135-514: Giovanni Battista Riccioli , SJ (17 April 1598 – 25 June 1671) was an Italian astronomer and a Catholic priest in the Jesuit order. He is known, among other things, for his experiments with pendulums and with falling bodies, for his discussion of 126 arguments concerning the motion of the Earth, and for introducing the current scheme of lunar nomenclature . He is also widely known for discovering
270-545: A caricature even of Galileo's [conjecture] – let alone Galileo's true thought on the matter! Society of Jesus The Society of Jesus ( Latin : Societas Iesu ; abbreviation: SJ ), also known as the Jesuit Order or the Jesuits ( / ˈ dʒ ɛ ʒ u ɪ t s , ˈ dʒ ɛ zj u -/ JEZH -oo-its, JEZ -ew- ; Latin: Iesuitae ), is a religious order of clerics regular of pontifical right for men in
405-457: A centralised organization and stressed acceptance of any mission to which the pope might call them. His main principle became the unofficial Jesuit motto: Ad Maiorem Dei Gloriam ("For the greater glory of God"). This phrase is designed to reflect the idea that any work that is not evil can be meritorious for the spiritual life if it is performed with this intention, even things normally considered of little importance. The Society of Jesus
540-540: A few key activities. First, they founded schools throughout Europe. Jesuit teachers were trained in both classical studies and theology , and their schools reflected this. These schools taught with a balance of Aristotelian methods with mathematics. Second, they sent out missionaries across the globe to evangelize those peoples who had not yet heard the Gospel , founding missions in widely diverse regions such as modern-day Paraguay , Japan, Ontario , and Ethiopia . One of
675-631: A long and very detailed account of the country and its religion as well as treatises in Tibetan that attempted to refute key Buddhist ideas and establish the truth of Catholic Christianity. Jesuit missions in the Americas became controversial in Europe, especially in Spain and Portugal where they were seen as interfering with the proper colonial enterprises of the royal governments. The Jesuits were often
810-455: A man of encyclopedic knowledge but also as someone who could understand and discuss all the relevant issues in cosmology, observational astronomy, and geography of the time. Riccioli's works are in Latin . Riccioli's books about prosody were revised many times and underwent many editions. The whole "Galilean proof" [of Earth's immobility] as constructed and "proved" by Riccioli is nothing but
945-489: A particularly fine telescope, in late 1632. Also in that section Riccioli includes reports of Jovian cloud belts appearing and disappearing over time. The appearance of the physico-mathematical argument in the Reformed Astronomy was the occasion for Stefano degli Angeli (1623–1697) to launch an "unexpected, somewhat disrespectful and sometimes flippant attack" on Riccioli and the argument. James Gregory published
1080-504: A partner or comrade. From this came "Society of Jesus" (SJ) by which they would be known more widely. Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans); Domingo de Guzmán , later canonized as Saint Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other orders who considered it presumptuous. The resentment
1215-401: A pendulum would complete 86,400 swings in a 24-hour period. This he directly tested, twice, by using stars to mark time and recruiting a team of nine fellow Jesuits to count swings and maintain the amplitude of swing for 24 hours. The results were pendulums with periods within 1.85%, and then 0.69%, of the desired value; and Riccioli even sought to improve on the latter value. The seconds pendulum
1350-656: A place of study in Louvain (1614). This was the earliest foundation of what would later be called Heythrop College . Campion Hall , founded in 1896, has been a presence within Oxford University since then. 16th and 17th-century Jesuit institutions intended to train priests were hotbeds for the persecution of Catholics in Britain, where men suspected of being Catholic priests were routinely imprisoned, tortured, and executed. Jesuits were among those killed, including
1485-597: A prominent lunar crater "Copernicus" , and he named other important craters after other proponents of the Copernican theory such as Kepler , Galileo and Lansbergius . Because craters that he and Grimaldi named after themselves are in the same general vicinity as these, while craters named for some other Jesuit astronomers are in a different part of the Moon, near the very prominent crater named for Tycho Brahe, Riccioli's lunar nomenclature has at times been considered to be
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#17327830500171620-517: A report in England in 1668 on the resulting public and personal dispute on the matter of falling objects. This was a prelude to Robert Hooke 's (1635–1703) invitation to Isaac Newton (1642–1727) to resume his scientific correspondence with the Royal Society, and to their ensuing discussion about the trajectory of falling bodies "that turned Newton's mind away from 'other business' and back to
1755-643: A sound footing, introducing the Tridentine Reforms and finding suitable men to fill vacant sees. He established a house of religious women in Limerick known as the Menabochta ("poor women" ) and in 1565 preparations began for establishing a school at Limerick. At his instigation, Richard Creagh , a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh , and
1890-404: A special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope " perinde ac cadaver " ("as if he was a lifeless body") and to accept orders to go anywhere in the world, even if required to live in extreme conditions. This was so because Ignatius, its leading founder, was a nobleman who had a military background. Accordingly,
2025-533: A tacit expression of sympathy for a Copernican theory that, as a Jesuit, he could not publicly support. However, Riccioli said he put the Copernicans all in stormy waters (the Oceanus Procellarum ). Another noteworthy feature of the map is that Riccioli included on it a direct statement that the Moon is not inhabited. This ran counter to speculations about an inhabited Moon that had been present in
2160-710: A thief or noted evildoer". After being court-martialled by the Lord President of Munster, Sir John Perrot , he was sentenced to be hanged, drawn, and quartered for treason and refused pardon in return for swearing the Act of Supremacy . His execution was carried out on 25 October 1572 and a report of it was sent by Fitzmaurice to the Jesuit Superior General in 1576, where he said that Daniel was "cruelly killed because of me". John Flamsteed John Flamsteed FRS (19 August 1646 – 31 December 1719)
