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146-607: Nathan Alterman ( Hebrew : נתן אלתרמן ; August 14, 1910 – March 28, 1970) was an Israeli poet , playwright , journalist , and translator . Though never holding any elected office, Alterman was highly influential in Labor Zionist politics, both before and after the establishment of the modern State of Israel in 1948. Nathan Alterman was born in Warsaw , Poland (then part of the Russian Empire ). In 1925, when he

292-685: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew

438-514: A belief that God has a relationship with other peoples—rather, Judaism held that God had entered into a covenant with all humankind, and that Jews and non-Jews alike have a relationship with God. Biblical references as well as rabbinic literature support this view: Moses refers to the "God of the spirits of all flesh", and the Tanakh also identifies prophets outside the community of Israel. Based on these statements, some rabbis theorized that, in

584-595: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect

730-661: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to

876-579: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and

1022-637: A few hundred years later, which was when God then brought Jacob's descendants back to the land, with a warning that they too would be cast out if they violated God's rules regarding idolatry and other 'abominations'. In Deuteronomy , the Torah states: "when the Lord delivers the Israelites to the land, the other nations will be cast out, and "thou shalt make no covenant with them, nor show mercy unto them" Deuteronomy 7:5-7:6, A similar passage speaking of Israel as

1168-454: A form of religious humanism. Falk writes: "The idea of Israel as God's chosen people ... is a key concept in rabbinic Judaism. Yet it is particularly problematic for many Jews today, in that it seems to fly in the face of monotheistic belief that all humanity is created in the divine image—and hence, all humanity is equally loved and valued by God. ... I find it difficult to conceive of a feminist Judaism that would incorporate it in its teaching:

1314-594: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with

1460-670: A holy life as God's priest-people. In the Jewish prayerbook (the Siddur) , chosenness is referred to in a number of ways. The blessing for reading the Torah reads, "Praised are You, Lord our God, King of the Universe, Who has chosen us out of all the nations and bestowed upon us His Torah." In the " Kiddush ", a prayer of sanctification, in which the Sabbath is inaugurated over a cup of wine,

1606-668: A humble candle is enough to drive him back. The story reads like a supernatural thriller, but the rhyme and the meters are regular and elegant. In 1942, when the first news about the Holocaust reached the Zionist Jewish community in British Mandate Palestine , Alterman wrote a poem, which can be described as a sarcastic paraphrase on the Jewish prayer , "Praised are You ... who has chosen us out of all

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1752-511: A license for special privilege, it entailed additional responsibilities not only toward God but to our fellow human beings. As expressed in the blessing at the reading of the Torah, our people have always felt it to be a privilege to be selected for such a purpose. For the modern traditional Jew, the doctrine of the election and the covenant of Israel offers a purpose for Jewish existence which transcends its own self interests. It suggests that because of our special history and unique heritage we are in

1898-517: A light unto the nations.'" Rabbi Reuven Hammer comments on the excised sentence in the Aleinu prayer mentioned above: "Originally the text read that God has not made us like the nations who "bow down to nothingness and vanity, and pray to an impotent god", ... In the Middle Ages these words were censored, since the church believed they were an insult to Christianity. Omitting them tends to give

2044-468: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with

2190-536: A literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published the finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of

2336-649: A major force in modern Hebrew literature . His next major book was "The Joy of the Poor" ( Hebrew : שִׂמְחת עניים ṡimḥàt aniyím , 1941). This is a kaleidoscopic phantasmagoria consisting of 31 interconnected poems, all from the viewpoint of the ghost of a dead man obsessed with the living woman he loves – a reversal of the Orpheus and Eurydice story. The dead man wants to protect his living love from war and poverty, but more than anything he wants to drag her into his world. His plans are continually frustrated. The light from

2482-612: A more classical form of Jewish theism than Falk. A number of responses to these views have been made by Reform and Conservative Jews; they hold the view that these criticisms are against teachings that do not exist within liberal forms of Judaism, and such teachings are rare in Orthodox Judaism (outside certain Haredi communities, such as Chabad ). A separate criticism stems from the very existence of feminist forms of Judaism in all denominations of Judaism , which do not have

