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Mesha Stele

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A stele ( / ˈ s t iː l i / STEE -lee ), from Greek στήλη , stēlē , plural στήλαι stēlai , is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument . The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief , or painted.

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112-535: The Mesha Stele , also known as the Moabite Stone , is a stele dated around 840 BCE containing a significant Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan ). Mesha tells how Chemosh , the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel , but at length, Chemosh returned and assisted Mesha to throw off

224-402: A building material ). Paper-mâché reinforced with textiles or boiled cardboard (carton bouilli) can be used for durable, sturdy objects. There is even carton-cuir (cardboard and leather) There is also a "laminating process", a method in which strips of paper are glued together in layers. Binding agents include glue, starch or wallpaper paste. "Carton-paille" or strawboard was already described in

336-524: A stone tortoise and crowned with hornless dragons , while the lower-level officials had to be satisfied with steles with plain rounded tops, standing on simple rectangular pedestals. Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of

448-474: A T-shaped symbol. Near the ancient northwestern town of Amud in Somalia , whenever an old site had the prefix Aw in its name (such as the ruins of Awbare and Awbube ), it denoted the final resting place of a local saint. Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various artefacts , such as pottery and coins , which point to a medieval period of activity at

560-554: A book in 1881. Pasteboard is made of whole sheets of paper glued together, or layers of paper pulp pressed together. Millboard is a type of strong pasteboard that contains old rope and other coarse materials in addition to paper. This composite material can be used in a variety of traditional and ceremonial activities, as well as in arts and crafts, for example to make many different inexpensive items such as Christmas decorations (including nativity figures), toys or masks, or models for educational purposes, or even pieces of furniture, and

672-567: A cartapesta 'Jesus Christ Dead in the Tomb' made in Sicily. In Siena, cartapesta products also diversified, from painted and gilded papier-mâché cherubs to boxes, trays, shelves, wall lamps and more. In the 19th century, new objects appeared, such as table centrepieces representing a pyramid of papier-mâché and glass fruits under a glass cloche, or views of Italy, probably made for tourists, such as one of "il Colosseo ed i Fori Imperiali". Pope Pius VII

784-895: A celestial globe known as the Kugel globe (1694 / 1726) in painted, gilded and varnished papier-mâché on a wooden core. Other papier-mâché items in the Louvre include a pencil box with floral decoration (1880 / 1890, Tabriz), a lacquered writing case (1900) and a half-moon mirror box with a typical " gul-i-bulbul  [ fr ] " decoration (1850 / 1900). In Japan, Sendai hariko involves creating papier-mâché figurines of animals like tigers or rabbits, and Daruma dolls . Traditionally, Sendai hariko figures were gifted as toys and talismans to protect children or bring good luck. The word "hariko" refers to objects made from "kami" (paper) and "kiji" (wooden moulds), which are layered with papier-mâché, dried, and then painted by hand. The papier-mâché technique

896-654: A commemorative function or served as boundary markers. Although sometimes plain, most bore a cuneiform inscription that would detail the stele's function or the reasons for its erection. The stele from Van's "western niche" contained annals of the reign of Sarduri II , with events detailed yearly and with each year separated by the phrase "For the God Haldi I accomplished these deeds". Urartian steles are sometimes found reused as Christian Armenian gravestones or as spolia in Armenian churches - Maranci suggests this reuse

1008-572: A corpus of post-5th century historical texts engraved sometimes on steles, but more generally on materials such as stone and metal ware found in a wide range of mainland Southeast Asia ( Cambodia , Vietnam , Thailand and Laos ) and relating to the Khmer civilization. The study of Khmer inscriptions is known as Khmer epigraphy . Khmer inscriptions are the only local written sources for the study of ancient Khmer civilization. More than 1,200 Khmer inscriptions of varying length have been collected. There

1120-534: A family unit or a household scene. One such notable example is the Stele of Hegeso. Typically grave stelai are made of marble and carved in relief, and like most Ancient Greek sculpture they were vibrantly painted. For more examples of stelai, the Getty Museum's published Catalog of Greek Funerary Sculpture is a valuable resource Steles (Chinese: bēi 碑 ) have been a major medium of stone inscription in China,

1232-689: A gold medal at the 1878 Paris Exposition . In the 1830s, Jacob Owen 's redesign of Dublin Castle featured papier-mâché work by Charles Frederick Bielefeld (1803–1864), known for his cornices and consoles at St James’s Palace . Bielefeld created papier-mâché ceiling roses, cornices, and Corinthian capitals for the castle, which were later reproduced in plaster after a fire in 1941. In 1846, Bielefeld patented large, robust papier-mâché panels that could be painted for ceiling and wall decorations, or used as cabin dividers in steamboats and train carriages as well as prefabricated homes. Bielefeld "modelled, gilt and fixed"

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1344-621: A hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala . During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre. Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by

1456-690: A large part of Ancient Greek funerary markers in Athens. Regarding stelai (Greek plural of stele), in the period of the Archaic style in Ancient Athens (600 BC) stele often showed certain archetypes of figures, such as the male athlete. Generally their figures were singular, though there are instances of two or more figures from this time period. Moving into the 6th and 5th centuries BC, Greek stelai declined and then rose in popularity again in Athens and evolved to show scenes with multiple figures, often of

1568-650: A letter to The Times , attributing the discovery to Charles Warren . On 17 February 1870, the 24-year-old Clermont-Ganneau published the first detailed announcement of the stele in the Revue de l’Instruction Publique. This was followed a month later by a note from F. A. Klein published in The Pall Mall Gazette describing his discovery of the stele in August 1868: ... I afterwards ascertained that [Ganneau's] assertion as to no European having, before me, seen

1680-681: A local Arab on behalf of Charles Simon Clermont-Ganneau , an archaeologist based in the French consulate in Jerusalem. The next year, the stele was smashed into several fragments by the Bani Hamida tribe, seen as an act of defiance against the Ottoman authorities who had pressured the Bedouins to hand over the stele so that it could be given to Germany. Clermont-Ganneau later managed to acquire

1792-749: A plaster cast was made. These in turn were used to make multiple copies of papier-mâché Protestant images such as portraits of Martin Luther. There is an example in the Danish National Museum. and a portrait of Philip Melanchthon in the collection of the Staatliches Museum Schwerin . Georg Heinrich Stobwasser  [ de ] (1717-1776) founded a ‘lacquerware factory’ in Braunschweig in 1763 together with his father Georg Siegmund Eustachius Stobwasser. Due to

1904-545: A polychrome papier-mâché of The Deposition of Christ with a papier-mâché Christ on a wooden cross. Another papier-mâché bas-relief representing The Beheading of Saint Paul was inspired by Alessandro Algardi , who worked almost exclusively in Rome. The Louvre owns two very different pieces dating from the very end of the 17th century: a celestial globe (1693 signed 'Coronelli': SN 878 ; SN 340) and an earth globe (1697 signed 'Coronelli', 'P. Vincenzo, Venice': OA 10683 A) In

2016-403: A process for making laminated sheets of papier-mâché and treating them with linseed oil to produce waterproof panels. His technique "involved pasting sheets of paper together and then oiling, varnishing and stove-hardening them. This process produced panels suitable for coaches, carriages, sedan chairs and furniture. It was claimed that the material could be ‘sawn, planed, dove-tailed or mitred in

