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85-610: North African Jews may refer to: Maghrebi Jews , who lived in North Africa in the Middle Ages North African Sephardi Jews , who migrated from Spain to North Africa around 1500 Alexandrian Jews , who lived in Egypt until the 1960s Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

170-572: A Jewish diaspora group with a long history in the Maghreb region of North Africa, which includes present-day Morocco , Algeria , Tunisia , and Libya . These communities were established long before the Arab conquest , and continued to develop under Muslim rule during the Middle Ages. Maghrebi Jews represent the second-largest Jewish diaspora group, with their descendants forming a major part of

255-543: A pogrom that killed 140 Jews. Riots and anti-semitic violence did not subside, leaving the Jews of Libya with very little choice but to leave. Today, there are no more Jews living in Libya. In 2012, a study by Campbel et al. found that North African Jews were more closely related to each other and to European and Middle Eastern Jews than to their non-Jewish host populations.The genome-wide ancestry of North African Jewish groups

340-446: A high degree of endogamy and were part of a larger Ashkenazi and Sephardic Jewish group. By principal component analysis, these North African groups were orthogonal to contemporary populations from North and South Morocco, Western Sahara, Tunisia, Libya, and Egypt. Thus, this study is compatible with the history of North African Jews—founding during Classical Antiquity with proselytism of local populations, followed by genetic isolation with

425-403: A literal translation of Hebrew : חמין "hot"), also called dfina ( دفينة "buried"). There's also a kosher version of pastilla . Special foods are prepared for holidays, like the post-Passover Mimouna celebration, which features sweet delicacies and symbolic treats such as the mofletta , a sweet pancake served with butter and honey. Mahia , an aperitivo distilled from dates or figs,

510-478: A lot of influence from Maghrebi Jews. Some popular Mizrahi music singers of Maghrebi descent include: Eyal Golan , Sarit Hadad , Moshe Peretz , Dana International , Zehava Ben , and Kobi Peretz , all of Moroccan descent. Religiously, Maghrebi Jews (along with Sephardic/Mizrahi Jews as a whole) are heavily classified as Masortim , contrasting Israelis of Ashkenazi Jewish descent, whom are more secular. Politically, Maghrebi Jews tend to vote Likud . Morocco,

595-727: A protected religious minority distinct from the Muslim majority, and were prevented from participating in certain activities. However, dhimmis such as Jews were tolerated, following the Pact of Umar in the 7th century, unlike the policy of intolerance that Christians practiced toward Jews in the Europe of that time. The sultans restricted Jews to the mellahs, in what most see as an attempt to ostracize them and keep them from being exposed to insurgents; The sultans also, however, wanted Jews to be protected for political reasons, as an attack on minorities

680-527: A series of operations to bring Jews, who were facing persecution , to Israel from various Middle Eastern and North African countries. A famous operation that brought nearly 100,000 Moroccan Jews to Israel from 1961 to 1964 was Operation Yachin . Today, Jews of Moroccan descent in Israel tend to identify with their background and remain in touch with their traditional culture. A part of Moroccan Jewish culture revolves around Sephardic music and food. Shakshouka ,

765-544: A traditional Maghrebi dish, has become popular in Israel through the influence of Moroccan Jews. Algerian Jews are quite similar to Moroccan Jews in many regards due to the proximity of Algeria and Morocco. Both communities were intertwined linguistically, culturally, and historically. A Jewish presence in Algeria existed since before the Roman-era, but most Algerian Jews trace a significant amount of their history back to

850-549: A variety of reasons. Some have emigrated for religious reasons, some faced persecution, and others left for better economic prospects than they faced in post-colonial Morocco . With every Arab-Israeli war, tensions between Arabs and Jews would rise, sparking more Jewish emigration. By the time of the Yom Kippur War in 1973, the majority of Morocco's Jewish population had emigrated. As a protectorate of France, parts of Morocco were heavily influenced by French culture, while

935-524: Is also unique among Sephardic customs. The Moroccan nusach has many unique components but has also incorporated numerous Ashkenazic customs due to the country's proximity and exposure to Europe. Some customs of the Moroccan nusach include: Moroccan Jews have held important positions in the Makhzen throughout their history . André Azoulay currently serves as an advisor to Muhammad VI of Morocco . In