2628-650: A more limited way, every individual—is "chosen" or destined for some distinct purpose in advancing the designs of Providence. Only, some fulfill their mission and others do not. Maybe the Greeks were chosen for their unique contributions to art and philosophy, the Romans for their pioneering services in law and government, the British for bringing parliamentary rule into the world, and the Americans for piloting democracy in

2774-402: A non-Jew who studies Torah [his 7 mitzvot] and regarding this, see Shita Mekubetzes, Bava Kama 38a who says that this is an exaggeration. In any case, this statement was not extolling the non-Jew. The Rishonim explain that it is extolling the Torah. Tosfos explains that it uses the example of a kohen gadol (high priest), because this statement is based on the verse, " y'kara hi mipnimim " (it

2920-405: A pluralistic society. The Jews were chosen by God to be 'peculiar unto Me' as the pioneers of religion and morality; that was and is their national purpose." Modern Orthodox theologian Michael Wyschogrod wrote: "[T]he initial election of Abraham himself was not earned. ... We are simply told that God commanded Abraham to leave his place of birth and go to a land that God would show him . He

3066-400: A position to demonstrate that a people that takes seriously the idea of being covenanted with God can not only thrive in the face of oppression, but can be a source of blessing to its children and its neighbors. It obligates us to build a just and compassionate society throughout the world and especially in the land of Israel where we may teach by example what it means to be a 'covenant people,

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3212-602: A problem with the concept of chosenness. The children of Israel enjoy a special status in the Islamic holy book, the Quran (2:47 and 2:122). However, Muslim scholars point out that this status did not confer upon Israelites any racial superiority, and was only valid so long as the Israelites maintain their covenant with God. Some Christians believe that the Jews were God's chosen people, but because of Jewish rejection of Jesus ,

3358-683: A prophet to every people according to their own language." (Levine, 1907/1966) The Mishnah states that "Humanity was produced from one man, Adam, to show God's greatness. When a man mints a coin in a press, each coin is identical. But when the King of Kings, the Holy One, blessed be He, creates people in the form of Adam not one is similar to any other" (Mishnah Sanhedrin 4:5). According to the Israel Democracy Institute , approximately two thirds of Israeli Jews believe that Jews are

3504-548: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In

3650-615: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After

3796-420: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of

3942-558: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in

4088-518: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have

4234-503: Is Israel among the nations "as the lily among thorns", or "as wheat among the chaff." Rabbi Lord Immanuel Jakobovits , former Chief Rabbi of the United Synagogue of Great Britain (Modern Orthodox Judaism), described chosenness in this way: "Yes, I do believe that the chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition. In fact, I believe that every people—and indeed, in

4380-644: Is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of the Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and

4526-637: Is a level of consciousness, and not an intrinsic inborn quality. He wrote that, according to the Book of Malachi , one can find "potential Jews" among all nations, whose souls are illuminated by the leap of "holy faith", which "activated" the Jewishness in their souls. These people would otherwise convert to Judaism, but prefer not to do so. Instead, they recognize the Divine unity within their pagan religions. Isaac Arama , an influential philosopher and mystic of

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4672-737: Is also included in the episode. During the 1950s, Alterman was opposed to the martial law imposed at the time on Israel's Arab citizens (until 1966), and was also strongly supportive of workers' struggle such as the 1952 sailors' strike which was suppressed by the Ben Gurion Government. After the Six-Day War , Alterman was one of the founders of the Movement for Greater Israel finding himself in alliance with right-wing activists whom he greatly opposed in earlier times of his career. He criticized David Ben-Gurion (who only held at

4818-472: Is also promised that his descendants will become a numerous people. But nowhere does the Bible tell us why Abraham rather than someone else was chosen. The implication is that God chooses whom He wishes and that He owes no accounting to anyone for His choices." Rabbi Norman Lamm , a leader of Modern Orthodox Judaism , wrote: "The chosenness of Israel relates exclusively to its spiritual vocation embodied in

4964-567: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew

5110-603: Is laid not on Israel, but on man or the righteous one. Maimonides states: It is now abundantly clear that the pledges Hashem made to Avraham and his descendants would be fulfilled exclusively first in Yitzchak and then in Yaakov, Yitzchak son. This is confirmed by a passage that states, "He is ever mindful of His covenant ... that He made with Avraham, swore to Yitzchak, and confirmed in a decree for Yaakov, for Yisrael, as an eternal covenant." The Gemara states this regarding

