In Christian churches with episcopal polity , the rank of metropolitan bishop , or simply metropolitan (alternative obsolete form: metropolite ), pertains to the diocesan bishop or archbishop of a metropolis .
104-470: Originally, the term referred to the bishop of the chief city of a historical Roman province , whose authority in relation to the other bishops of the province was recognized by the First Council of Nicaea (AD 325). The bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called " suffragan bishops ". The term metropolitan may refer in
208-659: A "metropolitical see" whose diocesan bishop is ex officio metropolitan (such as the Archbishops of Canterbury and Sydney), while in Canada metropolitans are elected by the provincial houses of bishops from among the sitting diocesans. Prior to 1970, however, the metropolitan of the Province of Rupert's Land was always the bishop of the eponymous diocese , centred on Winnipeg. (Since then, only one Bishop of Rupert's Land, Walter Jones , has been elected metropolitan). The title
312-473: A cathedral church, the diocesan bishop has been informed beforehand. The metropolitan is obliged to request the pallium , a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see. It is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops, to call
416-490: A definite liturgical character. From early times more or less extensive restrictions limited the use of the pallium to certain days. Its indiscriminate use, permitted to Hincmar of Reims by Leo IV (851) and to Bruno of Cologne by Agapetus II (954) was contrary to the general custom. In the 10th and 11th centuries, just as today, the general rule was to limit the use of the pallium to a few festivals and some other extraordinary occasions. The symbolic character now attached to
520-413: A deliberate archaism. Marini also stated that Pope Benedict had had a series of annoying problems keeping it in place during liturgical celebrations. This pallium would later end up being worn by another pope when, while inspecting the damages caused by the 2009 L'Aquila earthquake Pope Benedict visited the badly stricken church of Santa Maria di Collemaggio . Here Pope Celestine V 's remains had survived
624-530: A larger and longer cut and with red crosses, therefore remaining distinct from pallia worn by metropolitans. This change, explained the Master of Pontifical Liturgical Celebrations Guido Marini , came about after recent studies on the history of the pallium had shown that the oldest depiction of a pope wearing that type of pallium, that of Pope Innocent III at the Sacro Speco Cloister, seemed to be
728-477: A majority of people in Rome's provinces venerated, respected, and worshipped gods from Rome proper and Roman Italy to an extent, alongside normal services done in honor of their "traditional" gods. The increasing practices of prorogation and statutorily-defined "super commands" driven by popularis political tactics undermined the republican constitutional principle of annually-elected magistracies. This allowed
832-471: A military crisis occurred near some province, it was normally reassigned to one of the consuls; praetors were left with the garrison duties. In the permanent provinces, the Roman commanders were initially not intended as administrators. However, the presence of the commander with forces sufficient to coerce compliance made him an obvious place to seek final judgement. A governor's legal jurisdiction thus grew from
936-479: A multitude of laws had been passed on how a governor would complete his task, requiring presence in the province, regulating how he could requisition goods from provincial communities, limiting the number of years he could serve in the province, etc. Prior to 123 BC, the senate assigned consular provinces as it wished, usually in its first meeting of the consular year. The specific provinces to be assigned were normally determined by lot or by mutual agreement among
1040-407: A petition for the pallium accompanied by a solemn profession of faith , all consecrations being forbidden them before the reception of the pallium. The oath of allegiance which the recipient of the pallium takes today apparently originated in the eleventh century, during the reign of Paschal II (1099–1118), and replaced the profession of faith. The awarding of the pallium became controversial in
1144-494: A position similar to that of metropolitans in the Latin Church. Among the differences is that Eastern Catholic metropolitans within the territory of the patriarchate are to be ordained and enthroned by the patriarch, who may also ordain and enthrone metropolitans of sees outside that territory that are part of his Church. Similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan
SECTION 10
#17327649230381248-486: A process which saw the republic return to "normality": he shared the fasces that year with his consular colleague month-by-month and announced the abolition of the triumvirate by the end of the year in accordance with promises to do so at the close of the civil wars. At the start of 27 BC, Augustus formally had a provincial command over all of Rome's provinces. That year, in his "first settlement", he ostentatiously returned his control of them and their attached armies to
1352-423: A provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council. No provincial council can be called if the metropolitan see is vacant. The Metropolitans of a given territory are also involved in the selection of bishops. Every three years, they compile a list of promovendis - a list of priests who may be suitable for the office of bishop. This