2295-564: A time been predominantly Protestant, notably Poland and Lithuania . Today, Jesuit colleges and universities are located in over one hundred nations around the world. Under the notion that God can be encountered through created things and especially art, they encouraged the use of ceremony and decoration in Catholic ritual and devotion. Perhaps as a result of this appreciation for art, coupled with their spiritual practice of "finding God in all things", many early Jesuits distinguished themselves in
2430-459: A voluminous correspondence with others who shared his interests, including Hevelius , Huygens , Cassini , and Kircher . He was awarded a prize by Louis XIV in recognition of his activities and their relevance to contemporary culture. Riccioli continued to publish on both astronomy and theology up to his death. He died in Bologna at 73 years of age. One of Riccioli's most significant works
2565-649: Is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine, by means of public preaching, lectures and any other ministration whatsoever of the Word of God, and further by means of retreats, the education of children and unlettered persons in Christianity, and the spiritual consolation of Christ's faithful through hearing confessions and administering
2700-645: Is buryed in the Chancell of Burstow Church". She also left instructions, and twenty five pounds, for the executor of her will to place "in the aforesaid Chancell of Burstow … A Marble stone or Monument, with an inscription in Latin, in memory of the late Reverend Mr. John Flamsteed". It seems no such monument was created, and almost 200 years later, a plaque was placed to mark his burial in the chancel. After his death, his papers and scientific instruments were taken by his widow. The papers were returned many years later, but
2835-418: Is classified among institutes as an order of clerks regular , that is, a body of priests organized for apostolic work, and following a religious rule. The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). The term was never used by Ignatius of Loyola, but over time, members and friends of
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#17327830500172970-842: Is consecrated under the patronage of Madonna della Strada , a title of the Blessed Virgin Mary , and it is led by a superior general . The headquarters of the society, its general curia , is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù , the Jesuit mother church . Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise
3105-441: Is known as the " Coriolis effect "; third, an argument based on the appearance of stars as seen through the telescopes of the time. Riccioli discusses the physico-mathematical argument in regard to arguments both for and against Earth's motion. Galileo offered a conjecture in his 1632 Dialogue that the apparent linear acceleration of a stone falling from a tower was the result of two uniform circular motions acting in combination –
3240-518: Is known today as the Coriolis effect after the nineteenth-century physicist Gaspard-Gustave Coriolis (1792–1843). However, the rightward deflection actually occurs regardless of the direction the cannon is pointed (a much more developed understanding of physics than what was available in Riccioli's time is required to explain this). At any rate, the effect would have been too small for cannoneers of
3375-647: Is not proportional to weight. His limited agreement with Galileo was significant, coming as it did from an unsympathetic reader who had gone so far as to include the text of Galileo's condemnation in his own publications. Riccioli and Grimaldi extensively studied the Moon, of which Grimaldi drew maps. This material was included in Book 4 of the New Almagest . Grimaldi's maps were based on earlier work by Johannes Hevelius and Michael van Langren . On one of these maps, Riccioli provided names for lunar features—names that are
3510-415: Is of equal or greater density; if both objects are of equal weight the denser one descends more quickly. For example, in dropping balls of wood and lead that both weighed 2.5 ounces, Riccioli found that upon the leaden ball having traversed 280 Roman feet the wooden ball had traversed only 240 feet (a table in the New Almagest contains data on twenty one such paired drops). He attributed such differences to
3645-584: Is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General . Paul III's bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550. In 1543, Peter Canisius entered the Company. Ignatius sent him to Messina, where he founded the first Jesuit college in Sicily . Ignatius laid out his original vision for
3780-979: The Spiritual Exercises to help others follow the teachings of Jesus Christ . On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola , and six others mostly of Castilian origin, all students at the University of Paris , met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis , now Saint Pierre de Montmartre , to pronounce promises of poverty, chastity, and obedience. Ignatius' six companions were: Francisco Xavier from Navarre ( modern Spain ), Alfonso Salmeron , Diego Laínez , Nicolás Bobadilla from Castile ( modern Spain ), Peter Faber from Savoy , and Simão Rodrigues from Portugal . The meeting has been commemorated in
3915-529: The Catholic Church headquartered in Rome. It was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III . The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian ministries, and promote ecumenical dialogue . The Society of Jesus
4050-696: The Counter-Reformation and, later, in the implementation of the Second Vatican Council . Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759,
4185-728: The First Nations and Native American languages they had learned. For instance, before his death in 1708, Jacques Gravier , vicar general of the Illinois Mission in the Mississippi River valley, compiled a Miami–Illinois –French dictionary , considered the most extensive among works of the missionaries. Extensive documentation was left in the form of The Jesuit Relations , published annually from 1632 until 1673. Whereas Jesuits were active in Britain in
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4320-519: The Kangxi Emperor and many Jesuit converts that Chinese veneration of ancestors and Confucius was a nonreligious token of respect, Pope Clement XI 's papal decree Cum Deus Optimus ruled that such behavior constituted impermissible forms of idolatry and superstition in 1704; his legate Tournon and Bishop Charles Maigrot of Fujian, tasked with presenting this finding to the Kangxi Emperor , displayed such extreme ignorance that
4455-670: The Liturgy of Hours in common) allowed them to be flexible and meet diverse needs arising at the time. After much training and experience in theology, Jesuits went across the globe in search of converts to Christianity. Despite their dedication, they had little success in Asia, except in the Philippines . For instance, early missions in Japan resulted in the government granting the Jesuits