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1020-406: Is believed in Moroccan tradition to protect the couple from demons. The grandmother covers the henna, a dough-like paste produced by mixing crushed henna plant leaves with water, in order to lock in body heat and generate a richer color. Normally, the henna will dye skin orange for up to two weeks. In Moroccan folklore, the bride is exempt of her household duties until the henna completely fades. After

1105-472: Is celebrated by many Moroccan Jews on the night following the last day of Passover. It has spread to be an almost national holiday in Israel where it is particularly prevalent in cities where there is a large concentration of Moroccan Jews like Ashdod, Ashkelon and Natanya. Many Rabanim have passed through and sojourned in Morocco leaving behind great influence. In 2008, a project to preserve Moroccan Torah and

1190-401: Is closely tied to social and religious events, particularly Shabbat and holiday meals, and includes dishes such as couscous and tagine . The cuisine reflects influences from Arab , Berber , French and Spanish traditions, with an emphasis on spices, herbs, and vegetables. One of the most famous dishes of Moroccan Jewish cuisine is the traditional sabbath meal: skhina ( سخينة ,

1275-502: Is currently broadcast in both English and French. The observer of a typical Moroccan Jewish prayer service will note the presence of Oriental motifs in the melodies. However, unlike the tunes of Eastern rites (Syrian, Iraqi, etc.), which were influenced by Middle Eastern sounds, Moroccan Jewish religious tunes have a uniquely Andalusian feel. Furthermore, just as Eastern liturgical melodies are organized into Maqams, Moroccan liturgy can be classified by Noubas. The Moroccan prayer rite itself

1360-823: Is estimated by the United States Department of State at less than 200. Algerian Jews are unique in that they are the only community of North African Jews that did not overwhelmingly emigrate to Israel during the Jewish exodus from Arab and Muslim countries ; instead, the majority of Algerian Jews chose France as their destination. Their "repatriation" represents a unique case in the history of Jewish migration given that even though they were psychologically uprooted, they "returned" to France as citizens and not as refugees. Like its neighboring Algeria, Tunesia came under Vichy rule in July 1940, subjecting Tunesian Jews to

1445-496: Is traditionally associated with Morocco's Jewish community. Traditional Henna parties usually take place within the week before a special occasion, such as a wedding, Bnei Mitzvah , or baby showers. During pre-wedding Henna parties, the Matriarch of the family (often the grandmother) smudges henna in the palm of the bride and groom to symbolically bestow the new couple with good health, fertility, wisdom, and security. The henna

1530-590: The Algerian War , in which an estimated 1.5 million Algerians were killed. In the wake of the war, while most Algerian Muslims supported the independence, the majority of the Algerian Jews tied their fate to France with many of them supporting and even joining the OAS . In the last 15 months of the war, over 130 attacks against Jews or Jewish establishments occurred; the two most symbolically significant being

1615-679: The Almohads . Before and after the expulsion of Jews from Spain in 1492, many Sephardic Jews fleeing persecution settled in North Africa. Over time, Maghrebi Jews largely mixed with the newly arrived Sephardic Jews, and in most cases, they adopted the Sephardic Jewish identity . The mixed Maghrebi-Sephardic Jewish communities collapsed in the mid-20th century as part of the Jewish exodus from Arab countries , moving mostly to Israel, France, Canada and Venezuela. Today, descendants of Maghrebi-Sephardic Jews in Israel have largely embraced

1700-648: The Andalusian classical music and introduced it into their Liturgical music . In his book "Jews of Andalusia and the Maghreb" on the musical traditions in Jewish societies of North Africa, Haim Zafrani writes: " In Spain and Morocco, Jews were ardent maintainers of Andalusian music and the zealous guardians of its old traditions .... " Moroccan Jewish cuisine blends local Moroccan flavors, culinary traditions from Jewish migrants, and kosher dietary laws . The cuisine

1785-553: The Arab World (in this case North Africa) began to undergo some vast internal changes. The notion of Pan-Arabism came about in the earlier years of the 20th Century, and the cultural, linguistic, and political influences of European colonial powers in the region began to sharply decline. As Arab unity increased, so did the opposition to any form of colonialism. With this new sentiment, the 20th century North African and Arab countries heavily opposed Zionism and many Arab leaders saw