2128-473: A process in 1847 for steaming and pressing laminated sheets into various shapes, which were then used to manufacture trays, chair backs, and structural panels, usually laid over a wood or metal armature for strength. The papier-mâché was smoothed and lacquered , or given a pearl-shell finish. The industry lasted through the 19th century. This made the material more durable and it could be moulded into objects that would otherwise be difficult to manufacture, such as

2240-559: A watch-holder in the form of a clock (Cartel porte-montre) in papier-mâché on a wooden frame, with a finish imitating tortoiseshell, or a polychrome papier-mâché bas-relief depicting the ‘Immaculate Conception’. Papier-mâché was used at the Château de Versailles in the 18th century: it allowed ornamentalists to improve the decorations and give them greater freedom to adapt to the different spaces to be decorated. The decoration could also be modified or changed at minimal cost. The decoration of

2352-493: A widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population. The Ming dynasty laws, instituted in the 14th century by its founder the Hongwu Emperor , listed a number of stele types available as status symbols to various ranks of the nobility and officialdom: the top noblemen and mandarins were eligible for steles installed on top of

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2464-418: A wooden (or bamboo, etc.) frame. Making papier-mâché is also a popular pastime, especially with children. There are two methods to prepare papier-mâché. The first method makes use of paper strips glued together with adhesive, and the other uses paper pulp obtained by soaking or boiling paper to which glue is then added. With the first method, a form for support is needed on which to glue the paper strips. With

2576-484: Is a large stove, and these stoves are literally made of paper". Christie may have drawn inspiration from English papier-mâché techniques that he encountered on a trip to England. Unfortunately, the building deteriorated due to bad weather, and after Christie's death, the new owner, Michael Krohn , demolished both the church and mansion in 1830. Today, only Johan F. L. Dreier  [ de ] 's watercolour of The octagonal church at Wernersholm (1827) illustrates what

2688-642: Is a part of the luxury ornamental handicraft market. The product is protected under the Geographic Indication Act 1999 of Indian government, and was registered by the Controller General of Patents Designs and Trademarks during the period from April 2011 to March 2012 under the title "Kashmir Paper Machie". The Shah Hamdan Mosque in Srinagar , one of the city's oldest mosques, is celebrated for its intricate papier-mâché work on

2800-656: Is also one of four known contemporaneous inscriptions containing the name of Israel, the others being the Merneptah Stele , the Tel Dan Stele , and one of the Kurkh Monoliths . Its authenticity has been disputed over the years, and some biblical minimalists suggest the text was not historical, but a biblical allegory. The stele itself is regarded as genuine and historical by the vast majority of biblical archaeologists today. The stele has been part of

2912-698: Is attributed to Sansovino (1532, found in Venice, soon to be exhibited at the Ca' d'Oro ). The Museo Nazionale d'Abruzzo has a Saint Jerome (c.1567-1569, polychrome papier-mâché) by Pompeo Cesura . Baroque culture in Italy embraced papier-mâché, fostering devotion among the faithful through vivid religious imagery. In Bologna, in the late seventeenth and early eighteenth centuries, with sculptors such as Mazza ( Giuseppe Maria Mazza ), his pupil Angelo Piò and Filippo Scandellari  [ it ] , papier-mâché flourished. In

3024-475: Is everywhere on the Internet, but it doesn't refer to anything specific, except sometimes to a book by Édouard Fournier , in which he mentions doll makers using a "terrible mixture of clay, paper and plaster" before 1540, and suggests that doll makers used the same mixture when they worked as ornamentalists making cornice and ceiling ornaments in carton-pierre. But he only mentions "un compte de 1540" (probably in

3136-451: Is ideal for large-scale production; Carton-pierre can be used to make decorative architectural elements, sculptures and statues, or theatre or film sets; papier-mâché has also been used to make household objects, which can become valuable if artistically painted (as many boxes and snuffboxes were in the past) or lacquered, sometimes with inlays of mother-of-pearl, for example. Large papier-mâché pieces, such as statues or carnival floats, require

3248-684: Is the Rosetta Stone , which led to the breakthrough allowing Egyptian hieroglyphs to be read. An informative stele of Tiglath-Pileser III is preserved in the British Museum . Two steles built into the walls of a church are major documents relating to the Etruscan language . Standing stones ( menhirs ), set up without inscriptions from Libya in North Africa to Scotland , were monuments of pre-literate Megalithic cultures in

3360-804: Is the beginning of a transliteration and translation by Alviero Niccacci from his article "The Stele of Mesha and the Bible: Verbal System and Narrativity" in Orientalia NOVA SERIES, Vol. 63, No. 3 (1994), pp. 226–248. Stele Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines . Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on

3472-505: Is used to create brightly colored masks depicting deities and spirits, essential in monastery mystery plays. This technique is also used to make statues for monasteries. Originating in Asia, papier-mâché reached Europe in the 15th century, where it was first used for bas-reliefs and nativity figures. By incorporating some mineral elements, artisans were able to make copies of traditional statues for devotional use, which gained popularity after

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3584-591: The Far East , and, independently, by Mesoamerican civilisations, notably the Olmec and Maya . The large number of stelae, including inscriptions, surviving from ancient Egypt and in Central America constitute one of the largest and most significant sources of information on those civilisations, in particular Maya stelae . The most famous example of an inscribed stela leading to increased understanding

3696-465: The First Dynasty of Egypt . These vertical slabs of stone are used as tombstones, for religious usage, and to mark boundaries, and are most commonly made of limestone and sandstone, or harder kinds of stone such as granite or diorite, but wood was also used in later times. Stele fulfilled several functions. There were votive, commemorative, and liminal or boundary stelae, but the largest group

3808-625: The Han dynasty appeared to be the first to use papier-mâché around 200 CE , not long after they learned how to make paper. They employed the technique to make items such as warrior helmets, mirror cases, or ceremonial masks. In ancient Egypt, coffins and death masks were often made from cartonnage —layers of papyrus or linen covered with plaster . In Persia, papier-mâché has been used to manufacture small painted boxes, trays, étagères and cases. Japan and China also produced laminated paper articles using papier-mâché. In Japan and India, papier-mâché

3920-646: The Iron Age kingdom which existed in the Armenian Highlands of modern Armenia , Turkey and Iran between the 9th and 6th centuries BC. Some were located within temple complexes, set within monumental rock-cut niches (such as the niche of the Rock of Van , discovered by Marr and Orbeli in 1916 ), or erected beside tombs. Others stood in isolated positions and, such as the Kelashin Stele , had

4032-535: The Late Stone Age . The Pictish stones of Scotland, often intricately carved, date from between the 6th and 9th centuries. An obelisk is a specialized kind of stele. The Insular high crosses of Ireland and Great Britain are specialized steles . Totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones , typically with inscribed name and often with inscribed epitaph , are among

4144-561: The Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic ( c.  900 –1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city , at least 166, although they are very poorly preserved. Hundreds of stelae have been recorded in

4256-570: The Maya civilization of ancient Mesoamerica . They consist of tall sculpted stone shafts or slabs and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250–900 AD), and these pairings of sculpted stelae and circular altars are considered

