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103-778: The Ramgarhia are a community of Sikhs from the Punjab region of northwestern India, encompassing members of the Lohar (blacksmiths) and Tarkhan (carpenters) subgroups. Originally called Thoka , meaning carpenter , the Ramgarhia are named after Jassa Singh Ramgarhia , whose birth surname of Thoka became Ramgarhia in the 18th century when he was put in charge of rebuilding what became known as Ramgarhia Bunga , at Ramrauni, near Amritsar . Traditionally, Ramgarhias are mostly carpenters, but included other artisan occupations including blacksmiths. Generally, Sikh carpenters use Ramgarhia as

206-558: A Sikh should live humbly and with love in an extended family group encouraging Gurmat principles and offering moral support within this extended structure. A Sikh should undertake free voluntary service ( seva ) within the community at Gurdwaras, community projects, hospitals, old peoples homes, nurseries, etc. At every opportunity, a Sikh ought to dedicate their free time to voluntary community work, and devote at least 10% of their wealth in time or money to support community projects. This also includes positively supporting weaker members within

309-476: A ban on sexual contact with Muslim women, and a proscription on all intoxicants. Furthermore, an early rahit-nama asserted that karah parsad, whilst to be distributed to everyone irrespective of their religious background, was not to be consumed by a Sikh in the company of a Mughal. William Hewat McLeod writes that these injunctions were a reflection of a period of extended warfare between the Sikhs and Muslims during

412-625: A clear definition of Sikh identity and tried to purify Sikh belief and practice. The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of the Shiromani Gurdwara Parbandhak Committee . At

515-657: A few gurdwaras to aid community cohesion and had been loyal to the British and generally unwilling to support the Jat-led Akali movement , assisted their improved status in Assam. Despite Sikhism generally rejecting the caste system , it does have its own very similar socio-economic hierarchy, with its constituents often described as castes. In that, according to Peter Childs, the Ramgarhias today rank second only to

618-583: A resolution ( gurmattā ) favouring the creation of Khalistan. Subsequently, a number of rebel militant groups in favour of Khalistan waged a major insurgency against the government of India. Indian security forces suppressed the insurgency in the early 1990s, but Sikh political groups such as the Khalsa Raj Party and SAD (A) continued to pursue an independent Khalistan through non-violent means. Pro-Khalistan organisations such as Dal Khalsa (International) are also active outside India, supported by

721-575: A section of the Sikh diaspora. In the 1990s, the insurgency abated, and the movement failed to reach its objective due to multiple reasons including a heavy police crackdown on separatists, divisions among the Sikhs and loss of support from the Sikh population. However, various pro-Khalistan groups, both political and militant, remain committed to the separatist movement. There are claims of funding from Sikhs outside India to attract young people into militant groups. There have also been multiple claims that

824-492: A section of the Sikh population, widening the scope of the conflict by the use of violence of the state on its own people. A "state of chaos and repressive police methods" combined to create "a mood of overwhelming anger and resentment in the Sikh masses against the authorities." Leading to Sikh leader Jarnail Singh Bhindranwale gaining prominence and demands of independence gain currency, even amongst moderates and Sikh intellectuals. In 1982 and early 1983, extrajudicial killings by

927-704: A subcommittee with the task of producing a draft Code of Conduct. The subcommittee at the time consisted of 29 high-profile Sikhs, listed by name in the Introduction to the Sikh Rehat Maryada. A preliminary draft was circulated to Sikhs in April 1931, for comment. The subcommittee met on the 4th and 5 October 1931, then on the 3rd and 31 January 1932, at the Akal Takht in Amritsar . During this time

1030-555: A surname whereas Hindu carpenters use Dhiman . Their artisan skills were noted by the British , who encouraged many Ramgarhia to move to colonies in East Africa in the 1890s, where they assisted in the creation of that region's infrastructure and became Africanised. One significant project in which they and other Punjabi Sikhs were involved was the cion of the railway linking the present-day countries of Kenya and Uganda, which

1133-531: A universal belief that the Khalsa was the principal sovereign not just of India, but the entire world, was accorded among them, and that many of the earliest rahit-namas violated certain Sikh precepts in the Guru Granth Sahib- including observation of caste status. He also notes that the eighteenth and nineteenth century Sikh manuscripts proclaimed Guru Gobind Singh to be the avatar of Vishnu and four of

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1236-568: Is Harmandir Sahib (also known as the Golden Temple) in Amritsar . Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious) and most Sikh artifacts—except for the relics of the Gurus—have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi , which feature marching and displays of valor. Although the art and culture of

