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59-609: Snezhnoye (Russian: Сне́жное ) may refer to: Snezhnoye, Chukotka Autonomous Okrug , a village Snezhnoye, Perm Krai , a village in Oktyabrsky District, Perm Krai The Russian name of Snizhne , a city in Donetsk Oblast, Ukraine See also [ edit ] Snezhny (disambiguation) , places in Russia with the masculine form of the placename Snezhnaya ,

118-407: A hide shirt , which often had a hood attached to it, boots and traditional caps made of reindeer skin. They still use the boots and caps. The women wore the same as the men, but with a longer shirt reaching to the calves. Today, women often wear a head cloth and skirt , but wear the reindeer skin robe in cold weather. The Koryak lived in domed shaped tents, called jajanga, or yaranga (from

177-569: A major part in the diet, as reindeer flesh did not contain some necessary vitamins and minerals , nor dietary fibre , needed to survive in the harsh tundra . Today, the Koryaks also buy processed food, such as bread , cereal , and canned fish . They sell some reindeer each year for money, but can build up their herds due to the large population of reindeer. Clothing was made out of reindeer hides , but nowadays men and women often have replaced that with cloth . The men wore baggy pants and

236-420: A number of Neolithic camps in its vicinity. One of such findings was a red flint flake, discovered about 15 kilometers (9.3 mi) to the northeast. Further discoveries were made on a small raised area near the river, where obsidian and blade-like flakes were found, as well as within the boundaries of Snezhnoye itself. To the southeast of Snezhnoye, in an area where indigenous people used to live in yarangas ,

295-442: A portion of the land, and struck out on their own, although the brigadier is now back with the main farm, since it proved too difficult to barter for supplies with the other three brigades. The remaining few families withdrew from the tundra completely and focused on establishing local farms. Those who remained in one of the two groups tending the reindeer on the tundra were generally related to those families who had originally owned

354-480: A quartz scraper from the Neolithic was discovered, along with an oval skreblo (a wider scraper). On the river bank by the locality, test pits were dug and, although overall the revealed cultural layer was poor, dozens more flakes and blades were excavated. Opposite this site, investigations by the local director of the radio station revealed a large prismatic obsidian core. Snezhnoye is located in an area where

413-498: A reduction of 62. Three years later, an environmental impact report prepared for the Kupol Gold Project reported a total population of 305, all of indigenous origin, suggesting a significant increase of 26 in the number of indigenous people and indicating that all non-indigenous people had left (a reduction of at least 60), though the data in this report appears to contradict other demographic sources. The following year,

472-572: A river in Russia with the feminine form of the placename [REDACTED] Topics referred to by the same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Snezhnoye&oldid=1256340368 " Category : Place name disambiguation pages Hidden categories: Articles containing Russian-language text Short description

531-486: A total of only seventeen seats, of which only five or fewer are allocated to residents of Snezhnoye. In winter, a winter road along the Anadyr River is laid by the all-terrain vehicles. In the summer of 2011, a new transport link was established; the boat Storm now performs a return journey between Anadyr and Snezhnoye, calling also at Ust-Belaya during the summer months. The return journey takes three days and

590-590: A very young age. The other Koryak were skilled seafarers hunting whales and other marine mammals. Koryaks believe in a Supreme Being whom they call by various names: ŋajŋənen (Universe/World), ineɣitelʔən (Supervisor), ɣət͡ɕɣoletənvəlʔən (Master-of-the-Upper-World), ɣət͡ɕɣolʔən (One-on-High), etc. He is considered to reside in Heaven with his family and when he wishes to punish mankind for immoral acts, he falls asleep and thus leaves man vulnerable to unsuccessful hunting and other ills. Koryak mythology centers on

649-428: A vital means for those employed by the sovkhoz to acquire products with which they could barter for other essential supplies. The situation was such that the need for foraging and poaching as a means of survival for the employees of the sovkhoz had grown to such a level that these formerly privatized enterprises were brought back under the wing of the municipal authorities. The effects of the reduction in population and

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708-486: A week. Sewage was deposited in communal waste areas, though there were no removal services provided by the district. In addition to sewage, the outskirts of Snezhnoye have turned into a scrapyard of rusting metal and broken machinery, since the barges that used to take away such refuse no longer call. Communications have suffered considerably. During the Soviet period, every apartment had a telephone, with free calls across

