154-552: The Muslim National Associations ( MNA ) was a Zionist -inspired and funded organization founded in Mandatory Palestine in the 1920s. It had branch offices in a number of Palestinian towns, and was led by the mayor of Haifa, Hassan Bey Shukri and Sheikh Musa Hadeib , head of the farmers' party of Mount Hebron . According to the Israeli historian Benny Morris , the organization was Zionist-supported and formed as
308-641: A Semitic language which flourished as a spoken language in the ancient Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE, and continued to be used in some parts of Judea during the Second Temple period and up until 200 CE. It is the language of the Hebrew Bible and the Mishnah , central texts in Judaism . Hebrew was largely preserved throughout later history as
462-399: A civil war and the first Arab-Israeli war . Primarily due to expulsions by Zionist forces, and later the Israeli army, only a Palestinian minority would remain in the land over which Israel was established. The Zionist mainstream has historically included liberal , labor , revisionist , and cultural Zionism , while groups like Brit Shalom and Ihud have been dissident factions within
616-527: A settler colonialist movement. Some proponents of Zionism accept the characterization of Zionism as settler-colonial or exceptionalist. The term "Zionism" is derived from the word Zion ( Hebrew : ציון , romanized : Tzi-yon ) or Mount Zion , a hill in Jerusalem , widely symbolizing the Land of Israel. Mount Zion is also a term used in the Hebrew Bible . Throughout eastern Europe in
770-548: A "pure Jewish settlement" in Palestine on the basis of "100 per cent Jewish labor" and the claim to an exclusively Jewish economy. The Zionist leadership aimed to establish a fully autonomous and independent Jewish economic sector to create a new type of Jewish society. This new society was intended to reverse the traditional economic structure seen in the Jewish Diaspora, characterized by a high number of middlemen and
924-459: A Jewish demographic majority, the Zionist movement was faced with a problem, namely the presence of the local Arab (and primarily non-Jewish) population. The practical issue of establishing a Jewish state in a majority non-Jewish region was an issue of fundamental practical importance for the Zionist movement. Zionists used the term "transfer" as a euphemism for the removal, or ethnic cleansing, of
1078-404: A call to Jews to take it upon themselves to appropriate the land. Zionism saw itself as bringing Jews into the modern world by redefining what it means to be Jewish in terms of identification with a sovereign state, rather than Judaic faith and tradition. Zionism sought to reconfigure Jewish identity and culture in nationalist and secular terms. This new identity would be based on a rejection of
1232-441: A century after the beginnings of emancipation , Jews had moved from the margins to the forefront of European society. In the urban centers of Europe and America, Jews played an influential role in professional and intellectual life, considered in proportion to their numbers. During this period as Jewish assimilation was still progressing most promisingly, some Jewish intellectuals and religious traditionalists framed assimilation as
1386-700: A consequence they lost their frankincense trade privileges. The trade privileges were taken over by the Nabataeans, an Arab tribe whose capital was in Petra in Transjordan. They established themselves in the Negev where they built a flourishing civilization. Despite the devastating Greco-Persian Wars , Greek cultural influences rose steadily. Greek coins began to circulate in the late 6th and early 5th centuries. Greek traders established trading posts along
1540-686: A counterweight to the nationalistic and anti-Zionist Muslim-Christian associations which had been formed in opposition to the Balfour Declaration and the creation of a Jewish National Home in Palestine . The organisation consisted of Arabs who were employed by the Palestine Zionist Executive and was organised by Haim Margaliot-Kalvarisky [ fr ] (1868–1947) who headed its Arab Department. According to Huneidi, Kalvarisky had sought elements among
1694-587: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. In this sense, Zionism can be read as a response to the Haskala and the challenges of modernity and liberalism, rather than purely a response to antisemitism. Emancipation in Eastern Europe progressed more slowly, to
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#17327721485551848-563: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. Assimilation progressed more slowly in Tsarist Russia where pogroms and official Russian policies led to the emigration of three million Jews between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by
2002-406: A leading role. The settlements established by Hibbat Zion lacked sufficient funds and were ultimately not very successful but are seen as the first of several aliyahs, or waves of settlement, that led to the eventual establishment of the state of Israel. The conditions in Eastern Europe would eventually provide Zionism with a base of Jews seeking to overcome the challenges of external ostracism, from
2156-476: A liberated, dignified person eager to defend both personal and national pride. The Zionist goal of reframing of Jewish identity in secular-nationalist terms meant primarily the decline of the status of religion in the Jewish community. Prominent Zionist thinkers frame this development as nationalism serving the same role as religion, functionally replacing it. Zionism sought to make Jewish ethnic-nationalism
2310-464: A like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). Reform Jews rejected this idea of a return to Zion. The conference of rabbis held at Frankfurt am Main over July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia Conference, 1869, followed
2464-603: A more active way than most Christians viewed the Second Coming." The religious Judaic notion of being a nation was distinct from the modern European notion of nationalism. Ultra-Orthodox Jews strongly opposed collective Jewish settlement in Palestine, viewing it as a violation of the three oaths sworn to God: not to force their way into the homeland, not to hasten the end times , and not to rebel against other nations . They believed that any attempt to achieve redemption through human actions, rather than divine intervention and
2618-569: A nation is reflected in the nature of the symbolism of the movement, which are drawn from modern sources and appropriated as Zionist, instancing the fact that the melody of the Hatikvah anthem drew on the version composed by the Czech composer Bedřich Smetana . The rejection of life in the diaspora was not limited to secular Zionism; many religious Zionists shared this opinion, but not all religious Zionism did. Abraham Isaac Kook , considered one of
2772-402: A national liberation movement for the repatriation of an indigenous people (which were subject to persecution and share a national identity through national consciousness ), to the homeland of their ancestors as noted in ancient history . Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist , racist , or exceptionalist ideology or as
2926-469: A national language was the sense of legitimacy it gave the movement, by suggesting a connection between the Jews of ancient Israel and the Jews of the Zionist movement. These developments are seen in Zionist historiography as a revolt against tradition, with the development of Modern Hebrew providing the basis on which a Jewish cultural renaissance might develop. Zionists generally preferred to speak Hebrew ,
3080-555: A nationalist project. They drew on religious Jewish sources and non-Jewish texts in reconstructing a national identity and consciousness. This new Jewish historiography divorced from and, at times at odds with, traditional Jewish collective memory. It was particularly important in early nation building in Israel, because Jews in Israel are ethnically diverse and the origins of Ashkenazi Jews were not known. Notable proponents of this racial idea included Max Nordau , Herzl's co-founder of
