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61-631: The NRSV of 1 Corinthians 16:22 translates the expression as: "Our Lord, come!" but notes that it could also be translated as: "Our Lord has come”; the NIV translates: "Come, O Lord"; the Message version paraphrases it as: "Make room for the Master!" This expression is also alluded to in Revelation 22:20: "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus." In

122-474: A credal declaration. The former interpretation is supported by what appears to be a Greek equivalent of this acclamation in Book of Revelation 22:20 "Amen. Come, Lord Jesus!" Based on the teachings of John Cassian , John Main recommended the recitation of Maranatha as "the ideal Christian mantra ", meaning "Come Lord", repeated silently interiorly as four equally stressed syllables Ma-ra-na-tha : "Not only

183-614: A magisterial leader like the Catholic Church , nor does the communion have a leader who can convene ecumenical synods like the Eastern Orthodox Church. Meanwhile its ecumenical dialogues and internal church relations are led by the Standing Conference of Oriental Orthodox Churches, which acts as the permanent representative council of its member churches. The schism between Oriental Orthodoxy and

244-647: A policy of inclusiveness in gender language . According to Metzger, "The mandates from the Division specified that, in references to men and women, masculine-oriented language should be eliminated as far as this can be done without altering passages that reflect the historical situation of ancient patriarchal culture." Many mainline Protestant churches officially approve the NRSV for both private and public use. The Episcopal Church (United States) in Canon II.2 added

305-671: A possible repudiation of the Trinity or a concession to Nestorianism . The break in communion between the imperial Roman and Oriental Orthodox Churches did not occur suddenly, but rather gradually over two to three centuries following the Council of Chalcedon. Eventually the two communions developed separate institutions, and the Oriental Orthodox did not participate in any of the later ecumenical councils. The Oriental Orthodox Churches maintain ancient apostolic succession and

366-447: Is a list of the six autocephalous Oriental Orthodox churches forming the main body of Oriental Orthodox Christianity. Based on the definitions, the list is in the alphabetical order, with some of their constituent autonomous churches and exarchates listed as well. There are a number of churches considered non-canonical, but whose members and clergy may or may not be in communion with the greater Oriental Orthodox communion. Examples include

427-572: Is a prevailing religion in Ethiopia (43.1%), while Protestants account for 19.4% and Islam – 34.1%. It is most widespread in two regions in Ethiopia : Amhara (82%) and Tigray (96%), as well as the capital city of Addis Ababa (75%). It is also one of two major religions in Eritrea (40%). It is a minority in Egypt (<20%), Syria (2–3% out of the 10% of total Christians), Lebanon (10% of

488-693: Is also underway between Oriental Orthodoxy and the Catholic Church and others. In 2017, the mutual recognition of baptism was restored between the Coptic Orthodox Church of Alexandria and the Catholic Church. Also baptism is mutually recognized between the Armenian Apostolic Church and the Catholic Church. The Oriental Orthodox Churches are generally considered to be more conservative with regard to social issues . All Oriental Orthodox Churches are members of

549-895: Is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria ; the Syriac Orthodox Church of Antioch and its constituent autonomous Malankara Jacobite Syrian Church ; the Malankara Orthodox Syrian Church ; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmiadzin in Armenia and the Catholicosate of Cilicia in the Levant and of diaspora;

610-709: Is offering prayer before a holy God. In this Christian tradition, it is customary for women to wear a Christian headcovering when praying. Some Oriental Orthodox Churches such as the Coptic Orthodox , Ethiopian Orthodox , and Eritrean Orthodox , also place a heavier emphasis on Old Testament teachings than one might find in other Christian denominations, and its followers adhere to certain practices: following dietary rules that are similar to Jewish Kashrut , require that their male members undergo circumcision , and observes ritual purification . The Oriental Orthodox Churches also maintain differing compilations of

671-467: Is this one of the most ancient Christian prayers, in the language Jesus spoke, but it also has a harmonic quality that helps to bring the mind to silence . Other words or short phrases could be used but he saw it as important that during the meditation one doesn't think about the meaning or use the imagination." Other Christian authors and communities cultivate similar practices centred on this recitation, such as Pablo d'Ors , who also recommends it as one of

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732-584: The Catechism of the Catholic Church , "Maranatha" was translated as "Come, Lord!". In the Latin Church , the word "Maranatha" has been used as a solemn formula of excommunication (alongside " anathema "). The NAB notes: As understood here ("O Lord, come!"), it is a prayer for the early return of Christ . If the Aramaic words are divided differently (Maran atha, "Our Lord has come"), it becomes

