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155-495: My Neighbor Totoro ( Japanese : となりのトトロ , Hepburn : Tonari no Totoro ) is a 1988 Japanese animated fantasy film written and directed by Hayao Miyazaki and animated by Studio Ghibli for Tokuma Shoten . It stars the voices of Noriko Hidaka , Chika Sakamoto and Hitoshi Takagi , and focuses on two young sisters and their interactions with friendly wood spirits in postwar rural Japan . The film explores themes such as animism , Shinto symbology, environmentalism and
310-487: A Hindu text , has a Sanskrit language shloka (hymn), which explains the importance of reverence of ecology. It states: "A pond equals ten wells , a reservoir equals ten ponds, while a son equals ten reservoirs, and a tree equals ten sons." Indian religions worship trees such as the Bodhi Tree and numerous superlative banyan trees , conserve the sacred groves of India , revere the rivers as sacred , and worship
465-559: A pure vowel system, phonemic vowel and consonant length, and a lexically significant pitch-accent . Word order is normally subject–object–verb with particles marking the grammatical function of words, and sentence structure is topic–comment . Sentence-final particles are used to add emotional or emphatic impact, or form questions. Nouns have no grammatical number or gender , and there are no articles . Verbs are conjugated , primarily for tense and voice , but not person . Japanese adjectives are also conjugated. Japanese has
620-484: A belief that natural objects other than humans have souls. This formulation was little different from that proposed by Auguste Comte as " fetishism ", but the terms now have distinct meanings. For Tylor, animism represented the earliest form of religion, being situated within an evolutionary framework of religion that has developed in stages and which will ultimately lead to humanity rejecting religion altogether in favor of scientific rationality. Thus, for Tylor, animism
775-637: A benefit from the in-group to the out-group) means "[I/we] explained [it] to [him/her/them]". Such beneficiary auxiliary verbs thus serve a function comparable to that of pronouns and prepositions in Indo-European languages to indicate the actor and the recipient of an action. Japanese "pronouns" also function differently from most modern Indo-European pronouns (and more like nouns) in that they can take modifiers as any other noun may. For instance, one does not say in English: The amazed he ran down
930-463: A camphor tree in a Shinto shrine surrounded by a Shinto rope , and he is referred to as mori no nushi (master of the forest). Ogihara-Schuck writes that when Mei returns from her encounter with Totoro, her father takes Mei and her sister to the shrine to greet and thank Totoro. This is a common practice in the Shinto tradition following an encounter with a kami . According to Phillip E. Wegner,
1085-594: A complex system of honorifics , with verb forms and vocabulary to indicate the relative status of the speaker, the listener, and persons mentioned. The Japanese writing system combines Chinese characters , known as kanji ( 漢字 , ' Han characters') , with two unique syllabaries (or moraic scripts) derived by the Japanese from the more complex Chinese characters: hiragana ( ひらがな or 平仮名 , 'simple characters') and katakana ( カタカナ or 片仮名 , 'partial characters'). Latin script ( rōmaji ローマ字 )
1240-420: A controversy regarding the ethical claims animism may or may not make: whether animism ignores questions of ethics altogether; or, by endowing various non-human elements of nature with spirituality or personhood, it in fact promotes a complex ecological ethics . Animism is not the same as pantheism , although the two are sometimes confused. Moreover, some religions are both pantheistic and animistic. One of
1395-414: A distinct language of its own that has absorbed various aspects from neighboring languages. Japanese has five vowels, and vowel length is phonemic, with each having both a short and a long version. Elongated vowels are usually denoted with a line over the vowel (a macron ) in rōmaji , a repeated vowel character in hiragana , or a chōonpu succeeding the vowel in katakana . /u/ ( listen )
1550-419: A glide /j/ and either the first part of a geminate consonant ( っ / ッ , represented as Q) or a moraic nasal in the coda ( ん / ン , represented as N). The nasal is sensitive to its phonetic environment and assimilates to the following phoneme, with pronunciations including [ɴ, m, n, ɲ, ŋ, ɰ̃] . Onset-glide clusters only occur at the start of syllables but clusters across syllables are allowed as long as
1705-484: A listener depending on the listener's relative social position and the degree of familiarity between the speaker and the listener. When used in different social relationships, the same word may have positive (intimate or respectful) or negative (distant or disrespectful) connotations. Japanese often use titles of the person referred to where pronouns would be used in English. For example, when speaking to one's teacher, it
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#17327828662791860-501: A means of being constantly on guard against potential threats. His suggested explanation, however, did not deal with the question of why such a belief became central to the religion. In 2000, Guthrie suggested that the "most widespread" concept of animism was that it was the "attribution of spirits to natural phenomena such as stones and trees." Many anthropologists ceased using the term animism , deeming it to be too close to early anthropological theory and religious polemic . However,
2015-626: A part of his logo for Studio Ghibli. Totoro also makes a cameo appearance in the Pixar film Toy Story 3 (2010) but was not included in Toy Story 4 due to licensing problems. Toy Story 3 's art director Daisuke Tsutsumi is married to Miyazaki's niece, who inspired the character Mei in My Neighbor Totoro . A main-belt asteroid that was discovered on December 31, 1994, was named 10160 Totoro . In 2013, Eoperipatus totoro ,
2170-423: A person". Hallowell's approach to the understanding of Ojibwe personhood differed strongly from prior anthropological concepts of animism. He emphasized the need to challenge the modernist, Western perspectives of what a person is, by entering into a dialogue with different worldwide views. Hallowell's approach influenced the work of anthropologist Nurit Bird-David , who produced a scholarly article reassessing
2325-686: A powerful force to focus the positive feelings that the Japanese people have for satoyama and traditional village life". The film's central character Totoro was used as a mascot by the Japanese campaign "Totoro Hometown Fund Campaign", which aimed to preserve areas of satoyama in Saitama Prefecture . The fund, started in 1990 after the film's release, held an auction in August 2008 at Pixar Animation Studios to sell over 210 original paintings, illustrations, and sculptures inspired by My Neighbor Totoro . Miyazaki additionally uses Totoro as
2480-534: A precondition of religion now, in all its variants." Tylor's definition of animism was part of a growing international debate on the nature of " primitive society " by lawyers, theologians, and philologists. The debate defined the field of research of a new science: anthropology . By the end of the 19th century, an orthodoxy on "primitive society" had emerged, but few anthropologists still would accept that definition. The "19th-century armchair anthropologists" argued that "primitive society" (an evolutionary category)
2635-449: A rule, approach their environment as an external world of nature that has to be 'grasped' intellectually ... indeed the separation of mind and nature has no place in their thought and practice. Rane Willerslev extends the argument by noting that animists reject this Cartesian dualism and that the animist self identifies with the world, "feeling at once within and apart from it so that the two glide ceaselessly in and out of each other in
2790-476: A sealed circuit". The animist hunter is thus aware of himself as a human hunter, but, through mimicry, is able to assume the viewpoint, senses, and sensibilities of his prey, to be one with it. Shamanism , in this view, is an everyday attempt to influence spirits of ancestors and animals, by mirroring their behaviors, as the hunter does its prey. Cultural ecologist and philosopher David Abram proposed an ethical and ecological understanding of animism, grounded in
2945-408: A sentence need not be stated and pronouns may be omitted if they can be inferred from context. In the example above, hana ga nagai would mean "[their] noses are long", while nagai by itself would mean "[they] are long." A single verb can be a complete sentence: Yatta! ( やった! ) "[I / we / they / etc] did [it]!". In addition, since adjectives can form the predicate in a Japanese sentence (below),