1456-406: A reaction from the senate, which reacted with laws to rein in the governors. After initial experimentation with ad hoc panels of inquest, various laws were passed, such as the lex Calpurnia de repetundis in 149 BC, which established a permanent court to try corruption cases; troubles with corruption and laws reacting to it continued through the republican era. By the end of the republic,
1560-454: A similar sense to the bishop of the chief episcopal see (the "metropolitan see") of an ecclesiastical province . The head of such a metropolitan see has the rank of archbishop and is therefore called the metropolitan archbishop of the ecclesiastical province. Metropolitan (arch)bishops preside over synods of the bishops of their ecclesiastical province, and canon law and tradition grant them special privileges . In some churches, such as
1664-501: A single province and headed by a metropolitan. Metropolitan archbishops of Eastern Catholic Churches sui juris are appointed by the Pope (rather than elected by their synod) and have much less authority even within their own churches.Metropolitans of this kind are to obtain the pallium from the Pope as a sign of his metropolitan authority and of his Church's full communion with the Pope, and only after his investment with it can he convoke
1768-484: A single standing exception has seemed to become customary: Pope John Paul II conferred a pallium on then-Cardinal Joseph Ratzinger when Ratzinger became dean of the College of Cardinals and therefore also cardinal bishop of Ostia, a purely honorary title and one without an archbishopric or metropolitanate attached. When Ratzinger was elected Pope Benedict XVI , he continued that exception without comment by conferring
1872-474: A sixth declares that it was introduced as a papal liturgical garment (which, however, was not at first a narrow strip of cloth, but as the name suggests, a broad, oblong, and folded cloth). There is no solid evidence tracing the pallium to an investiture of the emperor, the ephod of the Jewish High Priest, or a fabled mantle of St. Peter. It may well be that it was introduced as a liturgical badge of
1976-400: A task assigned to a junior magistrates without imperium : for example, the treasury was the provincia of a quaestor and the civil jurisdiction of the urban praetor was the urbana provincia . In the middle and late republican authors like Plautus, Terence, and Cicero, the word referred something akin to a modern ministerial portfolio: "when... the senate assigned provinciae to
2080-554: A woolen cloak ; pl. : pallia) is an ecclesiastical vestment in the Catholic Church , originally peculiar to the pope , but for many centuries bestowed by the Holy See upon metropolitans and primates as a symbol of their conferred jurisdictional authorities , and still remains a papal emblem. In its present (western) form, the pallium is a long and "three fingers broad" (narrow) white band adornment, woven from
2184-827: Is a title used by all Oriental Orthodox Churches in Malankara . Malankara Metropolitan was a legal title given to the head of the Malankara Syrian Church , aka Puthencoor (New Allegiance) Syrian Christians, by the Government of Travancore and Cochin in South India. This title was awarded by a proclamation from the King of Travancore and the King of Cochin to the legal head of the Malankara Church. The Supreme Court of India has authenticated
SECTION 20
#17327649230382288-520: Is forwarded to the local Apostolic Nuncio , who evaluates the candidates in a consultative and confidential process. The Nuncio in turn forwards the best candidates to the Congregation for Bishops in Rome, who conduct a final evaluation of candidates and offer their findings to the Pope for his final decision of appointment. In those Eastern Catholic Churches that are headed by a patriarch , metropolitans in charge of ecclesiastical provinces hold
2392-800: Is given to diocesan bishops of some important historical sees (Article 14 of the Constitution of Serbian Orthodox Church). For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the honorary title of metropolitan, but without any jurisdiction over other diocesan bishops in Montenegro . Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the honorary title of metropolitan, but without any jurisdiction over other diocesan bishops in Bosnia and Herzegovina . Metropolitan
2496-497: Is headed by a metropolitan, the archbishop of the diocese designated by the Pope . The other bishops are known as suffragan bishops . The metropolitan's powers over the dioceses of his province, other than his own diocese, are normally limited to: The metropolitan also has the liturgical privilege of celebrating sacred functions throughout the province, as if he were a bishop in his own diocese, provided only that, if he celebrates in
2600-470: Is made for the rarely realised scenario in which a person not yet a bishop is elected pope, in which case the bishop ordaining the new pope wears the pallium during the ceremony. There are many different opinions concerning the origin of the pallium. Some trace it to an investiture by Constantine I (or one of his successors); others consider it an imitation of the Hebrew ephod , the humeral garment of
2704-543: Is proved by the mosaics at Ravenna and Rome. It appears that the ornamentation of the pallium with a greater number of crosses did not become customary until the ninth century, when small crosses were sewn on the pallium, especially over the shoulders. However, during the Middle Ages there was no definite rule regulating the number of crosses, nor was there any precept determining their colour. They were generally dark, but sometimes red. The pins, which at first served to keep