3234-495: A nationalistic context. It adapted traditional Jewish religious concepts, such as the devotion to the God of Israel, reverence for the biblical Land of Israel, and the belief in a future Jewish return during the messianic era, into a modern nationalist framework. To be sure, the yearning for a return to the land of Israel "was entirely quietistic" and the daily prayers of a return to Zion were all accompanied by an appeal to God, rather than
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#17327721485553388-605: A number of walls, a religious shrine, and a 23-foot (7.0 m) tower with an internal staircase Jericho is believed to be one of the oldest continuously inhabited cities in the world , with evidence of settlement dating back to 9000 BCE, providing important information about early human habitation in the Near East . Along the Jericho– Dead Sea – Bir es-Saba – Gaza – Sinai route, a culture originating in Syria , marked by
3542-473: A reality. The Zionist solution to the perceived deficiencies of diasporic life (or the " Jewish Question ") was dependent on the territorial concentration of Jews in Palestine, with the longer-term goal of establishing a Jewish demographic majority there. Early Zionists were the primary Jewish supporters of the idea that Jews are a race, as it "offered scientific 'proof' of the ethno-nationalist myth of common descent". According to Raphael Falk , as early as
3696-427: A reinterpretation of Messianism along traditionalist lines in which human intervention would prepare (and specifically only prepare) for the final redemption. Accordingly, the Jewish immigration in this vein was intended to be selective, involving only the most devout Jews. Their idea of Jews as a collective was strongly tied to religious notions distinct from the secular movement referred to as Zionism which developed at
3850-526: A sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". Jewish settlements were proposed for establishment in the upper Mississippi region by W.D. Robinson in 1819. Ideas of Jewish cultural unity developed a specifically political expression in the 1860s as Jewish intellectuals began promoting the idea of Jewish nationalism. Zionism would be just one of several Jewish national movements which would develop, others included diaspora nationalist groups such as
4004-443: A scarcity of productive workers. By developing fundamental sectors such as industry, agriculture, and mining, the goal was to "normalize" Jewish life which had grown "abnormal" as a result of living amongst non-Jews. Most of the Zionist leadership saw it as imperative to employ strictly Jewish workers in order to ensure the Jewish character of the colonies; indeed they sought to minimize mixing with Arabs to, amongst other reasons, avoid
4158-531: A sense of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. The arrival of Zionist settlers to Palestine during this period is widely seen as the start of the Israeli–Palestinian conflict . The Zionist claim to Palestine was based on the notion that the Jews' historical right to the land outweighed that of the Arabs. In 1884, proto-Zionist groups established
4312-484: A settlement in Gaza, but moved later to Smyrna . After deposing the old rabbi Aaron Lapapa in the spring of 1666, the Jewish community of Avignon, France , prepared to emigrate to the new kingdom. Proto-Zionist figures in the eighteeenth and nineteenth centuries include the rabbis Yehuda Bibas (1789–1852), Tzvi Kalischer (1795–1874), and Judah Alkalai (1798–1878). Alkalai and Kalischer developed their ideas as
4466-518: A vassal of Israel, rebelled against it, destroying the main Israelite settlements in the Transjordan. In the 830s BCE, king Hazael of Aram Damascus conquered the fertile and strategically important northern parts of Israel which devastated the kingdom. He also destroyed the Philistine city of Gath . During the late 9th century BCE, Israel under King Jehu became a vassal to Assyria and
4620-615: Is ingrained in the man's 'blood', in his physical-racial type, and only in it." According to Hassan S. Haddad, the application of the Biblical concepts of Jews as the chosen people and the " Promised Land " in Zionism, particularly to secular Jews, requires the belief that modern Jews are the primary descendants of biblical Jews and Israelites. This is considered important to the State of Israel, because its founding narrative centers around
4774-435: Is not a psychosis... nor is it a lie. Anti-Semitism is a necessary outcome of a collision between two kinds of selfhood [or 'essence']. Hate is dependent upon the amount of 'agents of fermentation' that are pushed into the general organism [i.e., the non-Jewish group], whether they are active in it and irritate it, or are neutralized in it. In this sense, Zionism did not seek to challenge anti-semitism, but rather accepted it as
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4928-444: Is viewed as an essentially negative factor, even in religious Zionist ideology, and seen as responsible for the diminishing status of Jews living as a minority. Responding to the challenges of modernity, Zionism sought to replace religious and community institutions with secular-nationalistic ones, defining Judaism in "terms of Christianity." Indeed, Zionism maintained primarily the outward symbols of Jewish tradition, redefining them in
5082-626: The Amarna Letters . These refer to local chieftains, such as Biridiya of Megiddo , Lib'ayu of Shechem and Abdi-Heba in Jerusalem . Abdi-Heba is a Hurrian name, and enough Hurrians lived in Canaan at that time to warrant contemporary Egyptian texts naming the locals as Ḫurru . In the first year of his reign, the pharaoh Seti I (c. 1294–1290 BCE) waged a campaign to resubordinate Canaan to Egyptian rule, thrusting north as far as Beit She'an , and installing local vassals to administer
5236-661: The Ashkenazi an augury—" Next year in Jerusalem —which was then included in the thrice-daily Amidah (Standing prayer). The biblical prophecy of Kibbutz Galuyot , the ingathering of exiles in the Land of Israel as foretold by the Prophets , became a central idea in Zionism. The forerunners of Zionism, rather than being causally connected to the later development of Zionism, are thinkers and activists who expressed some notion of Jewish national consciousness or advocated for
5390-739: The Battle of Carchemish in 605 BCE, the Babylonians routed the Egyptian forces, causing them to flee back to the Nile . The next year, the Babylonian king Nebuchadnezzar destroyed the Philistine cities Ashdod , Ekron , Ashkelon , and Gaza . By 601 BCE, all the former states in the Levant had become Babylonian colonies. The Babylonians continued the practices of their predecessors
5544-752: The Caucasus mixed with the local population to produce the Canaanite culture that existed during the Bronze Age. During 1550–1400 BCE, the Canaanite city-states became vassals to the New Kingdom of Egypt , which expanded into the Levant under Ahmose I and Thutmose I . Political, commercial and military events towards the end of this period (1450–1350 BCE) were recorded by ambassadors and Canaanite proxy rulers for Egypt in 379 cuneiform tablets known as
5698-475: The Judahite–Babylonian War . Nebuchadnezzar responded by laying siege to Jerusalem in 598 to end its revolt. In 597, the king Jeconiah of Judah, together with Jerusalem's aristocracy and priesthood, were deported to Babylon. In 587 BCE Nebuchadnezzar besieged and destroyed Jerusalem , bringing an end to the kingdom of Judah. A large number of Judahites were exiled to Babylon . Judah and
5852-464: The Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbst-Emancipation ( Self-Emancipation ), itself named almost identically to Leon Pinsker 's 1882 book Auto-Emancipation . Fundamental to Zionism is the belief that Jews constitute a nation and have a moral and historic right and need for self-determination in Palestine . This belief developed out of
6006-561: The Lovers of Zion , and in 1897 the first Zionist Congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated first to Ottoman and later to Mandatory Palestine . The support of a Great Power was seen as fundamental to the success of Zionism and in 1917 the Balfour Declaration established Britain's support for the movement. In 1922, the British Mandate for Palestine would explicitly privilege