1339-742: Is an old Sikh shrine called 'Prachin Guru Nanak Math', which lies at a small hill, just next to Bishnumati bridge at Balaju. Guru Nanak is said to have visited Nepal during his third Udasi while returning from Mount Kailash in Tibet. Nanak is said to have stayed at Balaju and Thapathali in Kathmandu . The Nanak Math shrine at Balaju is managed by the Guru-Ji and the Udasin Akardha, a sect developed by Guru Nanak's son, Sri Chandra. From

1442-588: Is highly important and Sikh communities continue to push for census inclusion in many countries where they are still not counted. Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab, which led to Sikh migration throughout India and the British Empire . During the Raj, semiskilled Sikh artisans were transported from

1545-495: Is home to the largest national Sikh proportion (2.1 percent of the total population) in the world. A substantial community of Sikhs exist in the western province of British Columbia , numbering nearly 300,000 persons and forming approximately 5.9 percent of the total population. This represents the third-largest Sikh proportion amongst all global administrative divisions , behind only Punjab and Chandigarh in India. Furthermore, British Columbia, Manitoba and Yukon hold

1648-457: Is necessary for a Sikh to visit Gurdwaras , the places where the Sikhs congregate for worship and prayer. On joining the holy congregation, Sikhs should take part and obtain benefit from the joint study of the holy scriptures. No one is to be barred from entering a Gurdwara, no matter in which country, religion, or caste he/she belongs to. The Gurdwara is open to all for the Guru's darshan (seeing

1751-474: Is not a Sikh institution but a Punjabi one"). Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813, the Sikh army occupied Guler State and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of

1854-538: Is the non-stop reading of the Guru Granth Sahib carried on during difficult times or during occasions of joy and celebration. The reading takes approximately forty eight hours of continuous and uninterrupted reading by a relay of skilled Gurbani readers. The reading must be done in a clear voice and with correct and full pronunciation. Reading the Gurbani too fast, so that the person listening in cannot follow

1957-565: Is to arise in the early hours and recite Nitnem , a collection of Gurbani to be read in the morning (Five Banis ), evening ( Rehras ), and night ( Kirtan Sohila ), followed each time with the Ardas prayer. The Ardas signifies that the Sikh need only seek the support of the Almighty Lord before beginning any new task or venture. A Sikh must also follow the principle of Kirat Karni , thereby leading their life in accordance with

2060-482: Is to practice and promote complete equality between the genders, castes, races, religions, etc. Apart from their spouse, a Sikh must treat all people as their kin; treat all females as daughters, sisters, or mothers, and males as sons, brothers, or fathers, depending on their age. The Sikh is to meditate on God's Name ( Naam Japna or Naam Simran ) and recite the holy scriptures. This includes remembering God at all times and reciting his name whenever possible. The Sikh

2163-402: The Akal Takht and Golden Temple , volunteer protestors and even cooks of the temple's langar . The Guru Ram Das Serai and Shiromani Akali Dal offices were also raided and batons used and tear gas and shells were fired to disperse the protestors gathered on the periphery of the temple, damaging the periphery and Sarovar, or pool, of the temple. The government stopped volunteers on the way to

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2266-623: The Anti-Sikh Pogroms . As proponents were able to generate funding from a grieving diaspora. In June 1985, Air India Flight 182 was bombed by Babbar Khalsa , a pro-Khalistani terrorist organization. In January 1986, the Golden Temple was occupied by militants belonging to All India Sikh Students Federation and Damdami Taksal . On January 26, 1986, a gathering known as the Sarbat Khalsa (a de facto parliament) passed

2369-640: The Guru Granth Sahib : One who calls themself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, he is to bathe and cleanse himself in the pool of nectar (metaphor for "Naam Jaap"). Following the Instructions of the Guru, he is to chant the Name of the Lord. All sins, misdeeds, and negativity shall be then erased. Then, at

2472-539: The Jat Sikhs , thanks to significant economic and social power that elevated this middle class group from its lower caste confines. However, Joginder Singh says that they still lack influence in the Punjab, which is a region heavily dependent on agriculture and dominated by some influential peasant farmers, mostly Jat but also some from communities such as the Labanas and Sainis . Those people, says Singh, have "captured

2575-459: The Khalsa ' ) in the Punjab state of India to serve as a homeland for Sikhs. The territorial definition of the proposed country Khalistan consists of the Punjab, India and includes Haryana , Himachal Pradesh , Jammu and Kashmir and Rajasthan . Khalistan movement began as an expatriate venture. In 1971, the first explicit call for Khalistan was made in an advertisement published in

2678-611: The New York Times by an expat ( Jagjit Singh Chohan ). By proclaiming the formation of Khalistan, he was able to collect millions of dollars from the Sikh diaspora . On April 12, 1980, he declared the formation of the "National Council of Khalistan," at Anandpur Sahib . He declared himself as the President of the council and named Balbir Singh Sandhu as its Secretary General. In May 1980, Chohan traveled to London and announced