2808-468: Is reversed. Primates of autocephalous Eastern Orthodox churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox churches , archbishops are ranked above metropolitans in precedence. The reverse is true for some Slavic Orthodox churches (Russian Orthodox, Bulgarian Orthodox ) and also for Romanian Orthodox Church , where metropolitans rank above archbishops and
2912-477: Is to be commemorated in the liturgies celebrated within his province. A major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church. Within major archepiscopal churches, there may be ecclesiastical provinces headed by metropolitan bishops. There are also autonomous Eastern Catholic Churches consisting of
3016-644: Is unknown exactly when the pallium was first introduced. Although Tertullian wrote an essay no later than 220 AD titled De Pallio ("On the Pallium"), according to the Liber Pontificalis , it was first used when Pope Marcus (died 336) conferred the right to wear the pallium on the Bishop of Ostia , because the consecration of the pope appertained to him; Pope Symmachus did the same for St. Cæsarius of Arles in 513, and in numerous other references of
3120-704: Is used by the Indian Oriental Protestant Syrian Christian -like Pentecostal denomination the Believers Eastern Church as the current main leader of the church. Roman province The Roman provinces ( Latin : provincia , pl. provinciae ) were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later
3224-551: The lex Gabinia which gave Pompey an overlapping command over large portions of the Mediterranean. The senate, which had long acted as a check on aristocratic ambitions, was unable to stop these immense commands, which culminated eventually with the reduction of the number of meaningfully-independent governors during the triumviral period to three men and, with the end of the republic, to one man. During his sixth and seventh consulships (28 and 27 BC), Augustus began
Metropolitan bishop - Misplaced Pages Continue
3328-549: The Byzantine Rite . A theory relates origination to the paradigm of the Good Shepherd shouldering a lamb, a common early Christian art image (if not icon); the ritual preparation of the pallium and its subsequent bestowal upon a pope at coronation suggests the shepherd symbolism. However, this may be an explanation a posteriori . The lambs whose fleeces are destined for pallia are solemnly presented at altar by
3432-517: The Church of Greece , a metropolis is a rank granted to all episcopal sees. Their bishops are all called metropolitans, the title of archbishop being reserved for the primate . As Christianity expanded in the Roman Empire , larger concentrations of believers were to be found in urban environs. The Bishop of such cities came to hold a pre-eminence of honour in the province of which his diocese
3536-534: The Greco-Roman world . In the Greek language, a province was called an eparchy ( Greek : ἐπαρχίᾱ , eparchia ), with a governor called an eparch ( Greek : ἔπαρχος , eparchos ). The Latin provincia , during the middle republic, referred not to a territory, but to a task assigned to a Roman magistrate. That task might require using the military command powers of imperium but otherwise could even be
3640-471: The High Priest . Others declare that its origin is traceable to a mantle of St. Peter , which was symbolic of his office as supreme pastor. A fourth hypothesis finds its origin in a liturgical mantle , used by the early popes, which over time was folded into the shape of a band; a fifth says its origin dates from the custom of folding the ordinary mantle-pallium, an outer garment in use in imperial times;
3744-532: The Middle Ages , because popes charged a fee from those receiving them, acquiring hundreds of millions of gold florins for the papacy and bringing the award of the pallium into disrepute. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century. This was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of
3848-491: The Roman Empire . Each province was ruled by a Roman appointed as governor . For centuries, it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian , it became a third level administrative subdivision of the Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures ). A province
3952-405: The proconsuls of Africa Proconsularis and Asia through those governed by consulares and correctores to the praesides . The provinces in turn were grouped into (originally twelve) dioceses , headed usually by a vicarius , who oversaw their affairs. Only the proconsuls and the urban prefect of Rome (and later Constantinople) were exempt from this, and were directly subordinated to
4056-613: The Council of Hierarchs and ordain the bishops of his autonomous Church. In his autonomous Church it is for him to ordain and enthrone bishops and his name is to be mentioned immediately after that of the Pope in the liturgy. In the Eastern Orthodox Church , the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox churches metropolitans are ranked above archbishops in precedence , while in others that order
4160-638: The Holy See. This process was condemned by the Council of Basel in 1432, which referred to it as "the most usurious contrivance ever invented by the papacy". The use of the pallium is reserved to the pope and archbishops who are metropolitans, but the latter may not use it until it is conferred upon them by the pope, normally at the celebration of the Feast of Saints Peter and Paul in June. Pope Francis modified