3100-627: A similar Empire list of best children's films, and number one in the greatest animated films in Time Out ; a similar list by the editors ranked the film in third place. Film critic Roger Ebert of Chicago Sun-Times identified My Neighbor Totoro as one of his "Great Movies", calling it "one of the lovingly hand-crafted works of Hayao Miyazaki". In his review, Ebert said the film "is based on experience, situation and exploration—not on conflict and threat", and added: it would never have won its worldwide audience just because of its warm heart. It
3255-428: A single adjective can be a complete sentence: Urayamashii! ( 羨ましい! ) "[I'm] jealous [about it]!". While the language has some words that are typically translated as pronouns, these are not used as frequently as pronouns in some Indo-European languages, and function differently. In some cases, Japanese relies on special verb forms and auxiliary verbs to indicate the direction of benefit of an action: "down" to indicate
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#17327828662793410-552: A species of velvet worm that was discovered in Vietnam, was named after Totoro. Following the request of the paper's authors, the species was named for the character because he "uses a many-legged animal as a vehicle, which according to the collectors resembles a velvet worm". In Japan in May 1988, Tokuma published a four-volume series of ani-manga books, which use color images and lines directly from My Neighbor Totoro . The series
3565-422: A trademark style of Studio Ghibli. Only one young girl, rather than two sisters, is depicted in several of Miyazaki's initial conceptual watercolor paintings, as well as on the theatrical release poster and on later home-video releases. According to Miyazaki; "If she was a little girl who plays around in the yard, she wouldn't be meeting her father at a bus stop, so we had to come up with two girls instead. And that
3720-624: Is compressed rather than protruded , or simply unrounded. Some Japanese consonants have several allophones , which may give the impression of a larger inventory of sounds. However, some of these allophones have since become phonemic. For example, in the Japanese language up to and including the first half of the 20th century, the phonemic sequence /ti/ was palatalized and realized phonetically as [tɕi] , approximately chi ( listen ) ; however, now [ti] and [tɕi] are distinct, as evidenced by words like tī [tiː] "Western-style tea" and chii [tɕii] "social status". The "r" of
3875-409: Is also rich with human comedy in the way it observes the two remarkably convincing, lifelike little girls ... It is a little sad, a little scary, a little surprising and a little informative, just like life itself. It depends on a situation instead of a plot, and suggests that the wonder of life and the resources of imagination supply all the adventure you need. Steve Rose from The Guardian gave
4030-448: Is also seen in o-medetō "congratulations", from medetaku ). Late Middle Japanese has the first loanwords from European languages – now-common words borrowed into Japanese in this period include pan ("bread") and tabako ("tobacco", now "cigarette"), both from Portuguese . Modern Japanese is considered to begin with the Edo period (which spanned from 1603 to 1867). Since Old Japanese,
4185-527: Is also used in a limited fashion (such as for imported acronyms) in Japanese writing. The numeral system uses mostly Arabic numerals , but also traditional Chinese numerals . Proto-Japonic , the common ancestor of the Japanese and Ryukyuan languages , is thought to have been brought to Japan by settlers coming from the Korean peninsula sometime in the early- to mid-4th century BC (the Yayoi period ), replacing
4340-440: Is appropriate to use sensei ( 先生 , "teacher"), but inappropriate to use anata . This is because anata is used to refer to people of equal or lower status, and one's teacher has higher status. Japanese nouns have no grammatical number, gender or article aspect. The noun hon ( 本 ) may refer to a single book or several books; hito ( 人 ) can mean "person" or "people", and ki ( 木 ) can be "tree" or "trees". Where number
4495-701: Is associated with comedy (see Kansai dialect ). Dialects of Tōhoku and North Kantō are associated with typical farmers. The Ryūkyūan languages, spoken in Okinawa and the Amami Islands (administratively part of Kagoshima ), are distinct enough to be considered a separate branch of the Japonic family; not only is each language unintelligible to Japanese speakers, but most are unintelligible to those who speak other Ryūkyūan languages. However, in contrast to linguists, many ordinary Japanese people tend to consider
4650-466: Is better documentation of Late Middle Japanese phonology than for previous forms (for instance, the Arte da Lingoa de Iapam ). Among other sound changes, the sequence /au/ merges to /ɔː/ , in contrast with /oː/ ; /p/ is reintroduced from Chinese; and /we/ merges with /je/ . Some forms rather more familiar to Modern Japanese speakers begin to appear – the continuative ending - te begins to reduce onto
4805-624: Is considered holy in several religious traditions of India. The Ficus benghalensis is the national tree of India. Vat Purnima is a Hindu festival related to the banyan tree, and is observed by married women in North India and in the Western Indian states of Maharashtra , Goa , Gujarat . For three days of the month of Jyeshtha in the Hindu calendar (which falls in May–June in
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4960-509: Is correlated with the sex of the speaker and the social situation in which they are spoken: men and women alike in a formal situation generally refer to themselves as watashi ( 私 , literally "private") or watakushi (also 私 , hyper-polite form), while men in rougher or intimate conversation are much more likely to use the word ore ( 俺 "oneself", "myself") or boku . Similarly, different words such as anata , kimi , and omae ( お前 , more formally 御前 "the one before me") may refer to
5115-417: Is important, it can be indicated by providing a quantity (often with a counter word ) or (rarely) by adding a suffix, or sometimes by duplication (e.g. 人人 , hitobito , usually written with an iteration mark as 人々 ). Words for people are usually understood as singular. Thus Tanaka-san usually means Mx Tanaka . Words that refer to people and animals can be made to indicate a group of individuals through
5270-484: Is inherently animistic in that it discloses a material field that is animate and self-organizing from the beginning. David Abram used contemporary cognitive and natural science , as well as the perspectival worldviews of diverse indigenous oral cultures, to propose a richly pluralist and story-based cosmology in which matter is alive. He suggested that such a relational ontology is in close accord with humanity's spontaneous perceptual experience by drawing attention to
5425-402: Is late. Mei falls asleep on Satsuki's back and Totoro appears beside them, allowing Satsuki to see him for the first time. Totoro has only a leaf on his head for protection against the rain, prompting Satsuki to offer her umbrella to him. Delighted, he gives her a bundle of nuts and seeds in return. A giant, bus-shaped cat arrives; Totoro boards it and leaves. A few days after planting the seeds,
5580-755: Is less common. In terms of mutual intelligibility , a survey in 1967 found that the four most unintelligible dialects (excluding Ryūkyūan languages and Tōhoku dialects ) to students from Greater Tokyo were the Kiso dialect (in the deep mountains of Nagano Prefecture ), the Himi dialect (in Toyama Prefecture ), the Kagoshima dialect and the Maniwa dialect (in Okayama Prefecture ). The survey
5735-420: Is often called a topic-prominent language , which means it has a strong tendency to indicate the topic separately from the subject, and that the two do not always coincide. The sentence Zō wa hana ga nagai ( 象は鼻が長い ) literally means, "As for elephant(s), (the) nose(s) (is/are) long". The topic is zō "elephant", and the subject is hana "nose". Japanese grammar tends toward brevity; the subject or object of
5890-498: Is preserved in words such as matsuge ("eyelash", lit. "hair of the eye"); modern mieru ("to be visible") and kikoeru ("to be audible") retain a mediopassive suffix - yu(ru) ( kikoyu → kikoyuru (the attributive form, which slowly replaced the plain form starting in the late Heian period) → kikoeru (all verbs with the shimo-nidan conjugation pattern underwent this same shift in Early Modern Japanese )); and
6045-406: Is so widely held and inherent to most indigenous peoples that they often do not even have a word in their languages that corresponds to "animism" (or even "religion"). The term "animism" is an anthropological construct . Largely due to such ethnolinguistic and cultural discrepancies, opinions differ on whether animism refers to an ancestral mode of experience common to indigenous peoples around