2781-472: The SGPC addresses key issues such as the definition of a Sikh, personal and communal obligations such as meditation and volunteer service, rules for gurdwara services to include appropriate music and festivals, and the conduct of assorted Sikh ceremonies. A Sikh is defined as any person, male or female, who faithfully: There are two aspects to a Sikh living: first is the adherence to a personal discipline and

2884-578: The U.S. census as well, arguing that Sikhs "self-identify as an ethnic minority" and believe "that they are more than just a religion." During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries, the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi , there

2987-452: The ambrosial hours of the morning (three hours before the dawn) before eating. In his 52 Hukams , Guru Gobind Singh orders his followers to arise during Amritvela (about 3 hours before sunrise) and to recite the late evening prayer " Sohila " and the verse "Pavan guru pani pita..." before sleeping. The five Ks ( panj kakaar ) are five articles of faith which all initiated ( Amritdhari ) Sikhs are obliged to wear. The symbols represent

3090-720: The 10th Guru, Guru Gobind Singh receded) for 3 + 1 ⁄ 2 months to document and reproduce the code of conduct of the Sikhs at the time for the Namdhari sect of Sikhism. As per Dr. McLeod (1987), several books were published during this period that attempted to provide a renaissance to the faith. Budh Singh published Khalsa Dharm Shatak in 1876, Kahn Singh Nabha wrote Raj Dharm (1884), Ham Hindu Nahin (1898) and Mahan Kosh (1930), Gurmat Sudhakar (1898 Hindi, 1901 Punjabi). In 1915, Chief Khalsa Diwan published Gurmat Parkash Bhag Sanskar while Teja Singh Bhasaur published Khalsa Rahit Parkash in 1911 and Bhai Jodh Singh 's Gurmati Niranay

3193-486: The Congress Government arresting as many as 21,000 people. Attempted negotiations with Congress-led the agitation to be adjourned twice, though Jawaharlal Nehru continued to reject the demand. On July 4, 1955, government police forces, led by DIG Ashwini Kumar, forced entry into the Golden Temple premises and heavy-handedly arrested protestors and took them into custody, along with the head granthis of

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3296-553: The Golden Temple and troops were ordered to flag-march through the bazaars and streets surrounding the site. Over 200 protestors were killed, thousands arrested, and thousands, including women and children, were injured. The Congress government agreed to the Punjab Suba in 1966 after protests and recommendation of the States Reorganisation Commission. The state of East Punjab was later split into

3399-546: The Government of India. While, Green Revolution in Punjab had several positive impacts, the introduction of the mechanised agricultural techniques led to uneven distribution of wealth. The industrial development was not done at the same pace as agricultural development, the Indian government had been reluctant to set up heavy industries in Punjab due to its status as a high-risk border state with Pakistan. The rapid increase in

3502-538: The Grain Roko morcha in order to remove Bhindranwale from the Golden Temple . This subsequently led to Gandhi's assassination by her Sikh bodyguards. Her assassination was followed by government-sponsored pogroms against Sikh communities across India and the killing of thousands of Sikhs throughout India. These events triggered an Insurgency in Punjab which would consume Punjab until the early 1990s. During

3605-633: The Gurdwara, serving water and food ( Langar ) to or fanning the congregation, offering provisions or preparing food and doing other 'house keeping' duties. Guru ka Langar ('Guru's free food') is a very important part of Sikhism. When Langar is being served or when sangat is being sat down “ Sat-Naam Waheguru " must be chanted. The main philosophy behind the langar is two-fold: to provide training to engage in seva and an opportunity to serve people from all walks of life; and to help banish all distinctions between high and low castes. In their personal life,

3708-553: The Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of initiated Sikhs known as the Khalsa ( ' pure ' ). The early followers of Guru Nanak were Khatris , but later a large number of Jats joined the faith. Khatris and Brahmins opposed "the demand that the Sikhs set aside the distinctive customs of their castes and families, including

3811-413: The Guru's teachings. This includes engaging in an honest profession, work, or course of study, as well as promoting the family way of life giving time to children in an active way so as to ensure their proper awareness of the Sikh way of life. Sikhs engage in personal and communal meditation, Kirtan and the study of the holy Scriptures. Meditating and understanding of the Guru Granth Sahib is important to

3914-545: The Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system , which the Gurus were always against. Sikhs strongly believe in the idea of sarbat da bhala ( ' welfare of all ' ) and are often seen on the frontline to provide humanitarian aid across the world. Sikhs who have undergone the Amrit Sanchar ( ' initiation by Khanda ' ), an initiation ceremony, are known as Khalsa from

4017-521: The Gurus. In the communal life, the Sikh has a duty to actively contribute to the community outside the family unit. A Sikh should undertake free voluntary service ( seva ) within the community at Gurdwaras, community projects, hospitals, old peoples homes, nurseries, etc. At every opportunity, a Sikh ought to dedicate their free time to voluntary community work, and devote at least 10% of their wealth in time or money to support community projects. This also includes positively supporting weaker members within