4590-691: The Martyrium of Saint Denis, Montmartre . They called themselves the Compañía de Jesús , and also Amigos en El Señor or "Friends in the Lord", because they felt "they were placed together by Christ." The name "company" had echoes of the military (reflecting perhaps Ignatius' background as Captain in the Spanish army) as well as of discipleship (the "companions" of Jesus). The Spanish "company" would be translated into Latin as societas like in socius ,
4725-478: The Paris Observatory cited it extensively even though it was an old book at that point; the 1912 Catholic Encyclopedia calls it the most important literary work of the Jesuits during the seventeenth century. Within its two volumes were ten "books" covering every subject within astronomy and related to astronomy at the time: Riccioli envisioned that the New Almagest would have three volumes, but only
4860-621: The Petrine primacy and the priority of the Mass amongst the sacraments with his students and congregation, and that his sermons should emphasize obedience to secular princes if he wished to avoid arrest. The number of scholars in their care was very small. An early example of a school play in Ireland is sent in one of Good's reports, which was performed on the Feast of St. John in 1566. The school
4995-494: The Protestant Reformation throughout Catholic Europe. Ignatius and the early Jesuits did recognize, though, that the hierarchical church was in dire need of reform. Some of their greatest struggles were against corruption, venality , and spiritual lassitude within the Catholic Church. Ignatius insisted on a high level of academic preparation for the clergy in contrast to the relatively poor education of much of
5130-629: The Scholastic structure of Catholic thought. This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology. Further, many important thinkers of the Scientific Revolution were educated by Jesuit universities. In addition to the teachings of faith , the Jesuit Ratio Studiorum (1599) would standardize
5265-485: The Spiritual Exercises . During a four-week period of silence, individuals undergo a series of directed meditations on the purpose of life and contemplations on the life of Christ. They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of
5400-643: The Tower of London , Flamsteed had the opportunity to be taken by Titus to meet the King. He was subsequently admitted as an official Assistant to the Royal Commission and supplied observations in order to test St Pierre's proposal and to offer his own comments. The commission's conclusions were that, although St Pierre's proposal was not worth further consideration, the King should consider establishing an observatory and appointing an observer in order to better map
5535-570: The "probably the lengthiest, most penetrating, and authoritative" analysis of this question made by "any author of the sixteenth and seventeenth centuries", in his opinion apparently superseding even Galileo's Dialogue Concerning the Two Chief World Systems — Ptolemaic and Copernican . Indeed, one writer has recently described Book 9 as "the book Galileo was supposed to write". Within Book 9 Riccioli discusses 126 arguments concerning Earth's motion — 49 for and 77 against. To Riccioli
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5670-423: The 126 arguments. However, translations of arguments of the New Almagest , and discussions of the arguments to any extent by more modern writers are rare: only for three arguments of the 126 are such translations and discussions readily available. These are, first, an argument Riccioli called the "physico-mathematical argument", which was related to one of Galileo's conjectures; second, an argument based on what today
5805-522: The 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution , to China. The scientific revolution brought by the Jesuits coincided with a time when scientific innovation had declined in China: [The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out
5940-594: The 16th century, due to the persecution of Catholics in the Elizabethan times, an English province was only established in 1623. The first pressing issue for early Jesuits in what today is the United Kingdom was to establish places for training priests. After an English College was opened in Rome (1579), a Jesuit seminary was opened at Valladolid (1589), then one in Seville (1592), which culminated in
6075-589: The Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression. Ignatius of Loyola , a Basque nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona . He composed
6210-633: The College of Parma . Parma Jesuits had developed a strong program of experimentation, such as with falling bodies. One of the most famous Italian Jesuits of the time, Giuseppe Biancani (1565–1624), was teaching at Parma when Riccioli arrived there. Biancani accepted new astronomical ideas, such as the existence of lunar mountains and the fluid nature of the heavens, and collaborated with the Jesuit astronomer Christoph Scheiner (1573–1650) on sunspot observations. Riccioli mentions him with gratitude and admiration. By 1628 Riccioli's studies were complete and he
6345-445: The Copernican theory. The other arguments Riccioli presents in Book 9 of the New Almagest were diverse. There were arguments concerning: whether buildings could stand or birds could fly if Earth rotated; what sorts of motions were natural to heavy objects; what constitutes the more simple and elegant celestial arrangement; whether the heavens or the Earth was the more suited for motion and the more easily and economically moved; whether
6480-461: The Copernicans in his assertions that rotation of the Earth would not necessarily be felt, and that it would not ruin buildings or leave birds behind. Some authors have suggested that Riccioli may have been a secret Copernican, required due to his position as a Jesuit to pretend to oppose the theory. Another prominent astronomical publication of Riccioli's was his 1665 Astronomia Reformata ( Reformed Astronomy )—another large volume, although only half
6615-448: The Earth's poles, where there would be little or no circular motion caused by Earth's rotation; and even at the equator where there would be more motion caused by Earth's rotation, the rate of fall predicted by Galileo's idea was too slow. Riccioli argued that the problems with Galileo's conjecture were a mark against the Copernican world system, but modern writers differ in regards to Riccioli's reasoning on this. Riccioli also argued that
6750-830: The Japanese Language", a Japanese–Portuguese dictionary written 1603); Vietnamese (Portuguese missionaries created the Vietnamese alphabet , which was later formalized by Avignon missionary Alexandre de Rhodes with his 1651 trilingual dictionary ); Tupi (the main language of Brazil); and the pioneering study of Sanskrit in the West by Jean François Pons in the 1740s. Jesuit missionaries were active among indigenous peoples in New France in North America, many of them compiling dictionaries or glossaries of