6160-731: The Oslo Peace Accords between Israel and the PLO established the Palestinian Authority (PA), an interim body to run Gaza and the West Bank (but not East Jerusalem), pending a permanent solution. Further peace developments were not ratified and/or implemented, and relations between Israel and Palestinians has been marked by conflict, especially with Islamist Hamas , which rejects the PA. In 2007, Hamas won control of Gaza from
6314-621: The Pleistocene , c. 1.5 million years ago. These are traces of the earliest migration of Homo erectus out of Africa. The site yielded hand axes of the Acheulean type. Excavations in Skhul Cave revealed the first evidence of the late Epipalaeolithic Natufian culture, characterized by the presence of abundant microliths , human burials and ground stone tools. This also represents one area where Neanderthals – present in
Muslim National Associations - Misplaced Pages Continue
6468-650: The State of Israel in 1948, Zionism became Israel's national or state ideology . Zionism initially emerged in Central and Eastern Europe as a secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to the Haskalah , or Jewish Enlightenment. During this period, as Jewish assimilation in Europe was progressing, some Jewish intellectuals framed assimilation as
6622-764: The West Bank (and East-Jerusalem ), annexed by Jordan , and the Gaza Strip occupied by Egypt , which were conquered by Israel during the Six-Day War in 1967. Despite international objections, Israel started to establish settlements in these occupied territories. Meanwhile, the Palestinian national movement gained international recognition, thanks to the Palestine Liberation Organisation (PLO), under Yasser Arafat . In 1993,
6776-595: The "surplus of Jews, the inassimilable residue" from Eastern Europe who had arrived in Germany in response to the pogroms. The pogroms motivated a small number of Jews to establish various groups in the Pale of Settlement and Poland aimed at supporting Jewish emigration to Palestine. The publication of Autoemancipation provided these groups with an ideological charter around which they would be confederated into Hibbat Zion ("Lovers of Zion") in 1887 where Pinsker would take
6930-698: The 12th century BCE, the Philistines , who had immigrated from the Aegean region , settled in the southern coast of Palestine. Traces of Philistines appeared at about the same time as the Israelites. The Philistines are credited with introducing iron weapons, chariots, and new ways of fermenting wine to the local population. Over time, the Philistines integrated with the local population and they, like other people in Palestine, were engulfed by first
7084-418: The 1870s Zionist and pre-Zionist thinkers conceived of Jews as belonging to a distinct biological group. This re-conceptualization of Jewishness cast the " volk " of the Jewish community as a nation-race, in contrast to centuries-old conceptions of the Jewish people as a religious socio-cultural grouping. The Jewish historians Heinrich Graetz and Simon Dubnow are largely credited with this creation of Zionism as
7238-551: The 1890s, Theodor Herzl (the father of political Zionism) infused Zionism with a practical urgency and would work to unify the various strands of the movement. His efforts would lead to the First Zionist Congress at Basel in 1897, which created the Zionist Organization (ZO), renamed in 1960 as World Zionist Organization (WZO). The Zionist Organization was to be the main administrative body of
7392-540: The 20th century, largely undisrupted. During World War I the British government issued the Balfour Declaration , favoring the establishment of a homeland for the Jewish people in Palestine, and captured it from the Ottomans. The League of Nations gave Britain mandatory power over Palestine in 1922. British rule and Arab efforts to prevent Jewish migration led to growing violence between Arabs and Jews , causing
7546-520: The 5th century. Another people in Palestine was the Edomites . Originally, their kingdom occupied the southern area of modern-day Jordan but later they were pushed westward by nomadic tribes coming from the east, among them the Nabataeans , and therefore migrated into southern parts of Judea. This migration had already begun a generation or two before the Babylonian conquest of Judah, but as Judah
7700-527: The Arab Palestinian population. The concept of "transfer" had a long pedigree in Zionist thought, with moral considerations rarely entering into the discussions of what was viewed as a logical solution-opposition to transferring the Arab population outside Palestine was typically expressed on practical, rather than moral grounds. The concept of forcibly removing the non-Jewish population from Palestine
7854-706: The Arab political elite who opposed the Arab Executive Committee based on running personal and family feuds. Hassan Bey Shukri was the mayor of Haifa and became the president of the Muslim National Associations. Musa Hadeib, from the village of Dawaymeh near Hebron , was also head of the Mount Hebron farmers' party. Zionist Zionism is the ethnocultural nationalist movement that emerged in Europe in
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#17327721485558008-559: The Assyrian empire and later the Babylonian empire. In the 6th century, they disappeared from written history. Two related Israelite kingdoms, Israel and Judah , emerged during the 10th and 9th centuries BCE: Israel in the north and Judah in the south. Israel was the more prosperous of the kingdoms and developed into a regional power. By the 8th century BCE, the Israelite population had grown to some 160,000 individuals over 500 settlements. Israel and Judah continually clashed with
8162-591: The Assyrians and deported populations that resisted its military might. Many of them were settled in Babylon and were used to rebuild the country which had been devastated through the long years of conflict with the Assyrians. In 601 BCE Nebuchadnezzar launched a failed invasion of Egypt which forced him to withdraw to Babylon to rebuild his army. This failure was interpreted as a sign of weakness, causing some vassal states to defect, among them Judah, leading to
8316-538: The Assyrians by refusing to pay tribute. In response, Sennacherib of Assyria attacked the fortified cities of Judah. In 701 BCE, Sennacherib laid siege to Jerusalem , though the city was never taken. The Assyrian expansion continued southward, gradually conquering Egypt and taking Thebes in 664 BCE. The kingdom of Judah, along with a line of city-states on the coastal plain were allowed to remain independent; from an Assyrian standpoint, they were weak and nonthreatening. Struggles over succession following
8470-687: The British to announce its intention to terminate the Mandate in 1947. The UN General Assembly recommended partitioning Palestine into two states : Arab and Jewish. However, the situation deteriorated into a civil war . The Arabs rejected the Partition Plan, the Jews ostensibly accepted it, declaring the independence of the State of Israel in May 1948 upon the end of the British mandate . Nearby Arab countries invaded Palestine, Israel not only prevailed, but conquered more territory than envisioned by
8624-430: The Bund . Zionism emerged towards the end of the "best century" for Jews who for the first time were allowed as equals into European society. During this time, Jews would have equality before the law and gain access to schools, universities, and professions which were previously closed to them. By the 1870s, Jews had achieved almost complete civic emancipation in all the states of western and central Europe. By 1914,
8778-401: The Canaanite urban civilization were destroyed around 2500 BCE, though there is no consensus as to why (for one theory, see 4.2-kiloyear event ). Incursions by nomads from the east of the Jordan River who settled in the hills followed soon thereafter, as well as cultural influence from the ancient Syrian city of Ebla . That period known as the Intermediate Bronze Age (2500–2000 BCE),
8932-411: The Great Powers, and would "form part of a defensive wall for Europe in Asia, an outpost of civilization against barbarism." In 1902, Herzl published Altneuland , a utopian novel which portrays a Jewish state where Jews and Arabs live together. In the novel, Jewish immigration had not forced the Arabs to leave, orange exports had multiplied tenfold, and Arab landowners profited from selling land to