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1870-566: The Cremieux Decree in 1870. France's Vichy Regime , then, oversaw the Jewish community in Algeria during World War II and imposed anti-Semitic measures such as stripping Jews of their civil rights, forcing them to wear identification markers, and putting quotas on their admission to primary schools. Tunisia was the only country with direct contact with the German army; Germany occupied the country for six months from 1942 to 1943 until it

1955-487: The Crémieux Decree . Algerian Jews were granted right of passage to France, and this only furthered the desire of Moroccan Jews to embrace French culture to the extent of the Algerian Jews. During the Moroccan struggle for independence in the 1950s, several promises were made to ensure equal rights to the Jewish community in a future independent Morocco, in part due to lobbying efforts of Moroccan nationalists in

2040-527: The Ethnological Museum of Berlin . Most Jews in Morocco lived in desolate areas during the late 1930s. This was in part due to increased taxation by the French protectorate. In 1936, Léon Blum , a Jewish man, was appointed as prime minister of France. This gave some Moroccan Jews hope that they may be able to become French citizens at some point, as Algerian Jews gained French citizenship with

2125-610: The Grand Synagogue of Tunis was looted and burned to the ground. The number of Tunisian Jews decreased to around 20,000 by 1967. A further 7,000 Jews immigrated to France. As of 2021, the population of Jews in Tunisia is numbered at around 1,000. In 2018, the first Jewish minister since Bessis, René Trabelsi , was appointed to lead the Ministry of Tourism. Libyan Jews are the smallest community of all Maghrebi Jews, yet

2210-718: The United States and South America , mainly in Venezuela , Brazil and Argentina . The affection and respect between Jews and the Kingdom of Morocco is still palpable. Every year rabbis and community leaders across the world are invited for the Throne Celebration held every 30 July in Rabat. During the celebration in 2014, Rabbi Haim A. Moryoussef of Canada dedicated his book "Le Bon Oeil - Ben Porath Yossef" to

2295-732: The expulsion of Jews mandated by the Alhambra Decree , many Sephardi Jews migrated from al-Andalus to the Maghreb as refugees fleeing the inquisition in Spain and Portugal . They are referred to as the Megorashim , while the Jews already in Morocco are referred to as the Toshavim . Many Sephardic Jews settled in Fez and Marrakesh . In the following centuries, Conversos who had been banished to Iberian colonial possessions in

2380-556: The extermination camps in Eastern Europe due to the distance from Tunisia as well as the short time span of the German occupation, which ended in May 1943. The population of Tunisian Jews stood at around 105,000 in 1948. Shortly after independence in 1956 , a government decree meant to eliminate all confessional tribunals, including courts based on Sharia law, also abolished rabbinical tribunal and Jewish community councils, which

2465-468: The 18th century and onwards, like Aharon Moyal  [ he ] who had laid the foundations to Tel-Aviv ; in Israel until after Israel was established as a state. The early Zionists tended to be secular, as Zionism (as Herzl founded it) was a secular nationalist movement that recognized Jews as a whole Nation, and saw the Land of Israel as the ancestral homeland of the Jews. In the mid 20th Century,

2550-413: The 20th century, there were a number of prominent Moroccan Jewish Communists including Léon Sultan , Elie Azagury , Abraham Serfaty , and Sion Assidon . In the words of Emily Gottreich, "although the [ Moroccan Communist Party ] welcomed everyone, it held special appeal for urban educated elite; almost all of Morocco’s prominent Jewish intellectuals joined the party at one time or another." All ten of

2635-615: The Americas and the Atlantic reclaimed their Judaism and also resettled in Morocco. In the mid 19th century, Moroccan Jews started migrating from the interior of the country to coastal cities such as Essaouira , Mazagan , Asfi , and later Casablanca for economic opportunity, participating in trade with Europeans and the development of those cities. The Alliance Israélite Universelle opened its first school in Tetuan in 1862. After

North African Jews - Misplaced Pages Continue

2720-554: The Ancient Israelites from the Biblical times . In the case of Ashkenazi and Sephardi Jews (in particular Moroccan Jews), who are apparently closely related, the minority non-Levantine component of their DNA is southern European . Genetic research shows that about 27% of Moroccan Jews descend from one female ancestor. Analysis of mitochondrial DNA of the Jewish populations of North Africa (Morocco, Tunisia, Libya)

