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Ngāti Awa

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43-608: Ngāti Awa is a Māori iwi (tribe) centred in the eastern Bay of Plenty Region of New Zealand . It is made of 22 hapū (subtribes), with 15,258 people claiming affiliation to the iwi in 2006. The Ngāti Awa people are primarily located in towns on the Rangitaiki Plain, including Whakatāne , Kawerau , Edgecumbe , Te Teko and Matatā . Two urban hapū also exist in Auckland ( Ngāti Awa-ki-Tamaki ) and Wellington ( Ngāti Awa-ki-Poneke ). Ngāti Awa traces its origins to

86-401: A Treaty of Waitangi claim. This group of radio stations formed various networks, becoming Te Whakaruruhau o Nga Reo Irirangi Māori . Classic hits Classic hits is a radio format which generally includes songs from the top 40 music charts from the late 1960s to the early 2000s, with music from the 1980s serving as the core of the format. Music that was popularized by MTV in

129-644: A decade-based collection, as opposed to a single style of music. There are theories about why the music of the 1980s continues to be popular, especially to younger generations such as Millennials. The advent of music in video games such as the Grand Theft Auto , Rock Band , and Guitar Hero series introduced younger audiences to 1980s songs from artists such as The Police, Queen, Duran Duran, The Cars , R.E.M. , Billy Joel , and hundreds of others . Another theory includes TV shows and movies on Netflix and other streaming video services that are set in

172-465: A general geographic region, or merely gave a waka name. Initiatives like the Iwi Helpline are trying to make it easier for people to identify their iwi , and the proportion who "don't know" dropped relative to previous censuses. Some established pan-tribal organisations may exert influence across iwi divisions. The Rātana Church, for example, operates across iwi divisions, and

215-414: A generally recognised territory ( rohe ), but many of these overlap, sometimes completely. This has added a layer of complication to the long-running discussions and court cases about how to resolve historical Treaty claims. The length of coastline emerged as one factor in the final (2004) legislation to allocate fishing-rights in settlement of claims relating to commercial fisheries. Iwi can become

258-748: A group), Ngāti Poneke (Māori who have migrated to the Wellington region), and Ngāti Rānana (Māori living in London). Ngāti Tūmatauenga ("Tribe of Tūmatauenga ", the god of war) is the official Māori-language name of the New Zealand Army , and Ngā Opango ("Black Tribe") is a Māori-language name for the All Blacks . In the southern dialect of Māori, Ngāti and Ngāi become Kāti and Kāi , terms found in such iwi as Kāti Māmoe and Kāi Tahu (also known as Ngai Tahu). Each iwi has

301-447: A major shift in radio programming. According to these reports, the 1970s and 1980s were the last decades that a typical top 40 radio station played all music types; by the 1990s, top 40 began splintering into various genres such as rap and alternative rock, and each station was reformatted to focus on one type of music. Millennials also grew up in an era when music radio formats featuring older music were becoming widespread, something that

344-449: A particular hapu may have belonged to different iwi at different times, the tension caused by the social and economic power moving from the iwi down rather than from the hapu up, and the fact that many iwi do not recognise spouses and adoptees who do not have kinship links. In the 2006 census, 16 per cent of the 643,977 people who claimed Māori ancestry did not know their iwi . Another 11 per cent did not state their iwi , or stated only

387-438: A prospective vehicle for ideas and ideals of self-determination and/or tino rangatiratanga . Thus does Te Pāti Māori mention in the preamble of its constitution "the dreams and aspirations of tangata whenua to achieve self-determination for whānau , hapū and iwi within their own land". Some Tūhoe envisage self-determination in specifically iwi -oriented terms. Increasing urbanisation of Māori has led to

430-480: A situation where a significant percentage do not identify with any particular iwi . The following extract from a 2000 High Court of New Zealand judgment discussing the process of settling fishing rights illustrates some of the issues: ... 81 per cent of Maori now live in urban areas, at least one-third live outside their tribal influence, more than one-quarter do not know their iwi or for some reason do not choose to affiliate with it, at least 70 per cent live outside