9086-448: The Hasmonean pretenders, as High Priest but denied him the title of king. Most of the territory the Hasmoneans had conquered were awarded to other kingdoms, and Judea now only included Judea proper, Samaria (except for the city of Samaria which was renamed Sebaste ), southern Galilee, and eastern Idumaea. In 57 BCE, the Romans and Jewish loyalists stamped out an uprising organized by Hyrcanus' enemies. Hoping to quell further unrest,
9240-415: The Jewish identity which developed while living amongst non-Jews . Accordingly, the early Zionists sought to develop a nationalist Jewish political life in a territory where Jews constitute a demographic majority. The early Zionist thinkers saw the integration of Jews into non-Jewish society as both unrealistic (or insufficient to address the deficiencies associated with the demographic minority status of
9394-407: The Jewish settlers over the local Palestinian population. The British would assist in the establishment and development of Zionist institutions and a Zionist quasi-state which operated in parallel to the British mandate government. After over two decades of British support for the movement, Britain restricted Jewish immigration with the White Paper of 1939 in an attempt to ease local tensions. Despite
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#17327721485559548-490: The Jews in Europe) and undesirable, since assimilation was accompanied by the dilution of Jewish cultural distinctiveness. Moses Hess , a leading precursor of Zionism, commented on the perceived insufficiency of assimilation: "The German hates the Jewish race more than the religion; he objects less to the Jews' peculiar beliefs than to their peculiar noses." Prominent leaders of the Zionist movement expressed an "understanding" of antisemitism , echoing its beliefs: Anti-Semitism
9702-452: The Jews. Walter Laqueur describes Herzl in real life as emphasizing the importance of close relationships between Jews and Muslims on several occasions. Altneuland also reflected Herzl's belief in the importance of technology and progress. The Jewish state in the novel is a highly advanced society, where scientific and technological innovation is celebrated and valued. Before World War I, although led by Austrian and German Jews, Zionism
9856-418: The PA, now limited to the West Bank. In 2012, the State of Palestine (the name used by the PA) became a non-member observer state in the UN , allowing it to take part in General Assembly debates and improving its chances of joining other UN agencies. The earliest human remains in the region were found in Ubeidiya , 3 km south of the Sea of Galilee , in the Jordan Rift Valley . The remains are dated to
10010-435: The Partition Plan. During the war, 700,000, or about 80% of all Palestinians fled or were driven out of territory Israel conquered and were not allowed to return, an event known as the Nakba ("Catastrophe") to Palestinians. Starting in the late 1940s and continuing for decades, about 850,000 Jews from the Arab world immigrated ("made Aliyah ") to Israel. After the war, only two parts of Palestine remained in Arab control:
10164-456: The Persian period. Hebrew remained as a language for the upper class and as a religious language . Hellenistic Palestine is the term for Palestine during the Hellenistic period , when Achaemenid Syria was conquered by Alexander the Great in 333 BCE and subsumed into his growing Macedonian empire . The conquest was relatively uncomplicated as Persian control of the region had already waned. After his death in 323 BCE, Alexander's empire
10318-422: The Philistine city-states of Gaza, Ashkelon, Ashdod, and Ekron, were dissolved and incorporated into the Neo-Babylonian Empire as provinces. Judah became the province of Yehud , a Jewish administrative division of the Neo-Babylonian Empire. Following Cyrus the Great 's conquest of Babylon in 539 BCE, Palestine became part of the Persian Achaemenid Empire . At least five Persian provinces existed in
10472-418: The Roman world brought by the Roman civil wars relaxed Rome's grip on Judea. In 40 BCE, the Parthian Empire and their Jewish ally Antigonus the Hasmonean defeated a pro-Roman Jewish force led by high priest Hyrcanus II , Phasael and Herod I , the son of Hyrcanus' leading partisan Antipater . They managed to conquer Syria and Palestine. Antigonus was made King of Judea. Herod fled to Rome, where he
10626-655: The Romans restructured the kingdom into five autonomous districts, each with its own religious council with centers in Jerusalem, Sepphoris , Jericho , Amathus , and Gadara . Poleis that had been occupied or even destroyed by the Hasmoneans were rebuilt and they regained their self-governing status. This amounted to a rebirth for many of the Greek cities and made them Rome's trusty allies in an otherwise unruly region. They expressed their gratitude by adopting new dating systems commemorating Rome's advent, renaming themselves after Roman officials, or minting coins with monograms and imprints of Roman officials. The turmoil in
10780-418: The Tsarist regime, and internal changes within the Jewish communities there. The groups which formed Hibbat Zion included the Bilu group which began its settlements in 1882. Shapira describes the Bilu as serving the role of a prototype for the settlement groups that followed. At the end of the 19th century, Jews remained a small minority in Palestine. At this point, Zionism remained a scattered movement. In
10934-475: The White Paper, Zionist immigration and settlement efforts continued during WWII . While immigration had previously been selective, once the details of the Nazi Holocaust reached Palestine in 1942, selectivity was abandoned. The Zionist war effort focused on the survival and development of the Yishuv , with little Zionist resources being deployed in support of European Jews. The State of Israel would be established in 1948 over 78% of mandatory Palestine following
11088-441: The Zionist effort also held similar beliefs regarding Jewish and Arab rights in Palestine. Unlike other forms of nationalism, the Zionist claim to Palestine was aspirational and required a mechanism by which the claim could be realized. The territorial concentration of Jews in Palestine and the subsequent goal of establishing a Jewish majority there was the main mechanism by which Zionist groups sought to realize this claim. By
11242-406: The Zionist settlers of the first aliyah had ventured to create a "pure Jewish settlement," they did grow to rely on Arab labor due to the lack of availability of Jewish laborers during this period. With the arrival of the more ideologically driven settlers of the second aliyah, the idea of "avoda ivrit" would become more central. The future leaders of the Zionist movement saw an existential threat in
11396-568: The accumulation of social power. Evidence of contact and immigration to Lower Egypt is found in the abundance of pottery vessels of southern–Levantine type, found in sites across the Nile , such as Abydos . During the last two hundred years of that period and following the Unification of Egypt and pharaoh Narmer , an Egyptian colony appeared in the southern Levantine coast, with its center at Tell es-Sakan (modern-day Gaza Strip ). The overall nature of this colony as well as its relation with
11550-420: The anticipation of restoration were based on messianic beliefs and religious practices, not material nationalistic conceptions. The Zionist claim to Palestine was based on the notion that Jews had a historical right to the land which outweighed the rights of the Arabs, which were "of no moral or historical significance." According to Israeli historian Simha Flapan, the view expressed by the proclamation " there
11704-604: The area in his name. The Egyptian Stelae in the Levant , most notably the Beisan steles , and a burial site yielding a scarab bearing the name Seti found within a Canaanite coffin excavated in the Jezreel Valley , attests to Egypt's presence in the area. The Late Bronze Age collapse had greatly affected the Ancient Near East, including Canaan. The Egyptians withdrew from the area. Layers of destruction from
