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56-510: Smbataberd ( Armenian : Սմբատաբերդ Armenian pronunciation: [səmbɑtɑˈbɛɾtʰ] ) is a medieval fortress located upon the crest of a hill between the villages of Artabuynk and Yeghegis in the Vayots Dzor Province of Armenia . It may have existed as early as the 5th century or earlier, although other sources date it to the 9th to 11th centuries. Its large basalt walls have been well preserved, but much less remains of

112-520: A consistent Proto-Indo-European pattern distinct from Iranian, and that the inflectional morphology was different from that of Iranian languages. The hypothesis that Greek is Armenian's closest living relative originates with Holger Pedersen (1924), who noted that the number of Greek-Armenian lexical cognates is greater than that of agreements between Armenian and any other Indo-European language. Antoine Meillet (1925, 1927) further investigated morphological and phonological agreement and postulated that

168-468: A loan from Armenian (compare to Armenian եւ yev , ultimately from Proto-Indo-European *h₁epi ). Other loans from Armenian into Urartian includes personal names, toponyms, and names of deities. Loan words from Iranian languages , along with the other ancient accounts such as that of Xenophon above, initially led some linguists to erroneously classify Armenian as an Iranian language. Scholars such as Paul de Lagarde and F. Müller believed that

224-425: A network of schools where modern Armenian was taught, dramatically increased the rate of literacy (in spite of the obstacles by the colonial administrators), even in remote rural areas. The emergence of literary works entirely written in the modern versions increasingly legitimized the language's existence. By the turn of the 20th century both varieties of the one modern Armenian language prevailed over Grabar and opened

280-668: A tribute of 120 thousand dinars a year. Abu'l-Hasan Ali ibn al-Furat the vizier of al-Muqtadir, played a key role in establishing peace, and since then Yusuf ibn Abi’l-Saj considered him his patron in Baghdad and often mentioned him on his coins. Peace allowed Yusuf ibn Abi’l-Saj to receive investiture of the governorship in Azerbaijan by the caliph in 909. After the dismissal (in 912) of his protector in Baghdad, vizier ibn al-Furat, Yusuf ibn Abi’l-Saj stopped annual tax payments to

336-552: Is an independent branch of the Indo-European languages . It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization , although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian ), Albanian and Indo-Iranian were dialectally close to each other; within this hypothetical dialect group, Proto-Armenian

392-561: Is clearly the dialect to be most closely related to Armenian. Eric P. Hamp (1976, 91) supports the Graeco-Armenian thesis and even anticipates a time "when we should speak of Helleno-Armenian" (meaning the postulate of a Graeco-Armenian proto-language). Armenian shares the augment and a negator derived from the set phrase in the Proto-Indo-European language * ne h₂oyu kʷid ("never anything" or "always nothing"),

448-474: Is derived from Proto-Indo-European *h₂r̥ǵipyós , with cognates in Sanskrit (ऋजिप्य, ṛjipyá ), Avestan ( ərəzifiia ), and Greek (αἰγίπιος, aigípios ). Hrach Martirosyan and Armen Petrosyan propose additional borrowed words of Armenian origin loaned into Urartian and vice versa, including grammatical words and parts of speech, such as Urartian eue ("and"), attested in the earliest Urartian texts and likely

504-471: Is not considered conclusive evidence of a period of common isolated development. There are words used in Armenian that are generally believed to have been borrowed from Anatolian languages, particularly from Luwian , although some researchers have identified possible Hittite loanwords as well. One notable loanword from Anatolian is Armenian xalam , "skull", cognate to Hittite ḫalanta , "head". In 1985,

560-540: Is the working language. Armenian (without reference to a specific variety) is officially recognized as a minority language in Cyprus , Hungary , Iraq , Poland , Romania , and Ukraine . It is recognized as a minority language and protected in Turkey by the 1923 Treaty of Lausanne . Sajid dynasty The Sajid dynasty ( Persian : ساجیان , romanized :  sâjiyân , also known as Banu Saj )

616-466: The Armenian Kingdom of Cilicia (11–14th centuries) resulted in the addition of two more characters to the alphabet (" օ " and " ֆ "), bringing the total number to 38. The Book of Lamentations by Gregory of Narek (951–1003) is an example of the development of a literature and writing style of Old Armenian by the 10th century. In addition to elevating the literary style and vocabulary of