2805-735: The Ashkenazi and North African Jews of European mitochondrial DNA pools, but differences between both of these of the diaspora and Jews from the Middle East. In a 2012 study by Campbell et al., however, the Moroccan/Algerian, Djerban/Tunisian and Libyan subgroups of North African Jewry were found to demonstrate varying levels of Middle Eastern (40-42%), European (37-39%) and North African ancestry (20-21%), with Moroccan and Algerian Jews tending to be genetically closer to each other than to Djerban Jews and Libyan Jews. According to

2890-626: The Berber Muslim dynasties, namely the Merinids , Zianides and Zirides . In the seventh century, the Jewish population was augmented by Iberian Jewish immigrants, who, fleeing from the persecutions of the Visigothic king Sisebut and his successors, escaped to the Maghreb and settled in the local Byzantine Empire . Fez and Tunis , respectively in Morocco and Tunisia, became important Sephardic rabbinical centers, well until

2975-720: The Central Maghreb and as far as in the extreme Maghreb (modern Morocco) especially Fes and in the Atlas Mountains among the Berber populations. The relationships between Muslims and Jews in the Maghreb were relatively good thanks to the Al Andalus peaceful era, until the ascension of the Almohades , who persecuted non-Muslims to a large extent during their early reign. Later Jews were relatively well treated by

3060-526: The Jewish community understood as a curtailment of their autonomy. While Habib Bourguiba continuously worked to reassure the Jews of their safe and equal position within Tunisian society, going so far as to include a Jewish nationalist, Albert Bessis , in his first cabinet, he failed to curb the increasing instances of violent anti-Jewish outburst, particularly following the Six-Day War in 1967, when

3145-495: The Jewish population of 140,000 began a massive and definitive exodus mainly to France due to increased animosity towards Jews. The early Zionists were majority Ashkenazi Jews who affiliated themselves strongly with Theodor Herzl , the founder of modern Zionism . Maghrebi Jews, along with other Mizrahi Jews and Sephardi Jews , did not begin to arrive in masses, though some of the Maghrebi Jews were already in Israel by

3230-678: The Jewish population remained substantial. The geographer Strabo , writing in the early first century BCE, described Cyrene as comprising four groups, including Jews, indicating the community's size and importance at the time. A notable figure among the Cyrenaic Jews was Simon of Cyrene , referenced in the New Testament . After Jewish defeat in the First Jewish-Roman War in 70 CE, Roman General Titus deported many Jews to Mauretania , which roughly corresponds to

3315-472: The Jews of Libya were more welcoming to the arrival of the Allies of World War II 's entering Libya. Italy saw the Jews as enemies, and Mussolini sought to cleanse Libya of its Jewish population, a movement called Sfollamento. Through the movement of Sfollamento, Libyan Jews were sent to concentration camps; the location of those camps depended on if they had British, French, or Libyan-Italian citizenship. Libya

3400-528: The King Mohammed VI and offered him a handwritten blessing on parchment wishing him a healthy, long and successful life. Moroccan Jews constitute an ancient community with possible origins dating back to before 70 CE. Concrete evidence of Jewish presence in Morocco becomes apparent in late antiquity , with Hebrew epitaphs and menorah -decorated lamps discovered in the Roman city of Volubilis , and

3485-531: The Mizrahim left nations of the Middle East, and the Maghrebi-Sephardics left nations of North Africa in the mid-20th century. Among Arab countries, the largest Jewish community now exists in Morocco with about 2,000 Jews and in Tunisia about 1,000. The term Maghrebi Jews often refers to communities such as Moroccan Jews , Algerian Jews , Tunisian Jews , and Libyan Jews . The term Musta'arabi

North African Jews - Misplaced Pages Continue

3570-479: The North African nation with the largest Jewish population both at the start of the 20th Century and today, had a Jewish population of ~275,000 at its peak around the time of the establishment of Israel. A significant number of Moroccan Jews are descendants of the Berber -speaking Jews who once lived in the Atlas Mountains . Today, the Jewish population in Morocco is estimated to be just about 2,000. Since

3655-473: The Roman city of Volubilis . After 429 CE, with the fairly tolerant Vandals , the Jewish residents of the North African province increased and prospered to such a degree that African Church councils decided to enact restrictive laws against them. Berber lands east of Alexandria were relatively tolerant and were historically very welcoming for Christians and Jews during the Roman Empire notably. After