11858-560: The auspices of the returned Jewish population. Major religious transformations took place in Yehud Medinata. it was during that period that the Israelite religion became exclusively monotheistic – the existence of other Gods was now denied. Previously, Yahweh , Israel's national god, had been seen as one god among many. Many customs and behavior that would come to characterize Judaism were adopted. The region of Samaria
12012-469: The claim has "remained forever elusive". With the arrival in Palestine of more ideologically motivated settlers after the turn of the century, the Zionist movement began to emphasize the importance of the productivization of Jewish society and the so-called "conquest of labor," the belief that the employment of exclusively Jewish labour was the pre-condition for the development of an independent Jewish society in Palestine. The Zionist movement sought to build
12166-613: The coast in the 6th century from which Greek ceramics, artworks, and other luxury items were imported. These items were popular and no well-to-do household in Palestine would have lacked Greek pottery. Local potters imitated the Greek merchandise, though the quality of their goods were inferior to the Greeks. The first coins in Palestine were minted by the Phoenicians followed by Gaza, Ashkelon, and Ashdod. Yehud began minting coins in
12320-511: The coming of the Messiah , constituted a rebellion against divine will and a dangerous heresy. The cultural memory of Jews in the diaspora revered the Land of Israel. Religious tradition held that a future messianic age would usher in their return as a people., a 'return to Zion' commemorated particularly at Passover and in Yom Kippur prayers. In late medieval times, there arose among
12474-442: The concept of an " Ingathering of the exiles " and the " Return to Zion ", on the assumption that all modern Jews are the direct lineal descendants of the biblical Jews. The question has thus been focused on by supporters of Zionism and anti-Zionists alike, as in the absence of this biblical primacy, "the Zionist project falls prey to the pejorative categorization as 'settler colonialism' pursued under false assumptions, playing into
12628-418: The concept of das völk : people of shared ancestry should pursue separation and establish a unified state. Zionist thinkers view the movement as a "revolt against a tradition of many centuries" of living parasitically at the margins of Western society. Indeed, Zionism was uncomfortable with the term "Jewish," associating it with passivity, spirituality and the stain of "galut". Instead, Zionist thinkers preferred
12782-536: The construction of Zionist identity as a militarized nationalism arose in contrast to the imputed identity of the Diaspora Jew as a "feminised" Other . She describes this as a relationship of contempt towards the previous identity of the Jewish Diaspora viewed as unable to resist antisemitism and the Holocaust. Lentin argues that Zionism's rejection of this "feminised" identity and its obsession with constructing
12936-458: The context of ideological developments within modern European nations in the 19th century. The concept of the "return" remained a powerful symbol within religious Jewish belief which emphasized that their return should be determined by Divine Providence rather than human action. Leading Zionist historian Shlomo Avineri describes this connection: "Jews did not relate to the vision of the Return in
13090-473: The crisis period were found in several sites, including Hazor , Beit She'an, Megiddo , Lachish , Ekron , Ashdod and Ashkelon . The layers of destruction in Lachish and Megiddo date back to about 1130 BCE, More than a hundred years after the destruction of Hazor circa 1250 BCE, and point to a prolonged period of decline in local civilization. Beginning in the late 13th century and continuing to
13244-402: The death of King Ashurbanipal in 631 BCE weakened the Assyrian empire. This allowed Babylon to revolt and to eventually conquer most of Assyria's territory. Meanwhile, Egypt reasserted its power and created a system of vassal states in the region that were obliged to pay taxes in exchange for military protection. In 616 BCE, Egypt sent its armies north to intervene on behalf of
13398-671: The demise of the Ghassulian village-culture of the late Chalcolithic period. It begins in a period of around 600 years of a stable rural society, economically based on a Mediterranean agriculture and with a slow growth in population. This period has been termed the Early Bronze Age I (c. 3700 – 3100 BCE), parallel to the Late Uruk period of Mesopotamia and the pre-dynastic Naqada culture of Egypt . The construction of several temple-like structures in that period attests to
13552-409: The development of new pottery forms, the cultivation of grapes, and the extensive use of bronze. Burial customs from this time seemed to be influenced by a belief in the afterlife. The Middle Kingdom Egyptian Execration Texts attest to Canaanite trade with Egypt during this period. The Minoan influence is apparent at Tel Kabri . A DNA analysis published in May 2020 showed that migrants from
13706-436: The distinctive trait of Jews rather than their commitment to Judaism. Zionism instead adopted a racial understanding of Jewish identity, which paradoxically mirrored anti-Semitic views by suggesting that Jewishness is an inherent, unchangeable trait found in one's "blood." Framed this way, Jewish identity is only secondarily a matter of tradition or culture. Zionist nationalism embraced pan-Germanic ideologies, which stressed
13860-442: The early 11th century, hundreds of smaller, unprotected village settlements were founded in Canaan, many in the mountainous regions. In some of them, the characteristics identified in a later period with the inhabitants of Israel and Judah, such as the four-room house , appear for the first time. The number of villages reduced in the 11th century, counterbalanced by other settlements reaching the status of fortified townships. After
14014-411: The employment of Arab labor-the fear that the "half-wild natives" would rise up against their "Jewish masters" motivated the movement on a practical level to work towards a society based on purely Jewish labor. Zionism rejected traditional Judaic definitions of what it means to be Jewish, but struggled to offer a new interpretation of Jewish identity independent of rabbinical tradition. Jewish religion
14168-407: The emptiness and futility of trying to 'combat' anti-Semitism." Herzl's project was purely secular, the selection of Palestine, after considering other locations, was motivated by the credibility the name would give to the movement. From early on, Herzl recognized that Zionism could not succeed without the support of a Great Power. His view was that this Judenstaat would serve the interests of
14322-491: The end of the century. In contrast, Hess advocated for the establishment of an independent Jewish state in pursuit of the economic and social normalization of the Jewish people. Hess believed that emancipation alone was not a sufficient solution to the problems faced by European Jewry; he perceived a shift of anti-Jewish sentiment from a religious to a racial basis. For Hess, religious conversion would not fix this anti-Jewish hostility. Christian restorationist ideas promoting
14476-462: The envisioned European and German culture of the state where Jews were simply the transmitters of imperialist culture rather than producers or creators of culture. Like Pinsker, Herzl saw antisemitism as a reality that could only be addressed by the territorial concentration of Jews in a Jewish state. He wrote in his diary: "I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized
14630-467: The experiences of European Jewry, which the early Zionists believed demonstrated the danger inherent to their status as a minority. In contrast to the Zionist notion of nationhood, the Judaic sense of being a nation was rooted in religious beliefs of unique chosenness and divine providence, rather than in ethnicity. Daily prayers emphasized distinctiveness from other nations; a connection to Eretz Israel and
14784-465: The fading Assyrian empire against the Babylonian threat. The intervention was unsuccessful; Babylon took Assyria's Nineveh in 612 BCE and two years later Harran . In 609 the Egyptian pharaoh Necho II again marched north with his army. For some reason, he executed the Judahite king Josiah at the Egyptian base Megiddo and a few months later he installed Jehoiakim as the king of Judah. At