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672-563: The Armenian genocide , mostly in the diaspora ). The differences between them are considerable but they are mutually intelligible after significant exposure. Some subdialects such as Homshetsi are not mutually intelligible with other varieties. Although Armenians were known to history much earlier (for example, they were mentioned in the 6th-century BC Behistun Inscription and in Xenophon 's 4th century BC history, The Anabasis ),

728-641: The Greek language , the Armenian language, and the Indo-Iranian languages . Graeco-Aryan unity would have become divided into Proto-Greek and Proto-Indo-Iranian by the mid-3rd millennium BC. Conceivably, Proto-Armenian would have been located between Proto-Greek and Proto-Indo-Iranian, consistent with the fact that Armenian shares certain features only with Indo-Iranian (the satem change) but others only with Greek ( s > h ). Graeco-Aryan has comparatively wide support among Indo-Europeanists who believe

784-643: The Indo-European homeland to be located in the Armenian Highlands , the " Armenian hypothesis ". Early and strong evidence was given by Euler's 1979 examination on shared features in Greek and Sanskrit nominal flection. Used in tandem with the Graeco-Armenian hypothesis, the Armenian language would also be included under the label Aryano-Greco-Armenic , splitting into Proto-Greek/Phrygian and "Armeno-Aryan" (ancestor of Armenian and Indo-Iranian ). Classical Armenian (Arm: grabar ), attested from

840-542: The Mekhitarists . The first Armenian periodical, Azdarar , was published in grabar in 1794. The classical form borrowed numerous words from Middle Iranian languages , primarily Parthian , and contains smaller inventories of loanwords from Greek, Syriac, Aramaic, Arabic, Mongol, Persian, and indigenous languages such as Urartian . An effort to modernize the language in Bagratid Armenia and

896-408: The 5th century to the 19th century as the literary standard (up to the 11th century also as a spoken language with different varieties), was partially superseded by Middle Armenian , attested from the 12th century to the 18th century. Specialized literature prefers "Old Armenian" for grabar as a whole, and designates as "Classical" the language used in the 5th century literature, "Post-Classical" from

952-481: The Armenian language by adding well above a thousand new words, through his other hymns and poems Gregory paved the way for his successors to include secular themes and vernacular language in their writings. The thematic shift from mainly religious texts to writings with secular outlooks further enhanced and enriched the vocabulary. "A Word of Wisdom", a poem by Hovhannes Sargavak devoted to a starling, legitimizes poetry devoted to nature, love, or female beauty. Gradually,

1008-467: The Hurro-Urartian and Northeast Caucasian origins for these words and instead suggest native Armenian etymologies, leaving the possibility that these words may have been loaned into Hurro-Urartian and Caucasian languages from Armenian, and not vice versa. A notable example is arciv , meaning "eagle", believed to have been the origin of Urartian Arṣibi and Northeast Caucasian arzu . This word

1064-669: The Russian Empire), removed almost all of their Turkish lexical influences in the 20th century, primarily following the Armenian genocide . In addition to Armenia and Turkey, where it is indigenous , Armenian is spoken among the diaspora . According to Ethnologue , globally there are 1.6 million Western Armenian speakers and 3.7 million Eastern Armenian speakers, totalling 5.3 million Armenian speakers. In Georgia, Armenian speakers are concentrated in Ninotsminda and Akhalkalaki districts where they represent over 90% of

1120-459: The Russian and Ottoman empires led to creation of two separate and different environments under which Armenians lived. Halfway through the 19th century, two important concentrations of Armenian communities were further consolidated. Because of persecutions or the search for better economic opportunities, many Armenians living under Ottoman rule gradually moved to Istanbul , whereas Tbilisi became

1176-833: The Soviet linguist Igor M. Diakonoff noted the presence in Classical Armenian of what he calls a "Caucasian substratum" identified by earlier scholars, consisting of loans from the Kartvelian and Northeast Caucasian languages . Noting that Hurro-Urartian-speaking peoples inhabited the Armenian homeland in the second millennium BC, Diakonoff identifies in Armenian a Hurro-Urartian substratum of social, cultural, and animal and plant terms such as ałaxin "slave girl" ( ← Hurr. al(l)a(e)ḫḫenne ), cov "sea" ( ← Urart. ṣûǝ "(inland) sea"), ułt "camel" ( ← Hurr. uḷtu ), and xnjor "apple (tree)" ( ← Hurr. ḫinzuri ). Some of