4120-431: The Indian states or union territories of Haryana , where they number around 1.2 million and form 4.9 percent of the population, Rajasthan (872,000 or 1.3 percent of the population), Uttar Pradesh (643,000, 0.3 percent), Delhi (570,000, 3.4 percent), Uttarakhand (236,000, 2.3 percent), Jammu and Kashmir (234,000, 1.9 percent), Chandigarh (138,000, 13.1 percent) and Himachal Pradesh (86,000, 1.2 percent). Canada

4223-516: The Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars. The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis . The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting. There

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4326-706: The Punjab to British East Africa to help build railroads. Sikhs emigrated from India after World War II, most going to the United Kingdom but many also to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972. Economics is a major factor in Sikh migration and significant communities exist in the United Kingdom, the United States, Malaysia , East Africa , Australia , Singapore and Thailand . Sikh Rehat Maryada Rehat derives from

4429-525: The Punjabi word rahiṇā (to live, to remain) and means "mode of living". Maryādā derives from a Sanskrit compound word composed of marya (limit, boundary, mark) and ādā (to give to oneself, to accept, to undertake), meaning bounds or limits of morality and propriety, rule, or custom. Before the passing of the 10th Sikh Guru, Guru Gobind Singh , in 1708, he transferred the Guruship and authority to

4532-533: The Punjabi-speaking areas based on pre-1947 census figures. Moreover, the 1966 reorganization left Sikhs highly dissatisfied, with the capital Chandigarh being made into a shared a union territory and the capital of Punjab and Haryana. In the late 1960s, the Green Revolution in India was first introduced in Punjab as part of a development program issued by international donor agencies and

4635-527: The SGPC Secretary recommending a special session of the Committee be convened to consider the final draft and approve it for acceptance. The SGPC arranged a conclave of Sikhs on 30 December, where 170 individuals attended and debated the draft. Only nine attendees were members of the original sub-committee, and the conclave ultimately failed to reach an agreement. The SGPC then received comments on

4738-591: The SPGC's Advisory Committee on Religious Matters recommended some changes to be made to the Code. The Advisory Committee consisted of eight individuals as listed in the Preface to the Sikh Rehat Maryada. The SGPC accepted the recommendations at their meeting on 3 February 1945. Since then, several minor updates have been made to clarify content, but no significant review has been undertaken. The Sikh Rehat Maryada ordained by

4841-745: The Sikh Holy Scripture, Guru Granth Sahib , and the body of initiated Sikhs, called the Khalsa Panth . Before his death, Guru Gobind Singh provided what is known as 52 Hukams and instructed his followers to formalize them by writing Rehat Namas. The 52 Hukams are a set of 52 rules on proper conduct. As per Dr. William Hewat McLeod , these set of rules were transcribed into the Rehatnamas by Sikh scholars Bhai Nand Lal , Bhai Dessa Singh, son of Bhai Mani Singh , Bhai Chaupa Singh , Bhai Daya Singh and Bhai Prahlad Singh . However, for

4944-506: The Sikh State Resolution in 1946. The Sikhs therefore strongly fought against the partition of Punjab . The months leading up to the 1947 partition of Punjab were marked by conflict in the Punjab between Sikhs and Muslims . This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to

5047-648: The Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian," "Indo-Canadian" and "Desi-Culture," a minor cultural phenomenon that can be described as "political Sikh" has arisen. The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh ( The Singh Twins ) is influenced by their Sikhism and current affairs in Punjab. Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra

5150-408: The Sikh faith of its contemporary plurality, multiplicity and diversity to a single solidarity identity centered around the Khalsa and to inculcate firm religious boundaries within the community through various methods including purging content they deemed offensive and non Sikh in the early rahit-namas and the permuting of Sikh history towards a certain trajectory. Many Sikhs today assert that during

5253-557: The Sikhs would play a Ranjit nagara ( ' victory drum ' ) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums and the raising of the Nishan Sahib , meant that the Singhs were on their way. The Khalistan movement is a Sikh separatist movement, which seeks to create a separate country called Khalistān ( ' The Land of

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5356-707: The absence of any centralized authority apart from that arranged under British rule from 1849. A range of other codes and collections of tradition existed, which were corrected in 1898 by Bhai Kahn Singh Nabha , who collected all the old Rehat Namas and removed spurious references to Hinduism. There was no standard rehat but there were many with the same points and concepts, like the Muktinamah (ਮੁਕਤੀਨਾਮਾਹ), Bhai Nand Lal's Rehatnamah (ਰਹਿਤਨਾਮਾਹ, 1695) and Tankhahnamah (ਤਨਖਾਹਨਾਮਾਹ, circa 1704), 54 Hukams (੫੪ ਹੁਕਮ) etc. As per Giani Gian Singh (1885), in 1857, Bhai Rai Singh travelled and stayed at Hazur Sahib , Nanded , (where