473-450: A situation where artists like Madonna , George Michael , Michael Jackson , and Prince , who are considered major superstars, were no longer being played on AC stations. Most of these stations are now current-intensive, playing newer artists versus those from the 1980s which have aged out of the AC format. The recent appeal to this format has introduced format flips in major markets, including

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516-587: A term that better defined the stations who were basing their libraries in the MTV era of music. Thus, the term classic hits was accepted by the radio community as the official name and recognized by Nielsen Audio as a format classification. In addition, many adult contemporary (AC) stations that had featured a large library of 1980s music began to phase it out as new artists like Adele , Pink , Bruno Mars , Maroon 5 , and others became very popular, thus making these stations much more current oriented. This factor created

559-653: A week or more, which is another differentiator compared to other formats that share songs with classic hits libraries. The classic hits format saw growth in the 2010s, with stations like KRTH, WCBS-FM in New York, WLS-FM in Chicago, WROR-FM in Boston and Greatest Hits Radio in the UK having successful ratings with this model. Classic hits was named "format of the summer of 2018" by Nielsen Audio 's research team emphasizing

602-622: Is a body corporate for the tribe's land, under Te Runanga o Ngāti Awa Act. It represents the iwi in aquaculture and fisheries under the Māori Commercial Aquaculture Claims Settlement Act, and represents the iwi during resource consent consultation under the Resource Management Act. The trust is governed by one representative from each of the 22 hapū, and is based in Whakatāne. The tribal area of

645-410: Is known today began to take shape in the mid 2000s when oldies radio stations started having audience and ratings issues. They believed that they could not be successful with the oldies format and needed to update the music and presentation to stay relevant in the 25-54 demographic on which advertising agencies base ad purchases. After several years of format transitions and changes, the industry needed

688-459: Is recognised as the eponymous ancestor of Ngāti Awa. Awanuiarangi II was a chief descended from Toroa, captain of the Mātaatua . Descendants of Awanuiarangi II eventually formed their own iwi, Ngāti Awa, named after their ancestor. Ngāti Awa was frequently at war with neighbouring iwi, including those with similar ancestry. Ngāti Awa initially had good trading relations with European settlers. However,

731-728: The Māori King Movement , though principally congregated around Waikato / Tainui , aims to transcend some iwi functions in a wider grouping. Many iwi operate or are affiliated with media organisations. Most of these belong to Te Whakaruruhau o Nga Reo Irirangi Māori (the National Māori Radio Network), a group of radio stations which receive contestable Government funding from Te Māngai Pāho (the Māori Broadcast Funding Agency) to operate on behalf of iwi and hapū . Under their funding agreement,

774-684: The New Zealand Wars of the 1860s resulted in the British Crown confiscating more than 1,000 km of Ngāti Awa land. For more than a century afterwards, Ngāti Awa remained an aggrieved, struggling people. However, in 1999, the Waitangi Tribunal determined that the confiscation of Ngāti Awa land in the New Zealand Wars by the British Crown was illegal, and in 2003 a settlement was reached between Ngāti Awa and

817-496: The original migration voyages ). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of hapū ( ' sub-tribes ' ) and whānau ( ' family ' ). Each iwi contains a number of hapū ; among the hapū of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau , Te Roroa , Te Taoū , and Ngāti Whātua-o-Ōrākei . Māori use

860-650: The 1980s and feature music from that era. Examples include Netflix's popular series Stranger Things (whose soundtrack features songs from Cyndi Lauper and Toto ), Wet Hot American Summer , Glow , and The Goldbergs on ABC . Movies with box office success that are set in the 1980s have also been contributed to the popularity of the music of that era, including Guardians of the Galaxy , The Wedding Singer , Hot Tub Time Machine , and Ready Player One . Studies suggesting that millennials prefer older music have also been published with theories regarding

903-440: The 1980s, such as U2 and Michael Jackson . Together, all of these variations of musical genres still have mass appeal due to the origins of radio stations that played them together when they were hits. Similar to the philosophy with oldies radio, most of the music is upbeat and edgy. While these music types can be found in other formats, what makes this format unique is the variety of genres being played together on one station as

