 °C (−40 °F). However, in each month there is more than 55% of possible sunshine, and over three-fourths of annual precipitation occurs from June to August. Manzhouli

2184-798: The Hunrong, and the Diyuan tribes. North of Mts. Qi and Liang and the Jing and Qi rivers lived the Yiqu, Dali, Wuzhi, and Quyuan tribes. North of Jin were the Linhu (Forest Barbarians) and the Loufan, while north of Yan lived the Donghu (Eastern Barbarians) and Shanrong (Mountain Barbarians), each of them with their own chieftains. From time to time they would have gatherings of a hundred or so men, but no one tribe

2240-440: The Wu-huan to the south. By the end of the first century B.C. these more specific names had supplanted the older generic term. Pulleyblank also writes that although there is now archaeological evidence of the spread of pastoral nomadism based on horse riding from Central Asia into Mongolia and farther east in the first half of the first millennium B.C.E., as far as we have evidence it did not impinge on Chinese consciousness until

2296-455: The Xiongnu and Xianbei were nomadic peoples from the northern steppes . The ethnic identity of the Xiongnu is uncertain, but the Xianbei appear to have been Mongolic. The Jie , another pastoral people, may have been a branch of the Xiongnu, who may have been Yeniseian or Indo-Scythian . The Di and Qiang were from the highlands of western China. The Qiang were predominantly herdsmen and spoke Sino-Tibetan (Tibeto-Burman) languages , while

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2352-472: The Yuezhi (c. 177 BCE). This caused disintegration in the Donghu federation. Thereafter, the Wuhuan moved to Mt. Wuhuan and engaged in continuous warfare with the Xiongnu on the west and China on the south. As they came to be worn out from the lengthy battles, the Xianbei preserved their strengths by moving northward to Mt. Xianbei. When the Han dynasty vassal king Lu Wan defected to the Xiongnu in 195 BC he

2408-516: The airport to serve as an initial port of entry for foreign visitors arriving in a country. The word "international" in an airport's name usually means that it is an airport of entry, but many airports of entry do not use it. Airports of entry can range from large urban airports with heavy scheduled passenger service, like John F. Kennedy International Airport , to small rural airports serving general aviation exclusively. Often, smaller airports of entry are located near an existing port of entry such as

2464-416: The ancestors of the Tungus." This "chance similarity in modern pronunciation", writes Pulleyblank, "led to the once widely held assumption that the Eastern Hu were Tungusic in language. This is a vulgar error with no real foundation." Among the northern ethnic groups, the Donghu was the earliest to evolve into a state of civilization and first developed bronze technology. Their culture was associated with

2520-528: The first peoples whom the Hsiung-nu conquered in establishing their empire. Toward the end of the Former Han, as the Hsiung-nu empire was weakening through internal dissension, the Eastern Hu became rebellious. From then on they played an increasingly prominent role in Chinese frontier strategy as a force to play off against the Hsiung-nu. Two major divisions are distinguished, the Hsien-pei to the north and

2576-510: The nearby region have the same situation, like Taipei Songshan Airport . Songshan retained its official Chinese name, Taipei International Airport, after Chiang Kai-shek International Airport (now Taiwan Taoyuan International Airport ) opened. Similar cases of transitions of international airports such as Seoul , Tokyo , Nagoya , Shanghai , Hong Kong , Bangkok , Tehran , etc. For the European Union , flights between countries in

2632-411: The northward push of the state of Zhao 趙 to the edge of the steppe in present Shanxi province shortly before the end of the fifth century B.C.E. brought them into contact with a new type of horse-riding “barbarian” that they called Hu 胡. … In Han times the term Hu was applied to steppe nomads in general but especially to the Xiongnu who had become the dominant power in the steppe. Earlier it had referred to

2688-470: The same way the Hellenes looked down on the barbaroi and, indeed, as human we-groups have always looked down on their neighbors. The historian Nicola di Cosmo concludes: We can thus reasonably say that, by the end of the fourth century B.C., the term "Hu" applied to various ethnic groups (tribes, groups of tribes, and even states) speaking different languages and generally found living scattered across