4264-497: The Latin Rite patriarch of Jerusalem. Previous traditions that allowed some other bishops to use the pallium were ended by Pope Paul VI in a motu proprio in 1978. A metropolitan archbishop may wear his pallium as a mark of his jurisdiction not only in his own archdiocese but anywhere in his ecclesiastical province whenever he celebrates Mass. Although the pallium is now reserved, by law and liturgical norms, to metropolitans,
Metropolitan bishop - Misplaced Pages Continue
4368-579: The aftermath of the Fourth Macedonian War in 148 BC. Similarly, assignment of various provinciae in Hispania was not accompanied by the creation of any regular administration of the area; indeed, even though two praetors were assigned to Hispania regularly from 196 BC, no systematic settlement of the region occurred for nearly thirty years and what administration occurred was ad hoc and emerged from military necessities. In
4472-592: The arrangements during this period is contained in the Notitia Dignitatum (Record of Offices), a document dating from the early 5th century. Most data is drawn from this authentic imperial source, as the names of the areas governed and titles of the governors are given there. There are however debates about the source of some data recorded in the Notitia , and it seems clear that some of its own sources are earlier than others. Some scholars compare this with
4576-525: The change likely reflected Roman unease about Carthaginian power: quaestors could not command armies or fleets; praetors could and initially seem to have held largely garrison duties. This first province started a permanent shift in Roman thinking about provincia . Instead of being a task of military expansion, it became a recurrent defensive assignment to oversee conquered territories. These defensive assignments, with few opportunities to gain glory, were less desirable and therefore became regularly assigned to
4680-434: The city. By virtue of their authority over multiple provinces, the sees of Rome, Alexandria, and Antioch were by this time already exercising "supra-metropolitan" reach that would later be extended and become known as Patriarchates . After Nicaea the designation of Metropolitan applied to such sees as Caesarea and Carthage, which by the late 4th century had a recognised primacy over multiple provinces of Syria Palaestina and
4784-429: The commanders; only extraordinarily did the senate assign a command extra sortem (outside of sortition). But in 123 or 122 BC, the tribune Gaius Sempronius Gracchus passed the lex Sempronia de provinciis consularibus , which required the senate to select the consular provinces before the consular elections and made this announcement immune from tribunician veto. The law had the effect of, over time, abolishing
4888-467: The consulship in exchange for a general proconsulship – with a special dispensation from the law that nullified imperium within the city of Rome – over the imperial provinces. He also gave himself, through the senate, a general grant of imperium maius , which gave him priority over the ordinary governors of the public provinces, allowing him to interfere in their affairs. Within the public and imperial provinces there also existed distinctions of rank. In
4992-525: The death of Cleopatra and was ruled by a governor of only equestrian rank, perhaps as a discouragement to senatorial ambition. That exception was unique but not contrary to Roman law, as Egypt was considered Augustus's personal property, following the tradition of the kings of the earlier Hellenistic period . The English word province comes from the Latin word provincia . The Latin term provincia had an equivalent in eastern, Greek-speaking parts of
5096-401: The demands of the provincial inhabitants for authoritative settlement of disputes. In the absence of opportunities for conquest and with little oversight for their activities, many praetorian governors settled on extorting the provincials. This profiteering threatened Roman control by unnecessarily angering the province's subject populations and was regardless dishonourable. It eventually drew
5200-403: The earthquake, and after praying for a few minutes by his tomb, Benedict left the pallium on Celestine's glass casket. The last pope to abdicate willingly before Benedict XVI was Celestine V in 1294. Although Pope Benedict XVI's second pallium was not actually made until 2008, the model for it already existed on his coat of arms . A precedent for Pope Benedict XVI's variations of the pallium
5304-445: The eighth century it became customary to let the ends fall down, one in the middle of the breast and the other in the middle of the back, and to fasten them there with pins, the pallium thus becoming Y-shaped. A further development took place during the ninth century (according to pictorial representations outside of Rome, in places where ancient traditions were not maintained so strictly): the band, which had hitherto been kept in place by
SECTION 50
#17327649230385408-487: The emperor. The emperor Diocletian introduced a radical reform known as the tetrarchy (AD 284–305), with a western and an eastern senior emperor styled Augustus , each seconded by a junior emperor (and designated successor) styled caesar . Each of these four defended and administered a quarter of the empire. In the 290s, Diocletian divided the empire anew into almost a hundred provinces, including Roman Italy . Their governors were hierarchically ranked, from