5459-430: The census or official statistics in the following territories: Note: Official statistics do not count unregistered arrivals or those who have not completed the census or surveys. However, they do provide for a much more accurate depiction of Sikh communities as opposed to estimates from various Sikh organisations whose estimates can vary vastly with no statistically valuable source. Thus, official statistics and census data

5562-738: The commander-in-chief of the Sikh Khalsa Army in the North-West Frontier , expanded the confederacy to the Khyber Pass . After the annexation of the Sikh kingdom by the British, the British Army began recruiting significant numbers of Sikhs and Punjabis . During the 1857 Indian mutiny , the Sikhs stayed loyal to the British, resulting in heavy recruitment from Punjab to the British Indian Army for

5665-408: The community and promote Gurmat principles. Importance is given to inter-faith dialogue, support for the poor and weak, better community understanding and co-operation. Seva (voluntary service) is an important prominent part of the Sikh religion and all Sikhs must get involved in this communal service whenever an opportunity arises. This in its simple forms can be: sweeping and washing the floors of

5768-638: The community. Following the teachings of the Sri Guru Granth Sahib , the Sikh is commanded by the Gurus to lead a disciplined life and to not blindly follow rituals and superstitions that bring no spiritual or material benefit to the person or community. A Sikh must not eat meat that has been slaughtered in a ritualistic way ( Kutha meat ) and refrain from using all forms of intoxicants ; hence, alcohol and tobacco are strictly prohibited. Sikhs must also refrain from rituals, superstitions and other anti-Sikh behavior such as gambling, etc. The Sikh

5871-412: The community. Time needs to be given to the greater Sikh community and the even wider world community. It is the duty of the Sikh to hold a continuous dialogue with all members of the larger community, to treat them as equals, and respect their religions and their customs. Sikhism offers strong support for a healthy community life and a Sikh must undertake to support all worthy projects which would benefit

5974-437: The confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture , which S. S. Bhatti described as "inspired by Guru Nanak 's creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality." The American non-profit organization United Sikhs has fought to have Sikh included on

6077-414: The congregation, perform kirtan (spiritual hymn singing) in a congregation and only hymns ( shabad ) from the holy scriptural compositions in traditional musical measures should be sung. Only shabads from Guru Granth Sahib Ji Gurbani and the compositions of Bhai Gurdas and Bhai Nand Lal , may be performed. It is improper to sing kirtan to rhythmic folk tunes or popular film tunes. An Akhand Paath

6180-517: The contents, is discouraged and is considered as disrespect for the Scriptures and the congregation ( sangat ). A Sadharan Paath is a non-continuous reading of the Guru Granth Sahib and one can take from seven days to many months to complete the full reading of the 1430 Anga of the text. The important Sikh festivals that are celebrated include Gurpurbs , in celebration of the birthday and other important anniversaries ( martyrdom , etc.) from

6283-487: The control of Sikh socio-religious institutions and political parties." Associations representing the less influential but numerically superior people have formed in reaction to this, including Ramgarhia groups that are running their own educational and socio-religious institutions as well as mobilising their diaspora and any prominent individuals who might assist in enhancing their identity. The Ramgarhia caste, which encompasses members of Tarkhan and Lohar , are included in

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6386-540: The day of Vaisakhi in 1999, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa . Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the anniversary. Likewise, on April 9, 1999, Indian president K. R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa as well. Sikh art and culture are nearly synonymous with that of Punjab and Sikhs are easily recognised by their distinctive turban ( Dastar ). Punjab has been called India's melting pot, due to

6489-573: The day of their initiation and they must at all times have on their bodies the five Ks : The Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs , having even been ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, Canada has the largest national Sikh proportion (2.1%) in the world, while the Punjab state in India has the largest Sikh proportion (58%) amongst all administrative divisions in

6592-402: The declaration of a Vaishnava savior in relation the triumph of the community." Louis Fenech (2003) notes that the eighteenth century Sikh literature consisting of the rahit-namas and gur-bilas genres impart hostile attitudes towards Muslims and Islam and mention that Muslims were desirous of converting all Indians. He also noted that while the eighteenth century rahits disagreed on many points,

6695-436: The development of a Sikh. One should not only study Gurmukhi and be able to read Gurbani but also understand the meaning of the text. Translations and other material may be used to assist the Sikh. The Sikh should revert to the Guru Granth Sahib for the all spiritual guidance in one's life. It is believed that a Sikh is more easily and deeply affected by Gurbani when engaged in congregational gatherings. For this reason, it