6200-498: Is sustained only by intensely animistic participation between human beings and their own written signs. For instance, as soon as someone reads letters on a page or screen, they can "see what it says"—the letters speak as much as nature spoke to pre-literate peoples. Reading can usefully be understood as an intensely concentrated form of animism, one that effectively eclipses all of the other, older, more spontaneous forms of animistic participation in which humans were once engaged. To tell
6355-404: Is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things— animals , plants , rocks , rivers , weather systems , human handiwork, and in some cases words —as being animated, having agency and free will. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to
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6510-407: Is the inverse of scientism , and hence, is deemed inherently invalid by some anthropologists. Drawing on the work of Bruno Latour , some anthropologists question modernist assumptions and theorize that all societies continue to "animate" the world around them. In contrast to Tylor's reasoning, however, this "animism" is considered to be more than just a remnant of primitive thought. More specifically,
6665-402: Is the version of Japanese discussed in this article. Formerly, standard Japanese in writing ( 文語 , bungo , "literary language") was different from colloquial language ( 口語 , kōgo ) . The two systems have different rules of grammar and some variance in vocabulary. Bungo was the main method of writing Japanese until about 1900; since then kōgo gradually extended its influence and
6820-467: Is upset and argues with Satsuki. She leaves for the hospital to take fresh corn to their mother, but gets lost on the way. Mei's disappearance prompts Satsuki and the neighbors to search for her, thinking that Mei has died. In desperation, Satsuki pleads for Totoro's help. Totoro summons the Catbus, which carries Satsuki to Mei's location, and the sisters reunite. The bus then takes them to the hospital, where
6975-471: Is used for the present and the future. For verbs that represent an ongoing process, the -te iru form indicates a continuous (or progressive) aspect , similar to the suffix ing in English. For others that represent a change of state, the -te iru form indicates a perfect aspect. For example, kite iru means "They have come (and are still here)", but tabete iru means "They are eating". Questions (both with an interrogative pronoun and yes/no questions) have
7130-405: Is why some linguists do not classify Japanese "pronouns" as pronouns, but rather as referential nouns, much like Spanish usted (contracted from vuestra merced , "your ( majestic plural ) grace") or Portuguese você (from vossa mercê ). Japanese personal pronouns are generally used only in situations requiring special emphasis as to who is doing what to whom. The choice of words used as pronouns
7285-507: The London Evening Standard , Charlotte O'Sullivan praised the charm of the film but said it lacks complexity in comparison with Spirited Away . Jordan Cronk from Slant awarded the film three-and-a-half stars but said it is "devoid of much of the fantasia of Miyazaki's more outwardly visionary work". In the 1996 movie guide "Seen That, Now What?" , My Neighbor Totoro was given the rating of "A". The guide stated that
7440-592: The Bhagavat Gita , Krishna said, "There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." (Bg 15.1) In Buddhism's Pali canon , the banyan (Pali: nigrodha ) is referenced numerous times. Typical metaphors allude to the banyan's epiphytic nature, likening the banyan's supplanting of a host tree as comparable to
7595-547: The Gregorian calendar ) married women observe a fast, tie threads around a banyan tree, and pray for the well-being of their husbands. Thimmamma Marrimanu , sacred to Indian religions, has branches spread over five acres and was listed as the world's largest banyan tree in the Guinness World Records in 1989. In Hinduism, the leaf of the banyan tree is said to be the resting place for the god Krishna . In
7750-749: The Japanese diaspora worldwide. The Japonic family also includes the Ryukyuan languages and the variously classified Hachijō language . There have been many attempts to group the Japonic languages with other families such as the Ainu , Austronesian , Koreanic , and the now-discredited Altaic , but none of these proposals have gained any widespread acceptance. Little is known of the language's prehistory, or when it first appeared in Japan. Chinese documents from
7905-462: The Japonic language family, which also includes the Ryukyuan languages spoken in the Ryukyu Islands . As these closely related languages are commonly treated as dialects of the same language, Japanese is sometimes called a language isolate . According to Martine Irma Robbeets , Japanese has been subject to more attempts to show its relation to other languages than any other language in
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#17327828662798060-598: The Kerma culture display Animistic elements similar to other Traditional African religions . In contrast, the later polytheistic Napatan and Meroitic periods, with displays of animals in Amulets and the esteemed antiques of Lions, appear to be an Animistic culture rather than a polytheistic culture. The Kermans likely treated Jebel Barkal as a special sacred site, and passed it on to the Kushites and Egyptians who venerated
8215-514: The Philippines , and various Pacific islands, locals in those countries learned Japanese as the language of the empire. As a result, many elderly people in these countries can still speak Japanese. Japanese emigrant communities (the largest of which are to be found in Brazil , with 1.4 million to 1.5 million Japanese immigrants and descendants, according to Brazilian IBGE data, more than
8370-738: The United States (notably in Hawaii , where 16.7% of the population has Japanese ancestry, and California ), and the Philippines (particularly in Davao Region and the Province of Laguna ). Japanese has no official status in Japan, but is the de facto national language of the country. There is a form of the language considered standard : hyōjungo ( 標準語 ) , meaning "standard Japanese", or kyōtsūgo ( 共通語 ) , "common language", or even "Tokyo dialect" at times. The meanings of
8525-806: The de facto standard Japanese had been the Kansai dialect , especially that of Kyoto . However, during the Edo period, Edo (now Tokyo) developed into the largest city in Japan, and the Edo-area dialect became standard Japanese. Since the end of Japan's self-imposed isolation in 1853, the flow of loanwords from European languages has increased significantly. The period since 1945 has seen many words borrowed from other languages—such as German, Portuguese and English. Many English loan words especially relate to technology—for example, pasokon (short for "personal computer"), intānetto ("internet"), and kamera ("camera"). Due to
8680-519: The mesa . In North Africa , the traditional Berber religion includes the traditional polytheistic, animist, and in some rare cases, shamanistic, religions of the Berber people. In the Indian-origin religions , namely Hinduism , Buddhism , Jainism , and Sikhism , the animistic aspects of nature worship and ecological conservation are part of the core belief system. Matsya Purana ,
8835-515: The phenomenology of sensory experience. In his books The Spell of the Sensuous and Becoming Animal, Abram suggests that material things are never entirely passive in our direct perceptual experience, holding rather that perceived things actively "solicit our attention" or "call our focus", coaxing the perceiving body into an ongoing participation with those things. In the absence of intervening technologies, he suggests that sensory experience
8990-566: The review aggregator website Rotten Tomatoes , 94% of 59 critics' reviews are positive, with an average rating of 8.4/10. The website's consensus reads: " My Neighbor Totoro is a heartwarming, sentimental masterpiece that captures the simple grace of childhood." Metacritic , which uses a weighted average , assigned the film a score of 86 out of 100, based on 15 critics, indicating "universal acclaim". In 2001, Japanese magazine Animage ranked My Neighbor Totoro 45th in its list of 100 Best Anime Productions of All Time . My Neighbor Totoro
9145-448: The standard dialect moved from the Kansai region to the Edo region (modern Tokyo ) in the Early Modern Japanese period (early 17th century–mid 19th century). Following the end of Japan's self-imposed isolation in 1853, the flow of loanwords from European languages increased significantly, and words from English roots have proliferated. Japanese is an agglutinative , mora -timed language with relatively simple phonotactics ,