793-653: The 1983 Code of Canon Law , Canon 825.1, the NRSV with the deuterocanonical books received the Imprimatur of the United States Conference of Catholic Bishops and the Canadian Conference of Catholic Bishops , meaning that the NRSV (Catholic Edition) is officially approved by the Catholic Church and can be profitably used by Catholics in private study and devotional reading. The New Revised Standard Version, Catholic Edition also has

854-671: The Canadian Conference of Catholic Bishops in 1991, granting official approval for Catholic use in private study and devotional reading. In 2007, the Canadian conference and the Vatican approved a modification of the NRSV for lectionary use beginning the following year. The NRSV-CE, along with the Revised Standard Version (RSV), is also one of the texts adapted and quoted in the English-language edition of

915-558: The Catechism of the Catholic Church . The New Revised Standard Version Updated Edition ( NRSVue ) is a major revision of the NRSV. A three-year process of reviewing and updating the text of the NRSV was announced at the 2017 Annual Meeting of the Society of Biblical Literature . The update was managed by the SBL following an agreement with the copyright-holding NCC. The stated focuses of

976-636: The Catholicosate of the Great House of Cilicia . The division between the two sees intensified during the Soviet period. The Holy See of Etchmiadzin was seen as a captive communist puppet by some Western bishops and clergy. Sympathizers of this established congregations independent of Etchmiadzin, declaring loyalty instead to the see based in Antelias in Lebanon . The division was formalized in 1956 when

1037-818: The Church of the East until the Synod of Beth Lapat in AD 484, separating primarily over differences in Christology. The majority of Oriental Orthodox Christians live in Egypt , Ethiopia , Eritrea , India , Syria , Turkey and Armenia , with smaller Syriac communities in Western Asia decreasing due to persecution . There are also many in other parts of the world, formed through diaspora , conversions , and missionary activity. The name "Oriental Orthodox Churches"

1098-741: The Encyclopedia of Religion , Oriental Orthodoxy is the Christian tradition "most important in terms of the number of faithful living in the Middle East", which, along with other Eastern Christian communions , represent an autochthonous Christian presence whose origins date further back than the birth and spread of Islam in the Middle East. As of 2011 , it was the dominant religion in Armenia (94%) and ethnically Armenian unrecognized Nagorno-Karabakh Republic (95%). Oriental Orthodoxy

1159-842: The Ethiopian Orthodox Tewahedo Church , and the Eritrean Orthodox Tewahedo Church . The Malabar Independent Syrian Church —based in India—and the British Orthodox Church in the UK are independent Oriental Orthodox churches, having formerly been part of one of the mainstream Oriental Orthodox churches. Oriental Orthodox Christians consider themselves to be the one, holy, catholic, and apostolic Church founded by Jesus Christ in his Great Commission , and its bishops as

1220-804: The Malabar Independent Syrian Church , the Celtic Orthodox Church , the Orthodox Church of the Gauls , the British Orthodox Church , and the Tigrayan Orthodox Tewahedo Church . These organizations have passed in and out of official recognition, but members rarely face excommunication when recognition is ended. The primates of these churches are typically referred to as episcopi vagantes or vagantes in short. According to

1281-719: The Nicene Creed . The primary theological difference between the two communions is the differing Christology. Oriental Orthodoxy rejects the Chalcedonian Definition , and instead adopts the miaphysite formula, believing that the human and divine natures of Christ are united in one Incarnate Nature. Historically, the early prelates of the Oriental Orthodox Churches thought that the Chalcedonian Definition implied

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1342-934: The Revised Standard Version and in the New Revised Standard Version. The full 84 book translation includes the Protestant enumeration of the Old Testament , the Apocrypha , and the New Testament ; another version of the NRSV includes the deuterocanonical books as part of the Old Testament, which is normative in the canon of Roman Catholicism , along with the New Testament (totalling 73 books). The translation appears in three main formats: (1) an edition including

1403-522: The World Council of Churches . To the hierarchs who would lead the Oriental Orthodox, the description of Christ as "one person in two natures" was tantamount to accepting Nestorianism, which expressed itself in a terminology incompatible with their understanding of Christology. Nestorianism was understood as seeing Christ in two separate natures, human and divine, each with different actions and experiences; in contrast Cyril of Alexandria advocated