6798-413: The development of a strong family life; the other is the involvement in communal life and to ensure community well-being and infra-structure for support of the weak within the community local and globally. This is the practical aspect of the three pillars of Sikhism promoted by Guru Nanak called Vand Chhako ('share what you eat [or have]'). A Sikh is always to live and promote the tenets stipulated by

6901-543: The devolution of power from the Central to state governments. The Anandpur Resolution was rejected by the government as a secessionist document. Thousands of people joined the movement, feeling that it represented a real solution to demands such as a larger share of water for irrigation and the return of Chandigarh to Punjab. After unsuccessful negotiations the Dharam Yuddh Morcha ( ' righteous campaign ' )

7004-452: The distinction of being three of the only four administrative divisions in the world with Sikhism as the second most followed religion among the population. As a religious minority, Sikhs have fought long and hard to get official status and to be counted in many countries across the world. Through the efforts of Sikh organisations and communities in their respective countries, there is now readily available population data on Sikhs as part of

7107-422: The draft from a subcommittee of 50 individuals and 21 Panthic Associations (including international organisations), all of whom are listed in the Introduction to the Sikh Rehat Maryada. After nearly three years, on 1 August 1936, the broader subcommittee approved the draft, and the general body of the SGPC ratified it on 12 October 1936. Thereafter, the Rehat was implemented. At their meeting on 7 January 1945

7210-432: The dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. The Sikh Rahit Maryada (Code of Conduct) clearly states that initiated Amritdhari Khalsa Sikhs must recite or listen to the recitation of Japji Sahib , Jaap Sahib , the 10 Sawayyas , Sodar Rehraas and Sohila . Every Sikh is also supposed take the Hukam (divine order) from the Guru Granth Sahib after awakening in

7313-429: The early 1800s, many Brahmanical and other Hindu influences came into the writings of Sikhs, which led to a "corruption" of the rehitnamahs. In 1925, the Sikh Gurdwaras Act was made in Punjab, legislating the establishment of the Shiromani Gurdwara Parbandhak Committee (SGPC), an elected body of Sikhs, for the purpose of administering Gurdwaras . A general meeting of the SGPC was held on 15 March 1927 to establish

7416-494: The evolving Sikh orthodoxy associated with the Singh Sahba reform movement. W.H McLeod further comments that while Guru Gobind's utterance of the rahit does not oppose nor is it inconsistent with the traditional version used today, it is suggested that he announced a considerably simpler one. Only a portion of the current Rahit dates to the time of Guru Gobind Singh, and it evolved according to the conditions and circumstances of

7519-614: The five Panj Pyare as the incarnations of a Hindu demigod ( Lava ) and three Hindu bhakts (the exception being Himmat Singh- considered an incarnation of a hunter). He adds that the Tat Khalsa expunged the Hindu elements of the Panj Pyare tradition within these manuscripts. The Tat Khalsa's origins are said to be influenced by contemporary nineteenth century European understanding of religion and modernity; their objective became to reduce

7622-626: The formation of Khalistan. A similar announcement was made by Balbir Singh Sandhu in Amritsar , where he began releasing stamps and currency of Khalistan. The inaction of the authorities in Amritsar and elsewhere was decried as a political stunt by the Congress(I) party of Indira Gandhi by the Akali Dal, headed by the Sikh leader Harchand Singh Longowal . The movement flourished in the Indian state of Punjab following Operation Blue Star and

7725-443: The founder of Sikhism , was born in a Khatri family to Mehta Kalu and Mata Tripta in the village of Talwandi , present-day Nankana Sahib , near Lahore . Throughout his life, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev . Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when

7828-533: The higher education opportunities without an adequate rise in the jobs resulted in the increase in the unemployment of educated youth. In 1973 as a result, of unaddressed grievances and increasing inequality the Akali Dal put forward the Anandpur Sahib Resolution . The resolution included both religious and political issues. It asked for recognising Sikhism as a religion, it also demanded

7931-401: The holy Guru) and Langar. However the person must not have on his/her person anything, such as tobacco or other intoxicants, which are tabooed by the Sikh religion. Shoes must be removed, one's head must be covered, and respectful clothing is a must. During service ( seva ) in a Gurdwara and while congregational sessions are in session, only one activity should be done at a time in one hall in

8034-500: The ideals of Sikhism: honesty, equality, fidelity, meditating on Waheguru and never bowing to tyranny. The five symbols are: The Sikhs have a number of musical instruments, including the rebab , dilruba , taus , jori and sarinda . Playing the sarangi was encouraged by Guru Hargobind . The rebab was played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were introduced to Sikh devotional music by Guru Arjan . The taus (Persian for "peacock")