5256-445: Is made with an important addition: a non-Jew who converts and studies Torah etc. The Nation of Israel is likened to the olive. Just as this fruit yields its precious oil only after being much pressed and squeezed, so Israel's destiny is one of great oppression and hardship, in order that it may thereby give forth its illuminating wisdom. Poverty is the quality most befitting Israel as the chosen people. Only on account of its good works

5402-590: Is more precious than pearls). This is explained elsewhere in the Gemara to mean that the Torah is more precious pnimim (translated here as "inside" instead of as "pearls"; thus that the Torah is introspectively absorbed into the person), which refers to lifnai v'lifnim (translated as "the most inner of places"), that is the Holy of Holies where the kahon gadol went. In any case, in Midrash Rabba this statement

5548-578: Is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland , since 6 January 2005. Hamas has made Hebrew a compulsory language taught in schools in the Gaza Strip. Jews as a chosen people#Rabbinic Jewish views of chosenness While the concept of "chosenness" may be understood by some to connote ethnic supremacy ,

5694-561: Is our Messianic goal." In 1999 the Reform movement stated, "We affirm that the Jewish people are bound to God by an eternal covenant, as reflected in our varied understandings of Creation, Revelation and Redemption. ... We are Israel, a people aspiring to holiness, singled out through our ancient covenant and our unique history among the nations to be witnesses to God's presence. We are linked by that covenant and that history to all Jews in every age and place." Many Kabbalistic sources, notably

5840-573: Is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around

5986-457: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of

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6132-547: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting

6278-452: Is usually linked with a mission or purpose, such as proclaiming God's message among all the nations, even though Jews cannot become "unchosen" if they shirk their mission. This implies a special duty, which evolves from the belief that Jews have been pledged by the covenant which God concluded with the biblical patriarch Abraham , their ancestor, and again with the entire Jewish nation at Mount Sinai . In this view, Jews are charged with living

6424-650: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of

6570-727: The Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ‎), meaning "beyond", "other side", "across"; interpretations of

6716-466: The Bible itself, he argues that God's choice of Israel was not unique (he had chosen other nations before choosing the Hebrew nation) and that the choice of the Jews is neither inclusive (it does not include all of the Jews, but only the 'pious' ones) nor exclusive (it also includes 'true gentile prophets'). Finally, he argues that God's choice is not unconditional. Recalling the numerous times God threatened

6862-547: The Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms the widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore,

7008-572: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which

7154-411: The Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people.... I cannot see anything “chosen” about them. Reconstructionist Judaism rejects the concept of chosenness. Its founder, Rabbi Mordecai Kaplan , said that

7300-495: The Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though

7446-682: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew

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7592-484: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along

7738-525: The Tanya , contain statements to the effect that the Jewish soul is qualitatively different from the non-Jewish soul. A number of known Chabad rabbis offered alternative readings of the Tanya, did not take this teaching literally, and even managed to reconcile it with the leftist ideas of internationalism and class struggle . The original text of the Tanya refers to the "idol worshippers" and does not mention

7884-462: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into

8030-454: The maqama "The Swedish Tongue", in which he praised Sweden's willingness to welcome Jewish refugees from Denmark. In 1943, he also wrote a poem that was critical of Pope Pius XII , a poem that is featured at the Yad Vashem museum. In 1945–1947, Alterman's weekly column in the Labour Movement " Davar " newspaper denounced the British army's oppressive measures and praising the illegal immigrant boats landing Jewish holocaust survivors on

8176-507: The official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around

8322-484: The ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c.  1000 BCE and c.  400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes

8468-409: The "chosen people". The term " chosen people " is free translated from the biblical terms ʿ am segullah (“treasure people”) and ʿ am nahallah (“heritage people”). According to the Torah, the nations which inhabited Can'an after Jacob left there, violated God's laws and were to be vomited out of the land as a result, however their iniquity was not sufficiently great to deserve that result until