4368-459: The Merneptah Stele , which features the first known historical mention of the Israelites . In Ptolemaic times (332 - 30 BC), decrees issued by the pharaoh and the priesthood were inscribed on stelae in hieroglyphs, demotic script and Greek, the most famous example of which is the Rosetta Stone . Urartian steles were freestanding stone obelisks that served a variety of purposes, erected in

4480-634: The Théâtre de la Reine in the grounds of the Petit Trianon in Marie-Antoinette's time was largely papier-mâché. At that time, many precious objects were made using papier-mâché. One example is a case made around 1760-1770. It was crafted from wood and papier-mâché, covered in black lacquer, and decorated with scenes from mythology inspired by The Birth of Venus and The Abduction of Europa by François Boucher in oil paint. The finish

4592-498: The battlefield of Waterloo at the locations of notable actions by participants in battle. A traditional Western gravestone (headstone, tombstone, gravestone, or marker) may technically be considered the modern equivalent of ancient stelae, though the term is very rarely applied in this way. Equally, stele-like forms in non-Western cultures may be called by other terms, and the words "stele" and "stelae" are most consistently applied in archaeological contexts to objects from Europe,

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4704-839: The clerical script . Chinese steles from before the Tang dynasty are rare: there are a handful from before the Qin dynasty , roughly a dozen from the Western Han , 160 from the Eastern Han , and several hundred from the Wei , Jin , Northern and Southern , and Sui dynasties . During the Han dynasty, tomb inscriptions ( 墓誌 , mùzhì ) containing biographical information on deceased people began to be written on stone tablets rather than wooden ones. Erecting steles at tombs or temples eventually became

4816-577: The 18th century, cartapesta also developed in Lecce (Puglia), where it remains a speciality. The Castle of Charles V houses the Museo della Cartapesta. Religious bas-reliefs in papier-mâché were still in vogue, but a man like Giacomo Colombo , who seems to have worked mainly in Naples, made a high-relief Saint Paschal Baylón (c.1720) measuring 168 cm. The places of production diversified: we know of

4928-544: The 18th century, papier-mâché (that could be gilded ) had begun to appear as a low-cost alternative to similarly treated plaster or carved wood in architecture, even replacing stucco in ceilings and wall decorations. Some Italian craftsmen (and the painter Giuseppe Mattia Borgnis ), were invited by Francis Dashwood, 11th Baron le Despencer , around 1750 to work on St Lawrence's Church, West Wycombe and West Wycombe Park , maybe importing carta pasta to England. Robert Adam soon embraced paper stucco for elaborate interiors. By

5040-550: The 1920s, in St Mary's, Bourne Street and St Augustine's, Queen's Gate , for example. Papier-mâché was still used in the 20th century, for George Philip & son's papier-mâché globes (1963) for example. Werner Hosewinckel Christie  [ no ] (1746-1822), a cartographer who also quarried marble and extracted lime, had his own farm workers build a large octagonal paper church known as "Hop church", on his Wernersholm  [ no ] estate near Bergen in 1796. It

5152-452: The 19th century, two London companies—Jackson and Son, founded by fondateur George Jackson , and Charles Frederick Bielefeld’s workshop—advanced papier-mâché’s architectural use. Jackson had previously worked for Robert Adam ; he established his firm in 1780, and it became one of the leading suppliers of decorative elements, particularly for ceilings, walls, and other architectural details, using plaster and papier-mâché. Jackson and Son won

5264-580: The Bible's Books of Kings ( 2 Kings 3:4 –27), provides invaluable information on the Moabite language and the political relationship between Moab and Israel at one moment in the 9th century BCE. It is the most extensive inscription ever recovered that refers to the kingdom of Israel (the " House of Omri "); it bears the earliest certain extrabiblical reference to the Israelite God Yahweh . It

5376-712: The Counter-Reformation. New devotional practices rested on faithful copies of particularly venerated images reproduced in series in stucco or in papier-mâché, such as Lorenzo Ghiberti 's Madonnas, or Donatello's (c. 1386-1466) bas-relief of the Virgin and Child, known as the Madonna of Verona (Louvre, RF 589, 1450 / 1500 polychrome cartapesta ). Jacopo Sansovino also used papier-mâché, for example in his bas-relief Virgin and Child (polychrome cartapesta, c.1550, Louvre: RF 746). Another Virgin and Child (with two putti)

5488-696: The First World War. The Second World War resulted in the destruction of the Ensheim and Schwarzenacker factories and the loss of the London branch. There are many more details in the German version of Misplaced Pages ( Pappmachédynastie Adt  [ de ] ). Papier-mâché painted with black lacquer and inlaid with mother-of-pearl inlays ("burgauté") was adopted by French furniture makers inspired by English production from 1860 onwards, and then manufactured in

5600-495: The French term "mâché" here means "crushed and ground" ) is a versatile craft technique with roots in ancient China, in which waste paper is shredded and mixed with water and a binder to produce a pulp ideal for modelling or moulding, which dries to a hard surface and allows the creation of light, strong and inexpensive objects of any shape, even very complicated ones. There are various recipes, including those using cardboard and some mineral elements such as chalk or clay (carton-pierre,

5712-515: The Journal des Luxus und der Moden, among other publications, and sold throughout Europe. Genuine Mauchline ware made in Scotland for the tourist market between the 1820s and 1900, notably hand-painted snuffboxes, was flooded out of the market by German-made imitations, some of them in papier-mâché rather than wood. It is difficult to say when the first papier-mâché doll was made. The date 1540

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5824-577: The Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text . Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná . Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours. Khmer inscriptions are

5936-618: The Parisian bookbinder Martin, although these had failed commercially in Paris. By 1739, Mathias was producing boxes for the Wadgassen Abbey  [ de ] , and Abbot Michael Stein saw potential in the trade of what were called miller's tins or monastery tins. They were made by gluing strips of paper around a solid block of wood, which was then removed. The tin was then soaked in linseed oil and dried at low to medium heat, and when