6885-711: The Pope, and the Ottoman Empire , had rendered any journey to Jerusalem impossible. Again in 1540, they presented the project to Paul III. After months of dispute, a congregation of cardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae ("To the Government of the Church Militant"), on 27 September 1540. This
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#17327830500177020-436: The Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond , James Fitzmaurice and a Spanish plot. He was removed from Limerick, taken to Cork "just as if he were
7155-499: The Sun in large, closed elliptical orbits. Flamsteed later learned that Newton had gained access to his observations and data through Edmond Halley , his former assistant with whom he previously had a cordial relationship. As Astronomer Royal, Flamsteed spent some forty years observing and making meticulous records for his star catalogue, which would eventually triple the number of entries in Tycho Brahe 's sky atlas. Unwilling to risk his reputation by releasing unverified data, he kept
7290-402: The above-mentioned Cabeo had argued that this rule had not been rigorously demonstrated. His results showed that, while falling bodies generally showed constant acceleration, there were differences determined by weight and size and density. Riccioli said that if two heavy objects of differing weight are dropped simultaneously from the same height, the heavier one descends more quickly so long as it
7425-454: The air, and noted that air density had to be considered when dealing with falling bodies. He illustrated the reliability of his experiments by providing detailed descriptions of how they were carried out, so that anyone could reproduce them, complete with diagrams of the Torre de Asinelli that showed heights, drop locations, etc. Riccioli noted that while these differences did contradict Galileo's claim that balls of differing weight would fall at
7560-410: The appearance of stars in the telescope posed for the Copernican theory had been noted as early as 1614 by Simon Marius, who said telescopic observations of the disks of stars supported the Tychonic theory. The problem was acknowledged by Copernicans such as Martin van den Hove (1605–1639), who also measured the disks of stars and acknowledged that the issue of vast star sizes might lead people to reject
7695-403: The basis for the nomenclature of lunar features still in use today. For example, Mare Tranquillitatis (The Sea of Tranquility, site of the Apollo 11 landing in 1969), received its name from Riccioli. Riccioli named large lunar areas for weather. He named craters for significant astronomers, grouping them by philosophies and time periods. Although Riccioli rejected the Copernican theory, he named
7830-503: The best of modern telescopes. But during most of the seventeenth century it was thought that these disks seen in a telescope were the actual bodies of stars. In the Copernican theory, the stars had to lie at vast distances from Earth in order to explain why no annual parallax was seen among them. Riccioli and Grimaldi made numerous measurements of star disks using a telescope, providing a detailed description of their procedure so that anyone who wanted could replicate it. Riccioli then calculated
7965-400: The call for the society's suppression. Jesuit priests such as Manuel da Nóbrega and José de Anchieta founded several towns in Brazil in the 16th century, including São Paulo and Rio de Janeiro , and were very influential in the pacification, religious conversion , and education of indigenous nations. They also built schools, organized people into villages, and created a writing system for
8100-416: The center of the universe was a more or less noble position; and many others. Many of the anti-Copernican arguments in the New Almagest had roots in the anti-Copernican arguments of Tycho Brahe. Riccioli argued vigorously against the Copernican system, and even characterized certain arguments for terrestrial immobility as unanswerable. However, he also rebutted certain anti-Copernican arguments, siding with
8235-430: The city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which
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#17327830500178370-436: The city in very bad health, but had recovered due to the kindness of the people. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the catechism from Latin into English for this purpose. They remained in
8505-410: The clergy of his time. The Jesuit vow against "ambitioning prelacies" can be seen as an effort to counteract another problem evidenced in the preceding century. Ignatius and the Jesuits who followed him believed that the reform of the church had to begin with the conversion of an individual's heart. One of the main tools the Jesuits have used to bring about this conversion is the Ignatian retreat, called
8640-427: The daily rotation of Earth, and a second uniform circular motion belonging to the stone and acquired from being carried along by the tower. Galileo says that [T]he true and real motion of the stone is never accelerated at all, but is always equable and uniform.... So we need not look for any other causes of acceleration or any other motions, for the moving body, whether remaining on the tower or falling, moves always in
8775-424: The day, and a love of history , leaving the school in May 1662. His progress to Jesus College, Cambridge , recommended by the Master of Derby School, was delayed by some years of chronic ill health. During those years, Flamsteed gave his father some help in his business, and from his father learnt arithmetic and the use of fractions , developing a keen interest in mathematics and astronomy . In July 1662, he
8910-489: The distance to Mars and hence the astronomical unit . To this end, Flamsteed compared the apparent shift of Mars during the night with respect to other stars, this shift being superimposed on Mars' apparent night-to-night course among the stars. On 16 August 1680 Flamsteed catalogued a star, 3 Cassiopeiae , that later astronomers were unable to corroborate. Three hundred years later, the American astronomical historian William Ashworth suggested that what Flamsteed may have seen
9045-440: The emperor mandated the expulsion of Christian missionaries unable to abide by the terms of Ricci's Chinese catechism. Tournon's summary and automatic excommunication for any violators of Clement's decree – upheld by the 1715 bull Ex Illa Die – led to the swift collapse of all the missions in China; the last Jesuits were finally expelled after 1721. The first Jesuit school in Ireland
9180-449: The end of 1568 the Anglican Bishop of Meath, Hugh Brady , was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel , before establishing himself at Youghal until 1577. In 1571, after Wolfe had been captured and imprisoned at Dublin Castle , Daniel persuaded