8614-420: The "nations of the world" at all, although such interpretation was endorsed by Menachem Mendel Schneerson and is popular in contemporary Chabad circles. Hillel Paricher , an early Tanya commentator, wrote that the souls of righteous Gentiles are more similar to the Jewish souls, and are generally good and not egoistic. This teaching was accepted by Schneerson and is considered normative in Chabad. According to

8760-458: The 'Chosen People' doctrine. The Torah and the Prophets clearly stated that this does not imply any innate Jewish superiority. In the words of Amos (3:2) 'You alone have I singled out of all the families of the earth—that is why I will call you to account for your iniquities.' The Torah tells us that we are to be "a kingdom of priests and a holy nation" with obligations and duties which flowed from our willingness to accept this status. Far from being

8906-441: The 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became

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9052-430: The 15th century, believed that righteous non-Jews are spiritually identical to the righteous Jews. Rabbi Menachem Meiri , a famous Catalan Talmudic commentator and Maimonidian philosopher, considered all people, who sincerely profess an ethical religion, to be part of a greater "spiritual Israel". He explicitly included Christians and Muslims in this category. Meiri rejected all Talmudic laws that discriminate between

9198-454: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,

9344-535: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of

9490-495: The 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit.   ' the holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl.  ' Judean ' ) or Səpaṯ Kəna'an ( transl.  "the language of Canaan " ). Mishnah Gittin 9:8 refers to

9636-579: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,

9782-503: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by

9928-416: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as

10074-432: The Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be

10220-437: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into

10366-415: The Holy One, blessed be He, creates people in the form of Adam not one is similar to any other." The Tosefta, a collection of important post-Talmudic discourses, also states: "Righteous people of all nations have a share in the world to come ." According to the Rabbis, "Israel is of all nations the most willful or headstrong one, and the Torah was to give it the right scope and power of resistance, or else

10512-417: The Holy One, blessed be he, that it is he who stretched forth the heavens and founded the earth. His seat of glory is in the heavens above; his abode of majesty is in the lofty heights. Sometimes this choice is seen as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah. This view, however, does not always preclude

10658-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew

10804-585: The Israelite were waiting to receive the Torah . And yet, instead of Moses descending with the Tablets of Stone , the people see two unfamiliar youths, a boy and a girl, wounded and near dead with exhaustion. When asked, "Who are you?" they reply, "We are the silver platter on which the state of the Jews was handed to you". He also wrote One from the GHL (GHL is a Hebrew acronym for overseas draft), which refers to

10950-583: The Jews and non-Jews, claiming that they only apply to the ancient idolators, who had no sense of morality. The only exceptions are a few laws related directly or indirectly to intermarriage, which Meiri did recognize. Meiri applied his idea of "spiritual Israel" to the Talmudic statements about unique qualities of the Jewish people. For example, he believed that the famous saying that Israel is above astrological predestination ( Ein Mazal le-Israel ) also applied to

11096-477: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as

11242-621: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as

11388-460: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it

11534-495: The Tanya, while the Jewish souls are known to be good, he concluded that truly altruistic people are really Jewish, in a spiritual sense, while Jewish nationalists and class oppressors are not. By this logic, he claimed that Vladimir Solovyov and Rabindranath Tagore probably have Jewish souls, while Leon Trotsky and other totalitarians do not, and many Zionists, whom he compared to apes , are merely "Jewish by birth certificate". Nachman of Breslov also believed that Jewishness

11680-468: The Torah." The Reconstructionist version is rewritten as "asher kervanu la’avodato", "Praised are you Lord our God, ruler of the Universe, who has drawn us to your service by giving us the Torah." In the mid-1980s, the Reconstructionist movement issued its Platform on Reconstructionism . It states that the idea of chosenness is "morally untenable", because anyone who has such beliefs "implies

11826-456: The Torah; the doctrine, indeed, was announced at Sinai. Whenever it is mentioned in our liturgy—such as the blessing immediately preceding the Shema....it is always related to Torah or Mitzvot ( commandments ). This spiritual vocation consists of two complementary functions, described as "Goy Kadosh", that of a holy nation, and "Mamlekhet Kohanim", that of a kingdom of priests. The first term denotes