9300-440: The "animism" of modernity is characterized by humanity's "professional subcultures", as in the ability to treat the world as a detached entity within a delimited sphere of activity. Human beings continue to create personal relationships with elements of the aforementioned objective world, such as pets, cars, or teddy bears, which are recognized as subjects. As such, these entities are "approached as communicative subjects rather than
9455-473: The "old animist" definition had been problematic, the term animism was nevertheless "of considerable value as a critical, academic term for a style of religious and cultural relating to the world." The new animism emerged largely from the publications of anthropologist Irving Hallowell , produced on the basis of his ethnographic research among the Ojibwe communities of Canada in the mid-20th century. For
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#17327828662799610-634: The "self". Instead of focusing on the essentialized, modernist self (the "individual"), persons are viewed as bundles of social relationships ("dividuals"), some of which include "superpersons" (i.e. non-humans). Stewart Guthrie expressed criticism of Bird-David's attitude towards animism, believing that it promulgated the view that "the world is in large measure whatever our local imagination makes it." This, he felt, would result in anthropology abandoning "the scientific project." Like Bird-David, Tim Ingold argues that animists do not see themselves as separate from their environment: Hunter-gatherers do not, as
9765-527: The 1.2 million of the United States ) sometimes employ Japanese as their primary language. Approximately 12% of Hawaii residents speak Japanese, with an estimated 12.6% of the population of Japanese ancestry in 2008. Japanese emigrants can also be found in Peru , Argentina , Australia (especially in the eastern states), Canada (especially in Vancouver , where 1.4% of the population has Japanese ancestry),
9920-476: The 35th anniversary of its first theatrical release, with showings in both Japanese with English subtitles and with the English dub. Tokuma Shoten released My Neighbor Totoro on VHS and LaserDisc in August 1988. Buena Vista Home Entertainment Japan (now Walt Disney Japan) reissued the VHS on June 27, 1997, as part of their series Ghibli ga Ippai . Disney released the film on Blu-ray in Japan on 2012. After
10075-465: The 3rd century AD recorded a few Japanese words, but substantial Old Japanese texts did not appear until the 8th century. From the Heian period (794–1185), extensive waves of Sino-Japanese vocabulary entered the language, affecting the phonology of Early Middle Japanese . Late Middle Japanese (1185–1600) saw extensive grammatical changes and the first appearance of European loanwords . The basis of
10230-517: The Barbican for another season, which began on 21 November 2023 and ran until 23 March 2024. Japanese language Japanese ( 日本語 , Nihongo , [ɲihoŋɡo] ) is the principal language of the Japonic language family spoken by the Japanese people . It has around 123 million speakers, primarily in Japan , the only country where it is the national language , and within
10385-520: The DVD transfer of the film but noted the disc lacks a look at the film's production, instead being overabundant with storyboards. Writing in Joe Hisaishi's Soundtrack for My Neighbor Totoro , Kunio Hara praised the soundtrack, describing the song "My Neighbor Totoro" as a "sonic icon" of the film. Hara also commented the music "arouse[s] a similar sentiment of yearning for the past". My Neighbor Totoro
10540-486: The Japanese language is of particular interest, ranging between an apical central tap and a lateral approximant . The "g" is also notable; unless it starts a sentence, it may be pronounced [ ŋ ] , in the Kanto prestige dialect and in other eastern dialects. The phonotactics of Japanese are relatively simple. The syllable structure is (C)(G)V(C), that is, a core vowel surrounded by an optional onset consonant,
10695-469: The Ojibwe encountered by Hallowell, personhood did not require human-likeness, but rather humans were perceived as being like other persons, who for instance included rock persons and bear persons. For the Ojibwe, these persons were each willful beings, who gained meaning and power through their interactions with others; through respectfully interacting with other persons, they themselves learned to "act as
10850-736: The Old Japanese sections are written in Man'yōgana , which uses kanji for their phonetic as well as semantic values. Based on the Man'yōgana system, Old Japanese can be reconstructed as having 88 distinct morae . Texts written with Man'yōgana use two different sets of kanji for each of the morae now pronounced き (ki), ひ (hi), み (mi), け (ke), へ (he), め (me), こ (ko), そ (so), と (to), の (no), も (mo), よ (yo) and ろ (ro). (The Kojiki has 88, but all later texts have 87. The distinction between mo 1 and mo 2 apparently
11005-488: The Ryūkyūan languages as dialects of Japanese. The imperial court also seems to have spoken an unusual variant of the Japanese of the time, most likely the spoken form of Classical Japanese , a writing style that was prevalent during the Heian period , but began to decline during the late Meiji period . The Ryūkyūan languages are classified by UNESCO as 'endangered', as young people mostly use Japanese and cannot understand
11160-634: The Special Award at the Blue Ribbon Awards in the same year. The film is considered as one of the top animation films, ranking 41st in Empire magazine's "The 100 Best Films of World Cinema" in 2010 and the number-one animated film on the 2012 Sight & Sound critics' poll of all-time greatest films . The film and its titular character have become cultural icons, and made multiple cameo appearances in other films. Totoro also serves as
11315-478: The US DVD and Blu-ray debut of Ponyo . My Neighbor Totoro was re-released by Disney on Blu-Ray on May 21, 2013. GKIDS re-issued the film on Blu-ray and DVD on October 17, 2017. In Japan, My Neighbor Totoro had sold 3.5 million VHS and DVD units as of April 2012, equivalent to approximately ¥16,100 million ( $ 202 million ) at an average retail price of ¥4,600 ( ¥4,700 on DVD and ¥4,500 on VHS). In
11470-694: The United States, the film sold over 500,000 VHS units by 1996, with the later 2010 DVD release selling a further 3.8 million units and grossing $ 64.5 million in the United States as of October 2018. In the UK, the film's Studio Ghibli anniversary release appeared on the annual lists of ten-best-selling foreign language films on home video for five consecutive years, ranking number seven in 2015, number six in 2016 and 2017, number one in 2018, and number two in 2019 below Spirited Away . My Neighbor Totoro received widespread acclaim from film critics. On
11625-638: The Valley of the Wind (1984) and Castle in the Sky (1986), Hayao Miyazaki began directing My Neighbor Totoro for Studio Ghibli. Miyazaki's production paralleled his colleague Isao Takahata 's production of Grave of the Fireflies . Miyazaki's film was financed by executive producer Yasuyoshi Tokuma, and both My Neighbor Totoro and Grave of the Fireflies were released on the same bill in 1988. The dual billing
11780-531: The abnormal phenomena of disease could be traced to spiritual causes. The origin of the word comes from the Latin word anima , which means life or soul. The first known usage in English appeared in 1819. Earlier anthropological perspectives , which have since been termed the old animism, were concerned with knowledge on what is alive and what factors make something alive. The old animism assumed that animists were individuals who were unable to understand
11935-543: The addition of a collective suffix (a noun suffix that indicates a group), such as -tachi , but this is not a true plural: the meaning is closer to the English phrase "and company". A group described as Tanaka-san-tachi may include people not named Tanaka. Some Japanese nouns are effectively plural, such as hitobito "people" and wareware "we/us", while the word tomodachi "friend" is considered singular, although plural in form. Verbs are conjugated to show tenses, of which there are two: past and present (or non-past) which
12090-541: The ancestors, who provide the basis to life. Certain indigenous religious groups such as the Australian Aboriginals are more typically totemic in their worldview, whereas others like the Inuit are more typically animistic. From his studies into child development, Jean Piaget suggested that children were born with an innate animist worldview in which they anthropomorphized inanimate objects and that it
12245-573: The animist perspective in line with Martin Buber 's " I-thou " as opposed to "I-it". In such, Harvey says, the animist takes an I-thou approach to relating to the world, whereby objects and animals are treated as a "thou", rather than as an "it". There is ongoing disagreement (and no general consensus) as to whether animism is merely a singular, broadly encompassing religious belief or a worldview in and of itself, comprising many diverse mythologies found worldwide in many diverse cultures. This also raises