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1232-723: The Ushrusanan prince Afshin Khaydar during the latter's final campaign against the rebel Babak Khorramdin in Azerbaijan, and later served the caliphs. Toward the end of the tenth century, as the central authority of the Abbasid Caliphate weakened, Muhammad was able to form a virtually independent state. Much of the Sajids' energies were spent in attempting to take control of neighboring Armenia . The dynasty ended with

1288-736: The Yeghegis-based branch of the Syunis. This branch lost much of its political importance after the fall of the Bagratid kingdom (1045) and were eventually replaced by the Orbelians, who came to rule most of Vayots Dzor and Syunik in the 13th century. Yeghegis reached its zenith in the 13th century under the Orbelians, who made it their seat. The Orbelian ruler Smbat ( r.  1251–1273 ) restored and fortified Smbataberd. Smbataberd survived several sieges throughout its existence. Notably, it

1344-525: The area. The construction and name of Smbataberd are traditionally connected with the 10th-century prince Smbat of the Syuni dynasty. According to another view, the local inhabitants gave the fortress this name because the Orbelian ruler Smbat ( r.  1251–1273 ) is buried nearby in the settlement of Yeghegis . Scholar Ghevont Alishan considered the name to be purely folkloric in origin and referred to

1400-644: The branch of the Syuni dynasty which ruled the kingdom made Kapan its capital, while a separate branch of the dynasty maintained its seat at Yeghegis. In 1002 or 1003, the branch of the Syunis based in Yeghegis submitted to the rule of the Bagratid king Gagik I of Armenia . According to historian and archaeologist Sedrak Barkhudaryan, Smbataberd, the settlement of Yeghegis, and the monastery of Tsaghats Kar formed "an architectural, spiritual and political whole" under

1456-653: The caliphate’s treasury. According to the Azerbaijani historian Abbasgulu aga Bakikhanov , from 908–909 to 919, the Sajids made the Shirvanshah Mazyadids dependent on them. Thus, at the beginning of the tenth century, the Sajid state included territories from Zanjan in the south to Derbent in the north, the Caspian Sea in the east, to the cities of Ani and Dabil in the west, covering most of

1512-411: The capital to Ardabil . The eastern borders of the Sajid dynasty extended to the shores of the Caspian Sea , and the western borders to the cities of Ani and Dabil (Dvin). Yusuf ibn Abi’l-Saj relations with the caliph were not good. In 908, a caliphate army was sent against Yusuf, but al-Muqtafi died and his successor, al-Muqtadir , moved a large army against Yusuf ibn Abi’l-Saj and forced him to pay

1568-434: The center of Armenians living under Russian rule. These two cosmopolitan cities very soon became the primary poles of Armenian intellectual and cultural life. The introduction of new literary forms and styles, as well as many new ideas sweeping Europe, reached Armenians living in both regions. This created an ever-growing need to elevate the vernacular, Ashkharhabar, to the dignity of a modern literary language, in contrast to

1624-530: The confines of the fortress little remains except for the faint foundations of buildings near the fortification walls and the keep located at the highest point of the site. Some ruins of habitable buildings and cisterns have been preserved. Part of the structures within Smbataberd were probably special princely living quarters built during the 13h century. The fortress has three entrances։ northern, eastern and western, but it can only be approached and entered from

1680-527: The death of Abu'l-Musafir al-Fath in 929. At the end of the ninth century (898–900) coins were minted named after Muhammad ibn Abu Saj. Muhammad ibn Abu Saj succeeded in incorporating much of the South Caucasus into the Sajid state. The first capital of Sajids was Maragha though they usually resided in Barda . Yusuf ibn Abi’l-Saj came to power in 901 and demolished the walls of Maragha and moved

1736-580: The existence of the two modern versions of the same language was sanctioned even more clearly. The Armenian Soviet Socialist Republic (1920–1990) used Eastern Armenian as its official language, whereas the diaspora created after the Armenian genocide preserved the Western Armenian dialect. The two modern literary dialects, Western (originally associated with writers in the Ottoman Empire) and Eastern (originally associated with writers in

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1792-512: The fortress by the name of the nearby monastery of Tsaghats Kar . The name Smbataberd has sometimes been used to refer to the fortress and Yeghegis taken together, although they are separated by 1–2 kilometers. Smbataberd is located at the top of a mountain ridge to the east of the village of Artabuynk and to the west of Yeghegis, at a height of 2000 meters. It was built in a very advantageous position, guarded by steep cliffs on its eastern, western and southern sides, which are further reinforced by