11972-488: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of

12118-478: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as

12264-501: The acceptance of other kinds of distinctions, thus leading to prejudice . She writes that as a politically liberal feminist, she must reject distinctions made between men and women, homosexuals and heterosexuals, Jews and non-Jews, and to some extent even distinctions between the Sabbath and the other six days of the week. She thus rejects the idea of chosenness as unethical. She also rejects Jewish theology in general, and instead holds to

12410-490: The author of the Tanya himself, a righteous non-Jew can achieve a high level of spirituality, similar to an angel, although his soul is still fundamentally different in character, but not value, from a Jewish one. Tzemach Tzedek , the third rebbe of Chabad, wrote that the Muslims are naturally good-hearted people. Rabbi Yosef Jacobson, a popular contemporary Chabad lecturer, teaches that in today's world most non-Jews belong to

12556-561: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as

12702-547: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,

12848-416: The category of righteous Gentiles, effectively rendering the Tanya's attitude anachronistic. An anti-Zionist interpretation of Tanya was offered by Abraham Yehudah Khein , a prominent Ukrainian Chabad rabbi, who supported anarchist communism and considered Peter Kropotkin a great Tzaddik . Khein basically read the Tanya backwards; since the souls of idol worshipers are known to be evil, according to

12994-415: The chosen people follows prohibitions on baldness and cutting yourself in mourning, "For thou art a holy people". The Torah also says, God promises that he will never exchange his people with any other: Other Torah verses about chosenness, The obligation imposed upon the Israelites was emphasized by the prophet Amos : Most Jewish texts do not state that "God chose the Jews" by itself. Rather, this

13140-486: The community of Israel and the prophet Jonah is explicitly told to go prophesize to the non-Jewish people of Nineveh . Jewish tradition is clear that there were interactions of non-Jewish prophets with God which are not recounted in the Torah. Based on these statements and stories, some rabbis theorized that, in the words of Natan'el al-Fayyumi , a Yemenite Jewish theologian of the 12th century, "God permitted to some people that which he forbade to others ... [and] God sends

13286-518: The complete destruction of the Hebrew nation, he asserts that this choice is neither absolute, nor eternal, nor necessary. In a German-language letter to philosopher Eric Gutkind , dated 3 January 1954, the physicist Albert Einstein wrote: The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this.... For me

13432-602: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general

13578-570: The concept of Jews as a chosen people: "It is our duty to praise the Master of all, to exalt the Creator of the Universe, who has not made us like the nations of the world and has not placed us like the families of the earth; who has not designed our destiny to be like theirs, nor our lot like that of all their multitude. We bend the knee and bow and acknowledge before the Supreme King of Kings,

13724-468: The content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as

13870-429: The country's shores, in defiance of British policy. The most well-known of these is the 1945 "In Praise of an Italian Captain" ( Hebrew : נאום תשובה לרב חובל איטלקי ). In the early stages of the 1948 Arab–Israeli War he wrote numerous patriotic poems, the most well-known of which is "The Silver Platter" ( Hebrew : מגש הכסף magásh ha-késef ). Having become a canonical text read on Israel's Remembrance Day , this poem

14016-583: The daily newspaper Haaretz a similar column named "Moments" ( Hebrew : רגעים ) but this time the columns had a less lyrical and more satirical nature, and he continued to publish these columns for eight years during which he published a total of 297 columns. Alterman's first published book of poetry was Kokhavim Bakhuts ("Stars Outside"), published in 1938. This volume, with its " neo-romantic themes, highly charged texture, and metrical virtuosity," as Israeli critic Benjamin Harshav puts it, established him as

14162-433: The development of communal separateness or differences in order to achieve a collective self-transcendence. ... The second term implies the obligation of this brotherhood of the spiritual elite toward the rest of mankind; priesthood is defined by the prophets as fundamentally a teaching vocation." Conservative Judaism views the concept of chosenness in this way: "Few beliefs have been subject to as much misunderstanding as

14308-568: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;

14454-423: The earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between the languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to

14600-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words

14746-532: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus

14892-711: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote

15038-468: The followers of other ethical faiths. He also considered countries, inhabited by decent moral non-Jews, such as Languedoc , as a spiritual part of the Holy Land . One Jewish critic of chosenness was the philosopher Baruch Spinoza . In the third chapter of his Theologico-Political Treatise , Spinoza mounts an argument against a naive interpretation of God's choice of the Jews. Bringing evidence from