5512-451: The end of the republic and was regardless in inferior status to a proconsul. More radically, Egypt (which was sufficiently powerful that a commander there could start a rebellion against the emperor) was commanded by an equestrian prefect, "a very low title indeed" as prefects were normally low-ranking officers and equestrians were not normally part of the elite. In Augustus' "second settlement" of 23 BC, he gave up his continual holding of
5616-491: The end of the republic, all governors acted pro consule . Also important was the assertion of popular authority over the assignment of provincial commands. This started with Gaius Marius , who had an allied tribune introduce a law transferring to him the already-taken province of Numidia (then held by Quintus Caecilius Metellus ), allowing Marius to assume command of the Jugurthine War . This innovation destabilised
5720-482: The first documented use of the term "Metropolitan" in reference to such bishops as had the presidency over a province. Meanwhile, Rome, Alexandria, and Antioch had grown in ecclesiastical prominence such that by the early 4th century they had long-recognised jurisdiction over more than one province of bishops each. Alexandria had attained primacy over Roman Egypt , Roman Libya , and Pentapolis . The Bishop of Rome had Primatial authority over provinces within 100 miles of
5824-574: The head of an ecclesiastical province (or cluster of dioceses ). In the few Anglican churches with multiple provinces headed by metropolitans (namely the Church of England , the Church of Ireland , the Anglican Church of Canada , the Anglican Church of Australia , and the Church of Nigeria ), a metropolitan ranks immediately under the primate or senior metropolitan of the national church. Most metropolitans, but not all, are styled archbishop. In England, Ireland, and Australia, each province has
5928-431: The list of military territories under the duces , in charge of border garrisons on so-called limites , and the higher ranking Comites rei militaris , with more mobile forces, and the later, even higher magistri militum . Justinian I made the next great changes in 534–536 by abolishing, in some provinces, the strict separation of civil and military authority that Diocletian had established. This process
6032-531: The metropolitan also known as the Mar Thoma is the primate and supreme head of the church who is entitled to special privileges and remains the ultimate authority over the synod. Philipose Mar Chrysostom is the senior metropolitan as of 28 August 2007, and Joseph Mar Thoma was installed on 2 October 2007 as the 21st Malankara Metropolitan. In the Anglican Communion , a metropolitan is generally
6136-503: The middle (regional) level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, and have special duties and privileges. For example, metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox churches title of metropolitan is only honorary, with no special or additional jurisdiction. In Serbian Orthodox Church , honorary title of metropolitan
6240-529: The middle republic created the recurrent task of defending and administering some place. The first "permanent" provincia was that of Sicily, created after the First Punic War . In the immediate aftermath, a quaestor was sent to Sicily to look out for Roman interests but eventually, praetors were dispatched as well. The sources differ as to when sending a praetor became normal: Appian reports 241 BC; Solinus indicates 227 BC instead. Regardless,
6344-472: The middle republic, the administration of a territory – whether taxation or jurisdictrion – had basically no relationship with whether that place was assigned as a provincia by the senate. Rome would even intervene on territorial disputes which were part of no provincia at all and were not administered by Rome. The territorial province, called a "permanent" provincia in the scholarship, emerged only gradually. The acquisition of territories, however, through
SECTION 60
#17327649230386448-560: The modern omophor, made of wool with black silk ends, and decorated with five red crosses, three of which are pierced with pins, symbolic of Christ's five wounds and the three nails, and it was worn crossed over the left shoulder. Only the Papal pallium was to take this distinctive form. Beginning with the Solemnity of Saints Peter and Paul (June 29, 2008) Benedict XVI reverted to a form similar to that worn by his recent predecessors, albeit in
6552-504: The modern pallium and that used in early Christian times, as portrayed in the Ravenna mosaics . The pallium of the sixth century was a long, moderately wide, white band of wool, ornamented at its extremity with a black or red cross, and finished off with tassels; it was draped around the neck, shoulders, and breast in such a manner that it formed a V in front, and the ends hung down from the left shoulder, one in front and one behind. In
6656-404: The neck loop. At times the pallium is embellished fore, aft, and at the left shoulder with three gold gem-headed (dull) stickpins. The doubling and pinning on the left shoulder likely survive from the (simple scarf) Roman pallium. The pallium and the omophor originate from the same vestment, the latter a much larger and wider version worn by Eastern Orthodox and Eastern Catholic bishops of
6760-619: The nuns of the convent of Saint Agnes outside the walls and ultimately the Benedictine nuns of Santa Cecilia in Trastevere weave their wool into pallia. At present, only the pope, metropolitan archbishops within their archdiocese, and the Latin patriarch of Jerusalem wear the pallium. Under the 1917 Code of Canon Law , a metropolitan had to receive the pallium before exercising his office in his ecclesiastical province , even if he