6048-4223: The Roman era until thrown down in the Galilee earthquake of 1837 . The inscription, known as KAI 181 is pictured to the right, and presented here after Compston, 1919, to be read right to left.: 𐤀𐤍𐤊 𐤟 𐤌𐤔𐤏 𐤟 𐤁𐤍 𐤟 𐤊𐤌𐤔 ? ? 𐤌𐤋𐤊 𐤟 𐤌𐤀𐤁 𐤟 𐤄𐤃 ‎ 𐤉𐤁𐤍𐤉 | 𐤀𐤁𐤉 𐤟 𐤌𐤋𐤊 𐤟 𐤏𐤋 𐤟 𐤌𐤀𐤁 𐤟 𐤔𐤋𐤔𐤍 𐤟 𐤔𐤕 𐤟 𐤅𐤀𐤍𐤊 𐤟 𐤌𐤋𐤊 ‎ [𐤕𐤉 𐤟 𐤀𐤇𐤓 𐤟 𐤀𐤁𐤉 | 𐤅𐤀𐤏𐤔 𐤟 𐤄𐤁𐤌𐤕 𐤟 𐤆𐤀𐤕 𐤟 𐤋𐤊𐤌𐤔 𐤟 𐤁𐤒𐤓𐤇𐤄 | 𐤁[𐤍𐤎 𐤟 𐤉 ‎ 𐤔𐤏 𐤟 𐤊𐤉 𐤟 𐤄𐤔𐤏𐤍𐤉 𐤟 𐤌𐤊𐤋 𐤟 𐤄 𐤔 𐤋𐤊𐤍 𐤟 𐤅𐤊𐤉 𐤟 𐤄𐤓𐤀𐤍𐤉 𐤟 𐤁𐤊𐤋 𐤟 𐤔𐤍𐤀𐤉 | 𐤏𐤌𐤓 ‎ 𐤉 𐤟 𐤌𐤋𐤊 𐤟 𐤉𐤔𐤓𐤀𐤋 𐤟 𐤅𐤉𐤏𐤍𐤅 𐤟 𐤀𐤕 𐤟 𐤌𐤀𐤁 𐤟 𐤉𐤌𐤍 𐤟 𐤓𐤁𐤍 𐤟 𐤊𐤉 𐤟 𐤉 𐤀𐤍𐤐 𐤟 𐤊𐤌𐤔 𐤟 𐤁𐤀𐤓 ‎ 𐤑𐤄 | 𐤅𐤉𐤇𐤋𐤐𐤄 𐤟 𐤁𐤍𐤄 𐤟 𐤅𐤉𐤀𐤌𐤓 𐤟 𐤂𐤌 𐤟 𐤄𐤀 𐤟 𐤀𐤏𐤍𐤅 𐤟 𐤀𐤕 𐤟 𐤌𐤀𐤁 𐤟 | 𐤁𐤉𐤌𐤉 𐤟 𐤀𐤌𐤓 𐤟 𐤊 ‎ [𐤅𐤀𐤓𐤀 𐤟 𐤁𐤄 𐤟 𐤅𐤁𐤁𐤕𐤄 | 𐤅𐤉𐤔𐤓𐤀𐤋 𐤟 𐤀𐤁𐤃 𐤟 𐤀𐤁𐤃 𐤟 𐤏𐤋𐤌 𐤟 𐤅𐤉𐤓𐤔 𐤟 𐤏𐤌𐤓𐤉 𐤟 𐤀𐤕 𐤟 [𐤀𐤓 ‎ 𐤑 𐤟 𐤌𐤄𐤃𐤁𐤀 | 𐤅𐤉𐤔𐤁 𐤟 𐤁𐤄 𐤟 𐤉𐤌𐤄 𐤟 𐤅𐤇𐤑𐤉 𐤟 𐤉𐤌𐤉 𐤟 𐤁𐤍 𐤄 𐤟 𐤀𐤓𐤁𐤏𐤍 𐤟 𐤔𐤕 𐤟 𐤅 𐤉 𐤔 ‎ 𐤁𐤄 𐤟 𐤊𐤌𐤔 𐤟 𐤁𐤉𐤌𐤉 | 𐤅𐤀𐤁𐤍 𐤟 𐤀𐤕 𐤟 𐤁𐤏𐤋𐤌𐤏𐤍 𐤟 𐤅𐤀𐤏𐤔 𐤟 𐤁𐤄 𐤟 𐤄𐤀𐤔𐤅𐤇 𐤟 𐤅𐤀𐤁 𐤍 ‎ 𐤀𐤕 𐤟 𐤒𐤓𐤉𐤕𐤍 | 𐤅𐤀𐤔 𐤟 𐤂𐤃 𐤟 𐤉𐤔𐤁 𐤟 𐤁𐤀𐤓𐤑 𐤟 𐤏𐤈𐤓𐤕 𐤟 𐤌𐤏𐤋𐤌 𐤟 𐤅𐤉𐤁𐤍 𐤟 𐤋𐤄 𐤟 𐤌𐤋𐤊 𐤟𐤉 ‎ [ 𐤔𐤓𐤀𐤋 𐤟 𐤀𐤕 𐤟 𐤏𐤈𐤓𐤕 | 𐤅𐤀𐤋𐤕𐤇𐤌 𐤟 𐤁𐤒𐤓 𐤟 𐤅𐤀𐤇𐤆𐤄 | 𐤅𐤀𐤄𐤓𐤂 𐤟 𐤀𐤕 𐤟 𐤊𐤋 𐤟𐤄𐤏𐤌 𐤟 [𐤌 ‎ [𐤄𐤒𐤓 𐤟 𐤓𐤉𐤕 𐤟 𐤋𐤊𐤌𐤔 𐤟 𐤅𐤋𐤌𐤀𐤁 | 𐤅𐤀𐤔𐤁 𐤟 𐤌𐤔𐤌 𐤟 𐤀𐤕 𐤟 𐤀𐤓𐤀𐤋 𐤟 𐤃𐤅𐤃𐤄 𐤟 𐤅𐤀[𐤎 ‎ 𐤇𐤁𐤄 𐤟 𐤋𐤐𐤍𐤉 𐤟 𐤊𐤌𐤔 𐤟 𐤁𐤒𐤓𐤉𐤕 | 𐤅𐤀𐤔𐤁 𐤟 𐤁𐤄 𐤟 𐤀𐤕 𐤟 𐤀𐤔 𐤟 𐤔𐤓𐤍 𐤟 𐤅𐤀𐤕 𐤟 𐤀𐤔 ‎ 𐤌𐤇𐤓𐤕 | 𐤅𐤉𐤀𐤌𐤓 𐤟 𐤋𐤉 𐤟 𐤊𐤌𐤔 𐤟 𐤋𐤊 𐤟 𐤀𐤇𐤆 𐤟 𐤀𐤕 𐤟 𐤍𐤁𐤄 𐤟 𐤏𐤋 𐤟 𐤉𐤔𐤓𐤀𐤋 | 𐤅 𐤀 ‎ 𐤄𐤋𐤊 𐤟 𐤁𐤋𐤋𐤄 𐤟 𐤅𐤀𐤋𐤕𐤇𐤌 𐤟 𐤁𐤄 𐤟 𐤌𐤁𐤒𐤏 𐤟 𐤄𐤔𐤇𐤓𐤕 𐤟 𐤏𐤃 𐤟 𐤄𐤑𐤄𐤓𐤌 | 𐤅𐤀 𐤇 ‎ [𐤆 𐤟 𐤅𐤀𐤄𐤓𐤂 𐤟 𐤊𐤋 𐤄 𐤟 𐤔𐤁𐤏𐤕 𐤟 𐤀𐤋𐤐𐤍 𐤟 𐤂[𐤁]𐤓𐤍 𐤟 𐤅𐤂𐤓𐤍 | 𐤅𐤂𐤁𐤓𐤕 𐤟 𐤅[𐤂𐤓 ‎ [𐤕 𐤟 𐤅𐤓𐤇𐤌𐤕 | 𐤊𐤉 𐤟 𐤋𐤏𐤔𐤕𐤓 𐤟 𐤊𐤌𐤔 𐤟 𐤄𐤇𐤓𐤌𐤕𐤄 | 𐤅𐤀𐤒𐤇 𐤟 𐤌𐤔𐤌 𐤟 𐤀[𐤕 𐤟 𐤊 ‎ 𐤋𐤉 𐤟 