12400-464: The animistic thinking evident in fetishism gave rise to a religion he named totemism . Primitive people believed, he argued, that they were descended from the same species as their totemic animal. Subsequent debate by the "armchair anthropologists" (including J. J. Bachofen , Émile Durkheim , and Sigmund Freud ) remained focused on totemism rather than animism, with few directly challenging Tylor's definition. Anthropologists "have commonly avoided
12555-569: The box-office charts at number two behind Hollywood film Aquaman and ahead of Bollywood film Padman at number three. By its second weekend, My Neighbor Totoro had grossed $ 20 million in China. As of February 2019, it had grossed $ 25,798,550 in China. In 1989, US-based company Streamline Pictures produced an exclusive English language dub of My Neighbor Totoro for use as an in-flight movie on Japan Airlines flights. In April 1993, Troma Films , under its label 50th St. Films, distributed
12710-404: The character Mei Kusakabe from the original film and her one-night adventures with Kittenbus, the offspring of Catbus, and other cat-oriented vehicles. The sequel was first released in Japan in 2003 and is regularly shown at Ghibli Museum but has not been released on home video. Licensed My Neighbor Totoro merchandise of Totoro has been sold in Japan for decades after the film's release. Sales of
12865-465: The character's appeal, commenting Totoro "is more genuinely loved than Mickey Mouse could hope to be in his wildest—not nearly so beautifully illustrated—fantasies". Empire also commented on Totoro's appeal, ranking him at number 18 on a list of the greatest animated characters of all time. The character of Totoro later became a mascot and official logo for Studio Ghibli. According to the environmental journal Ambio , My Neighbor Totoro "has served as
13020-492: The color of red soil from Kantō region . The finished film was described by Studio Ghibli producer Toshio Suzuki; "It was nature painted with translucent colors". Oga's conscientious approach to My Neighbor Totoro was a style the International Herald Tribune recognized as "[updating] the traditional Japanese animist sense of a natural world that is fully, spiritually alive". The newspaper said of
13175-449: The corporeal, sensuous world that sustains it. Religious studies scholar Graham Harvey defined animism as the belief "that the world is full of persons, only some of whom are human, and that life is always lived in relationship with others." He added that it is therefore "concerned with learning how to be a good person in respectful relationships with other persons." In his Handbook of Contemporary Animism (2013), Harvey identifies
13330-467: The difference between persons and things . Critics of the old animism have accused it of preserving "colonialist and dualistic worldviews and rhetoric." The idea of animism was developed by anthropologist Sir Edward Tylor through his 1871 book Primitive Culture , in which he defined it as "the general doctrine of souls and other spiritual beings in general." According to Tylor, animism often includes "an idea of pervading life and will in nature;"
13485-731: The dub of the film as a theatrical release. The songs for the Streamline version of My Neighbor Totoro were sung by Cassie Byram. In 2004, Walt Disney Pictures produced a new English dub of My Neighbor Totoro to be released after the rights to the Streamline dub had expired. As is the case with Disney's other English dubs of Miyazaki films, the Disney version of My Neighbor Totoro has a star-heavy cast, including Dakota and Elle Fanning as Satsuki and Mei, Timothy Daly as Mr. Kusakabe, Pat Carroll as Granny, Lea Salonga as Mrs. Kusakabe, and Frank Welker as Totoro and Catbus. The songs for
13640-578: The effect of changing Japanese into a mora-timed language. Late Middle Japanese covers the years from 1185 to 1600, and is normally divided into two sections, roughly equivalent to the Kamakura period and the Muromachi period , respectively. The later forms of Late Middle Japanese are the first to be described by non-native sources, in this case the Jesuit and Franciscan missionaries; and thus there
13795-677: The film and interviews with production staff on July 15, 1988, and, in English translation, by Viz on November 8, 2005. In 2013, Viz released a hardcover light novel that was written by Tsugiko Kubo and illustrated by Hayao Miyazaki. Mei and the Kittenbus ( めいとこねこバス , Mei to Konekobasu ) is a thirteen-minute sequel to My Neighbor Totoro that was written and directed by Miyazaki. Chika Sakamoto , who voiced Mei in Totoro , returned to voice Mei in this short. Hayao Miyazaki voiced Granny Cat ( Neko Baa-chan ) and Totoro. The sequel focuses on
13950-522: The film five stars, praising Miyazaki's "rich, bright, hand-drawn" animation and describing it as "full of benign spirituality, prelapsarian innocence and joyous discovery, all rooted in a carefully detailed reality". Trevor Johnston from Time Out also awarded the film five stars, commenting on its "delicate rendering of the atmosphere" and its first half that "delicately captures both mystery and quietness". Japanese filmmaker Akira Kurosawa cited My Neighbor Totoro as one of his favorite films. Writing for
14105-513: The film has grossed more than $ 41 million in total. Thirty years after its original release in Japan, My Neighbor Totoro received a Chinese theatrical release in December 2018. The delay was due to long-standing political tensions between China and Japan but many Chinese people had become familiar with Miyazaki's films due to rampant video piracy. In its opening weekend, ending December 16, 2018, My Neighbor Totoro grossed $ 13 million , entering
14260-492: The film is an "enchanting, lushly animated view of the natural world with child's sense of wonder", and noting its suitability for young children while being "a perennial favorite among [film buffs]". The 1993 translation was not as well-received as the 2006 translation; Leonard Klady of Variety wrote the 1993 translation demonstrates "adequate television technical craft" that is characterized by "muted pastels, homogenized pictorial style and [a] vapid storyline". Klady described
14415-578: The film is an example of alternative history , citing the utopian-like setting of the anime. After working on 3000 Miles in Search of a Mother , Miyazaki wanted to make a "delightful, wonderful film" that would be set in Japan with the idea to "entertain and touch its viewers, but stay with them long after they have left the theaters". Initially, Miyazaki had the main characters Totoro, Mei, Tatsuo, and Kanta. The director based Mei on his niece, and Totoros as "serene, carefree creatures" that were "supposedly
14570-405: The film's environment as "obviously aimed at an international audience" but "evinces a disorienting combination of cultures that produces a nowhere land more confused than fascinating". Stephen Holden of The New York Times described the 1993 translation as "very visually handsome", and said the film is "very charming" when "dispensing enchantment". Despite the highlights, Holden wrote "too much of
14725-613: The film's licensed merchandise in Japan grossed ¥10.97 billion in 1999, ¥56.08 billion during 2003–2007, at least ¥4.1 billion in 2008, and ¥19.96 billion during 2010–2012. In May 2022, the Royal Shakespeare Company and composer Joe Hisaishi announced that a stage adaptation of the film titled My Neighbor Totoro would run from 8 October 2022 to 21 January 2023 at the Barbican Centre in London. It
14880-439: The film, however, is taken up with stiff, mechanical chitchat". Matthew Leyland of Sight & Sound reviewed the DVD released in 2006, commenting; "Miyazaki's family fable is remarkably light on tension, conflict and plot twists, yet it beguiles from beginning to end ... what sticks with the viewer is the every-kid credibility of the girls' actions as they work, play and settle into their new surroundings". Leyland praised
15035-446: The film. For example, ripples were designed with "two colors of high-lighting and shading" and the rain for My Neighbor Totoro was "scratched in the cels" and superimposed for it to convey a soft feel. The animators stated one month was taken to create the tadpoles, which included four colors; the water for it was also blurred. The music for My Neighbor Totoro was composed by Joe Hisaishi , who previously collaborated with Miyazaki on