9315-832: The enthusiasm for astronomy arose within him he could never extinguish it, and so he became more committed to astronomy than theology. Eventually his superiors in the Jesuit order officially assigned him to the task of astronomical research. However, he also continued to write on theology (see below ). Riccioli built an astronomical observatory in Bologna at the College of St. Lucia, equipped with many instruments for astronomical observations, including telescopes , quadrants , sextants , and other traditional instruments. Riccioli dealt not only with astronomy in his research, but also with physics, arithmetic, geometry, optics, gnomonics , geography, and chronology. He collaborated with others in his work, including other Jesuits, most notably Francesco Maria Grimaldi (1618–1663) at Bologna, and he kept up
9450-418: The fact that references to a Roman degree in antiquity had always been 75 milliaria or 375,000 pedes. He is often credited with being one of the first to telescopically observe the star Mizar and note that it was a double star ; however, Castelli and Galileo observed it much earlier. In the words of Alfredo Dinis, Riccioli enjoyed great prestige and great opposition, both in Italy and abroad, not only as
9585-428: The feudal fiefdom of Nagasaki in 1580. This was removed in 1587 due to fears over their growing influence. Jesuits did, however, have much success in Latin America. Their ascendancy in societies in the Americas accelerated during the seventeenth century, wherein Jesuits created new missions in Peru , Colombia , and Bolivia ; as early as 1603, there were 345 Jesuit priests in Mexico alone. Francis Xavier , one of
9720-517: The first (with its 1500 pages split into two parts) was completed. Riccioli is credited with being the first person to precisely measure the acceleration due to gravity of falling bodies. Books 2 and 9 of the New Almagest Riccioli included a significant discussion of and extensive experimental reports on the motions of falling bodies and pendulums. He was interested in the pendulum as a device for precisely measuring time. By counting
9855-591: The first Roman-style academic institution in the East, St. Paul Jesuit College in Macau , China. Founded by Alessandro Valignano , it had a great influence on the learning of Eastern languages (Chinese and Japanese) and culture by missionary Jesuits, becoming home to the first western sinologists such as Matteo Ricci . Jesuit efforts in Goa were interrupted by the expulsion of the Jesuits from Portuguese territories in 1759 by
9990-504: The first double star. He argued that the rotation of the Earth should reveal itself because on a rotating Earth, the ground moves at different speeds at different times. Riccioli was born in Ferrara . He entered the Society of Jesus on 6 October 1614. After completing his novitiate , he began to study humanities in 1616, pursuing those studies first at Ferrara, and then at Piacenza . From 1620 to 1628 he studied philosophy and theology at
10125-660: The first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence, European scientists first learned about the Chinese science and culture. For over a century, Jesuits such as Michele Ruggieri , Matteo Ricci , Diego de Pantoja , Philippe Couplet , Michal Boym , and François Noël refined translations and disseminated Chinese knowledge , culture , history , and philosophy to Europe. Their Latin works popularized
10260-596: The frontispiece of the New Almagest illustrates (see figure at right), Riccioli favoured a modified version of Tycho Brahe's system; here is how he described the system that "came to [his] mind" when he was in Parma ;: "it shares everything with the Tychonian system, except the orbits of Saturn and Jupiter; for [me] their center was not the Sun, but Earth itself". Many writers make references to Riccioli's analysis and
10395-506: The incomplete records under seal at Greenwich. In 1712, Isaac Newton , then President of the Royal Society , and Edmond Halley again obtained Flamsteed's data and published a pirated star catalogue. Flamsteed managed to gather three hundred of the four hundred printings and burned them. "If Sir I.N. would be sensible of it, I have done both him and Dr. Halley a great kindness," he wrote to his assistant Abraham Sharp . The data from
10530-640: The instruments disappeared. Flamsteed accurately calculated the solar eclipses of 1666 and 1668. He was responsible for several of the earliest recorded sightings of the planet Uranus , which he mistook for a star and catalogued as '34 Tauri'. The first of these was in December 1690, which remains the earliest known sighting of Uranus by an astronomer. In October 1672, when Mars was in opposition , Flamsteed used eyepieces with illuminated micrometer reticle carrying double cross-hairs, to measure Mars' diurnal parallax , thus allowing Flamsteed to estimate
10665-499: The late Renaissance were significant in their roles both as a missionary order and as the first religious order to operate colleges and universities as a principal and distinct ministry. By the time of Ignatius' death in 1556, the Jesuits were already operating a network of 74 colleges on three continents. A precursor to liberal education , the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into
10800-474: The length of the New Almagest . The contents of the two significantly overlap; the Reformed Astronomy might be thought of as a condensed and updated version of the New Almagest . The Reformed Astronomy contains an extensive report on the changing appearance of Saturn. Included in the section on Jupiter is an apparent record of a very early (if not the earliest) observation of Jupiter's Great Red Spot , made by Leander Bandtius, Abbot of Dunisburgh and owner of
10935-471: The local languages of Brazil. José de Anchieta and Manuel da Nóbrega were the first Jesuits that Ignacio de Loyola sent to the Americas. Jesuit scholars working in foreign missions were very dedicated in studying the local languages and strove to produce Latinized grammars and dictionaries . This included: Japanese (see Nippo jisho , also known as Vocabvlario da Lingoa de Iapam , "Vocabulary of
11070-530: The name " Confucius " and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism . Upon the arrival of the Franciscans and other monastic orders, Jesuit accommodation of Chinese culture and rituals led to the long-running Chinese Rites controversy . Despite the personal testimony of
11205-786: The namesake of Campion Hall, as well as Brian Cansfield, Ralph Corbington , and many others. A number of them were canonized among the Forty Martyrs of England and Wales . Four Jesuit churches remain today in London alone, with three other places of worship remaining extant in England and two in Scotland . The Jesuits first entered China through the Portuguese settlement on Macau , where they settled on Green Island and founded St. Paul's College . The Jesuit China missions of
11340-485: The new order in the "Formula of the Institute of the Society of Jesus", which is "the fundamental charter of the order, of which all subsequent official documents were elaborations and to which they had to conform". He ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life, and apostolate of