8137-877: The late 15th century in the Punjab region of the Indian subcontinent , based on the revelation of Guru Nanak . The term Sikh has its origin in the Sanskrit word śiṣya , meaning 'seeker', ' disciple ' or ' student ' . According to Article I of Chapter 1 of the Sikh Rehat Maryada ( ' code of conduct ' ), the definition of Sikh is: Any human being who faithfully believes in Male Sikhs generally have Singh ( ' lion ' ) as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have Kaur ( ' princess ' ) as their last name. These unique last names were given by

8240-477: The list of Other Backward Classes (OBC) in Punjab to improve their economic conditions. Ramgarhias were inducted into the OBC group in Punjab in 2001. Sikh Sikhs (singular Sikh : / s ɪ k / SIK or / s iː k / SEEK ; Punjabi : ਸਿੱਖ , romanized:  sikkh , IPA: [sɪkkʰ] ) are an ethnoreligious group who adhere to Sikhism , a religion that originated in

8343-588: The movement is motivated and supported by the Pakistan's external intelligence agency, the ISI. Sikhs number about 26–30 million worldwide, of whom 24–28 million live in India, which thus represents around 90 percent of the total Sikh population. About 76 percent of all Indian Sikhs live in the northern Indian state of Punjab , forming a majority of about 58 per cent of the state's population, roughly around 16 million. Substantial communities of Sikhs live in

8446-668: The next 90 years of the British Raj in colonial India . The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army. The British colonial rule saw the emergence of many reform movements in India, including Punjab, such as the formation of the First and Second Singh Sabha in 1873 and 1879 respectively. The Sikh leaders of the Singh Sabha worked to offer

8549-458: The next almost 100 years, persecution at the hands of Mughal rulers put the affairs of Sikh faith into disarray. The control of Sikh Gurdwaras and affairs fell into the hands of Udasis and Nirmala Sikh, who had embraced vedic philosophy. According to scholars of the time such Bhai Vir Singh these Nirmala and Udasi Sikhs introduced vedic concepts into the Sikh Rehat, which led sectarianism in

8652-425: The number of subcommittee members present at meetings reduced, and other people were listed as present. On March 1, four members were exited from the subcommittee, and eight more were appointed. Of the four who were exited, one had died and another was excommunicated. The subcommittee met again to deliberate and consider the draft on 8 May and 26 September 1932. On 1 October, the sub-committee submitted its report to

8755-726: The older rituals." Pashaura Singh analyzed references made within the 11th ballad of the Varan of Bhai Gurdas to form a picture of the caste-makeup of the early Sikh community. At the time of the writing the Vaar, the early Sikh community was composed of various castes and backgrounds, such as: The early Sikhs varied widely in their occupations and position in society's hierarchy: some were rich merchants ( Seths and Sarrafs ), others were heads of villages ( Chowdhury ), some were labourers, others were enslaved, whilst others still were artisans, craftsmen, shopkeepers or simple peasants. During

8858-570: The only languages not considered for statehood were Punjabi , Sindhi and Urdu . Leading to the launch of the Punjabi Suba movement and the presentation for a Punjabi Suba as a policy in April 1948 by Master Tara Singh . Also, on January 26, 1950, Sikh representatives refused to sign the Indian constitution. As Sikhs were recognized as Hindus and Sikhs were not provided with scheduled castes concessions given to Hindu scheduled castes. The Punjab Suba experienced heavy government crackdown with

8961-544: The police of orthodox Sikh youth in rural areas in Punjab provoked reprisals. Over 190 Sikhs had been killed in the first 19 months of the protest movement. In May 1984, a Grain Roko morcha was planned and to be initiated on June   3 with protestors practising civil disobedience by refusing to pay land revenue, water or electricity bills and blocking the flow of grain out of Punjab. Indian Prime minister Indira Gandhi launched Operation Blue Star on June   1 prior to

9064-552: The presence of the Guru—performing of kirtan , delivering of discourse, interpretative elaboration of the scriptures, or the reading of the scriptures. Before taking a hukam from the Guru, an ardas must be done: all the congregation would stand for the ardas and then sit down and carefully listen to the Hukam of the Guru. Sikhs, though anyone with correct pronunciation and understanding of Gurbani who desires to take part in

9167-452: The rising of the sun, he is to sing Gurbani; whether sitting down or standing up (meaning at all times), he is to meditate on the Lord's Naam. One who meditates on my Lord, Har, Har, with every breath and every morsel of food (meaning at all times) and – that GurSikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that GurSikh, the Guru's Teachings are bestowed. Servant Nanak begs for

9270-668: The rule of the Mughal Empire in India, two Sikh gurus were martyred. ( Guru Arjan was martyred on suspicion of helping in betrayal of Mughal Emperor Jahangir and Guru Tegh Bahadur was martyred by the Mughal Emperor Aurangzeb ) As the Sikh faith grew, the Sikhs subsequently militarized to oppose Mughal rule. After defeating the Afghans and Mughals , sovereign states called Misls were formed under Jassa Singh Ahluwalia . The Confederacy of these states