2744-516: The term Xīhú meaning "Western barbarians" ( Chinese : 西胡 , meaning "non-Chinese peoples in the west" and Five Barbarians 五胡 ( Wǔ Hú ) "five northern nomadic tribes involved in the Uprising of the Five Barbarians (304–316 CE)". Hill (2009:59) translates Xīhú as "Western Hu" and notes: The term hu 胡 was used to denote non- Han Chinese populations. It is, rather unsatisfactorily, commonly translated as 'barbarian'. While sometimes it

2800-472: The western Linhu (林胡, "Forest Hu"), were mentioned as a non-Chinese people who were neighbors of Zhao and skilled at mounted archery (a military tactic which King Wuling of Zhao would later adopt). However, the term Hu can also refer to a variety of different races and different ethnic groups. It was used by Han Chinese to describe anyone who is not of ethnic Han Chinese descent and were considered barbarians: for example, Sima Qian also used Hu to call

2856-463: Was a tribal confederation of " Hu " (胡) nomadic people that was first recorded from the 7th century BCE and was taken over by the Xiongnu in 150 BCE. They lived in northern Hebei , southeastern Inner Mongolia and the western part of Liaoning , Jilin and Heilongjiang along the Yan Mountains and Greater Khingan Range . The Classical Chinese name Chinese : 東 胡 literally means "Eastern Barbarians". The term Dōnghú contrasts with

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2912-418: Was capable of unifying the others under a single rule. In 307 BC King Wuling of Zhao (born 356 BC, reigned 325-299 BC), a contemporary of Alexander the Great (356-323 BC), instituted a military reform called "Hu clothes, Cavalry archery" after having been repeatedly harassed earlier in his reign by Donghu horse-archers. In 300 BCE Qin Kai , a general taken hostage from the state of Yan (whose capital "Ji"

2968-677: Was completed in 2008 across the Russian border in Zabaikalsk . Manzhouli Xijiao Airport is located in the western part of the city. Passengers can fly to Beijing and Inner Mongolia 's capital city Hohhot from the airport as well as the Russian city of Chita and the Mongolian capital city Ulaanbaatar via Choibalsan . Secondary schools include: Manzhouli is twinned with the following sister cities. Donghu people Donghu ( simplified Chinese : 东胡 ; traditional Chinese : 東胡 ; pinyin : Dōnghú ; Wade–Giles : Tung-hu ; IPA : [tʊ́ŋ.xǔ] ; lit.   ' Eastern foreigners or Eastern barbarians ' )

3024-409: Was completed in accordance with the Sino-Russian Secret Treaty of 1896, linking Siberia , Manchuria / northeast China , and the Russian Far East . A settlement then formed around Manchzhuriya Station, the first stop within Manchuria for Russians. It was the beginning of the modern city of Manzhouli and the name of Manzhouli came from Russian Манжули (Manzhuli). In 1905, Manzhouli was designated

3080-428: Was created King of Donghu (東胡王) by the Xiongnu. This Kingdom of Donghu fiefdom lasted until 144 BC when Lu Wan's grandson Lu Tazhi defected back to the Han dynasty. The Wuhuan (southern Donghu) inhabitants of the fiefdom continued as vassals of the Xiongnu until 121 BC. Gradually the name Donghu stopped being used. In the 1st century, the Xianbei (northern Donghu) defeated the Wuhuan and northern Xiongnu, and developed into

3136-405: Was used in this general way to describe people of non-Han descent, and carried the same negative overtones of the English term, this was not always the case. Most frequently, it was used to denote people, usually of Caucasoid or partial Caucasoid appearance, living to the north and west of China. (2009:453) In 307 BCE, the 胡 Hú proper, encompassing both the eastern Dōnghú (東胡, "Eastern Hu") and

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