11475-673: The new religious order. Its famous opening statement echoed Ignatius' military background: Whoever desires to serve as a soldier of God beneath the banner of the Cross in our Society, which we desire to be designated by the Name of Jesus, and to serve the Lord alone and the Church, his spouse, under the Roman Pontiff, the Vicar of Christ on earth, should, after a solemn vow of perpetual chastity, poverty and obedience, keep what follows in mind. He
11610-422: The number of pendulum swings that elapsed between transits of certain stars, Riccioli was able to experimentally verify that the period of a pendulum swinging with small amplitude is constant to within two swings out of 3212 (0.062%). He also reported that a pendulum's period increases if the amplitude of its swing is increased to 40 degrees. He sought to develop a pendulum whose period was precisely one second – such
11745-504: The only force standing between the Indigenous and slavery . Together throughout South America but especially in present-day Brazil and Paraguay , they formed Indigenous Christian city-states, called " reductions ". These were societies set up according to an idealized theocratic model. The efforts of Jesuits like Antonio Ruiz de Montoya to protect the natives from enslavement by Spanish and Portuguese colonizers would contribute to
11880-402: The opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in
12015-705: The opposition; there were already congregations named after the Trinity and as "God's daughters". In 1537, the seven travelled to Italy to seek papal approval for their order . Pope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540. They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy . The Italian War of 1536–1538 renewed between Charles V, Holy Roman Emperor , Venice,
12150-546: The original companions of Loyola , arrived in Goa ( Portuguese India ) in 1541 to carry out evangelical service in the Indies. In a 1545 letter to John III of Portugal, he requested an Inquisition to be installed in Goa to combat heresies like crypto-Judaism and crypto-Islam. Under Portuguese royal patronage , Jesuits thrived in Goa and until 1759 successfully expanded their activities to education and healthcare. In 1594 they founded
12285-614: The original seven arrived in India already in 1541. Finally, though not initially formed for the purpose, they aimed to stop Protestantism from spreading and to preserve communion with Rome and the pope . The zeal of the Jesuits overcame the movement toward Protestantism in the Polish–Lithuanian Commonwealth and southern Germany . Ignatius wrote the Jesuit Constitutions , adopted in 1553, which created
12420-403: The other sacraments. Moreover, he should show himself ready to reconcile the estranged, compassionately assist and serve those who are in prisons or hospitals, and indeed, to perform any other works of charity, according to what will seem expedient for the glory of God and the common good. In fulfilling the mission of the "Formula of the Institute of the Society", the first Jesuits concentrated on
12555-429: The physical sizes that the measured stars would need to have in order for them both to be as far away as was required in the Copernican theory to show no parallax, and to have the sizes seen with the telescope. The result in all cases was that the stars were huge – dwarfing the sun. In some scenarios one single star would exceed the size of the entire universe as estimated by a geocentrist like Tycho Brahe. This problem that
12690-471: The pirated catalogue were used by the London cartographer John Senex to produce star charts in the 1720s before Flamsteed's own charts were ready. In 1725 Flamsteed's own version of Historia Coelestis Britannica was published posthumously, edited by his wife, Margaret Flamsteed . This contained Flamsteed's observations, and included a catalogue of 2,935 stars to much greater accuracy than any prior work. It
12825-671: The places of the fixed stars, so as to find out the so much desired Longitude of places for Perfecteing the Art of Navigation". In June 1675, another royal warrant provided for the founding of the Royal Greenwich Observatory , and Flamsteed laid the foundation stone on 10 August. In February 1676, he was admitted a Fellow of the Royal Society , and in July, he moved into the Observatory where he lived until 1684, when he
12960-405: The poles, the ground moves more slowly, whereas on parallels nearer the equator, the ground moves more rapidly. Therefore, were a cannon, aimed directly at a target to the north, to fire a ball, that ball would strike slightly to the east (right) of the target, thanks to the Earth's rotation. But, if the cannon were fired to the east there would be no deflection, as both cannon and target would move
13095-709: The powerful Marquis of Pombal , Secretary of State in Portugal. The Portuguese Jesuit António de Andrade founded a mission in Western Tibet in 1624 (see also " Catholic Church in Tibet "). Two Jesuit missionaries, Johann Grueber and Albert Dorville , reached Lhasa , in Tibet, in 1661. The Italian Jesuit Ippolito Desideri established a new Jesuit mission in Lhasa and Central Tibet (1716–21) and gained an exceptional mastery of Tibetan language and culture, writing
13230-494: The question was not between the geocentric world system of Ptolemy and the heliocentric world system of Copernicus, for the telescope had unseated the Ptolemaic system; it was between the geo-heliocentric world system developed by Tycho Brahe in the 1570s (in which the Sun, Moon, and stars circle an immobile Earth, while the planets circle the Sun – sometimes called a "geo-heliocentric" or "hybrid" system) and that of Copernicus. As
13365-452: The rotation of the Earth should reveal itself in the flight of artillery projectiles, because on a rotating Earth the ground moves at different speeds at different latitudes. He wrote that If a ball is fired along a Meridian toward the pole (rather than toward the East or West), diurnal motion will cause the ball to be carried off [that is, the trajectory of the ball will be deflected], all things being equal: for on parallels of latitude nearer
13500-509: The sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster. The political and religious climate had become more uncertain in the lead up to Pope Pius V 's formal excommunication of Queen Elizabeth I , which resulted in a new wave of repression of Catholicism in England and Ireland. At
13635-403: The same distance in the same direction. Riccioli said that the best of cannoneers could fire a ball right into the mouth of an enemy's cannon; if this deflection effect existed in northward shots they would have detected it. Riccioli argued that the absence of this effect indicated that the Earth does not rotate. He was correct in his reasoning in that the effect he describes actually does occur. It