9373-490: The seventeenth and eighteenth centuries. Pashaura Singh writes that the Tat Khalsa scholars refused to accept the anti Muslim injunctions and remarks as the work of Guru Gobind Singh and quietly removed them from their revised rahit-namas. Six Rahitnamas were placed in the time of Guru Gobind Singh, the Tankhahnama of those in particular stresses hostility towards Mughal Aristocrats, referred to as "Turks". Although there

9476-449: The states of Himachal Pradesh , the new state Haryana and current day Punjab . However, there was a growing alienation between Punjabi Sikh and Hindu populations. The latter of which reported Hindi rather than Punjabi as their primary language. The result was that Punjabi-speaking areas were left out of the new state and given to Haryana and Himachal Pradesh resulting in the state of Punjab to be roughly 35,000 square miles smaller than

9579-721: The time of the Indian independence movement , the Sikh ruler of the Kapurthala State fought to oppose the partition of India and advocated for a united, secular country. Sikh organizations, including the Chief Khalsa Dewan and Shiromani Akali Dal led by Master Tara Singh , condemned the Lahore Resolution and the movement to create Pakistan, viewing it as inviting possible persecution, with Akali Dal instead favouring an undivided Azad Punjab as an independent Sikh State or Khalistan , having passed

9682-423: The time. While the early eighteenth century rahits feature considerable variation; W.H. McLeod noted a few consistent features among them; "a sense of deepening problems and the ultimate triumph of the community; a set of behavioral injunctions meant to distinguish the Sikhs from other religious communities; with a clear sense that the Sikh community saw itself in conflict with Muslims; and, within several versions,

9785-404: The west (modern Pakistan). Following partition, the Government of India had begun to redraw states corresponding to demographic and linguistic boundaries. However, this was not effective in the northern part of the country, as the government reconsidered redrawing states in the north. While states across the country were extensively redrawn on linguistic lines at the behest of linguistic groups,

9888-514: The world. With 25–30 millions, Sikhs represent less than 0.3% of the total world population in 2021. Many countries, such as Canada and the United Kingdom, recognize Sikhs as a designated religion on their censuses and, as of 2020, Sikhs are considered as a separate ethnic group in the United States. The UK also considers Sikhs to be an ethno-religious people, as a direct result of the Mandla v Dowell-Lee case in 1982. Guru Nanak (1469–1539),

9991-491: Was a change in the landscape of art and culture in Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting. The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style

10094-645: Was completed in 1901. The British authorities also encouraged Ramgarhias to migrate within India during the first quarter of the 20th century. Their inventiveness and skills at construction, repair and maintenance were of much use at, for example, the tea plantations in Assam . Now distant from their landlords in Punjab, who were mostly Jat Sikhs, the Ramgarhia diaspora in the Brahmaputra Valley of Assam were able to enhance their social status even higher. The lessons learned in Punjab, where they had established

10197-433: Was designed by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds. The dilruba was designed by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib , all of the shabad in the Guru Granth Sahib were composed as raags . This type of singing is known as Gurmat Sangeet . When they marched into battle,

10300-429: Was launched on August 4, 1982, by the Akali Dal in partnership with Jarnail Singh Bhindranwale , with its stated aim being the fulfillment of a set of devolutionary objectives based on the Anandpur Sahib Resolution . Indian police responded to protestors with high-handed police methods creating state repression affecting a very large segment of Punjab's population. Police brutality resulted in retaliatory violence from

10403-490: Was published in 1932. Finally Sikh Rahit Maryada was brought out by the SGPC in 1945. These publications showed a significant attempt by the Sikh intelligentsia and bodies to develop appropriate code of conduct reflective of the Sikh philosophy. The early Sikh rahit namas were markedly anti Mughal, the rahits derided Mughals as being "polluting"; injunctions included avoiding contact with the ritually sacrificed meat of all faiths,

10506-458: Was unanimous hostility and antipathy directed towards Mughals in the Sikh writings of the eighteenth and nineteenth century, the works of Chaupa, Kesar Singh Chibbar , and Koer Singh are considered the apotheosis of this aversion. The twentieth century versions of the rahit; drawing upon and furthering developing earlier forms of rahits were representative of an effort to systemize codes presented in different versions and modify them in line with

10609-486: Was unified and transformed into the Sikh Empire under Maharaja Ranjit Singh . This era was characterised by religious tolerance and pluralism , including Christians, Muslims and Hindus in positions of power. Its secular administration implemented military, economic and governmental reforms. The empire is considered the zenith of political Sikhism, encompassing Kashmir , Ladakh and Peshawar . Hari Singh Nalwa ,

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