6864-427: The other hand normally served several years before rotating out. The extent to which the emperor exercised control over all the provinces increased during the imperial period: Tiberius, for example, once reprimanded legates in the imperial provinces for failing to forward financial reports to the senate; by the reign of Claudius, however, the senatorial provinces' proconsuls were regularly issued with orders directly from
6968-402: The pallium dates back to the 8th century, when it was made an obligation for all metropolitans to petition the Holy See for permission to use it. The evolution of this character was complete about the end of the eleventh century; thenceforth the pallium is always designated in the papal bulls as the symbol of plenitudo pontificalis officii ("plenitude of pontifical office"). In the sixth century
7072-408: The pallium in place, were retained as ornaments even after the pallium was sewn in the proper shape, although they no longer had any practical object. That the insertion of small leaden weights in the vertical ends of the pallium was usual as early as the thirteenth century is proved by the discovery in 1605 of the pallium enveloping the body of Boniface VIII, and by the fragments of the pallium found in
7176-459: The pallium on Cardinal Angelo Sodano , the new dean. The same was done by Pope Francis for Cardinal Giovanni Battista Re on 29 June 2020, when Cardinal Re became dean in January 2020. Worn by the pope, the pallium symbolizes the plenitudo pontificalis officii (i.e., the "plenitude of pontifical office"); worn by archbishops, it typifies their participation in the supreme pastoral power of
7280-482: The permanent seat of the government. In Italy itself, Rome had not been the imperial residence for some time and 286 Diocletian formally moved the seat of government to Mediolanum (modern Milan ), while taking up residence himself in Nicomedia . During the 4th century, the administrative structure was modified several times, including repeated experiments with Eastern-Western co-emperors. Detailed information on
7384-472: The pins, was sewn Y-shaped, without, however, being cut. The present circular form originated in the tenth or eleventh century. Two excellent early examples of this form, belonging respectively to Archbishop St. Heribert (1021) and Archbishop St. Anno (d. 1075), are preserved in Siegburg , Archdiocese of Cologne . At first the only decorations on the pallium were two crosses near the extremities. This
7488-447: The pope, but it was sometimes conferred on simple bishops (e.g., on Syagrius of Autun , Donus of Messina, and John of Syracuse by Pope Gregory I ). The use of the pallium among metropolitans did not become general until the eighth century, when a synod convened by St Boniface laid an obligation upon Western metropolitans of receiving their pallium only from the pope in Rome. This was accomplished by journeying there or by forwarding
7592-676: The pope, or that it was adopted in imitation of its counterpart, the pontifical omophor , already in vogue in the Eastern Church. It was bestowed on papal vicars (like the bishop of Arles, who represented the pope in the regions of Gaul) and other bishops with exclusive links to the Apostolic See . Also in this rank were missionaries sent with papal approval to organise the church among newly converted peoples. St. Augustine of Canterbury in seventh-century England and St. Boniface in eighth-century Germany fell into this category. It
7696-581: The pope, who concedes it to them for their proper church provinces. Similarly, after his resignation, he may not use the pallium; should he be transferred to another archdiocese, he must again petition the pope for a new pallium. The new pallia are solemnly blessed after the First Vespers on the feast of Saints Peter and Paul, and are then kept in a special silver-gilt casket near the Confessio Petri (tomb of St. Peter) until required. The pallium
7800-402: The powerful men to amass disproportionate wealth and military power through their provincial commands, which was one of the major factors in the transition from a republic to an imperial autocracy . The senate attempted to push back against these commands in many instances: it preferred to break up any large war into multiple territorially separated commands; for similar reasons, it opposed
7904-498: The praetors. Only around 180 BC did provinces take on a more geographically defined position when a border was established to separate the two commanders assigned to Hispania on the river Baetis . Later provinces, once campaigns were complete, were all largely defined geographically. Once this division of permanent and temporary provinciae emerged, magistrates assigned to permanent provinces also came under pressures to achieve as much as possible during their terms. Whenever
8008-450: The provinces had been assigned to sitting praetors in the earlier part of the second century, with new praetorships created to fill empty provincial commands, by the start of the first century it had become uncommon for praetors to hold provincial commands during their formal annual term. Instead they generally took command as promagistrate after the end of their term. The use of prorogation was due to an insufficient number of praetors, which
8112-406: The public provinces, the provinces of Africa and Asia were given only to ex-consuls; ex-praetors received the others. The imperial provinces eventually produced a three-tier system with prefects and procurators, legates pro praetore who were ex-praetors, and legates pro praetore who were ex-consuls. The public provinces' governors normally served only one year; the imperial provinces' governors on