𐤉𐤄𐤅𐤄 𐤟 𐤅𐤀𐤎𐤇𐤁 𐤟 𐤄𐤌 𐤟 𐤋𐤐𐤍𐤉 𐤟 𐤊𐤌𐤔 | 𐤅𐤌𐤋𐤊 𐤟 𐤉𐤔𐤓𐤀𐤋 𐤟 𐤁𐤍𐤄 𐤟 𐤀 𐤕 ‎ [𐤉𐤄𐤑 𐤟 𐤅𐤉𐤔𐤁 𐤟 𐤁𐤄 𐤟 𐤁𐤄𐤋𐤕𐤇𐤌𐤄 𐤟 𐤁𐤉 | 𐤅𐤉𐤂𐤓𐤔𐤄 𐤟 𐤊𐤌𐤔 𐤟 𐤌𐤐𐤍[𐤉 𐤅 ‎ 𐤟 𐤀𐤒𐤇 𐤟 𐤌𐤌𐤀𐤁 𐤟 𐤌𐤀𐤕𐤍 𐤟 𐤀𐤔 𐤟 𐤊𐤋 𐤟 𐤓𐤔𐤄 | 𐤅𐤀𐤔𐤀𐤄 𐤟 𐤁𐤉𐤄𐤑 𐤟 𐤅𐤀𐤇𐤆𐤄 ‎ 𐤋𐤎𐤐𐤕 𐤟 𐤏𐤋 𐤟 𐤃𐤉𐤁𐤍 | 𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤒𐤓𐤇𐤄 𐤟 𐤇𐤌𐤕 𐤟 𐤄𐤉𐤏𐤓𐤍 𐤟 𐤅𐤇𐤌𐤕 ‎ 𐤄𐤏𐤐𐤋 | 𐤅𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤔𐤏𐤓𐤉𐤄 𐤟 𐤅𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤌𐤂𐤃𐤋𐤕𐤄 | 𐤅𐤀 ‎ 𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤁𐤕 𐤟 𐤌𐤋𐤊 𐤟 𐤅𐤀𐤍𐤊 𐤟 𐤏𐤔𐤕𐤉 𐤟 𐤊𐤋𐤀𐤉 𐤟 𐤄𐤀𐤔[𐤅𐤇 𐤟 𐤋𐤌]𐤉𐤍 𐤟 𐤁𐤒𐤓 𐤁 ‎ 𐤄𐤒𐤓 | 𐤅𐤁𐤓 𐤟 𐤀𐤍 𐤟 𐤁𐤒𐤓𐤁 𐤟 𐤄𐤒𐤓 𐤟 𐤁𐤒𐤓𐤇𐤄 𐤟 𐤅𐤀𐤌𐤓 𐤟 𐤋𐤊𐤋 𐤟 𐤄𐤏𐤌 𐤟 𐤏𐤔𐤅 𐤟 𐤋 ‎ 𐤊𐤌 𐤟 𐤀𐤔 𐤟 𐤁𐤓 𐤟 𐤁𐤁𐤉𐤕𐤄 | 𐤅𐤀𐤍𐤊 𐤟 𐤊𐤓𐤕𐤉 𐤟 𐤄𐤌𐤊𐤓𐤕𐤕 𐤟 𐤋𐤒𐤓𐤇𐤄 𐤟 𐤁𐤀𐤎𐤓 ‎ 𐤟 𐤉] 𐤟 𐤉𐤔𐤓𐤀𐤋 | 𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤏𐤓𐤏𐤓 𐤟 𐤅𐤀𐤍𐤊 𐤟 𐤏𐤔𐤕𐤉 𐤟 𐤄𐤌𐤎𐤋𐤕 𐤟 𐤁𐤀𐤓𐤍𐤍] ‎ 𐤟 𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤁𐤕 𐤟 𐤁𐤌𐤕 𐤟 𐤊𐤉 𐤟 𐤄𐤓𐤎 𐤟 𐤄𐤀 | 𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕𐤉 𐤟 𐤁𐤑𐤓 𐤟 𐤊𐤉 𐤟 𐤏𐤉𐤍 ‎ 𐤔 𐤟 𐤃𐤉𐤁𐤍 𐤟 𐤇𐤌𐤔𐤍 𐤟 𐤊𐤉 𐤟 𐤊𐤋 𐤟 𐤃𐤉𐤁𐤍 𐤟 𐤌𐤔𐤌𐤏𐤕 | 𐤅𐤀𐤍𐤊 𐤟 𐤌𐤋 𐤊 ‎ 𐤕 𐤉 .. 𐤌𐤀𐤕 𐤟 𐤁𐤒𐤓𐤍 𐤟 𐤀𐤔𐤓 𐤟 𐤉𐤎𐤐𐤕𐤉 𐤟 𐤏𐤋 𐤟 𐤄𐤀𐤓𐤑 | 𐤅𐤀𐤍𐤊 𐤟 𐤁𐤍𐤕 ‎ 𐤉 𐤟 [𐤀𐤕 𐤟] 𐤌 𐤄 𐤃[𐤁]𐤀 𐤟 𐤅𐤁𐤕 𐤟 𐤃𐤁𐤋𐤕𐤍 | 𐤅𐤁𐤕 𐤟 𐤁𐤏𐤋𐤌𐤏𐤍 𐤟 𐤅𐤀𐤔𐤀 𐤟 𐤔𐤌 𐤟 𐤀𐤕 𐤟 𐤅 𐤒 𐤃 ‎ 𐤑𐤀𐤍 𐤟 𐤄𐤀𐤓𐤑 | 𐤅𐤇𐤅𐤓𐤍𐤍 𐤟 𐤉𐤔𐤁 𐤟 𐤁𐤄 𐤟 𐤁 𐤕 𐤟 𐤅 𐤒 𐤟 𐤀 𐤔 .... ‎ 𐤅 𐤉𐤀𐤌𐤓 𐤟 𐤋𐤉 𐤟 𐤊𐤌𐤔 𐤟 𐤓𐤃 𐤟 𐤄𐤋𐤕𐤇𐤌 𐤟 𐤁𐤇𐤅𐤓𐤍𐤍 | 𐤅𐤀 𐤓 𐤃 .... ‎ 𐤅𐤉𐤔]𐤁𐤄 𐤟 𐤊𐤌𐤔 𐤟 𐤁𐤉𐤌𐤉 𐤟 𐤅𐤏𐤋 𐤟 𐤓𐤄 𐤟 𐤌𐤔𐤌 𐤟 𐤏𐤔]..... ‎ 𐤔 𐤕 𐤟 𐤔𐤃𐤒 | 𐤅𐤀𐤍 ‎ ............ It describes: Here