13770-415: The same manner; that is, circularly, with the same rapidity, and with the same uniformity.... if the line described by a falling body is not exactly this, it is very near to it... [and] according to these considerations, straight motion goes entirely out the window and nature never makes any use of it at all. Riccioli explained that this conjecture could not work: It could not apply to the fall of bodies near
13905-403: The same rate, it was possible Galileo observed the fall of bodies made of the same material but of differing sizes, for in that case the difference in fall time between the two balls is much smaller than if the balls are of same size but differing materials, or of the same weight but differing sizes, etc., and that difference is not apparent unless the balls are released from a very great height. At
14040-477: The same time, he acquired Thomas Street 's Astronomia Carolina, or A New Theory of the Celestial Motions ( Caroline Tables ). He associated himself with local gentlemen interested in astronomy, including William Litchford, whose library included the work of the astrologer John Gadbury which included astronomical tables by Jeremiah Horrocks , who had died in 1641 at the age of twenty-two. Flamsteed
14175-468: The society adopted the name with a positive meaning. While the order is limited to men, Joanna of Austria, Princess of Portugal , favored the order and she is reputed to have been admitted surreptitiously under a male pseudonym. The Jesuits were founded just before the Council of Trent (1545–1563) and ensuing Counter-Reformation that would introduce reforms within the Catholic Church, and so counter
14310-528: The spirituality of John Cassian and the Desert Fathers . Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church. The Exercises became both the basis for the training of Jesuits and one of the essential ministries of the order: giving the exercises to others in what became known as "retreats". The Jesuits' contributions to
14445-507: The stars and the motions of the Moon in order to underpin the successful development of the lunar-distance method of finding longitude. On 4 March 1675 Flamsteed was appointed by royal warrant "The King's Astronomical Observator" – the first English Astronomer Royal , with an allowance of £100 a year. The warrant stated his task as "rectifieing the Tables of the motions of the Heavens, and
14580-435: The study of Latin , Greek , classical literature, poetry, and philosophy as well as non-European languages, sciences, and the arts. Furthermore, Jesuit schools encouraged the study of vernacular literature and rhetoric , and thereby became important centres for the training of lawyers and public officials. The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for
14715-491: The study of terrestrial and celestial mechanics." The Reformed Astronomy featured an adaptation to the accumulating observational evidence in favor of Johannes Kepler's elliptical celestial mechanics: it incorporated elliptical orbits into the geo-heliocentric Tychonic theory. Riccioli accepted Kepler's ideas, but remained opposed to the heliocentric theory. Indeed, following the dispute with Angeli, Riccioli's attitude toward heliocentrism hardened. Between 1644 and 1656, Riccioli
14850-467: The third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously. In the spirit of Ignatius' Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering
14985-483: The time to detect. Riccioli also used telescopic observations of stars to argue against the Copernican theory. Viewed through the small telescopes of his time, stars appeared as small but distinct disks. These disks were spurious – caused by the diffraction of waves of light entering the telescope. Today they are known as Airy disks , after the nineteenth-century astronomer George Biddell Airy (1801–1892). The real disks of stars are generally too tiny to be seen even with
15120-441: The time, various people had expressed concern with Galileo's ideas about falling bodies, arguing that it would be impossible to discern the small differences in time and distance needed to adequately test Galileo's ideas, or reporting that experiments had not agreed with Galileo's predictions, or complaining that suitably tall buildings with clear paths of fall were not available to thoroughly test Galileo's ideas. By contrast, Riccioli
15255-480: The visual and performing arts as well as in music. The theater was a form of expression especially prominent in Jesuit schools. Jesuit priests often acted as confessors to kings during the early modern period . They were an important force in the Counter-Reformation and in the Catholic missions, in part because their relatively loose structure (without the requirements of living and celebration of
15390-460: The works of Nicholas of Cusa, Giordano Bruno, and even Kepler, and which would continue on in works of later writers such as Bernard de Fontenelle and William Herschel . A substantial portion of the New Almagest (Book 9, consisting of 343 pages) is devoted to an analysis of the world system question: Is the universe geocentric or heliocentric? Does the Earth move or is it immobile? The historian of science Edward Grant has described Book 9 as being
15525-543: The year 1667 and not 1680, some historians feel that all Flamsteed may have done was incorrectly note the position of a star already known. In 1681 Flamsteed proposed that the two great comets observed in November and December 1680 were not separate bodies, but rather a single comet travelling first towards the Sun and then away from it. Although Isaac Newton first disagreed with Flamsteed, he later came to agree with him and theorized that comets, like planets, moved around
15660-570: Was ordained . He requested missionary work, but that request was turned down. Instead, he was assigned to teach at Parma. There he taught logic, physics, and metaphysics from 1629 to 1632, and engaged in some experiments with falling bodies and pendulums. In 1632 he became a member of a group charged with the formation of younger Jesuits, among whom Daniello Bartoli . He spent the 1633–1634 academic year in Mantua , where he collaborated with Niccolò Cabeo (1576–1650) in further pendulum studies. In 1635 he
15795-489: Was "[e]levated to the priesthood [and] appointed rector" of the small village of Burstow , near Crawley in Surrey . He held that office, as well as that of Astronomer Royal, until his death. He is buried at Burstow, and the east window in the church was dedicated to him as a memorial. The will of Flamsteed's widow, Margaret, left instructions for her own remains to be deposited "in the same Grave in which Mr John Flamsteed
15930-496: Was able to engage in precise experiments with falling bodies. He verified that falling bodies followed Galileo 's "odd-number" rule so that the distance travelled by a falling body increases in proportion to the square of the time of fall, indicative of constant acceleration. According to Riccioli, a falling body released from rest travels 15 Roman feet (4.44 m) in one second, 60 feet (17.76 m) in two seconds, 135 feet (39.96 m) in three seconds, etc. Other Jesuits such as