3740-670: The United States. A small community of around 2,000–2,500 Jews live in Morocco today. However, in a rapidly increasing trend, young men from the community are emigrating to Israel and France. As of 2017, according to The Economist , "No Arab country has gone to the lengths of Morocco to revive its Jewish heritage." The country has restored 110 synagogues and has the Arab world ’s only Jewish museum . More than 50,000 Israelis visit Morocco annually. The Jewish quarters in Morocco were called mellahs . Jews in Morocco were considered dhimmis under Muslim law, meaning that they were

3825-472: The bride and groom are blessed with the henna, the guests also spread henna on their palms to bring good luck. Although most Moroccan Jews tend to dress in styles of their adopted countries, traditional Moroccan clothing is sometimes worn during celebrations ( Mimouna , weddings, Bar Mitzvas, etc.) or even during more intimate gatherings, such as Shabbat dinner. Men usually wear a white jellaba ( jellabiya ) cloak while women wear more ornate kaftans . Mimouna

3910-479: The community emigrated. In recent decades, the Jewish community has continued to shrink as many emigrated to Israel, France, and other countries. After Morocco declared independence in 1956, most of the 225,000 Jews in Morocco emigrated to Israel, France and Canada. In Algeria, the National Liberation Front fought and won independence from France in 1961. After Algeria won independence,

3995-513: The community is still rich in history, tradition, and culture. The history of Libyan Jews is one that is approximately 2,300 years old, and the population of Jews in Libya peaked at around 40,000 in 1945. As Libya was occupied by Italy throughout most of the first half of the 20th century, the racial laws that targeted Jews and minimized their freedoms were enacted in Libya. As the Italians enacted laws that directly exploited and suppressed Jews,

4080-761: The culture of al-Andalus . Since 1848, Algeria had been part of the French motherland , and with the 1870 Crémieux Decree Algerian Jews were granted French citizenship. Meanwhile, the indigenous Muslim Arab and Berber populations remained under second-class status, giving rise to Muslim friction that culminated in the 1934 Constantine riots . After the German invasion of France , Algeria came under Vichy rule : Jews had their French citizens’ rights taken away, were sacked from public service jobs and subject to quotas and restrictions. The Crémieux Decree and thereby Jewish citizenship were reinstated after World War II, keeping Algerian Jews committed to their French status throughout

4165-545: The early 20th century, when most Jewish populations emigrated to Israel, France, Canada and Latin America. Following the massacre of 1391 in Spain, a significant migration of Jews and conversos moved from Iberia and Mallorca to North Africa, including notable rabbis like Isaac ben Sheshet and Simon ben Zemach Duran . This migration increased in the latter part of the 15th century due to anti-Converso violence in 1473 and

4250-416: The emigration of Jews from the countries of the Maghreb. This exodus was a combination of push and pull, augmented with the independence of the Maghreb countries in the 1950s and early 1960s, as Jews were seen as being supportive of the previous colonial French. Tunisia was a French protectorate since 1881, and the country fought for independence from 1952 to 1956, after which many of the 105,000 Jews within

4335-659: The establishment of the State of Israel in 1948, and due to domestic strife in the 1950s, the next several decades saw waves of Jewish emigration to Israel, France and Canada. Shay Hazkani found that of the 20,000 who performed aliyah in 1948-1949, 1,000 served in the IDF, of which 70% wished to return home. Only 6% managed to do so, given various bureaucratic obstacles like the Israeli confiscation of their passports and Moroccan resistance to their repatriation. Moroccan Jews emigrated for

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4420-491: The expulsion from Spain after 1492, Moroccan Jews shared many customs of everyday life and a common spoken language ( Berber or Moroccan Arabic ) with their Muslim neighbours, which led to a rich mutual cultural heritage of music, poetry, food and crafts. After the establishment of Israel, a mass exodus of the Jewish population began and the vast majority of Moroccan Jews emigrated to Israel, as very few Moroccan Jews had left before to Mandatory Palestine . Israel launched

4505-445: The formation of distinct communities. Key areas of settlement included major cities in coastal areas like Tlemçen and Oran , as well as inland centers such as Fez . Sephardi Jews quickly dominated Jewish communal life in Morocco due to their scholarly and mercantile elite status. Some newcomers integrated into existing communities, while others remained separate due to cultural and leadership differences. The reception of these exiles