15190-546: The film: Set in a period that is both modern and nostalgic, the film creates a fantastic, yet strangely believable universe of supernatural creatures coexisting with modernity. A great part of this sense comes from Oga's evocative backgrounds, which give each tree, hedge and twist in the road an indefinable feeling of warmth that seems ready to spring into sentient life. Oga's work on My Neighbor Totoro led to his continued involvement with Studio Ghibli, which assigned him jobs that would play to his strengths, and Oga's style became
15345-457: The forest keeper, but that's only a half-baked idea, a rough approximation". Art director Kazuo Oga was drawn to the film when Hayao Miyazaki showed him an original image of Totoro standing in a satoyama . Miyazaki challenged Oga to raise his standards, and Oga's experience with My Neighbor Totoro began Oga's career. Oga and Miyazaki debated the film's color palette; Oga wanted to paint black soil from Akita Prefecture and Miyazaki preferred
15500-609: The genitive particle ga remains in intentionally archaic speech. Early Middle Japanese is the Japanese of the Heian period , from 794 to 1185. It formed the basis for the literary standard of Classical Japanese , which remained in common use until the early 20th century. During this time, Japanese underwent numerous phonological developments, in many cases instigated by an influx of Chinese loanwords . These included phonemic length distinction for both consonants and vowels , palatal consonants (e.g. kya ) and labial consonant clusters (e.g. kwa ), and closed syllables . This had
15655-430: The girls awaken at midnight to find Totoro and his fellow spirits engaged in a ceremonial dance around the planted seeds. They join in, causing the seeds to grow into an enormous tree. Totoro takes the girls for a ride on a magical flying top . In the morning, the tree is gone but the seeds have sprouted. The girls discover that a planned visit by their mother has been postponed because of a setback in her treatment. Mei
15810-495: The girls learn that their mother has been kept in the hospital by a minor cold but is otherwise recovering well. The girls secretly leave the ear of corn on the windowsill, where their parents discover it. Eventually, their mother returns home and the girls play with other children while Totoro and his friends watch from afar. Animism is a major theme in My Neighbor Totoro , according to Eriko Ogihara-Schuck. Totoro has animistic traits and has kami status because he lives in
15965-493: The hollow of a large camphor tree . She befriends a larger spirit, which identifies itself using a series of roars that she interprets as "Totoro". Mei thinks Totoro is the troll from her illustrated book Three Billy Goats Gruff . She falls asleep atop Totoro but when Satsuki finds her, she is on the ground. Despite many attempts, Mei cannot show her family Totoro's tree. Tatsuo comforts her, saying Totoro will reveal himself when he wants to. The girls wait for Tatsuo's bus, which
16120-399: The idea of animism in 1999. Seven comments from other academics were provided in the journal, debating Bird-David's ideas. More recently, postmodern anthropologists are increasingly engaging with the concept of animism. Modernism is characterized by a Cartesian subject-object dualism that divides the subjective from the objective, and culture from nature. In the modernist view, animism
16275-448: The inert objects perceived by modernists." These approaches aim to avoid the modernist assumption that the environment consists of a physical world distinct from the world of humans, as well as the modernist conception of the person being composed dualistically of a body and a soul. Nurit Bird-David argues that: Positivistic ideas about the meaning of 'nature', 'life', and 'personhood' misdirected these previous attempts to understand
16430-405: The issue of animism and even the term itself, rather than revisit this prevalent notion in light of their new and rich ethnographies ." According to anthropologist Tim Ingold , animism shares similarities with totemism but differs in its focus on individual spirit beings which help to perpetuate life, whereas totemism more typically holds that there is a primary source, such as the land itself or
16585-587: The joys of rural living. My Neighbor Totoro received worldwide critical acclaim, and has grossed over $ 41 million worldwide at the box office as of September 2019; the film also grossed significantly more from home video sales and merchandise . My Neighbor Totoro received numerous awards, including the Animage Anime Grand Prix prize, the Mainichi Film Award , and Kinema Junpo Award for Best Film in 1988. It also received
16740-458: The languages of the original Jōmon inhabitants, including the ancestor of the modern Ainu language . Because writing had yet to be introduced from China, there is no direct evidence, and anything that can be discerned about this period must be based on internal reconstruction from Old Japanese , or comparison with the Ryukyuan languages and Japanese dialects . The Chinese writing system
16895-449: The languages. Okinawan Japanese is a variant of Standard Japanese influenced by the Ryūkyūan languages, and is the primary dialect spoken among young people in the Ryukyu Islands . Modern Japanese has become prevalent nationwide (including the Ryūkyū islands) due to education , mass media , and an increase in mobility within Japan, as well as economic integration. Japanese is a member of
17050-427: The large quantity of English loanwords, modern Japanese has developed a distinction between [tɕi] and [ti] , and [dʑi] and [di] , with the latter in each pair only found in loanwords. Although Japanese is spoken almost exclusively in Japan, it has also been spoken outside of the country. Before and during World War II , through Japanese annexation of Taiwan and Korea , as well as partial occupation of China ,
17205-437: The local concepts. Classical theoreticians (it is argued) attributed their own modernist ideas of self to 'primitive peoples' while asserting that the 'primitive peoples' read their idea of self into others! She explains that animism is a "relational epistemology " rather than a failure of primitive reasoning. That is, self-identity among animists is based on their relationships with others, rather than any distinctive features of
17360-444: The main differences is that while animists believe everything to be spiritual in nature, they do not necessarily see the spiritual nature of everything in existence as being united ( monism ) the way pantheists do. As a result, animism puts more emphasis on the uniqueness of each individual soul. In pantheism, everything shares the same spiritual essence, rather than having distinct spirits or souls. For example, Giordano Bruno equated
17515-620: The mascot for Studio Ghibli and is recognized as one of the most popular characters in Japanese animation. In 1950s Japan, university professor Tatsuo Kusakabe and his daughters Satsuki and Mei (approximately ten and four years old, respectively) move into an old house close to the hospital where the girls' mother, Yasuko, is recovering from a long-term illness. The house is inhabited by small, dark, dust-like house spirits called susuwatari , that can be seen when moving from bright places to dark ones. The susuwatari leave to find another empty house. Mei discovers two small spirits that lead her into
17670-653: The mountains and their ecology. Panchavati are the sacred trees in Indic religions, which are sacred groves containing five type of trees, usually chosen from among the Vata ( Ficus benghalensis , Banyan), Ashvattha ( Ficus religiosa , Peepal), Bilva ( Aegle marmelos , Bengal Quince), Amalaki ( Phyllanthus emblica , Indian Gooseberry, Amla), Ashoka ( Saraca asoca , Ashok), Udumbara ( Ficus racemosa , Cluster Fig, Gular), Nimba ( Azadirachta indica , Neem) and Shami ( Prosopis spicigera , Indian Mesquite). The banyan
17825-411: The movies Nausicaä of the Valley of the Wind and Castle in the Sky . Hisaishi was inspired by the contemporary composers Terry Riley , Philip Glass , Steve Reich , Karlheinz Stockhausen , and John Cage , and described Miyazaki's films as "rich and personally compeling". He hired an orchestra for the soundtrack and primarily used a Fairlight instrument. The soundtrack for My Neighbor Totoro
17980-471: The natural environment. Examples include water sprites , vegetation deities , and tree spirits , among others. Animism may further attribute a life force to abstract concepts such as words, true names , or metaphors in mythology . Some members of the non-tribal world also consider themselves animists, such as author Daniel Quinn , sculptor Lawson Oyekan , and many contemporary Pagans . English anthropologist Sir Edward Tylor initially wanted to describe
18135-461: The new dub retain the translation as the earlier dub but are sung by Sonya Isaacs . The Disney dub was directed by Rick Dempsey, a Disney executive in charge of the company's dubbing services, and was written by Don and Cindy Hewitt, who had written other dubs for Studio Ghibli. Disney's English-language dub premiered on October 23, 2005; it was screened at the 2005 Hollywood Film Festival. The cable television network Turner Classic Movies (TCM) held