1848-463: The fortress walls. The large, pyramidal defensive walls that completely surround the fortress are relatively well preserved. The walls are made of large, wedge-shaped, hewn basalt stones as well as unworked stones, held together with lime mortar . The walls are 2–3 meters thick, and the semi-circular towers along the wall are 8–10 meters tall. The fortress is divided by a wall into northern and southern sections, each of which had its own keep . Within

1904-781: The fortress were uncovered during the course of the restoration, which led to the halting of the restoration work. In June 2018, the Armenian government declared Smbataberd a protected historical-cultural reserve. Smbataberd has become a prominent tourist attraction in Armenia. Armenian language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Armenian

1960-425: The hypothetical Mushki language may have been a (now extinct) Armenic language. W. M. Austin (1942) concluded that there was early contact between Armenian and Anatolian languages , based on what he considered common archaisms, such as the lack of a feminine gender and the absence of inherited long vowels. Unlike shared innovations (or synapomorphies ), the common retention of archaisms (or symplesiomorphy )

2016-470: The interests of the population at large were reflected in other literary works as well. Konsdantin Yerzinkatsi and several others took the unusual step of criticizing the ecclesiastic establishment and addressing the social issues of the Armenian homeland. These changes represented the nature of the literary style and syntax, but they did not constitute immense changes to the fundamentals of the grammar or

2072-508: The lands of modern Azerbaijan . During the reign of Yusuf ibn Abi'l-Saj, Russian raiders attacked the Sajid territory from the north via the Volga in 913–914. Yusuf ibn Abu Saj repaired the Derbent wall to strengthen the northern borders of the state. He also rebuilt the collapsed part of the wall inside the sea. In 914, Yusuf ibn Abi’l-Saj organized a campaign towards Georgia . Tbilisi

2128-434: The late 5th to 8th centuries, and "Late Grabar" that of the period covering the 8th to 11th centuries. Later, it was used mainly in religious and specialized literature, with the exception of a revival during the early modern period, when attempts were made to establish it as the language of a literary renaissance, with neoclassical inclinations, through the creation and dissemination of literature in varied genres, especially by

2184-567: The morphology of the language. Often, when writers codify a spoken dialect, other language users are then encouraged to imitate that structure through the literary device known as parallelism . In the 19th century, the traditional Armenian homeland was once again divided. This time Eastern Armenia was conquered from Qajar Iran by the Russian Empire , while Western Armenia , containing two thirds of historical Armenia, remained under Ottoman control. The antagonistic relationship between

2240-420: The northern, main entrance. The northern and eastern entrances are hall-like, with ruins of guardhouses and watchtowers above them. The fortress received its water supply from springs near Tsaghats Kar Monastery through a water pipe. Some sources write that Smbataberd was constructed during the 9th, 10th or 11th centuries, although others suggest that it may have existed as early as the 5th century or earlier, and

2296-403: The now-anachronistic Grabar. Numerous dialects existed in the traditional Armenian regions, which, different as they were, had certain morphological and phonetic features in common. On the basis of these features two major standards emerged: Both centers vigorously pursued the promotion of Ashkharhabar. The proliferation of newspapers in both versions (Eastern & Western) and the development of

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2352-541: The official status of the Armenian language. Eastern Armenian is the official variant used, making it the prestige variety while other variants have been excluded from national institutions. Indeed, Western Armenian is perceived by some as a mere dialect. Armenian was also official in the Republic of Artsakh . It is recognized as an official language of the Eurasian Economic Union although Russian

2408-639: The oldest surviving Armenian-language writing is etched in stone on Armenian temples and is called Mehenagir . The Armenian alphabet was created by Mesrop Mashtots in 405, at which time it had 36 letters. He is also credited by some with the creation of the Georgian alphabet and the Caucasian Albanian alphabet . While Armenian constitutes the sole member of the Armenian branch of the Indo-European family, Aram Kossian has suggested that

2464-483: The parent languages of Greek and Armenian were dialects in immediate geographical proximity during the Proto-Indo-European period. Meillet's hypothesis became popular in the wake of his book Esquisse d'une histoire de la langue latine (1936). Georg Renatus Solta (1960) does not go as far as postulating a Proto-Graeco-Armenian stage, but he concludes that considering both the lexicon and morphology, Greek

2520-407: The path to a new and simplified grammatical structure of the language in the two different cultural spheres. Apart from several morphological, phonetic, and grammatical differences, the largely common vocabulary and generally analogous rules of grammatical fundamentals allows users of one variant to understand the other as long as they are fluent in one of the literary standards. After World War I ,