4590-558: The founding members of the Israeli Black Panthers —a short-lived 1970-1971 protest movement that worked against "ethnic discrimination and the 'socioeconomic gap,'" a group inspired by anti-Zionist university students—were children of Moroccan immigrants. Mordechai Vanunu , a whistleblower who revealed information on Israel's nuclear weapons program and was later abducted by Mossad in Rome and incarcerated in Israel,

4675-525: The global Jewish population. Maghrebi Jews lived in multiple communities in North Africa for over 2,000 years, with the oldest Jewish communities present during Roman times and possibly as early as within Punic colonies of the Ancient Carthage period. Under early Muslim rule, Jews flourished in major urban centers across the region. However, they also faced periods of persecution, notably under

4760-576: The intensification of the Spanish Inquisition in the 1480s, which led to the expulsion of Jews from Andalusia . As Spanish military forces advanced into Málaga and Granada , many Jews from these regions sought refuge in Morocco and Algiers. North Africa became a primary refuge for Jews expelled from Spain in 1492, along with other destinations such as Portugal , Italy , and the Ottoman Empire . Contemporary accounts describe

4845-473: The latter being a highly endogamous group . Moroccan Jews The immigration of Moroccan Jews to Israel has occurred throughout the centuries of Jewish history . Moroccan Jews built the first self-made neighborhood outside the walls of Jerusalem ( Mahane Israel ) in 1867, as well as the first modern neighborhoods in Tel Aviv, Haifa and Tiberias. At its peak in the 1950s, Morocco's Jewish population

4930-685: The looting of the Great Synagogue of Algiers in December 1960, and the assassination of popular singer Cheikh Raymond on a public market in Constantine in June 1961. These two incidents in particular gave the impetus for Jewish immigration from Algeria, albeit subsumed into the great mass of pieds-noirs leaving Algeria for France. At the time of World War II, there were around 130,000 Jews living in Algeria. More recently, their number

5015-449: The modern Maghreb , and many of them settled in what is now Tunisia. These settlers engaged in agriculture, cattle-raising, and trade. They were divided into clans , or tribes, governed by their respective heads, and had to pay the Romans a capitation tax of 2 shekels . The Jewish diaspora uprising of 116–117 CE led to a major defeat for the Jews, resulting in the near-total destruction of Jewish communities in Cyrenaica and Egypt. By

5100-464: The modern Israeli Jewish identity and in many cases intermix with Ashkenazi and Mizrahi Jewish communities there. Most of the Maghrebi-Sephardic Jews ( Western Jews) also consider themselves as part of Mizrahi Jewish community ( Eastern , or Babylonian Jews ), even though there is no direct link between the two communities. They have similar histories of Arabic-speaking background and a parallel exodus and expulsion from Arab and Muslim countries:

5185-545: The movement as simply a continuation of European colonialism, due to the vast majority of early Zionist migrants coming from Europe. Maghrebi Jews have an enormous cultural influence in Israel. Falafel is widely known as the National Food of Israel, and due to falafel's origins in the Middle East and North Africa , Maghrebi Jews, along with other Sephardic and Mizrahi Jews from the Middle East and North Africa, played an enormous role in making falafel an Israeli staple. Mizrahi music , one of Israel's most popular genres, carries

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5270-461: The newer sect of Christianity, Protestantism , throughout Europe. The Counter-Reformation mostly took place in Southern Europe, which is a large reason as to why Southern Europe is, for the most part, far more Catholic and far less Protestant than the majority of Northern Europe. The Counter-Reformation, being a movement to preserve and strengthen the Catholic influence on society, was opposed not only to Protestantism but to any non-Catholic belief that

5355-633: The overthrow of the Vandals by Belisarius in 534 CE, Justinian I issued his edict of persecution, in which the Jews were classed with the Arians and heathens . A community settled in Djerba island off the coast of southern Tunisia during the Roman period. Mainly composed of Cohanim , they notably built the Ghriba synagogue with stones coming directly from Jerusalem . 'La Ghriba' is still to this day annually visited by many North African Jews. Under Muslim domination Jewish communities developed in important urban centers such as Kairouan and coastal cities of Tunisia, in Tlemcen , Béjaïa and Algiers in