767-451: A wide variety of mushrooms and berries allow the residents to supplement their diet through foraging. Snezhnoye also lies within an official nature conservation area. Snezhnoye has a continental Subarctic or boreal ( taiga ) climate ( Dfc ), where specifically the summer is wetter than the winter according to the Köppen climate classification . The climate is bitterly cold for most of

826-431: Is by air or boat, although tracked vehicles are used for travel to neighboring villages. They developed snowshoes , which they used in winter (and still do) when the snow is deep. Snowshoes are made by lashing reindeer sinew and hide strips to a tennis racket -shaped birch bark or willow hoop. The sinew straps are used to attach the shoe to the foot. Children learned to ride a reindeer, sleigh, and use snowshoes at

885-541: Is different from Wikidata All article disambiguation pages All disambiguation pages Snezhnoye, Chukotka Autonomous Okrug It was founded by Soviet planners as a part of the first selsoviet in Chukotka and was at one time a major center for reindeer herding. There is also evidence that the site of the modern locality and the surrounding areas have been inhabited since the Neolithic . However, since

944-735: Is in addition to weekly helicopter flights. Koryaks Koryaks ( Russian : коряки ) are an Indigenous people of the Russian Far East , who live immediately north of the Kamchatka Peninsula in Kamchatka Krai and inhabit the coastlands of the Bering Sea . The cultural borders of the Koryaks include Tigilsk in the south and the Anadyr basin in the north. The Koryaks are culturally similar to

1003-631: The Chukchi are the dominant indigenous people. Unlike many of the other native localities in Chukotka, which are usually former kolkhozes (collective farms) created where an indigenous settlement originally stood, Snezhnoye was a completely original settlement founded in the late 1920s as one of the first such farms in the national okrug . As a result, despite the Chukchi's dominance in the surrounding area, Snezhnoye's ethnicities include Koryaks , Evens , Chuvans , Russians, and Ukrainians , as well as

1062-726: The Chukchis of extreme northeast Siberia. The Koryak language and Alutor (which is often regarded as a dialect of Koryak), are linguistically close to the Chukchi language . All of these languages are members of the Chukotko-Kamchatkan language family . They are more distantly related to the Itelmens on the Kamchatka Peninsula. All of these peoples and other, unrelated minorities in and around Kamchatka are known collectively as Kamchadals . Neighbors of

1121-669: The Tsar in 1695. The variant name was adopted by Russia in official state documents, hence popularizing it ever since. The origin of the Koryak is unknown. Anthropologists have speculated that a land bridge connected the Eurasian and North American continent during Late Pleistocene . It is possible that migratory peoples crossed the modern-day Koryak land en route to North America . Scientists have suggested that people traveled back and forth between this area and Haida Gwaii before

1180-461: The dissolution of the Soviet Union , the local economy has suffered significantly, both in terms of the viability of the reindeer herds, essential to the locality, as well as an exodus of Russians, due to repeated delays in salary payments and an overall decline in living conditions. Even though the site for modern Snezhnoye was not decided upon until 1929, archaeological excavations revealed

1239-555: The dissolution of the Soviet Union , then- President Boris Yeltsin issued a number of decrees , which obliged all state-run enterprises , including sovkhozes, to re-organize themselves as joint-stock companies or private farms. In the ensuing chaos, the reindeer herds were all but decimated, with the farm no longer receiving any government support. Initially, the locality was designed to provide assistance to up to ten reindeer herding brigades, each with herds in excess of 2,000 animals; however, by 1997 only two herds and less than 20%

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1298-809: The ice age receded. They theorize that the ancestors of the Koryak had returned to Siberian Asia from North America during this time. Cultural and some linguistic similarity exist between the Nivkh and the Koryak. The Koryak once occupied a much larger area of the Russian Far East. Their overlapping borders extended to the Nivkh areas in Khabarovsk Krai until the Evens arrived, and pushed them into their present region. A smallpox epidemic in 1769–1770 and warfare with Russian Cossacks reduced

1357-413: The 1990s to provide further education locally, but despite offering free accommodation in one of the few apartments with running water, the task of attracting any teachers proved to be futile. The existing junior school teachers attempted to take on the workload themselves, but were unable to manage and the classes ceased. In the first half of 2012, further discussions were held with the residents regarding

1416-482: The Chukchi to refer to the area and also meaning "snowy". Snezhnoye was the first sovkhoz (known as Anadyrsky ) created in Chukotka in 1928 or 1929, following direct targeting by the Soviet Department of Agriculture. Originally it covered an area of some 3,000,000 hectares (7,400,000 acres). The locality was established primarily as an experiment in bringing Communism to the Russian Far East , with