8216-413: The remaining provinces, largely demilitarised and confined to the older republican conquests, became known as public or senatorial provinces , as their commanders were still assigned by the senate on an annual basis consistent with tradition. Because no one man could command in practically all the border-regions of the empire at once, Augustus appointed subordinate legates for each of the provinces with
8320-584: The republic did not annex the kingdom, even as Macedonia was continuously assigned until 205 BC with the end of the First Macedonian War . Even though the Second and Third Macedonian Wars saw the Macedonian province revived, the senate settled affairs in the region by abolishing Macedonia and replacing it with four client republics. Macedonia only came under direct Roman administration in
8424-543: The ritual of conferring the pallium in January 2015: The pallia will be blessed on the feast of Saints Peter and Paul in Saint Peter's Basilica ; the metropolitan archbishops, however will receive those pallia in a separate ceremony within their home dioceses from the hands of the Apostolic Nuncio (who is the personal representative of the pope in their respective countries). The pallium is also conferred upon
8528-602: The senate, likely by declaring that the task assigned to him either by the lex Titia creating the Triumvirate or that the war on Cleopatra and Antony was complete. In return, at a carefully-managed meeting of the senate, he was given commands over Spain, Gaul, Syria, Cilicia, Cyprus, and Egypt to hold for ten years; these provinces contained 22 of the 28 extant Roman legions (over 80 per cent) and contained all prospective military theatres. The provinces that were assigned to Augustus became known as imperial provinces and
8632-430: The sixth century, the pallium is mentioned as a long-customary vestment. It seems that earlier, the pope alone had the absolute right of wearing the pallium; its use by others was tolerated only by virtue of the permission of the pope. References to the pallium being conferred on others as a mark of distinction date to the sixth century. The honour was usually conferred on metropolitans, especially those nominated vicars by
8736-515: The system of assigning provincial commands, exacerbated internal political tensions, and later allowed ambitious politicians to assemble for themselves enormous commands which the senate would never have approved: the Pompeian lex Gabinia of 67 BC granted Pompey all land within 50 miles of the Mediterranean; Caesar's Gallic command that encompassed three normal provinces. In the late Republican period, Roman authorities generally preferred that
8840-410: The temporary provinciae , as it was not always realistic for the senate to anticipate the theatres of war some six months in advance. Instead, the senate chose to assign consuls to permanent provinces near expected trouble spots. From 200 to 124 BC, only 22 per cent of recorded consular provinciae were permanent provinces; between 122 and 53 BC, this rose to 60 per cent. While many of
8944-491: The tetrarchs. Although the Caesars were soon eliminated from the picture, the four administrative resorts were restored in 318 by Emperor Constantine I , in the form of praetorian prefectures , whose holders generally rotated frequently, as in the usual magistracies but without a colleague. Constantine also created a new capital, named after him as Constantinople , which was sometimes called 'New Rome' because it became
9048-711: The time of the presidency of Ambrose (374-397) and temporarily exercised primacy over Northern Italy (the Diocesis Italia annonaria , which included territory across the Alps to the Danube). All provinces of Italy were under the broader Primatial oversight of the Archbishop of Rome at least by the end of the 4th century. In the Latin Church , an ecclesiastical province , composed of several neighbouring dioceses,
9152-456: The title legatus Augusti pro praetore . These lieutenant legati probably held imperium but, due to their lack of an independent command, were unable to triumph and could be replaced by their superior (Augustus) at any time. These arrangements were likely based on the precedent of Pompey's proconsulship over the Spanish provinces after 55 BC entirely through legates, while he stayed in
9256-538: The title can be used for important regional or historical sees . In terms of jurisdiction, there are two basic types of metropolitans in Eastern Orthodox Church: real metropolitans, with actual jurisdiction over their ecclesiastical provinces, and honorary metropolitans who are in fact just diocesan bishops with honorary title of metropolitan and no jurisdiction outside their own diocese. Some Eastern Orthodox churches have functioning metropolitans on
9360-411: The tomb of Clement IV. As early as the 6th century, the pallium was considered a liturgical vestment to be used only during Mass unless a special privilege determined otherwise, as evidenced by the correspondence between Pope Gregory I and John of Ravenna. The rules regulating the original use of the pallium cannot be determined with certainty, but its use, even before the 6th century, seems to have had
9464-399: The traditional pallium worn by popes prior to Benedict. In January 2015, Pope Francis announced that, from that year's imposition on, the pallium would no longer be awarded personally by the Pope in Rome; instead, the corresponding archbishops would impose it in their local churches. The Pope, however, will continue to bless it beforehand. There is a decided difference between the form of