1464-546: The canonical hours seven times a day while facing in the eastward direction towards Jerusalem, in anticipation of the Second Coming of Jesus ; this Christian practice has its roots in Psalm 119:164 , in which the prophet David prays to God seven times a day. Before praying, they wash their hands and face in order to be clean before and to present their best to God; shoes are removed in order to acknowledge that one

1525-488: The historic episcopacy . The various churches are governed by holy synods , with a primus inter pares bishop serving as primate . The primates hold titles such as patriarch , catholicos , and pope . The Alexandrian Patriarchate , the Antiochian Patriarchate along with Patriarchate of Rome , was one of the most prominent sees of the early Christian Church . Oriental Orthodoxy does not have

1586-677: The imprimatur , granted on 12 September 1991 and 15 October 1991, respectively. For public worship, such as at weekly Mass , most Catholic Bishops' Conferences in English-speaking countries require the use of other translations, either the adapted New American Bible in the dioceses of the United States and the Philippines or the English Standard Version and Revised New Jerusalem Bible in most of

1647-798: The successors of Christ's apostles . Three rites are practiced by the churches: the western-influenced Armenian Rite , the West Syriac Rite of the Syriac Church and the Malankara Syrian Church of India, and the Alexandrian Rite of the Copts , Ethiopians and Eritreans . Oriental Orthodox Churches shared communion with the imperial Roman church before the Council of Chalcedon in 451 AD, and with

1708-645: The synod of the Orthodox Church in America decided not to permit use of the NRSV in liturgy or in Bible studies on the grounds that it is highly "divergent from the Holy Scriptures traditionally read aloud in the sacred services of the Church." The New Revised Standard Version Catholic Edition ( NRSV-CE ) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by

1769-749: The 40% of Christians in Lebanon or 200,000 Armenians and members of the Church of the East) and Kerala , India (7% out of the 20% of total Christians in Kerala). In terms of total number of members, the Ethiopian Church is the largest of all Oriental Orthodox churches, and is second among all Orthodox churches among Eastern and Oriental Churches (exceeded in number only by the Russian Orthodox Church ). Also of particular importance are

1830-674: The Antelias (Cilician) See broke away from the Etchmiadzin See. In 1992, following the abdication of Abune Merkorios and election of Abune Paulos , some Ethiopian Orthodox bishops in the United States maintained that the new election was invalid, and declared their independence from the Addis Ababa administration forming separate synod. On 27 July 2018, representatives from both synods reached an agreement. According to

1891-402: The Armenian Patriarchate of Constantinople in Turkey and the Armenian Apostolic Church of Iran . These Oriental Orthodox churches represent the largest Christian minority in both of these predominantly Muslim countries, Turkey and Iran . The Oriental Orthodox Churches are distinguished by their recognition of only the first three ecumenical councils during the period of the state church of

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1952-430: The Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were needed. An Anglicized Text form of the NRSV-CE, embodying the preferences of users of British English , is also available from various publishers. The NRSV-CE received the imprimatur of the United States Conference of Catholic Bishops and

2013-433: The Christological doctrine that Christ was two distinct persons, one divine (the Logos ) and one human (Jesus), who happened to inhabit the same body. Twenty years after Ephesus, the Council of Chalcedon reaffirmed the view that Jesus Christ was a single person, but at the same time declared that this one person existed "in two complete natures", one human and one divine. At times, Chalcedonian Christians have referred to

2074-405: The Council of Chalcedon. However, despite the progress made in ecumenical dialogue, many Oriental Orthodox authorities like Pope Shenouda III remained skeptical about the Chalcedonian churches, continuing to view their Christology as Nestorian . The Oriental Orthodox Churches are a communion of six autocephalous (that is, administratively completely independent) regional churches. Below

2135-450: The East is sometimes incorrectly described as an Oriental Orthodox church, though its origins lie in disputes that predated the Council of Chalcedon and it follows a different Christology from Oriental Orthodoxy. The historical Church of the East was the church of Greater Iran and declared itself separate from the state church of the Roman Empire in 424–27, years before the Ecumenical Councils of Ephesus and Chalcedon. Theologically,

2196-404: The East". Today, Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church or any other churches. Like Catholics or Eastern Orthodox, the Oriental Orthodox Churches includes several self-governing churches. Slow dialogue towards restoring communion between the Eastern and Oriental Orthodox groups was renewed in the mid-20th century, and dialogue