2576-570: The population. The short-lived First Republic of Armenia declared Armenian its official language. Eastern Armenian was then dominating in institutions and among the population. When Armenia was incorporated into the USSR, the Armenian Soviet Socialist Republic made Eastern Armenian the language of the courts, government institutions and schools. Armenia was also russified . The current Republic of Armenia upholds

2632-436: The representation of word-initial laryngeals by prothetic vowels, and other phonological and morphological peculiarities with Greek. Nevertheless, as Fortson (2004) comments, "by the time we reach our earliest Armenian records in the 5th century AD, the evidence of any such early kinship has been reduced to a few tantalizing pieces". Graeco-(Armeno)-Aryan is a hypothetical clade within the Indo-European family , ancestral to

2688-468: The similarities between the two languages meant that Armenian belonged to the Iranian language family . The distinctness of Armenian was recognized when philologist Heinrich Hübschmann (1875) used the comparative method to distinguish two layers of Iranian words from the older Armenian vocabulary . He showed that Armenian often had two morphemes for one concept, that the non-Iranian components yielded

2744-466: The structures inside the fortress. It served as the main fortress of the Armenian princes of Syunik when Yeghegis was the seat of the rulers of that province. It was further expanded in the 13th century under the Orbelian dynasty . It is now a notable tourist site in Vayots Dzor. Smbataberd means "fortress of Smbat" in Armenian and has traditionally been called by this name by the inhabitants of

2800-519: The terms he gives admittedly have an Akkadian or Sumerian provenance, but he suggests they were borrowed through Hurrian or Urartian. Given that these borrowings do not undergo sound changes characteristic of the development of Armenian from Proto-Indo-European , he dates their borrowing to a time before the written record but after the Proto-Armenian language stage. Contemporary linguists, such as Hrach Martirosyan , have rejected many of

2856-540: Was an Iranian Muslim dynasty that ruled from 889/890 until 929. The Sajids ruled Azerbaijan and parts of Armenia first from Maragha and Barda and then from Ardabil . The Sajids originated from the Central Asian province of Ushrusana and were of Iranian ( Sogdian ) descent. Muhammad ibn Abi'l-Saj Diwdad the son of Diwdad, the first Sajid ruler of Azerbaijan, was appointed as its ruler in 889 or 890. Muhammad's father Abu'l-Saj Devdad had fought under

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2912-454: Was chosen as the center of military operations. He first occupied Kakheti and captured the fortresses of Ujarma and Bochorma, and returned after capturing several territories. After the death of Yusuf ibn Abu Saj, the last ruler of the Sajid dynasty Fath b. Muhammad b. Abi 'l-Saj was poisoned in Ardabil by one of his slaves, which ended the Sajid dynasty and enabled eventual expansion of

2968-472: Was extensively fortified in the 10th century. Smbataberd served as the citadel for the settlement of Yeghegis, which was the seat of the Syuni princes of Syunik in the 9th and 10th centuries. The construction and name of Smbataberd is traditionally connected with the 10th-century prince Smbat Syuni (mentioned by Stepanos Orbelian as living in 936). In the 970s, with the foundation of the Kingdom of Syunik ,

3024-405: Was situated between Proto-Greek ( centum subgroup) and Proto-Indo-Iranian ( satem subgroup). Ronald I. Kim has noted unique morphological developments connecting Armenian to Balto-Slavic languages . The Armenian language has a long literary history, with a 5th-century Bible translation as its oldest surviving text. Another text translated into Armenian early on, and also in the 5th-century,

3080-674: Was successfully defended against the Sajid general Nasr sent by Yusuf ibn Abi'l-Saj in the early 10th century. According to one folk tradition, the Seljuks were able to capture the fortress by cutting off its water supply by using a thirsty mule or horse to find the source of the water. Restoration and cleaning work at Smbataberd began in 2011 at the initiative of the Ministry of Culture of Armenia . The fortress walls were reinforced to prevent their collapse. Traces of additional structures within

3136-682: Was the Armenian Alexander Romance . The vocabulary of the language has historically been influenced by Western Middle Iranian languages , particularly Parthian ; its derivational morphology and syntax were also affected by language contact with Parthian, but to a lesser extent. Contact with Greek, Persian , and Syriac also resulted in a number of loanwords. There are two standardized modern literary forms, Eastern Armenian (spoken mainly in Armenia) and Western Armenian (spoken originally mainly in modern-day Turkey and, since

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