5440-401: The remains of a synagogue dating to the third century CE. In accordance with the norms of the Islamic legal system, Moroccan Jews had separate legal courts pertaining to "personal law" under which communities (Muslim sharia , Christian Canon law and Jewish halakha law-abiding) were allowed to rule themselves under their own system. During the Late Middle Ages , and particularly after

5525-402: The same antisemitic Statut des Juifs as in mainland France which restricted Jews in the public service, in educational institutions and journalism, and in liberal professions. In May 1941, the worst outbreak of violence against Jews in North Africa during World War II occurred in Gabès in a riot that killed seven Jews and wounding twenty . After the Allied invasion of North Africa , Tunisia

5610-489: The same is true of the portions of the country that belonged to Spain. Traditionally, the Jews were classified as being French-Moroccan or Spanish-Moroccan depending on where in Morocco they lived, and remnants of these classifications can be felt today. These differences are reflected in language, foods, last names and even liturgy. Early photographs of Moroccan Jewish families, taken in the early 20th century by German explorer and photographer Hermann Burchardt , are now held at

5695-727: The severe hardships initially faced by these refugees in North African lands. Solomon ibn Verga recorded instances of starvation so extreme that people resorted to eating grass, while Judah ibn Hayyat described seeking refuge from the cold by burrowing into garbage heaps. Jewish refugees from Spain were later joined by those fleeing Portugal, especially after the mass forced conversions of 1497. Upon arrival, Spanish and Portuguese Jews found North African cities already home to Jewish communities of diverse backgrounds. These included both long-established Jewish populations (" Toshavim ") and recent arrivals from earlier expulsions (" Megorashim "). The newcomers often faced integration issues, leading to

5780-416: The study: "distinctive North African Jewish population clusters with proximity to other Jewish populations and variable degrees of Middle Eastern, European, and North African admixture. Two major subgroups were identified by principal component, neighbor joining tree, and identity-by-descent analysis—Moroccan/Algerian and Djerban/Libyan—that varied in their degree of European admixture. These populations showed

5865-426: The third century BCE. Originally colonized by Greeks , this region became home to a significant Jewish population under Ptolemy I of Egypt . Ptolemy, who governed a major diaspora center in Egypt where Jews had been migrating from Judah since the sixth century BCE, sent Jews to Cyrene and other cities in Cyrenaica to secure these territories for his kingdom. By 95 BCE, when Cyrenaica came under Roman control,

5950-479: The third century, Jewish communities began to re-establish themselves in Cyrenaica and Egypt, primarily through immigration from the Land of Israel . In the area of Carthage , in modern-day Tunisia, the earliest evidence of Jews is found in inscriptions from the second century CE. Although some theories suggest a Jewish presence during the Punic period, there is no archaeological or literary support for this earlier timeline. A Jewish necropolis, possibly dating to

6035-442: The third century, was discovered at Gamart, north of Carthage, including numerous burial chambers and features Hebrew inscriptions and Jewish symbols such as the menorah and shofar . The oldest known synagogue in western North Africa, found in Hammam-Lif , in modern Tunisia, dates to the late fourth or early fifth century. In Morocco , Hebrew -language epitaphs and menorah-decorated lamps from late antiquity have been found in

6120-552: The title North African Jews . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=North_African_Jews&oldid=1221659601 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Maghrebi Jews Maghrebi Jews ( מַגּרֶבִּים ‎ or מַאגרֶבִּים ‎, Maghrebim ), are

6205-507: The words of its Ḥakhamim was initiated. DarkeAbotenou.com was created by a few members of the Toronto Sephardic Community; devoting their time and effort to increasing global awareness of the customs and laws that Jews of Morocco live with every day. Daily emails are sent in both English and French containing the customs, laws, and traditional liturgy of both the French and Spanish parts of Morocco. This daily publication

6290-532: Was directly occupied by German forces in November 1942. The Nazis immediately arrested Moise Borgel , the president of the Tunis Jewish community, along with other prominent Jews, before implementing a regime of forced-labor, property confiscation, hostage-taking, mass extortion, deportations, and executions. Thousands of countryside Jews were forced to wear the yellow badge , but none were transported to