2257-415: The Indian Orthodox Church, is an autocephalous church. It is headed by the Catholicos of the East and Malankara Metropolitan . The Jacobite Syrian Christian Church is an autonomous maphrianate of the Syriac Orthodox Church in India. The Malabar Independent Syrian Church also follows the Oriental Orthodox tradition, but is not in communion with other Oriental Orthodox churches. The Assyrian Church of

2318-417: The NCC has submitted the NRSVue for review by United States Conference of Catholic Bishops with a request for an imprimatur . The New Revised Standard Version is available in a 66-book Protestant Bible that only includes the Old Testament and New Testament; a 73-book Catholic Edition containing the Catholic enumeration of the Old Testament and New Testament; and an 84-book Ecumenical Bible that includes

2379-442: The NRSV to the list of translations approved for church services. It is also widely used by the United Methodist Church , the Evangelical Lutheran Church in America , the Christian Church (Disciples of Christ) , the Presbyterian Church (USA) , the Presbyterian Church in Canada , the United Church of Christ , the Reformed Church in America , the United Church of Canada , and the Uniting Church in Australia . In accordance with

2440-400: The Old Testament, Apocrypha and New Testament. Oriental Orthodox The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology , with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity . As some of

2501-418: The Oriental Orthodox as being monophysites —that is to say, accusing them of following the teachings of Eutyches ( c.  380  – c.  456 ), who argued that Jesus Christ was not human at all, but only divine. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being monophysite is to accuse it of falling into the opposite extreme from Nestorianism. However,

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2562-417: The Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as miaphysite instead, holding that Christ has one nature, but this nature is both human and divine. Oriental Orthodox Christians, such as Copts, Syrians and Indians, use a breviary such as the Agpeya and Shehimo , respectively, to pray

2623-473: The Protestant enumeration of the Old Testament, the Apocrypha, and the New Testament (as well an edition that only includes the Protestant enumeration of the Old Testament and New Testament); (2) a Roman Catholic Edition with all the books of that canon in their customary order, and (3) the Common Bible , which includes the books that appear in Protestant, Catholic, and Eastern Orthodox canons (but not additional books from Oriental Orthodox traditions, including

2684-403: The Roman Empire : the First Council of Nicaea in 325, the First Council of Constantinople in 381 and the Council of Ephesus in 431. Oriental Orthodoxy shares much theology and many ecclesiastical traditions with the Eastern Orthodox Church ; these include a similar doctrine of salvation and a tradition of collegiality between bishops, as well as reverence of the Theotokos and use of

2745-494: The Syriac and Ethiopian canons). A special edition of the NRSV, called the "Anglicized Edition", employs British English spelling and grammar instead of American English. The New Revised Standard Version was translated by the Division of Christian Education (now Bible Translation and Utilization) of the National Council of Churches in the United States. The group included scholars representing Orthodox, Catholic and Protestant Christian groups as well as Jewish representation in

2806-444: The adherents of Chalcedonian Christianity was based on differences in Christology. The First Council of Nicaea , in 325, declared that Jesus Christ is God , that is to say, " consubstantial " with the Father. Later, the third ecumenical council, the Council of Ephesus , declared that Jesus Christ, though divine as well as human, is only one being, or person ( hypostasis ). Thus, the Council of Ephesus explicitly rejected Nestorianism ,

2867-454: The authorities of the Holy See and the Oriental Orthodox, reconciling declarations emerged in the common statement of Syriac Patriarch Mar Ignatius Zakka I Iwas and the Roman Pope John Paul II in 1984: The confusions and schisms that occurred between their Churches in the later centuries, they realize today, in no way affect or touch the substance of their faith, since these arose only because of differences in terminology and culture and in

2928-400: The biblical canon including the Peshitta , Coptic and Orthodox Tewahedo canons, and the Armenian canon . There are numerous ongoing internal disputes within the Oriental Orthodox Churches. These disputes result in lesser or greater degrees of impaired communion. The least divisive of these disputes is within the Armenian Apostolic Church , between the Catholicosate of Etchmiadzin and

2989-423: The formula "One Nature of God the Incarnate Logos" (or as others translate, "One Incarnate Nature of the Word" ). The Oriental Orthodox Churches were therefore often called "monophysite", although they reject this label, as it is associated with Eutychian monophysitism ; they prefer the term "miaphysite". In the years following Chalcedon the patriarchs of Constantinople intermittently remained in communion with