18290-425: The only strict rule of word order is that the verb must be placed at the end of a sentence (possibly followed by sentence-end particles). This is because Japanese sentence elements are marked with particles that identify their grammatical functions. The basic sentence structure is topic–comment . For example, Kochira wa Tanaka-san desu ( こちらは田中さんです ). kochira ("this") is the topic of the sentence, indicated by
18445-404: The original animism of early humanity. The term ["animism"] clearly began as an expression of a nest of insulting approaches to indigenous peoples and the earliest putatively religious humans. It was and sometimes remains, a colonialist slur. — Graham Harvey , 2005. In 1869 (three years after Tylor proposed his definition of animism), Edinburgh lawyer John Ferguson McLennan , argued that
18600-470: The out-group gives a benefit to the in-group, and "up" to indicate the in-group gives a benefit to the out-group. Here, the in-group includes the speaker and the out-group does not, and their boundary depends on context. For example, oshiete moratta ( 教えてもらった ) (literally, "explaining got" with a benefit from the out-group to the in-group) means "[he/she/they] explained [it] to [me/us]". Similarly, oshiete ageta ( 教えてあげた ) (literally, "explaining gave" with
18755-415: The particle wa . The verb desu is a copula , commonly translated as "to be" or "it is" (though there are other verbs that can be translated as "to be"), though technically it holds no meaning and is used to give a sentence 'politeness'. As a phrase, Tanaka-san desu is the comment. This sentence literally translates to "As for this person, (it) is Mx Tanaka." Thus Japanese, like many other Asian languages,
18910-419: The phenomenon as spiritualism, but he realized that it would cause confusion with the modern religion of spiritualism , which was then prevalent across Western nations. He adopted the term animism from the writings of German scientist Georg Ernst Stahl , who had developed the term animismus in 1708 as a biological theory that souls formed the vital principle , and that the normal phenomena of life and
19065-481: The proposed larger Altaic family, or to various Southeast Asian languages , especially Austronesian . None of these proposals have gained wide acceptance (and the Altaic family itself is now considered controversial). As it stands, only the link to Ryukyuan has wide support. Other theories view the Japanese language as an early creole language formed through inputs from at least two distinct language groups, or as
19220-421: The relatively more recent development of organized religions . Animism is a metaphysical belief which focuses on the supernatural universe : specifically, on the concept of the immaterial soul . Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective
19375-412: The rights to the Streamline dub expired in 2004, Walt Disney Home Entertainment re-released the movie on DVD on March 7, 2006, with Disney's newly produced English dub and the original Japanese version. The company reissued My Neighbor Totoro , as well as Castle in the Sky , and Kiki's Delivery Service , with updated cover art highlighting its Studio Ghibli origins, on March 2, 2010, coinciding with
19530-459: The same structure as affirmative sentences, but with intonation rising at the end. In the formal register, the question particle -ka is added. For example, ii desu ( いいです ) "It is OK" becomes ii desu-ka ( いいですか。 ) "Is it OK?". In a more informal tone sometimes the particle -no ( の ) is added instead to show a personal interest of the speaker: Dōshite konai-no? "Why aren't (you) coming?". Some simple queries are formed simply by mentioning
19685-521: The senses, and to the primacy of sensuous terrain, enjoining a more respectful and ethical relation to the more-than-human community of animals, plants, soils, mountains, waters, and weather-patterns that materially sustains humanity. In contrast to a long-standing tendency in the Western social sciences, which commonly provide rational explanations of animistic experience, Abram develops an animistic account of reason itself. He holds that civilised reason
19840-817: The state as at the time the constitution was written, many of the elders participating in the process had been educated in Japanese during the South Seas Mandate over the island shown by the 1958 census of the Trust Territory of the Pacific that found that 89% of Palauans born between 1914 and 1933 could speak and read Japanese, but as of the 2005 Palau census there were no residents of Angaur that spoke Japanese at home. Japanese dialects typically differ in terms of pitch accent , inflectional morphology , vocabulary , and particle usage. Some even differ in vowel and consonant inventories, although this
19995-480: The story in this manner—to provide an animistic account of reason, rather than the other way around—is to imply that animism is the wider and more inclusive term and that oral, mimetic modes of experience still underlie, and support, all our literate and technological modes of reflection. When reflection's rootedness in such bodily, participatory modes of experience is entirely unacknowledged or unconscious, reflective reason becomes dysfunctional, unintentionally destroying
20150-469: The story was initially intended to be set in 1955, however, the team was not thorough in the research and instead worked on a setting "in the recent past". The film was originally set to be an hour long but during production it grew to respond to the social context, including the reason for the move and the father's occupation. Eight animators worked on the film, which was completed in eight months. Tetsuya Endo noted numerous animation techniques were used in
20305-481: The street. (grammatically incorrect insertion of a pronoun) But one can grammatically say essentially the same thing in Japanese: 驚いた彼は道を走っていった。 Transliteration: Odoroita kare wa michi o hashitte itta. (grammatically correct) This is partly because these words evolved from regular nouns, such as kimi "you" ( 君 "lord"), anata "you" ( あなた "that side, yonder"), and boku "I" ( 僕 "servant"). This
20460-519: The television premiere of Disney's new English dub in January 2006, as part of the network's tribute to Hayao Miyazaki. TCM aired the dub and the original Japanese film with English subtitles. The Disney version was released on DVD in the United States on March 7, 2006. In Australia, an English dub was also released by Madman Entertainment on March 15, 2006. In 2023, the film was re-released in 970 United States locations as part of celebrations to mark
20615-455: The term had also been claimed by religious groups—namely, Indigenous communities and nature worshippers —who felt that it aptly described their own beliefs, and who in some cases actively identified as "animists." It was thus readopted by various scholars, who began using the term in a different way, placing the focus on knowing how to behave toward other beings, some of whom are not human. As religious studies scholar Graham Harvey stated, while
20770-603: The topic with an interrogative intonation to call for the hearer's attention: Kore wa? "(What about) this?"; O-namae wa? ( お名前は？ ) "(What's your) name?". Negatives are formed by inflecting the verb. For example, Pan o taberu ( パンを食べる。 ) "I will eat bread" or "I eat bread" becomes Pan o tabenai ( パンを食べない。 ) "I will not eat bread" or "I do not eat bread". Plain negative forms are i -adjectives (see below) and inflect as such, e.g. Pan o tabenakatta ( パンを食べなかった。 ) "I did not eat bread". Animism Animism (from Latin : anima meaning ' breath , spirit , life ')
20925-419: The two consonants are the moraic nasal followed by a homorganic consonant. Japanese also includes a pitch accent , which is not represented in moraic writing; for example [haꜜ.ɕi] ("chopsticks") and [ha.ɕiꜜ] ("bridge") are both spelled はし ( hashi ) , and are only differentiated by the tone contour. Japanese word order is classified as subject–object–verb . Unlike many Indo-European languages ,
21080-577: The two methods were both used in writing until the 1940s. Bungo still has some relevance for historians, literary scholars, and lawyers (many Japanese laws that survived World War II are still written in bungo , although there are ongoing efforts to modernize their language). Kōgo is the dominant method of both speaking and writing Japanese today, although bungo grammar and vocabulary are occasionally used in modern Japanese for effect. The 1982 state constitution of Angaur , Palau , names Japanese along with Palauan and English as an official language of