14938-455: The goodwill of the people in the empire's provinces. In 538 BCE, the Persians allowed the return of exiled Judeans to Jerusalem. The Judeans, who came to be known as Jews , settled in what became known as Yehud Medinata or Yehud, a self-governing Jewish province under Persian rule. The First Temple in Jerusalem, which had been destroyed by the Babylonians, was rebuilt under
15092-504: The hands of Israel's critics and fueling the indignation of the displaced and stateless Palestinian people," whilst right-wing Israelis look for "a way of proving the occupation is legitimate, of authenticating the ethnos as a natural fact, and of defending Zionism as a return". A Jewish "biological self-definition" has become a standard belief for many Jewish nationalists, and most Israeli population researchers have never doubted that evidence will one day be found, even though so far proof for
15246-470: The hinterlands has been debated by archaeologists. Around 3100 BCE the country saw radical change, with the abandonment and destruction of many settlements, including the Egyptian colony. These were quickly replaced by new walled settlements in plains and coastal regions, surrounded by mud-brick fortifications and relied on nearby agricultural hamlets for their food. The Canaanite city-states held trade and diplomatic relations with Egypt and Syria. Parts of
15400-481: The ideological basis for Zionism, Der Judenstaat , is typically translated as The Jewish State. Herzl sought to establish a state where Jews would be the majority and as a result, politically dominant. Ahad Ha'am , the founder of cultural Zionism criticized the lack of Jewish cultural activity and creativity in Herzl's envisioned state which Ha'am referred to as "the state of the Jews." Specifically, Ha'am points to
15554-762: The kingdom and maintained relations with Rome and Egypt. However, internal strife and external pressures, particularly from the Seleucids and later the Romans, led to the decline of the Hasmonean dynasty. In 63 BCE, a war of succession in the Hasmonean court provided the Roman general Pompey with the opportunity to make the Jewish kingdom a client of Rome, starting a centuries-long period of Roman rule. After sacking Jerusalem , he installed Hyrcanus II , one of
15708-534: The kingdoms of Ammon , Edom and Moab , located in modern-day Jordan, and with the kingdom of Aram-Damascus , located in modern-day Syria. The northwestern region of the Transjordan, known then as Gilead , was also settled by the Israelites . Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. The Omride dynasty greatly expanded
15862-496: The kingdoms' populations were deported. The Kingdom of Israel was eradicated in 720 BCE as its capital, Samaria , fell to the Assyrians. The records of Sargon II indicate that he deported 27,290 inhabitants of the kingdom to northern Mesopotamia. Many Israelites migrated to the southern kingdom of Judah. When Hezekiah rose to power in Judah in 715 BCE, he forged an alliance with Egypt and Ashkelon, and revolted against
16016-521: The late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of Palestine , an area roughly corresponding to the Land of Israel in Judaism , and of central importance in Jewish history . Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews , and as few Palestinian Arabs as possible. Following the establishment of
16170-424: The late 19th century was among assimilated Central European Jews who, despite their formal emancipation, still felt excluded from high society. Many of these Jews had moved away from traditional religious observances and were largely secular, mirroring a broader trend of secularization in Europe. Despite their efforts to integrate, the Jews of Central and Eastern Europe were frustrated by continued lack of acceptance by
16324-539: The late 19th century, numerous grassroots groups promoted the national resettlement of the Jews in their homeland, as well as the revitalization and cultivation of the Hebrew language . These groups were collectively called the " Lovers of Zion " and were seen as countering a growing Jewish movement toward assimilation. The first use of the term is attributed to the Austrian Nathan Birnbaum , founder of
16478-607: The lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". In 1885 the Pittsburgh Conference reiterated this interpretation of the Messianic idea of Reform Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor
16632-498: The life of exile. Zionism portrayed the Diaspora Jew as mentally unstable, physically frail, and prone to engaging in transient businesses like peddling or acting as intermediaries. They were seen as detached from nature, purely materialistic, and focused solely on their personal gains. In contrast, the vision for the new Jew was radically different: an individual of strong moral and aesthetic values, not shackled by religion, driven by ideals and willing to challenge degrading circumstances;
16786-462: The local national movements which tended toward intolerance and exclusivity. For the early Zionists, if nationalism posed a challenge to European Jewry, it also proposed a solution. In the wake of the 1881 Russian pogroms , Leo Pinsker , who was previously an assimilationist, came to the conclusion that the root of the Jewish problem was that Jews formed a distinctive element which could not be assimilated. For Pinsker, emancipation could not resolve
16940-500: The local population. The Maccabean Revolt , led by Judas Maccabeus , highlighted the growing unrest and resistance against Seleucid authority, eventually leading to significant shifts in power dynamics within the region. The local Hasmonean dynasty emerged from the Maccabean Revolt, with Simon Thassi becoming high priest and ruler, establishing an independent Judea. His successors, notably John Hyrcanus , expanded
17094-457: The main liturgical language of Judaism. Zionists worked to modernize Hebrew and adapt it for everyday use. They sometimes refused to speak Yiddish , a language they thought had developed in the context of European persecution . Once they moved to Israel, many Zionists refused to speak their (diasporic) mother tongues and adopted new, Hebrew names . Hebrew was preferred not only for ideological reasons, but also because it allowed all citizens of
17248-401: The migration of Jews to Palestine contributed to the ideological and historical context that gave a sense of credibility to these pre-Zionist initiatives. Restorationist ideas were a prerequisite for the success of Zionism, since although it was created by Jews, Zionism was dependent on support from Christians, although it is unclear how much Christian ideas influenced the early Zionists. Zionism
17402-455: The migration of Jews to Palestine. These attempts were not continuous as national movements typically are. The most notable precursors to Zionism were thinkers such as Judah Alkalai and Zvi Hirsch Kalischer (who were both rabbinical figures), as well as Moses Hess who is regarded as the first modern Jewish nationalist. The Jewish expulsion from Spain led to some Jewish refugees fleeing to Ottoman Palestine . In 1564, Joseph Nasi , with
17556-421: The most important religious Zionist thinkers, characterized the diaspora as a flawed and alienated existence marked by decline, narrowness, displacement, solitude, and frailty. He believed that the diasporan way of life is diametrically opposed to a "national renaissance," which manifests itself not only in the return to Zion but also in the return to nature and creativity, revival of heroic and aesthetic values, and
17710-472: The movement and would go on to establish the Jewish Colonial Trust , whose objectives were to encourage European Jewish emigration to Palestine and to assist with the economic development of the colonies. The first Zionist Congress would also adopt the official objective of establishing a legally recognized home for the Jewish people in Palestine. The title of Herzl's 1896 manifesto providing
17864-462: The movement. Mainstream Zionist groups for the most part differ more in style than substance, having in some cases adopted similar strategies to achieve their goals, such as violence or compulsory transfer to deal with the Palestinians. Religious Zionism is a variant of Zionist ideology which brings together secular nationalism and religious conservatism. Advocates of Zionism have viewed it as