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946-439: The 80s and more". Radio programmer Scott Shannon , the architect of the modern top 40 era at WHTZ (Z100) in New York during the 1980s, moved his morning show to WCBS-FM, bringing many of the 1980s-style radio formats to the station. Dallas-based JAM Creative Productions , a major producer of radio station jingles in the 1980s, created an updated jingle package for stations that moved to a classic hits presentation. Jingles in

989-495: The CBS-FM update package include cuts from the popular "Flame Thrower" and "Warp Factor" packages made famous by WHTZ in the 1980s. Today's classic hits format is a representation of the variety of music types found on the radio in the 1980s including these core artists. These were a few examples that were more commonly used on most classic hits stations. Rock: Alternative and new wave : Pop: R&B and dance: Songs from

1032-579: The New Zealand Government. In the nineteenth century Ngāti Pūkeko were considered a separate iwi, but they are currently considered a hapū of Ngāti Awa. In 2003, following almost ten years of negotiations between the New Zealand Government and Ngāti Awa, a settlement was announced and reparations were made to the iwi. In summary: On settlement the Ngāti Awa Research Centre that was established in 1989 to generate research for

1075-483: The Waitangi Tribunal claim became Ngāti Awa Research and Archives. The following hapū are based around Whakatāne and Coastlands: The following hapū are based around Poroporo and Paroa: The following hapū are based around Te Teko and Edgecumbe : The following hapū are based around Matatā and on Mōtītī Island : The following urban hapū are affiliated with Ngāti Awa: Te Rūnanga o Ngāti Awa became

1118-565: The arrival of Māori settlers on the Mātaatua waka (canoe). The Mātaatua settlers established settlements in the Bay of Plenty and Northland . Initially, the tribe controlled a large area in Northland, but conflicts with other northern iwi resulted in a southward migration. One group eventually settled in the eastern Bay of Plenty, whose descendants would eventually found the iwi. Awanuiarangi II

1161-565: The bones" — literally to the burial-areas of the ancestors . Māori author Keri Hulme 's novel The Bone People (1985) has a title linked directly to the dual meaning of bone and "tribal people". Many iwi names begin with Ngāti or with Ngāi (from ngā āti and ngā ai respectively, both meaning roughly ' the offspring of ' ). Ngāti has become a productive morpheme in New Zealand English to refer to groups of people: examples are Ngāti Pākehā ( Pākehā as

1204-487: The early 1980s and the nostalgia behind it is a major driver to the format. It is considered the successor to the oldies format, a collection of top 40 songs from the late 1950s through the late 1970s that was once extremely popular in the United States and Canada. The term is sometimes incorrectly used as a synonym for the adult hits format, which uses a slightly newer music library stretching from all decades to

1247-692: The flip of WIAD , Washington D.C. from adult contemporary-formatted "Fresh-FM" to classic hits as "The Drive" in October 2018. Most of the current classic hits stations were simply slow evolutions from oldies, including WOGL in Philadelphia, WRBQ-FM in Tampa, KSPF in Dallas, and WOCL in Orlando, among many others. WOGL changed their slogan to "Nobody plays more 80s" whereas WRBQ-FM changed to "Hits of

1290-506: The growing New Zealand Māori population tried to keep a connection to their culture, family history, spirituality, community, language and iwi . The Victoria University of Wellington Te Reo Māori Society campaigned for Māori radio, helping to set up Te Reo o Poneke, the first Māori-owned radio operation, using airtime on Wellington student-radio station Radio Active in 1983. Twenty-one iwi radio stations were set up between 1989 and 1994, receiving Government funding in accordance with

1333-542: The huge popularity of the format. In addition, the Millennial generation is listening to this format in record numbers, according to a Nielsen report. As of December 2019, there are now over 1,100 classic hits stations in the United States, the largest amount in format history. The term "classic hits" is believed to have its birth at WZLX in Boston , when the station hired programming consultant Gary Guthrie to convert

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1376-743: The iwi is within the territory of Kawerau District Council and Whakatāne District Council . It is also within the wider territory of the Bay of Plenty Regional Council . Sun FM is the radio station for Ngāti Awa. It was first known as Te Reo Irirangi o Te Manuka Tutāhi during a three-week AM trial run in 1990. It went to air as Tumeke FM on 6 April 1991, became Sun FM in 1994 to increase its advertising appeal, and between 1996 and 1999 worked to increase its Māori language content. The classic hits station broadcasts on 106.5 FM in Whakatāne . Iwi Iwi ( Māori pronunciation: [ˈiwi] ) are