6160-414: The abbot saw potential in the trade in what were called miller's tins or monastery tins. These were made by gluing strips of paper around a solid block of wood which was then removed. The tin was then soaked in linseed oil and dried at low to medium heat, and when the surface was perfectly smooth, it was covered with three to eighteen layers of varnish. Mathias' son Johann Peter (1751-1808) was in charge of

6272-572: The ancient Near East and Egypt, China, and sometimes Pre-Columbian America. Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at Amarna , or to commemorate military victories. They were widely used in the ancient Near East , Mesopotamia , Greece , Egypt , Somalia , Eritrea , Ethiopia , and, most likely independently, in China and elsewhere in

6384-657: The church once looked like. The cartapesta expert Raffaele Casciaro states that the earliest use of papier-mâché (or "Pappmaché") in Germany dates back to the first half of the 15th century, and he mentions a sculpture of the Virgin Mary that was part of a "Vesperbild" (or Pietà), by an anonymous German sculptor using stucco, pastiglia and cartapesta). In the 16th century, the North German sculptor Albert von Soest  [ de ] carved wooden moulds from which

6496-453: The collection of the Louvre Museum in Paris , France , since 1873. Jordan has been demanding the stone slab's return to its place of origin since 2014. The stele is a smoothed block of basalt about a meter tall, 60 cm wide, and 60 cm thick, bearing a surviving inscription of 34 lines. Frederick Klein , an Anglican missionary, discovered the stone intact in August 1868 at the site of ancient Dibon (now Dhiban, Jordan ). Klein

6608-415: The company employed more than 2,500 people and produced more than six million items per year. There was a branch in Forbach (Lorraine) and another one in Pont-à-Mousson , which focused entirely on the French market, with a different range of products. Pont-à-Mousson now has a museum of papier maché, Musée au fil du papier  [ fr ] . The decline began with the invention of Bakelite in 1907 and

6720-517: The earliest examples dating from the Qin dynasty . Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative, or edifying text. They can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. In addition to their commemorative value, many Chinese steles are regarded as exemplars of traditional Chinese calligraphic scripts, especially

6832-485: The electrical industry, the company produced almost anything that could be made from papier-mâché. After the Franco-Prussian War , the factory in Forbach (Lorraine) surpassed the production output in Ensheim (Sarrebruck)  [ fr ] and became the company headquarters until 1918. Mathias Adt, son of the miller Johann Michael Adt (b. 1715), began making functional tobacco boxes. A monk, probably Mathias's brother, introduced him to papier-mâché boxes associated with

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6944-469: The existing stele fragments, the top right fragment contains 150 letters, the bottom right fragment includes 358 letters, the middle right contains 38, and the rest contains 67 letters. The remainder of the stele was reconstructed by Ganneau from the squeeze obtained by Caravacca. Visiting the site in 1872, Henry B. Tristram was convinced that the stele could not have been exposed for long and believed that it had probably been utilized as building material by

7056-537: The first head of the Ludwigsluster Carton (papier-mâché) workshop, which initially produced capitals, ornemental mouldings, statues etc for the palace, its church, park, and nearby buildings such as Herrenhaus Bülow  [ de ] . The entire interior decoration of the Golden Hall of Ludwigslust Palace, including the sconces, is made of papier-mâché. Later the workshop turned to the production of small furniture, vases, centrepieces, portrait busts, church decorations and other decorative objects, which were advertised in

7168-451: The fragments and piece them together thanks to the impression made before the stele's destruction. The Mesha Stele, the first major epigraphic Canaanite inscription found in the Southern Levant , the longest Iron Age inscription ever found in the region, constitutes the major evidence for the Moabite language , and is a "corner-stone of Semitic epigraphy", and history. The stele, whose story parallels, with some differences, an episode in

7280-427: The full stele had been obtained just before its destruction. Ginsberg's translation of the official report, "Über die Auffindung der Moabitischen Inschrift", stated that Charles Simon Clermont-Ganneau , an archaeologist based in the French consulate in Jerusalem, sent an Arab named Yacoub Caravacca to obtain the squeeze as he "did not want to venture to undertake the very costly [and dangerous] journey" himself. Caravacca

7392-559: The globe of Jennens and Bettridge's sewing table, and that could withstand greater wear and tear than traditional papier mâché such as "teatrays, waiters, caddies and dressing cases … japanned and decorated with painted scenes and classical (Etruscan) and Chinoiserie subjects". Jennens and Betridge (London, Birmingham) made large tea caddies circa 1850. Other objects included cane holders, fruit bowls with mother-of-pearl inlays or papier mache head dolls by "Childs & Sons". The papier-mâché stags' heads in Powerscourt were German, though. In

7504-421: The glue must be fully dried, otherwise mold will form and the product will rot from the inside out. For the pulp method, the paper is left in water at least overnight to soak, or boiled in abundant water until the paper breaks down to a pulp. The excess water is drained, an adhesive is added and the papier-mâché applied to a form or, especially for smaller or simpler objects, sculpted to shape. The Chinese during

7616-409: The head of Syria vilayet . Knowing that a demand to give up the stone to the German Consulate had been ordered by the Ottomans and finding that the ruler of Salt was about to put pressure upon them, they heated the stele in a bonfire, threw cold water upon it and broke it to pieces with boulders. On 8 February 1870, George Grove of the Palestine Exploration Fund announced the find of the stele in

7728-422: The high quality of the (papier-mâché, wood or metal) goods and the resulting high demand from the Brunswick court, court society, the military and the merchant class, the new ‘factory’ soon employed almost a hundred people and started selling its products nationally and internationally. They produced household items as well as luxury items. However, their main products were snuff boxes and tobacco pipes, in which even

7840-405: The highlands of Ethiopia and Eritrea , the Axumites erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet. Additionally, Tiya is one of nine megalithic pillar sites in the central Gurage Zone of Ethiopia. As of 1997, 118 stele were reported in the area. Along with

7952-639: The joint. All that remained was to smooth the surface before painting and varnishing. Many other toys were made of papier-mâché, such as puppets, or puppet heads, and all kinds of animals, pull toy dogs, rocking horses or horses on wheels, and even elephants on wheels 1910/1920 In 1900, Richard Mahr (1876-1952) founded Marolin – Richard Mahr  [ de ] in Steinach, Germany, producing papier-mâché figures for nativity scenes. Production halted in 1940, but revived in 1990. Today, Marolin offers toy animals and nativity figures in plastic and papier-mâché. Papier-mâché objects were made under Louis XIV, such as

8064-529: The last decades of the 19th century was F. M. Schilling  [ de ] , in Sonneberg. There was also Armand Marseille in Köppelsdorf, a district of Sonneberg, who from 1885 developed into one of the world's largest suppliers of bisque porcelain doll heads, some of them at least with moving eyes and a papier-mâché body. Ernst Heubach 's doll heads could also be mounted on a papier-mâché body. In

8176-552: The later history by being buried underground for several centuries. Steles created by the Kaifeng Jews in 1489, 1512, and 1663, have survived the repeated flooding of the Yellow River that destroyed their synagogue several times, to tell us something about their world. China's Muslim have a number of steles of considerable antiquity as well, often containing both Chinese and Arabic text. Thousands of steles, surplus to

8288-480: The latest specialists of cartapesta: Enrico dal Monte and his son Gaetano dal Monte (1916-2006). Early examples of Italian cartapasta seem to include mostly bas-reliefs. For example, there are many copies in cartapasta of Benedetto da Maiano 's Madonna 'del Latte ( Nursing Madonna ), the earliest ones attributed to his workshop, but some others dating from the early 17th century. Some were made in Tuscany, such as

8400-538: The manufacture of lacquered lamps. The Brunswick headquarters closed down in 1863. Stobwasser Berlin transitioned to lighting fixture production, becoming, by 1900, one of Germany's leading lamp manufacturers. The Braunschweig Municipal Museum has a large collection of ‘Stobwasser articles’. In the late 18th century, Frederick II, Duke of Mecklenburg-Schwerin , at the suggestion of one of his footmen, Johann Georg Bachmann  [ de ] , considered using papier-mâché to redecorate Ludwigslust Palace . Bachmann became