18018-732: The new state to have a common language, thus furthering the political and cultural bonds among Zionists. The revival of the Hebrew language and the establishment of Modern Hebrew is most closely associated with the linguist Eliezer Ben-Yehuda and the Committee of the Hebrew Language (later replaced by the Academy of the Hebrew Language ). The transformation of a religious and primarily passive connection between Jews and Palestine into an active, secular, nationalist movement arose in
18172-417: The northern kingdom of Israel. In the mid-9th century, it stretched from the vicinity of Damascus in the north to the territory of Moab in the south, ruling over a large number of non-Israelites. In 853 BCE, the Israelite king Ahab led a coalition of anti-Assyrian forces at the Battle of Qarqar that repelled an invasion by King Shalmaneser III of Assyria. Some years later, King Mesha of Moab,
18326-517: The original Zionist Organization , Ze'ev Jabotinsky , the prominent architect of early statist Zionism and the founder of what became Israel's Likud party, and Arthur Ruppin , considered the "father of Israeli sociology". Birnbaum, who is widely attributed with the first use of the term "Zionism" in reference to a political movement, viewed race as the foundation of nationality, Jabotinsky wrote that Jewish national integrity relies on "racial purity", and that "(t)he feeling of national self-identity
18480-479: The passing of "Arab values" into Zionist society. The employment of exclusively Jewish labor was also intended to avoid the development of a national conflict in conjunction with a class-based conflict. The Zionist leadership believed that by excluding Arab workers they would stimulate class conflict only within Arab society and prevent the Jewish-Arab national conflict from attaining a class dimension. While
18634-490: The point that Deickoff writes "social conditions were such that they made the idea of individual assimilation pointless." Antisemitism, pogroms and official policies in Tsarist Russia led to the emigration of three million Jews in the years between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by ideas of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. Zionism's emergence in
18788-401: The problems of the Jewish people. In Pinsker's analysis, Judeophobia was the cause of antisemitism and was primiarily driven by Jews' lack of a homeland. The solution Pinsker proposed in his pamphlet, Autoemancipation , was for Jews to become a "normal" nation and acquire a homeland over which Jews would have sovereignty. Pinsker primarily viewed Jewish emigration a solution for dealing with
18942-834: The region from 200,000 to 45,000 years ago – lived alongside modern humans dating to 100,000 years ago. In the caves of Shuqba in Ramallah and Wadi Khareitun in Bethlehem , stone, wood and animal bone tools were found and attributed to the Natufian culture (c. 12,800–10,300 BCE). Other remains from this era have been found at Tel Abu Hureura, Ein Mallaha, Beidha and Jericho . Between 10,000 and 5000 BCE, agricultural communities were established. Evidence of such settlements were found at Tel es-Sultan in Jericho and consisted of
19096-795: The region in the 8th century BCE, then the Babylonians in c. 601 BCE, followed by the Persians who conquered the Babylonian Empire in 539 BCE. Alexander the Great conquered the Persian Empire in the late 330s BCE, beginning Hellenization . In the late 2nd century BCE, the Hasmonean Kingdom conquered most of Palestine, but the kingdom became a vassal of Rome , which annexed it in 63 BCE. Roman Judea
19250-646: The region's control fluctuated due to the military campaigns and political maneuvers. Seleucid rule began in 198 BCE under Antiochus III the Great , who, like the Ptolemies, allowed the Jews to retain their customs and religion. However, financial strains due to obligations to Rome led to unpopular measures, such as temple robberies, which ultimately resulted in Antiochus III's death in 187 BCE. His successors faced similar challenges, with internal conflicts and external pressures leading to dissatisfaction among
19404-530: The region. Ptolemy I and his successor, Ptolemy II Philadelphus , maintained control over Yehud Medinata, with the latter bringing the Ptolemaic dynasty to its zenith by winning the first and second Syrian Wars . Despite these successes, ongoing conflicts with the Seleucids, particularly over the strategic region of Coele-Syria, led to more Syrian Wars. The peace and stability enjoyed by the local population under Ptolemaic rule were disrupted by these wars, and
19558-610: The region: Yehud Medinata , Samaria, Gaza, Ashdod, and Ascalon. The Phoenician city-states continued to prosper in present-day Lebanon, while the Arabian tribes inhabited the southern deserts. In contrast to his predecessors, who controlled conquered populations using mass-deportations, Cyrus issued a proclamation granting subjugated nations religious freedom. The Persians resettled exiles in their homelands and let them rebuilt their temples. According to scholars, this policy helped them to present themselves as liberators, gaining them
19712-406: The resurgence of individual and societal power. The revival of the Hebrew language in Eastern Europe as a secular literary medium marked a significant cultural shift among Jews, who per Judaic tradition used Hebrew only for religious purposes. This secularization of Hebrew, which included its use in novels, poems, and journalism, was met with resistance from rabbis who viewed it as a desecration of
19866-417: The sacred language. While some rabbinical authorities did support the development of Hebrew as a common vernacular, they did so on the basis of nationalistic ideas, rather than on the basis of Jewish tradition. Eliezer Ben Yehuda , a key figure in the revival, envisioned Hebrew as serving a "national spirit" and cultural renaissance in the Land of Israel. The primary motivator for establishing modern Hebrew as
20020-456: The second quarter of the 4th century. In 404 BCE, Egypt threw off the Persian yoke and began extending its domain of influence and military might in Palestine and Phoenicia, leading to confrontations with Persia. The political pendulum swung back and forth as territory was conquered and reconquered. For a brief period of time, Egypt controlled both coastal Palestine and Phoenicia. Egypt
20174-838: The semi-independent Tulunids and Ikhshidids ; Fatimids ; and the Seljuks . In 1099, the Crusaders established the Kingdom of Jerusalem , which the Ayyubid Sultanate reconquered in 1187. Following the invasion of the Mongol Empire in the late 1250s, the Egyptian Mamluks reunified Palestine under its control, before the Ottoman Empire conquered the region in 1516 and ruled it as Ottoman Syria to
20328-575: The south. Unlike the people in the provinces, the tribes were considered "friends" with the empire rather than subjects and they enjoyed some independence from Persia. Until the middle of the 4th century, the Qedarites were the dominant tribe whose territory ran from the Hejaz in the south to the Negev in the north. Around 380 BCE, the Qedarites joined a failed revolt against the Persians and as
20482-705: The support of the sultan of the Ottoman Empire, attempted to create a Jewish province in the Galilee, but he died in 1579 and his plans weren't completed. However, the community in Safed continued as did small-scale aliyah into the 17th century. In the 17th century Sabbatai Zevi (1626–1676) announced himself as the Messiah and gained many Jews to his side, forming a base in Salonika. He first tried to establish
20636-592: The term "Hebrew" to describe their identity which they associated with the healthy and modern sabra. In Zionist thought, the new Jew would be productive and work the land, in contrast to the diaspora Jew who, mirroring the anti-semitic portrayals, was depicted as lazy and parasitic on society. Zionism linked the term "Jewish" with these negative characteristics prevalent in European anti-Semitic stereotypes, which Zionists believed could be remedied only through sovereignty. Israeli-Irish scholar Ronit Lentin has argued that