1419-767: The largest social units in New Zealand Māori society . In Māori , iwi roughly means ' people ' or ' nation ' , and is often translated as " tribe ", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. Iwi groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki . Some iwi cluster into larger groupings that are based on whakapapa (genealogical tradition) and known as waka (literally ' canoes ' , with reference to

1462-586: The mid- to late 1970s which had an influence on the MTV generation from artists such as Queen , Foreigner , Elton John , and the Bee Gees are still featured on many of these stations as the oldest part of the library. Additionally, stations have started to play songs from the 1990s and 2000s that have appeal to this audience such as " Linger " by The Cranberries and Uncle Kracker 's version of " Drift Away ", along with later releases by artists that were successful in

1505-552: The new governing body of the iwi in 2005. Representatives from the Rūnanga were responsible for negotiating the settlement with the government on behalf of Ngāti Awa. Based in Whakatāne, the rūnanga manages the financial assets of the iwi, and promotes cultural, educational and economic development in the region. The trust manages the tribe's Treaty of Waitangi settlement under the Ngāti Awa Claims Settlement Act and

1548-460: The present with a major focus on 1990s and 2000s pop, rock and alternative songs. In addition, adult hits stations tend to have larger playlists, playing a given song only a few times per week, compared to the tighter libraries on classic hits stations. For example, KRTH , a classic hits station in Los Angeles, and KSPF , a classic hits station in Dallas, both play power songs up to 30 times

1591-400: The station from adult contemporary to a format composed of the hipper tracks from the oldies format and album tracks from popular classic rock albums. The goal was to attract and magnetize people who experienced adolescence in the 1960s or 1970s and enjoyed the music of those eras, but did not favor the then-current heavy metal or top 40 music of the 1980s. These were people whose mindset

1634-483: The stations must produce programmes in the local Māori language and actively promote local Māori culture. A two-year Massey University survey of 30,000 people published in 2003 indicated 50 per cent of Māori in National Māori Radio Network broadcast areas listened to an iwi station. An Auckland University of Technology study in 2009 suggested the audience of iwi radio stations would increase as

1677-408: The traditional tribal territory and these will have difficulties, which in many cases will be severe, in both relating to their tribal heritage and in accessing benefits from the settlement. It is also said that many Maori reject tribal affiliation because of a working-class unemployed attitude, defiance and frustration. Related but less important factors, are that a hapu may belong to more than one iwi,

1720-591: The tribe has collective assets under management of $ 1.85 billion. Iwi affairs can have a real impact on New Zealand politics and society. A 2004 attempt by some iwi to test in court their ownership of the seabed and foreshore areas polarised public opinion (see New Zealand foreshore and seabed controversy ). In Māori and in many other Polynesian languages , iwi literally means ' bone ' derived from Proto-Oceanic * suRi ₁ meaning ' thorn, splinter, fish bone ' . Māori may refer to returning home after travelling or living elsewhere as "going back to

1763-471: The word rohe to describe the territory or boundaries of iwi. In modern-day New Zealand , iwi can exercise significant political power in the management of land and of other assets. For example, the 1997 Treaty of Waitangi settlement between the New Zealand Government and Ngāi Tahu , compensated that iwi for various losses of the rights guaranteed under the Treaty of Waitangi of 1840. As of 2019

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1806-523: Was aging beyond album-oriented rock and top 40, yet were still either too young for or uninterested in oldies . Until the mid-2000s, the term "classic hits" was used by stations that played the softer or more hit-oriented side of classic rock . Today, there are a few stations that identify as classic hits, such as WROR-FM in Boston and WJJK in Indianapolis, but whose playlists have more in common with classic rock. The classic hits format as it

1849-439: Was not necessarily true for Generation X; much of the classic hits library was included in adult-contemporary stations of the era, while classic rock was only beginning to split from more modern rock stations in the late 1980s, around the same time oldies emerged as a standalone format. During the late 2010s, many stations in the adult contemporary, adult R&B , and alternative formats either reduced or eliminated songs from

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