1475-403: The Chukchi. In addition to being established as a brand new settlement, Snezhnoye was also created as a sovkhoz (a state farm) from the very beginning, despite the usual practice being the collectivization first into kolkhozes, which were transformed into sovkhozes at a later date. The name "Snezhnoye", literally meaning "snowy", is after the Chukchi word keyelivtyn ( кээливтын ), used by

1534-540: The Koryak population from 10 to 11,000 in 1700 to 4,800 in 1800. Under the Soviet Union , the Koryak Autonomous Okrug was formed in 1931 and named after the Koryak people. Based on a local referendum in 2005, this was merged with Kamchatka Krai effective 1 July 2007. Families usually gathered into groups of six or seven, forming bands . The nominal chief had no predominating authority, and

1593-657: The Koryaks include the Evens to the west, the Alutor to the south (on the isthmus of Kamchatka Peninsula ), the Kerek to the east, and the Chukchi to the northeast. The Koryak are typically split into two groups. The coastal people are called Nemelan (or Nymylan ) meaning 'village dwellers', due to their living in villages. Their lifestyle is based on local fishing and marine mammal hunting. The inland Koryak, reindeer herders, are called Chaucu (or Chauchuven ), meaning 'rich in reindeer'. They are more nomadic , following

1652-503: The average household containing 3.1 individuals, an amount that decreased slightly to just 3 by 2003. The ethnic composition was as follows: 177 47% 102 27% 60 16% 37 10% 376 100% Source: *Others consists of a number of different ethnic groups including Chuvash , Evenk , Jews , Itelmens , Komi , Koryak, Lamuts , Nenets , Ukrainians , Yukaghir , and Yakuts . The number of indigenous people went down between 1996 and 2002, when they were estimated at 215,

1711-483: The bottom of the social ladder. By 1998, many had left Snezhnoye in search of more reliable employment. Further class differentiation was driven not by differing salaries, but by the differing lengths of delay in paying them. Those who remain working for the sovkhoz find that there salaries are delayed much more regularly, and for longer periods than those who work for the local administration and ancillary services, causing foraging for berries and wild mushrooms to become

1770-413: The chum. They used small cupboards to store the families' food, clothing and personal items. The inland Koryak rode reindeer to get around, cutting off their antlers to prevent injuries. They also fitted a team of reindeer with harnesses and attached them to sleds to transport goods and people when moving camp. Today the Koryak use snowmobiles more often than reindeer. Most inter-village transport

1829-537: The clerk serving the Head of the Administration (who was replaced by an indigenous woman without training and who was unable to keep the records properly ), the economist (which remained unfilled), and the bank branch (which simply closed, forcing everyone to travel to Ust-Belaya for any banking needs). Local indigenous people have now filled this vacuum, but that in turn resulted in creating a further vacuum out on

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1888-640: The collapse of the local economy led to a significant risk that the locality might be closed, a fate that had befallen a significant number of rural localities in the preceding decades. This is exemplified in letters such as the one below, sent from Anadyr in 2007: ...Our native village of Snezhnoye in the Anadyr District is up for closing. Some officials from the Area Government in Anadyr and also from Moscow, we don't know who they were, visited

1947-403: The dissolution of the Soviet Union also brought hardship to the herders. By 1996, they were owed payment for more than three years and while their salaries were still recorded in the official accounts, so were their expenses for food and other essentials meaning that a number were actually in debt to the sovkhoz. The end of state funding for the sovkhoz left many of these farmers very poor and at

2006-425: The expansion of educational opportunities. Available space was identified in the current kindergarten building and another search for a teacher has begun. Of the 122 households in 1996, 22 owned land, with plots averaging 0.2 hectares (0.49 acres). These households are divided into three types of housing: old single-story multiple unit buildings, more modern two-story buildings (used by senior sovkhoz personnel), and

2065-545: The groups relied on consensus to make decisions, resembling common small group egalitarianism . The lives of the people in the interior revolved around reindeer , their main source of food. They also used all the parts of its body to make sewing materials and clothing, tools and weapons. The meat was mostly eaten roasted and the blood , marrow , and milk were drunk or eaten raw. The liver , heart , kidneys , and tongue were considered delicacies. Salmon and other freshwater fish as well as berries and roots played