3050-405: The group responsible for the Hebrew Scriptures or Old Testament. The mandate given the committee was summarized in a dictum: "As literal as possible, as free as necessary." The following scholars were active on the NRSV Committee of translators at the time of publication. The Old Testament translation of the RSV was completed before the Dead Sea Scrolls were available to scholars. The NRSV

3111-452: The linkages (along with the breathing and the hands) for the practice of contemplative prayer. New Revised Standard Version The New Revised Standard Version ( NRSV ) is a translation of the Bible in contemporary English. Published in 1989 by the National Council of Churches , the NRSV was created by an ecumenical committee of scholars "comprising about thirty members". The NRSV relies on recently published critical editions of

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3172-408: The meaning of the original text". The RSV observed the older convention of using masculine nouns in a gender-neutral sense (e.g., "man" instead of "person"), and in some cases used a masculine word where the source language used a neutral word. This move has been widely criticised by some, including within the Catholic Church, and continues to be a point of contention today. The NRSV by contrast adopted

3233-435: The non-Chalcedonian patriarchs of Alexandria and Antioch (see Henotikon ), while Rome remained out of communion with the latter and in unstable communion with Constantinople. It was not until 518 that the new Byzantine Emperor, Justin I (who accepted Chalcedon), demanded that the church in the Roman Empire accept the council's decisions. Ecumenical dialogue increased in the 20th century, and from several meetings between

3294-455: The oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia , Egypt , Eritrea , Ethiopia , Sudan , Western Asia and the Malabar region of India . As autocephalous churches, their bishops are equal by virtue of episcopal ordination . Their doctrines recognize the validity of only the first three ecumenical councils . The Oriental Orthodox communion

3355-418: The original Hebrew, Aramaic, and Greek texts. A major revision, the New Revised Standard Version Updated Edition (NRSVue), was released in 2021. Used broadly among biblical scholars , the NRSV was intended as a translation to serve the devotional, liturgical, and scholarly needs of the broadest possible range of Christian religious adherents. The tradition of the King James Version has been continued in

3416-405: The rest of the English-speaking world. However, the Canadian conference and the Vatican approved a modification of the NRSV for lectionary use in 2008. The NRSV, along with the Revised Standard Version , is also quoted in several places in the English-language edition of the Catechism of the Catholic Church , the latter of which summarizes Catholic doctrine and belief in written form. In 1990

3477-406: The review are incorporating advances in textual criticism since the 1989 publication of the NRSV, improving the textual notes, and reviewing the style and rendering of the translation. A team of more than fifty scholars, led by an editorial board, is responsible for the review. It was released for digital purchase on December 25, 2021, with the first print editions following in 2022. As of July 2024,

3538-564: The terms of the agreement, Abune Merkorios was reinstated as patriarch alongside Abune Mathias (successor of Abune Paulos), who would continue to be responsible for administrative duties, and the two synods were merged into one synod, with any excommunications between them lifted. Indians who follow the Oriental Orthodox faith belong to the Malankara Orthodox Syrian Church and the Jacobite Syrian Christian Church . The two churches were united before 1912 and after 1958, but again separated in 1975. The Malankara Orthodox Syrian Church, also known as

3599-410: The various formulae adopted by different theological schools to express the same matter. Accordingly, we find today no real basis for the sad divisions and schisms that subsequently arose between us concerning the doctrine of Incarnation. In words and life we confess the true doctrine concerning Christ our Lord, notwithstanding the differences in interpretation of such a doctrine which arose at the time of

3660-453: Was formally adopted at the Conference of Addis Ababa in 1965. At the time there were five participating churches, the Eritrean Church not yet being autocephalous. Other names by which the churches have been known include Old Oriental , Ancient Oriental , Lesser Eastern , Anti-Chalcedonian , Non-Chalcedonian , Pre-Chalcedonian , Miaphysite or Monophysite . The Catholic Church has referred to these churches as "the Ancient Churches of

3721-421: Was intended to take advantage of this and other manuscript discoveries, and to reflect advances in scholarship. In the preface to the NRSV Bruce Metzger wrote for the committee that "many in the churches have become sensitive to the danger of linguistic sexism arising from the inherent bias of the English language towards the masculine gender, a bias that in the case of the Bible has often restricted or obscured

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