9568-679: The usage of the title by the Malankara Orthodox Syrian Church in its verdict in the Malankara Church case. Baselios Marthoma Mathews III was enthroned as Catholicos of the East and Malankara Metropolitan on 15 October 2021 at Parumala , Kerala. Under his see , the dioceses are further headed by diocesan metropolitans. In the Malankara Mar Thoma Syrian Church which is based in India,
9672-455: The various magistrates... what they were doing was more like allocating a portfolio than putting people in charge of geographic areas". The first commanders dispatched with provinciae were for the purpose of waging war and to command an army. However, merely that a provincia was assigned did not mean the Romans made that territory theirs. For example, Publius Sulpicius Galba Maximus in 211 BC received Macedonia as his provincia but
9776-477: The vicinity of Rome. In contrast, the public provinces continued to be governed by proconsuls with formally independent commands. In only three of the public provinces were there any armies: Africa , Illyricum , and Macedonia ; after Augustus' Balkan wars , only Africa retained a legion. To make this monopolisation of military commands palatable, Augustus separated prestige from military importance and inverted it. The title pro praetore had gone out of use by
9880-664: The wider Mahgreb , respectively. With the Imperial Capital having moved to Byzantium in 330, the renamed city of Constantinople became increasingly important in church affairs of the Greek East. The See of Constantinople was granted Archepiscopal status prior to a council held in the city in 381 . Coinciding with the city's use as the Imperial residence, the See of Milan was elevated to Metropolitan/Archepiscopal status by
9984-467: The wool of lambs raised by Trappist monks. It is donned by looping its middle around one's neck, resting upon the chasuble and two dependent lappets over one's shoulders with tail-ends (doubled) on the left with the front end crossing over the rear. When observed from the front or rear the pallium sports a stylistic letter 'y' (contrasting against an unpatterned chasuble). It is decorated with six black crosses, one near each end and four spaced out around
10088-624: Was continued on a larger scale with the creation of extraordinary Exarchates in the 580s and culminated with the adoption of the military theme system in the 640s, which replaced the older administrative arrangements entirely. Some scholars use the reorganization of the empire into themata in this period as one of the demarcations between the Dominate and the Byzantine (or the Later Roman) period. Cisalpine Gaul (in northern Italy )
10192-425: Was for two reasons: more provinces needed commands and the increased number of permanent jury courts ( quaestiones perpetuae ), each of which had a praetor as president, exacerbated this issue. Praetors during the second century were normally prorogued pro praetore , but starting with the Spanish provinces and expanding by 167 BC, praetors were more commonly prorogued with the augmented rank pro consule ; by
10296-402: Was formerly conferred in Rome by a cardinal deacon, and outside of Rome by a bishop; in both cases the ceremony took place after the celebration of Mass and the administration of an oath. For his formal inauguration, Pope Benedict XVI adopted an earlier form of the pallium, from a period when it and the omophor were virtually identical. It is wider than the modern pallium although not as wide as
10400-425: Was occupied by Rome in the 220s BC and became considered geographically and de facto part of Roman Italy , but remained politically and de jure separated. It was legally merged into the administrative unit of Roman Italy in 42 BC by the triumvir Augustus as a ratification of Caesar 's unpublished acts ( Acta Caesaris ). Pallium The pallium (derived from the Roman pallium or palla ,
10504-411: Was previously metropolitan elsewhere, but these restrictions were absent in the revised 1983 Code of Canon Law . No other bishops, even non-metropolitan archbishops or retired metropolitans or current metropolitan archbishops officiating or attending any kind of Mass or religious ceremony outside their jurisdiction, are allowed to wear the pallium unless they have special permission. An explicit exception
10608-422: Was set in 1999 when Pope John Paul II wore a long Y-shaped pallium with red crosses for that year's Easter and Christmas celebrations. It was only used on those occasions and was created by Piero Marini , the then-master of pontifical liturgical celebrations, who would also create Pope Benedict's first pallium. On June 29, 2014, after using Benedict XVI's second pallium for more than a year, Pope Francis restored
10712-492: Was the capital , with some eventually gaining a primacy even over other provinces with their own primus inter pares . By the middle of the 3rd century Carthage had become the leading see in Roman North Africa . The Council of Nicea codified this arrangement into canon law in accordance with the growing standardisation of ecclesiastical diocesan structure along the lines of secular Roman blueprints. It also gave
10816-469: Was the basic and, until the Tetrarchy (from AD 293), the largest territorial and administrative unit of the empire's territorial possessions outside Roman Italy . During the republic and early empire, provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors . A later exception was the province of Egypt, which was incorporated by Augustus after
#37962