6375-461: Was about 250,000-350,000, but due to the migration of Moroccan Jews to Israel and other nations, including Operation Yachin from 1961 to 1964, this number has been reduced to approximately 2,250. The vast majority of Moroccan Jews now live in Israel , where they constitute the second-largest Jewish community, approximately half a million. Other communities are found in France , Canada , Spain ,

6460-546: Was also used by medieval Jewish authors to refer to Jews who had traditionally lived in the Maghreb. Due to proximity, the term 'Maghrebi Jews' sometimes refers to Egyptian Jews as well, though there are important cultural differences between the history of Egyptian and Maghrebi Jews. The earliest known Jewish communities in North Africa , excluding Egypt, emerged in Cyrenaica (modern-day eastern Libya ) as early as

6545-572: Was born in Marrakesh . In Israel, many Moroccan Jews have risen to prominence in politics such as Amir Peretz , Orly Levy , Arye Deri , Miri Regev and Naama Lazimi . Over the years, the Moroccan Jews' DNA was examined and studied by numerous studies, the general image of it showed that in terms of Y-DNA it was mainly from the same Levantine source as the vast majority of the world's Jewry, meaning that they too are descendants of

6630-473: Was compared with respect to European (Basque), Maghrebi (Tunisian non-Jewish), and Middle Eastern ( Levant ) origins. The Middle Eastern component was found to be comparable across all North African Jewish and non-Jewish groups (around 40%), while North African Jewish groups showed increased European (35-40%) and decreased level of North African (Maghrebi) ancestry (20%) with Moroccan and Algerian Jews tending to be genetically closer to Europeans than Djerban Jews,

6715-536: Was liberated by the Allies in January 1943, but even with the eradication of the racial laws, the conditions for Jews did not improve a whole lot. Anti-semitism was widespread amongst a Libyan culture that had just been heavily influenced by fascism; as a result, the vast majority of Libyan Jews emigrated, primarily to Israel once it was established as a state. The 1945 Anti-Jewish riots in Tripolitania sparked

6800-399: Was not a ghetto and was not structured in a way similar to Jewish quarters in Europe. By the 1900s, most Moroccan cities had a mellah . Moroccan Jewry has developed as a hybrid of the many cultures that have shaped Morocco itself, namely Jewish, Arab, Amazigh, French and Spanish. Even before the arrival of Sephardi Jews to Morocco, Moroccan Jews performed and developed the traditions of

6885-626: Was recaptured by the Allied forces . Under German occupation, the Jewish population, then 89,000, endured the Nazi regime and were subjected to harsh mistreatment. In Morocco, there were anti-Jewish laws put into effect and at least 2,100 Jews were forcibly interned in work camps. The creation of the state of Israel in 1948 led to many countries promoting anti-Jewish behavior especially in Muslim-majority areas. This contributed significantly to

6970-533: Was seen as a threat to the Catholic society. Thus, the Jews of Spain overwhelmingly moved directly south to the Maghreb Region of North Africa and quickly prospered. On the eve of World War II , 400,000 Jews resided in the Maghreb; throughout this time, each country differed in its treatment of its respective Jewish population. Algerian Jews (approximately 35,000) had been granted French citizenship by

7055-567: Was seen as an attack on the Sultan's power. The Sultans thus restricted Jews to the mellahs for their safety, as well as to protect the Sultans' rulings from being tested by insurgents. The word mellah is similar to the Hebrew word for salt, melach (מלח); it refers to the salty, marshy area to which the Jews of Northern Morocco were originally transferred and where they gathered. The mellah

7140-658: Was shaped more by local conditions and less by religious ideology. Political protection and social status were often precarious, with frequent outbreaks of violence and economic pressures impacting both Jews and Muslims. Around the time of the Spanish Inquisition the Counter-Reformation was taking place. The Counter-Reformation was the Catholic response to the Protestant Reformation , a movement in Europe that strived to popularize

7225-593: Was the subject of further detailed study in 2008 by Doron Behar et al. The analysis concludes that Jews from this region do not share the haplogroups of the mitochondrial DNA haplogroups (M1 and U6) that are typical of the North African Berber and Arab populations. Behar et al. conclude that it is unlikely that North African Jews have significant Arab, or Berber admixture, "consistent with social restrictions imposed by religious restrictions," or endogamy . This study also found genetic similarities between

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