15184-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained

15330-455: The idea that God chose the Jewish people leads to racist beliefs among Jews, thus, it must be excised from Jewish theology. This rejection of chosenness is made explicit in the movement's siddurim (prayer books). For example, the original blessing recited before reading from the Torah contains the phrase, "asher bahar banu mikol ha’amim"—"Praised are you Lord our God, ruler of the Universe, who has chosen us from among all peoples by giving us

15476-409: The impression that the Aleinu teaches that we are both different and better than others. The actual intent is to say that we are thankful that God has enlightened us so that, unlike the pagans, we worship the true God and not idols. There is no inherent superiority in being Jewish, but we do assert the superiority of monotheistic belief over paganism. Although paganism still exists today, we are no longer

15622-462: The language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which

15768-465: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of

15914-471: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making

16060-425: The literary establishment of that time, identified with the poet Hayim Nahman Bialik and his followers. On the 22nd of August, 1934, he married Rachel Marcus, an actress in "The Cameri Theatre" ( Hebrew : התיאטרון הקאמרי ) In January 1941 their only daughter was born: Tirtza Atar, who would grow up to become a poet herself. Alterman is credited with bringing the seeds of the marmande tomato to Israel, where it

16206-652: The lyrics of the famous Moshe Vilenski song Kalaniyot , sung by Shoshana Damari . Some of Alterman's poems have been turned into popular songs, e.g., "A meeting with no end" (פגישה לאין קץ). An episode in Season 3 of the Israeli Netflix show Shtisel is named after one of his poems, "First Smile," which is read at a memorial service during the show. An English-language translation of "First Smile" by Robert Friend (from Found in Translation, Toby Press, 2006)

16352-457: The nations". In this poem Alterman says, "At our children's cry, shadowed by scaffolds, we heard not the world's furor. For you have chosen us out of all nations, you loved and favoured us. For you have chosen us of all nations, of Norwegians, Czechs and Britons. As they march toward scaffolds, Jewish children of reason, they know their blood shan't be reckoned among the rest, they just call to the mother 'turn away your face'." In 1943, Alterman wrote

16498-573: The nearly 20,000 of Holocaust survivors and other Jewish refugees who immigrated to the newly created State of Israel and were immediately drafted into the Israel Defense Forces and sent to the front lines. They had no military training and some 300 died in battle shortly after their immigration to Israel. The poem was published in Davar on the last day of the war, in protest of the inhumane treatment of these soldiers. The poem contrasts

16644-727: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew

16790-406: The only ones to have a belief in one God." Reform Judaism views the concept of chosenness as follows: "Throughout the ages it has been Israel's mission to witness to the Divine in the face of every form of paganism and materialism. We regard it as our historic task to cooperate with all men in the establishment of the kingdom of God, of universal brotherhood, Justice, truth and peace on earth. This

16936-534: The phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include

17082-591: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry

17228-635: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and

17374-674: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek

17520-682: The sacrifice of these soldiers with the pretension of the state to be a safe homeland for Jewish refugees. Later the poem was set to music by Shem Tov Levy and first performed by Arik Einstein in his 1985 album Land Product . It is often sung during the Israeli Remembrance Day and in ceremonies marking the 1948 war of independence. Alterman translated Shakespeare , Molière , Racine , Gozzi , Molnar , Lully , Dostoevsky , Bernard Shaw , Ionesco , Courteline , Priestley , Barrie , Anouilh , de Beaumarchais , Jonson , Labiche , Ostrovsky into Hebrew and Yiddish . He wrote

17666-493: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among

17812-474: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in

17958-512: The status as a "chosen people" within Judaism does not preclude a belief that God has a relationship with other peoples—rather, Judaism holds that God had entered into a covenant with all humankind, and that Jews and non-Jews alike have a relationship with God. Biblical references as well as rabbinic literature support this view: Moses refers to the "God of the spirits of all flesh", the Tanakh (Hebrew Bible) also identifies prophets outside