8512-555: The meerschaum was replaced by papier-mâché. The snuffboxes were particularly popular - not least because of their sometimes erotic depictions, which were concealed under a false bottom. High-quality furniture was also produced for courts throughout Europe. The manufactory soon attracted a large number of highly qualified painters, such as the miniature painter Friedrich Georg Weitsch , who applied Stobwasser's miniature motifs (including idealised, romantic landscapes, historical and mythological scenes based on Italian, French or Dutch models) to

8624-559: The middle of the 19th century, another German, Ludwig Greiner (†1874) had emigrated to the United States of America and founded a papier-mâché doll manufacturing company in 1840. Doll heads (like globes) were moulded in two parts: "For round objects, such as doll heads, for example, two molds are used, one for the front of the head, the other for the back; the two pieces of cardboard made in these different moulds are joined by bringing them together and gluing strips of strong paper over

8736-399: The mixture reduces the chances of the product developing mold . Methyl cellulose is a naturally mold free adhesive used in a ratio of one part powder to 16 parts hot water and is a popular choice because it is non-toxic, but is not waterproof. For the paper strips method, the paper is cut or torn into strips, and soaked in the paste until saturated. The saturated pieces are then placed onto

8848-704: The most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin , the architect Peter Eisenman created a field of some 2,700 blank steles. The memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Egyptian steles (or Stelae, Books of Stone) have been found dating as far back as

8960-465: The most famous mountain steles is the 13 m (43 ft) high stele at Mount Tai with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of such stone monuments have preserved the origin and history of China's minority religious communities. The 8th-century Christians of Xi'an left behind the Xi'an Stele , which survived adverse events of

9072-456: The nineteenth century, Emilia-Romagna once again took over with the famous workshops in Faenza of Giuseppe Ballanti  [ it ] and his sons Giovan Battista Ballanti Graziani  [ it ] and Francesco Ballanti Graziani  [ it ] and the followers of Giovanni Collina  [ it ] and Graziani, and the workshop of Gaetano Vitené and his successors, and

9184-460: The objects. Paintings by Johann Christian August Schwartz  [ de ] , Pascha Johann Friedrich Weitsch and his son Friedrich Georg Weitsch , Christian Tunica  [ fr ] and Heinrich Brandes are also mentioned. King Frederick the Great tried to entice Stobwasser away to Berlin, but in 1772/73 only a branch office (the 'Manufaktur für Lackwaren' ) was founded, specialising in

9296-635: The original requirements, and no longer associated with the person they were erected for or to, have been assembled in Xi'an's Stele Forest Museum , which is a popular tourist attraction. Elsewhere, many unwanted steles can also be found in selected places in Beijing, such as Dong Yue Miao, the Five Pagoda Temple, and the Bell Tower, again assembled to attract tourists and also as a means of solving

9408-738: The ornaments of papier mâché of the Theatre Royal in Drury Lane in 1847 (some of which were removed in 1851). The popularity of papier-mâché declined as electroplating offered a cheaper metal-coated alternative. McCallum and Hodson ("Summer-row, near the Town-hall, Birmingham" ), the last papier-mâché company, closed in 1920. Martin Travers , the English ecclesiastical designer, made much use of papier-mâché for his church furnishings in

9520-770: The pharaoh, or his senior officials, detailing important events of his reign. Some of the most widely known Egyptian stelae include: the Kamose Stelae, recounting the defeat of the Hyksos ; the Victory Stele , describing the campaigns of the Nubian pharaoh Piye as he reconquered the country; the Restoration Stele of Tutankhamun (1336 - 1327 BC), detailing the religious reforms enacted after the Amarna period; and

9632-405: The present and the afterlife, which allowed the deceased to receive offerings. These were both real and represented by formulae on the false door. Liminal, or boundary, stele were used to mark size and location of fields and the country's borders. Votive stelae were exclusively erected in temples by pilgrims to pay homage to the gods or sacred animals. Commemorative stelae were placed in temples by

9744-548: The problem faced by local authorities of what to do with them. The long, wordy, and detailed inscriptions on these steles are almost impossible to read for most are lightly engraved on white marble in characters only an inch or so in size, thus being difficult to see since the slabs are often 3m or more tall. There are more than 100,000 surviving stone inscriptions in China. However, only approximately 30,000 have been transcribed or had rubbings made, and fewer than those 30,000 have been formally studied. Maya stelae were fashioned by

9856-683: The same manner as if made in wood". Clay, japanner , was a supplier to the Royal Family. (It was probably in the 1660s that Thomas Allgood had pioneered the use of japanning on metal.) Clay became a papier-mâché manufacturer in or before 1772 (until his death), first in Birmingham and then in London. When his patent expired in 1802 "a number of rival producers set up including Jennens and Bettridge who opened up in 1816 in Henry Clay's former Birmingham works". Theodore Jennens patented

9968-568: The second method, it is possible to shape the pulp directly inside the desired form. In both methods, reinforcements with wire, chicken wire , lightweight shapes, balloons or textiles may be needed. The traditional method of making papier-mâché adhesive is to use a mixture of water and flour or other starch, mixed to the consistency of heavy cream . Other adhesives can be used if thinned to a similar texture, such as polyvinyl acetate (PVA) based glues (often sold as wood glue or craft glue). Adding oil of cloves or other preservatives, such as salt, to

10080-508: The sense of a report or an invoice). The date 1540 is also too early for carton-pierre. What we do know is that papier-mâché was used in the early 19th century, perhaps since the mid-18th century, in Nuremberg ( Georg Hieronimus Bestelmeier  [ de ] had a shop there and published his first mail-order catalog in 1793) and Sonneberg when they developed into world-renowned toy manufacturing centers. An important doll manufacturer in

10192-492: The shape of Chinese bowls attributed to Étienne-Simon Martin (1703-1770). The same technique could be used to make vases, for example. The Louvre owns a round candy box in violet varnished cardboard lined with brown tortoiseshell with a gouache signed van Blarenberghe on its lid. Papier-mâché tableware was also made, like this Déjeuner breakfast tableware) from the French Directory period, ca. 1790/1800 Pasteboard

10304-788: The stelae in the Hadiya Zone, the structures are identified by local residents as Yegragn Dingay or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran"), ruler of the Adal Sultanate . The stelae at Tiya and other areas in central Ethiopia are similar to those on the route between Djibouti City and Loyada in Djibouti . In the latter area, there are a number of anthropomorphic and phallic stelae, which are associated with graves of rectangular shape flanked by vertical slabs. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with

10416-401: The stone was perfectly true. ... I am sorry to find that I was also the last European who had the privilege of seeing this monument of Hebrew antiquity in its perfect state of preservation. ... The stone was lying among the ruins of Dhiban perfectly free and exposed to view, the inscription uppermost. ... The stone is, as appears from the accompanying sketch, rounded on both sides, and not only at

10528-431: The surface and allowed to dry slowly. The strips may be placed on an armature , or skeleton, often of wire mesh over a structural frame, or they can be placed on an object to create a cast. Oil or grease can be used as a release agent if needed. Once dried, the resulting material can be cut, sanded and/or painted, and waterproofed by painting with a suitable water-repelling paint. Before painting any product of papier-mâché,

10640-442: The surface was perfectly smooth, it was covered with three to eighteen layers of varnish. Mathias Adt, son of the miller Johann Michael Adt (b. 1715), began making tobacco boxes. A monk, probably Mathias's brother, introduced him to the papier-mâché boxes associated with the Parisian bookbinder Martin, which had proved a commercial failure in Paris. By 1739, Mathias was making boxes for the Wadgassen Abbey  [ de ] , and