20790-421: The time of the 1936 Arab Revolt , the political differences between the various Zionist groups had shrunk further, with almost all Zionist groups seeking a Jewish state in Palestine. While not every Zionist group openly called for the establishment of a Jewish state in Palestine, every group in the Zionist mainstream was wedded to the idea of establishing a Jewish demographic majority there. In order to achieve
20944-425: The use of copper and stone tools, brought new migrant groups to the region contributing to an increasingly urban fabric. In the Early Bronze Age (c. 3700–2500 BCE) period, the earliest formation of urban societies and cultures emerged in the region. The period is defined through archaeology, as it is absent from any historical record either from Palestine or contemporary Egyptian and Mesopotamian sources. It follows
21098-581: The withdrawal of the Egyptians, Canaan became home to the Israelites and the Philistines . The Israelites settled the central highlands, a loosely defined highland region stretching from the Judean hills in the south to the Samarian hills in the north. Based on the archaeological evidence, they did not overtake the region by force, but instead branched out of the indigenous Canaanite peoples. Sometime in
21252-509: The world, including the attempt to rescue Edgardo Mortara , established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem—today known as Hebrew : Mishkenot Sha'ananim . Laurence Oliphant failed in
21406-622: The year considered as the start of practical Zionism. Moral but not practical efforts were made in Prague to organize a Jewish emigration, by Abraham Benisch and Moritz Steinschneider in 1835. In the United States, Mordecai Noah attempted to establish a Jewish refuge opposite Buffalo, New York , on Grand Isle, 1825. These early Jewish nation building efforts of Cresson, Benisch, Steinschneider and Noah failed. Sir Moses Montefiore , famous for his intervention in favor of Jews around
21560-505: Was a notion that garnered support across the entire spectrum of Zionist groups, including its farthest left factions, from early on in the movement's development. "Transfer" was not only seen as desirable but also as an ideal solution by the Zionist leadership. The notion of forcible transfer was so appealing to the movement's leaders that it was considered the most attractive provision in the Peel Commission . Indeed, this sentiment
21714-465: Was also dependent on the thinkers of the Haskalah or Jewish enlightenment, such as Peretz Smolenskin in 1872, although it often depicted it as its opponent. The idea of returning to Palestine was rejected by the conferences of rabbis held in that epoch. Individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah , even before the First Zionist Congress in 1897,
21868-466: Was also granted to Tyre. In the middle of the 4th century the Phoenicians occupied the entire coast as far as Ascalon in the southern coastal plain. Nomadic Arabian tribes roamed the Negev desert. They were of paramount strategic and economic importance to the Persians due to their control of desert trade routes stretching from Gaza in the north, an important trading center, to the Arabian peninsula in
22022-682: Was among the earliest to see human habitation, agricultural communities and civilization . In the Bronze Age , the Canaanites established city-states influenced by surrounding civilizations, among them Egypt, which ruled the area in the Late Bronze Age. During the Iron Age , two related Israelite kingdoms, Israel and Judah , controlled much of Palestine, while the Philistines occupied its southern coast. The Assyrians conquered
22176-410: Was deeply ingrained to the extent that Ben Gurion's acceptance of partition was contingent upon the removal of the Palestinian population. He would go as far as to say that transfer was such an ideal solution that it "must happen some day". From the perspective of the early Zionist thinkers, Jews living amongst non-Jews are abnormal and suffer from impediments which can only be addressed by rejecting
22330-604: Was defined recently out of the tail of the Early Bronze Age and the head of the preceding Middle Bronze Age. Others date the destruction to the end of Early Bronze Age III (c. 2350/2300 BCE) and attribute it to Syrian Amorites , Kurgans , southern nomads or internal conflicts within Canaan. In the Middle Bronze Age (2000–1500 BCE), Canaan was influenced by the surrounding civilizations of ancient Egypt, Mesopotamia , Phoenicia , Minoan Crete, and Syria. Diverse commercial ties and an agriculturally based economy led to
22484-554: Was divided among his generals, the Diadochi , marking the beginning of Macedonian rule over various territories, including Coele-Syria . The region came under Ptolemaic rule beginning when Ptolemy I Soter took control of Egypt in 322 BCE and Yehud Medinata in 320 BCE due to its strategic significance. This period saw conflicts as former generals vied for control, leading to ongoing power struggles and territorial exchanges. Ptolemaic rule brought stability and economic prosperity to
22638-475: Was elected " King of the Jews " by the Roman Senate and was given the task of retaking Judea. In 37 BCE, with Roman support, Herod reclaimed Judea, and the short-lived reemergence of the Hasmonean dynasty came to an end. Herod I, or as became known, Herod the Great , ruled from 37 to 4 BCE. He became known for his many building projects, for increasing the region's prosperity, but also for being
22792-466: Was eventually reconquered by Persia in 343. By the 6th century, Aramaic became the common language in the north, in Galilee and Samaria , replacing Hebrew as the spoken language in Palestine, and it became the region's lingua franca . Hebrew remained in use in Judah; however the returning exiles brought back Aramaic influence, and Aramaic was used for communicating with other ethnic groups during
22946-445: Was forced to pay tribute. King Tiglath Pileser III of Assyria was discontent with the empire's system of vassal states and set to control them more directly or even turn then into Assyrian provinces. Tiglath Pileser and his successors conquered Palestine beginning in 734 BCE to about 645 BCE. This policy had lasting consequences for Palestine as its strongest kingdoms were crushed, inflicting heavy damage, and parts of
23100-477: Was inhabited by the Samaritans , an ethno-religious group who worship Yahweh, like the Jews, and who claim descent from the original Israelites. The Samaritan temple cult, centered around Mount Gerizim , competed with the Jews' temple cult centered around Mount Moriah in Jerusalem and led to long-lasting animosity between the two groups. Remnants of their temple at Mount Gerizim near Shechem dates to
23254-471: Was no such thing as Palestinians " was a cornerstone of Zionist policy initiated by Ben-Gurion, Weizmann and continued by their successors. Flapan further writes that the non-recognition of Palestinians remains a basic tenet of Israeli policy. This perspective was also shared by those on the far-left of the Zionist movement, including Martin Buber and other members of Brit Shalom. British officials supporting
23408-487: Was primarily composed of Russian Jews. Initially, Zionists were a minority, both in Russia and worldwide. Russian Zionism quickly became a major force within the movement, making up about half the delegates at Zionist Congresses. Ottoman Palestine Situated between three continents, the region of Palestine has a tumultuous history as a crossroads for religion, culture, commerce, and politics. The region
23562-601: Was troubled by Jewish revolts in 66 CE, so Rome destroyed Jerusalem and the Second Jewish Temple in 70 CE. In the 4th century, as the Roman Empire transitioned to Christianity , Palestine became a center for the religion, attracting pilgrims, monks and scholars. Following Muslim conquest of the Levant in 636–641, ruling dynasties succeeded each other: the Rashiduns ; Umayyads , Abbasids ;
23716-525: Was weakened the pace accelerated. Their territory became known as Idumea. Around the turn of the 6th and 5th centuries BCE, the Persians gave the Phoenician kings of Tyre and Sidon , based in modern-day Lebanon , control over the coastal plain all the way to Ashdod. Perhaps to facilitate maritime trade or as a repayment for their naval services. At about the same time, the Upper Galilee
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