18104-631: The superiority of the elect community and the rejection of others." Not all Reconstructionists accept this view. The newest siddur of the movement, Kol Haneshamah , includes the traditional blessings as an option, and some modern Reconstructionist writers have opined that the traditional formulation should be embraced because it is not racist. An original prayer book by the Reconstructionist feminist poet Marcia Falk , The Book of Blessings , has been accepted by many Reform and Reconstructionist Jews. Falk rejects all concepts which are related to hierarchy or distinction; she sees any distinction as leading to

18250-470: The term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps the Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare

18396-413: The text reads, "For you have chosen us and sanctified us out of all the nations, and have given us the Sabbath as an inheritance in love and favour. Praised are you, Lord, who hallows the Sabbath." In the "Kiddush" recited on festivals it reads, "Blessed are You ... who have chosen us from among all nations, raised us above all tongues, and made us holy through His commandments." The Aleinu prayer refers to

18542-476: The time the position of a Knesset member, but was still influential) for being too willing to give up the territories captured during the war in return for a peace agreement. Alterman has been featured on Israel's NIS 200 bill since 2016. Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית ‎, ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ‎ ʿÎbrit )

18688-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as

18834-514: The valuing of one people over and above others is all too analogous to the privileging of one sex over another." Reconstructionist author Judith Plaskow also criticises the idea of chosenness, for many of the same reasons as Falk. A politically liberal lesbian, Plaskow rejects most distinctions made between men and women, homosexuals and heterosexuals, and Jews and non-Jews. In contrast to Falk, Plaskow does not reject all concepts of difference as inherently leading to unethical beliefs, and holds to

18980-455: The word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to

19126-408: The words of Natan'el al-Fayyumi , a Yemenite Jewish theologian of the 12th century, "God permitted to every people something he forbade to others...[and] God sends a prophet to every people according to their own language." The Mishnah states that "Humanity was produced from one man, Adam, to show God's greatness. When a man mints a coin in a press, each coin is identical. But when the King of Kings,

19272-455: The world could not have withstood its fierceness." "The Lord offered the Law to all nations; but all refused to accept it except Israel." How do we understand "A Gentile who consecrates his life to the study and observance of the Law ranks as high as the high priest", says R. Meïr, by deduction from Lev. xviii. 5; II Sam. vii. 19; Isa. xxvi. 2; Ps. xxxiii. 1, cxviii. 20, cxxv. 4, where all stress

19418-595: The world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew" is derived from Old French Ebrau , via Latin from

19564-685: Was 15 years old, the family moved to Tel Aviv and he continued his studies at the Herzliya Hebrew High School . When he was 19 years old, he travelled to Paris to study at the University of Paris (a.k.a. La Sorbonne), but a year later he decided to go to Nancy to study agronomy . Though maintaining close contacts with his family and friends in Tel Aviv and visiting them on vacations, Alterman spent three years in France and

19710-421: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of

19856-406: Was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew

20002-526: Was highly influenced by his occasional meetings with French artists and writers. On his return to Tel Aviv in 1932, he started working at the Mikveh Yisrael agricultural school, but soon left it in favour of working as a journalist and poet. In 1933, when Alterman was 23 years old, he joined the literary circle "Together" ( Hebrew : יחדיו ). Members of that literary group published the literary magazine "Columns" ( Hebrew : טורים ) and rebelled against

20148-491: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including

20294-566: Was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently

20440-629: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in

20586-531: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being

20732-551: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in

20878-485: Was the main species cultivated in the country until the 1960s. In 1933, when he was 23 years old, Alterman began to write songs for the vaudeville theatre "The Broom" ( Hebrew : המטאטא )." In 1934, he began to publish in the daily newspaper Davar a rhymed column named "Tel Aviv Sketches" ( Hebrew : סקיצות תל אביביות ). that addressed current affairs and during four months 26 of these rhymed columns were published. In November 1934 he left Davar and began to publish in

21024-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of

21170-660: Was written in response to Chaim Weizmann 's words in December 1947, after the adoption of the UN Partition Plan for Palestine , "No state is ever handed on a silver platter... The partition plan does not give the Jews but an opportunity". In his poem, Alterman describes a scene similar to the Biblical Revelation on Mount Sinai , where the Jewish People are waiting to receive the Jewish state, as

21316-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to

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