10752-497: The tail end of the Adal Sultanate's reign. Among these settlements, Aw Barkhadle is surrounded by a number of ancient stelae. Burial sites near Burao likewise feature old stelae. Papier-m%C3%A2ch%C3%A9 Papier-mâché ( UK : / ˌ p æ p i eɪ ˈ m æ ʃ eɪ / PAP -ee-ay MASH -ay , US : / ˌ p eɪ p ər m ə ˈ ʃ eɪ / PAY -pər mə- SHAY , French: [papje mɑʃe] -

10864-451: The two or three upper lines were very much obliterated. The stone itself was in a most perfect state of preservation not one single piece being broken off, and it was only from great age and exposure to the rain and sun, that certain parts, especially the upper and lower lines, had somewhat suffered. Pieces of the original stele containing most of the inscription, 613 letters out of about a thousand, were later recovered and pieced together. Of

10976-416: The upper end as mentioned by Monsieur Ganneau. In the lower corner sides there are not as many words of the inscription missing as would be the case if it were square at the bottom, as M. Ganneau was wrongly informed by his authority; for, as in the upper part, so also in the lower, in exactly the same way the lines become smaller by degrees. ...  according to my calculation, had thirty-four lines, for

11088-643: The walls and ceilings. Similarly, the Shalimar Bagh , a garden created by Mughal Emperor Jahangir , and dubbed the "Versailles of Mughal Emperors," features a papier-mâché ceiling in its central pavilion that has lasted nearly 400 years. Papier-mâché, a popular Kashmiri craft, originated in the 15th century when King Zain-ul-Abidin invited papier-mâché artists from Central Asia. Prior to this, vibrant patterns had been painted on wood, used in items like ceiling panels and furniture. In Ladakh , papier-mâché with paper pulp mixed with clay, cotton, flour, and glue,

11200-482: The workshop, which was eventually set up in the abbey's provostry. Papier-mâché was a flourishing industry. French troops then occupied the Saar region in 1792 (until 1815) and the monasteries were secularised. Peter III Adt (1798-1879) bought the monastery in 1826 and a few years later founded the company Gebrüder Adt (Adt Brothers) with his three sons. Sales markets and trading offices were opened on all continents. By 1889,

11312-547: The yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. It is written in a variant of the Phoenician alphabet , closely related to the Paleo-Hebrew script . The stone was discovered intact by Frederick Augustus Klein , an Anglican missionary, at the site of ancient Dibon (now Dhiban, Jordan ), in August 1868. A " squeeze " (a papier-mâché impression) had been obtained by

11424-524: Was a deliberate desire to capitalize on the potency of the past. Some scholars have suggested Urartian steles may have influenced the development of the Armenian khachkar . Greek funerary markers, especially in Attica, had a long and evolutionary history in Athens. From public and extravagant processional funerals to different types of pottery used to store ashes after cremation, visibility has always been

11536-636: Was a lacquer imitation called vernis Martin , developed in 1728. The Musée Carnavalet houses a Model of the Chinese Pavilion at the Hôtel de Montmorency-Luxembourg  [ fr ] , circa 1775-1785, with papier-mâché rocks that are actually boxes. There were also many papier-mâché mirror frames. French lacquer applied to cardboard is a technique similar to lacquered papier-mâché invented by Guillaume Martin (1689-1749) around 1740. We know of cardboard bowls covered with red lacquer imitating

11648-563: Was an 'explosion' of Khmer epigraphy from the seventh century, with the earliest recorded Khmer stone inscription dating from 612 AD at Angkor Borei . Ogham stones are vertical grave and boundary markers, erected at hundreds of sites in Ireland throughout the first millennium AD, bearing inscriptions in the Primitive Irish language. They have occasionally been described as "steles." The Horn of Africa contains many stelae. In

11760-856: Was crowned on 21 March 1800 (during the Marengo campaign ), in Venice, wearing a papier-mâché papal tiara. Founded in 1802 by Giovanni Battista Paravia, Paravia Publishing dominated educational materials in Italian schools by the late 19th century, offering papier-mâché globes, anatomical models, and flower models along with many other things. Didactic papier-mâché models of flowers were also made by C. Luppi in Modena (1900-1930). Papier-mâché came to be used for carnival masks and floats, in Viareggio for example. In 1772, an English inventor, Henry Clay (apprenticed to John Baskerville in 1740 - died in 1812), patented

11872-613: Was first adopted in Kashmir in the 14th century by Mir Sayyid Ali Hamadani , a Sufi mystic, who came to Kashmir during the late 14th century along with his followers, many of whom were craftsmen. These craftsmen used hand-made paper pulp from Iran. Kashmir papier-mâché has been used to manufacture boxes (small and big), bowls, trays, étagères, useful and decorative items, models, birds and animals, vases, lights, corporate gifts and lot more. It remains highly marketed in India and Pakistan and

11984-476: Was injured by the local Bedouin while obtaining the squeeze, and one of his two accompanying horsemen protected the squeeze by tearing it still damp from the stone in seven fragments before escaping. In November 1869, the stele was broken by the local Bedouins , the Bani Hamida , after the Ottoman government became involved in the ownership dispute. The previous year the Bani Hamida had been defeated by an Ottoman expedition to Balqa led by Mehmed Rashid Pasha ,

12096-538: Was led to it by Sattam Al-Fayez , son of Fendi Al-Fayez , the tribal chief or emir of the Bani Sakher . Although neither of them could read the text. At that time, amateur explorers and archaeologists were scouring the Levant for evidence proving the historicity of the Bible . News of the finding set off a race among France, Britain, and Germany to acquire the piece. A " squeeze " (a papier-mâché impression) of

12208-527: Was the tomb stelae. Their picture area showed the owner of the stele, often with his family, and an inscription listed the name and titles of the deceased after a prayer to one, or several, of the gods of the dead and request for offerings. Less frequently, an autobiographical text provided additional information about the individual's life. In the mastaba tombs of the Old Kingdom (2686 - 2181 BC), stelae functioned as false doors, symbolizing passage between

12320-404: Was uniquely constructed using papier-mâché as a building material (a blend of waste paper, lime, and other natural ingredients) that could mimic the look of marble. Cornelius de Jong van Rodenburgh  [ nl ] described it: "The supporting structures are made of stone, but the church is covered inside and out in papier-mâché. In each room of the farmhouse, also made of papier-mâché, there

12432-604: Was used for the geocentric armillary sphere attributed to Louis Charles Desnos  [ fr ] in the Louvre The Adt papier-mâché dynasty was a family-owned manufacturer of papier-mâché consumer goods that started in the mid-18th century in the Saar region with small-scale hand production and went on to become the world leader in papier-mâché products before being driven into bankruptcy. Its catalog listed over 10,000 products: from buttons and snuff boxes to cardboard casings for grenades, paper wagon wheels and items for

12544-584: Was used to add decorative elements to armor and shields. In Persia, from the 16th century onwards, papier-mâché bookbindings were preferred to leather ones because the paint held better on the paper. This continued at least into the Qajar period, particularly in Tabriz and Isfahan. The Louvre owns a leather and papier-mâché board with a painted scene, and a later papier-mâché board with lacquered or varnished birds and flowers. They also made scientific instruments like

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