21235-480: The two terms (''hyōjungo'' and ''kyōtsūgo'') are almost the same. Hyōjungo or kyōtsūgo is a conception that forms the counterpart of dialect. This normative language was born after the Meiji Restoration ( 明治維新 , meiji ishin , 1868) from the language spoken in the higher-class areas of Tokyo (see Yamanote ). Hyōjungo is taught in schools and used on television and in official communications. It
21390-407: The verb (e.g. yonde for earlier yomite ), the -k- in the final mora of adjectives drops out ( shiroi for earlier shiroki ); and some forms exist where modern standard Japanese has retained the earlier form (e.g. hayaku > hayau > hayɔɔ , where modern Japanese just has hayaku , though the alternative form is preserved in the standard greeting o-hayō gozaimasu "good morning"; this ending
21545-584: The world or to a full-fledged religion in its own right. The currently accepted definition of animism was only developed in the late 19th century (1871) by Edward Tylor . It is "one of anthropology 's earliest concepts, if not the first." Animism encompasses beliefs that all material phenomena have agency, that there exists no categorical distinction between the spiritual and physical world, and that soul , spirit, or sentience exists not only in humans but also in other animals, plants, rocks, geographic features (such as mountains and rivers), and other entities of
21700-417: The world soul with God and espoused a pantheistic animism. In many animistic world views, the human being is often regarded as on a roughly equal footing with other animals, plants, and natural forces. Traditional African religions : most religious traditions of Sub-Saharan Africa are basically a complex form of animism with polytheistic and shamanistic elements and ancestor worship . In East Africa
21855-548: The world. Since Japanese first gained the consideration of linguists in the late 19th century, attempts have been made to show its genealogical relation to languages or language families such as Ainu , Korean , Chinese , Tibeto-Burman , Uralic , Altaic (or Ural-Altaic ), Austroasiatic , Austronesian and Dravidian . At the fringe, some linguists have even suggested a link to Indo-European languages , including Greek , or to Sumerian . Main modern theories try to link Japanese either to northern Asian languages, like Korean or
22010-405: Was adapted by British playwright Tom Morton-Smith and directed by Improbable 's Phelim McDermott . Tickets went on sale on 19 May 2022, breaking the theater's box-office record for sales in one day which was previously held by the 2015 production of Hamlet starring Benedict Cumberbatch . The show won six Olivier Awards . On 30 March 2023, it was announced that the production will return to
22165-539: Was based on 12- to 20-second-long recordings of 135 to 244 phonemes , which 42 students listened to and translated word-for-word. The listeners were all Keio University students who grew up in the Kanto region . There are some language islands in mountain villages or isolated islands such as Hachijō-jima island , whose dialects are descended from Eastern Old Japanese . Dialects of the Kansai region are spoken or known by many Japanese, and Osaka dialect in particular
22320-629: Was considered "one of the most moving and remarkable double bills ever offered to a cinema audience". In Japan, My Neighbor Totoro initially sold 801,680 tickets and earned a distribution rental income of ¥ 588 million in 1988. According to the animation scholar Seiji Kano , by 2005, the film's box-office gross receipts in Japan totalled ¥1.17 billion ( $ 10.6 million ). In France, the film has sold 429,822 tickets since 1999. The film has been internationally released several times since 2002. The film has grossed $ 30,476,708 worldwide since 2002. A South China Morning Post article in 2021 reported that
22475-537: Was considered a milestone for writer-director Hayao Miyazaki. The popularity of the film's central character Totoro among Japanese children has been likened to that of Winnie-the-Pooh in Britain. The Independent said Totoro is one of the greatest cartoon characters, describing the creature; "At once innocent and awe-inspiring, King Totoro captures the innocence and magic of childhood more than any of Miyazaki's other magical creations". The Financial Times recognized
22630-416: Was difficult." Miyazaki said the film's opening sequence was not storyboarded; "The sequence was determined through permutations and combinations determined by the time sheets . Each element was made individually and combined in the time sheets ..." The ending sequence depicts the mother's return home and the signs of her return to good health by playing with Satsuki and Mei outside. Miyazaki stated that
22785-499: Was far more sympathetic in regard to "primitive" populations than many of his contemporaries and that Tylor expressed no belief that there was any difference between the intellectual capabilities of "savage" people and Westerners. The idea that there had once been "one universal form of primitive religion" (whether labelled animism , totemism , or shamanism ) has been dismissed as "unsophisticated" and "erroneous" by archaeologist Timothy Insoll , who stated that "it removes complexity,
22940-410: Was first released in Japan on May 1, 1988, by Tokuma Shoten , and includes the musical score used in the film, except for five vocal pieces that were performed by Azumi Inoue , including "Stroll", "A Lost Child", and "My Neighbor Totoro". It had previously been released as an Image Song CD in 1987 that contains some songs that were not included in the film. After writing and filming Nausicaä of
23095-418: Was fundamentally seen as a mistake, a basic error from which all religions grew. He did not believe that animism was inherently illogical, but he suggested that it arose from early humans' dreams and visions and thus was a rational system. However, it was based on erroneous, unscientific observations about the nature of reality. Stringer notes that his reading of Primitive Culture led him to believe that Tylor
23250-735: Was imported to Japan from Baekje around the start of the fifth century, alongside Buddhism. The earliest texts were written in Classical Chinese , although some of these were likely intended to be read as Japanese using the kanbun method, and show influences of Japanese grammar such as Japanese word order. The earliest text, the Kojiki , dates to the early eighth century, and was written entirely in Chinese characters, which are used to represent, at different times, Chinese, kanbun , and Old Japanese. As in other texts from this period,
23405-471: Was licensed for English-language release in North America by Viz Media , which released the books from November 10, 2004, through February 15, 2005. A 111-page picture book based on the film and aimed at young children was released by Tokuma on June 28, 1988, and, in a 112-page English translation, by Viz on November 8, 2005. Tokuma later released another 176-page art book containing conceptual art from
23560-474: Was lost immediately following its composition.) This set of morae shrank to 67 in Early Middle Japanese , though some were added through Chinese influence. Man'yōgana also has a symbol for /je/ , which merges with /e/ before the end of the period. Several fossilizations of Old Japanese grammatical elements remain in the modern language – the genitive particle tsu (superseded by modern no )
23715-496: Was only later that they grew out of this belief. Conversely, from her ethnographic research, Margaret Mead argued the opposite, believing that children were not born with an animist worldview but that they became acculturated to such beliefs as they were educated by their society. Stewart Guthrie saw animism—or "attribution" as he preferred it—as an evolutionary strategy to aid survival. He argued that both humans and other animal species view inanimate objects as potentially alive as
23870-628: Was ordered by kinship and divided into exogamous descent groups related by a series of marriage exchanges. Their religion was animism, the belief that natural species and objects had souls. With the development of private property, the descent groups were displaced by the emergence of the territorial state. These rituals and beliefs eventually evolved over time into the vast array of "developed" religions. According to Tylor, as society became more scientifically advanced, fewer members of that society would believe in animism. However, any remnant ideologies of souls or spirits, to Tylor, represented "survivals" of
24025-507: Was voted the highest-ranking animated film on Sight & Sound 's critics' poll of all-time greatest films , and joint 154th overall. In 2022, the magazine ranked the film as the joint-72nd-greatest film overall, being one of two animated films included in the list. My Neighbor Totoro was ranked third on the list of "Greatest Japanese Animated Films of All Time" by film magazine Kinema Junpo in 2009, 41st in Empire magazine's "The 100 Best Films of World Cinema" in 2010, second on
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