16065-430: Was able to show that he had carried out repeated, consistent, precise experiments in an ideal location. Thus as D. B. Meli notes, Riccioli's accurate experiments were widely known during the second half of the [seventeenth] century and helped forge a consensus on the empirical adequacy of some aspects of Galileo's work, especially the odd-number rule and the notion that heavy bodies fall with similar accelerations and speed
16200-420: Was an English astronomer and the first Astronomer Royal . His main achievements were the preparation of a 3,000-star catalogue, Catalogus Britannicus , and a star atlas called Atlas Coelestis , both published posthumously. He also made the first recorded observations of Uranus , although he mistakenly catalogued it as a star, and he laid the foundation stone for the Royal Greenwich Observatory . Flamsteed
16335-423: Was back at Parma, where he taught theology and also carried out his first important observation of the Moon. In 1636 he was sent to Bologna to serve as Professor of theology. Riccioli described himself as a theologian, but one with a strong and ongoing interest in astronomy since his student days, when he studied under Biancani. He said that many Jesuits were theologians, but few were astronomers. He said that once
16470-528: Was born in Denby , Derbyshire , England, the only son of Stephen Flamsteed and his first wife, Mary Spadman. He was educated at the free school of Derby and at Derby School , in St Peter's Churchyard, Derby , near where his father carried on a malting business . At that time, most masters of the school were Puritans . Flamsteed had a solid knowledge of Latin , essential for reading the scientific literature of
16605-464: Was conducted in one large aula, but the students were divided into distinct classes. Good gives a highly detailed report of the curriculum taught and the top class studied the first and second parts of Johannes Despauterius 's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in
16740-476: Was consecrated at Rome in 1564. This early Limerick school, Crescent College , operated in difficult circumstances. In April 1566, William Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit superior general that he and Edmund Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. Both had arrived in
16875-420: Was conveyed to them by certain influential friends. They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners. Good reported that as he was an Englishman, English officials in the city cultivated him and he was invited to dine with them on a number of occasions, though he was warned to exercise prudence and avoid promoting
17010-471: Was established at Limerick by the apostolic visitor of the Holy See , David Wolfe . Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit superior general, Diego Laynez . He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". Wolfe's mission in Ireland initially concentrated on setting the sclerotic Irish Church on
17145-416: Was fascinated by the thirteenth-century work of Johannes de Sacrobosco , De sphaera mundi , and on 12 September 1662 observed his first partial solar eclipse . Early in 1663, he read Thomas Fale 's Horologiographia: The Art of Dialling , which set off an interest in sundials . In the summer of 1663, he read Wingate's Canon , William Oughtred 's Canon , and Thomas Stirrup's Art of Dialling . At about
17280-521: Was greatly impressed (as Isaac Newton had been) by the work of Horrocks. In August 1665, at the age of nineteen and as a gift for his friend Litchford, Flamsteed wrote his first paper on astronomy, entitled Mathematical Essays , concerning the design, use and construction of an astronomer's quadrant , including tables for the latitude of Derby. In September 1670, Flamsteed visited Cambridge and entered his name as an undergraduate at Jesus College . While it seems he never took up full residence, he
17415-431: Was his 1651 Almagestum Novum ( New Almagest ), an encyclopedic work consisting of over 1500 folio pages (38 cm x 25 cm) densely packed with text, tables, and illustrations. It became a standard technical reference book for astronomers all over Europe: John Flamsteed (1646–1719), the first English astronomer royal, a Copernican and a Protestant, used it for his Gresham lectures ; Jérôme Lalande (1732–1807) of
17550-453: Was occupied by topographical measurements, working with Grimaldi, determining values for the circumference of Earth and the ratio of water to land. Defects of method, however, gave a less accurate value for degrees of arc of the meridian than Snellius had achieved a few years earlier. Snellius had been mistaken by approximately 4,000 meters; but Riccioli was more than 10,000 meters in error. Riccioli had come up with 373,000 pedes despite
17685-490: Was persuaded by his mistress, Louise de Kérouaille, Duchess of Portsmouth , to hear about a proposal to find longitude by the position of the Moon from an individual known as Le Sieur de St Pierre. Charles appointed a Royal Commission to examine the proposal in December 1674, consisting of Lord Brouncker , Seth Ward , Samuel Moreland , Christopher Wren , Silius Titus , John Pell and Robert Hooke . Having arrived in London on 2 February 1675, and staying with Jonas Moore at
17820-541: Was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo. In the words of one historian: "The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it." But nothing came of all
17955-496: Was the most recent supernova in the galaxy's history, an event which would leave as its remnant the strongest radio source outside of the Solar System, known in the third Cambridge (3C) catalogue as 3C 461 and commonly called Cassiopeia A by astronomers. Because the position of "3 Cassiopeiae" does not precisely match that of Cassiopeia A, and because the expansion wave associated with the explosion has been worked backward to
18090-474: Was then used as a standard for calibrating pendulums with different periods. Riccioli said that for measuring time a pendulum was not a perfectly reliable tool, but in comparison with other methods it was an exceedingly reliable tool. With pendulums to keep time (sometimes augmented by a chorus of Jesuits chanting in time with a pendulum to provide an audible timer) and a tall structure in the form of Bologna's Torre de Asinelli from which to drop objects, Riccioli
18225-541: Was there for two months in 1674, and had the opportunity to hear Isaac Newton's Lucasian Lectures . Ordained a deacon, he was preparing to take up a living in Derbyshire when he was invited to London by his patron Jonas Moore , Surveyor-General of the Ordnance. Moore had recently made an offer to the Royal Society to pay for the establishment of an observatory. These plans were, however, preempted when Charles II
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