2124-455: The herds as they graze with the seasons. According to the 2010 census, there were 7,953 Koryaks in Russia. The name Koryak was from the exonym word 'Korak', meaning 'with the reindeer (kor)' in a nearby group Chukotko-Kamchatkan language . The earliest references to the name 'Koryak' were recorded in the writings of the Russian cossack Vladimir Atlasov , who conquered Kamchatka for

2183-463: The high salaries and other benefits which had initially attracted them to the region. The head clerk in the local administration, along with the sovkhoz's chief economist and the bank clerk, were among those positions vacated. This created a vacuum in the local economy that, due to the complete lack of trained individuals, was not filled for some time until the standards required for a number of roles were reduced. The vacated technical positions included

2242-503: The kindergarten, there were also a club, a shop, and a library. Power is provided by a diesel power station. The same report also indicates that there is now a boiler room, suggesting that the issues with hot water mentioned above may have been addressed. There are four streets in Snezhnoye: Sovetskaya, Naberezhnaya, Tsentralnaya, and Tundrovaya. Media penetration is now almost non-existent, with subscription rates to

2301-445: The local newspaper Krayny Sever too expensive for most inhabitants. Only one television channel is available (which, incidentally, is not the one broadcasting programs relevant to reindeer herders ). The indigenous residents still celebrate traditional festivals, and a collection of traditional local folktales was collected by Lyubov Uvarovskaya under the title Tales from Snezhnoye Village . There are no roads linking Snezhnoye to

2360-480: The more famous Chukchi term) similar to a tipi of the American Plains Indians, but less vertical, while some lived in yurts . The framework was covered in many reindeer skins. Few families still use the yaranga as dwellings, but some use them for trips to the tundra. The centre of the yaranga had a hearth , which has been replaced by an iron stove . Reindeer hide beds are placed to the east in

2419-408: The most modern two-story apartment buildings. The buildings make the locality look more like a city in miniature than an isolated herders settlement. In a bid to improve local services, the opening hours of the post office were extended in 2012. Currently the post office is open for three hours a day between Monday and Friday, and is closed on Saturday and Sunday. In addition to the post office and

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2478-493: The most recent census data, but does not provide a split between indigenous and non-indigenous people or by gender. The infrastructure in Snezhnoye is extremely basic. Apart from two apartment buildings which have cold water only, at the end of the 20th century there was no plumbing at all, with water obtained centrally, drawn directly from the Anadyr River and distributed via central standpipes, and bathing restricted to once

2537-474: The okrug. Now there is only one antiquated wind-up phone shared between the local administration and the general population. There is no direct dial, so an operator in Anadyr must connect any call manually. There is a school which provides education to third grade level. For further education, children must attend a boarding school in Ust-Belaya, about 20 kilometers (12 mi) away. Attempts were made in

2596-410: The original number of reindeer remained. Following the collapse of Anadyrsky Sovkhoz the reindeer herders split into three groups. Three of the remaining four brigades chose to remain with the farm, with the remnants of the sovkhoz renamed Agricultural Enterprise Sovkhoz Anadyrsky ( сельскохозяйственное предприятие совхоз Анадырский ). One brigade decided to work independently of the sovkhoz, took

2655-459: The outside world. Regular cars are restricted to travel within the locality only, while any outside travel requires utilizing an all-terrain tracked vehicle. In summer and fall, the only way to reach Snezhnoye is either by helicopter, or by barge along the Anadyr River, which is used to bring cargo to and from Snezhnoye as well as Ust-Belaya, Markovo , and Vayegi . Flights to Snezhnoye from Anadyr are via Ust-Belaya. These flights are limited with

2714-425: The population was reported at 385, an overall increase of 80 people, of whom 340 were indigenous people, predominantly Chukchi. An overall increase in indigenous people alone was 35. 2010 census results recorded a population of 311, of whom 156 were male and 155 female. The most recent population estimate, taken from the official website of Anadyrsky District, indicates a population of only 350, an increase of 39 on

2773-678: The rationale that if it could be made to work in Chukotka, then it could be made to work anywhere in the Russian North. This experiment was designed to test the sovkhoz as the main means of collectively organizing reindeer husbandry. The importance of this experiment was underlined when Ivan Druri from the sovkhoz in Lovozero in Murmansk Okrug of Leningrad Oblast , where the first such enterprise for studying reindeer had been established three years previously, traveled across almost

2832-428: The reindeer prior to the establishment of the sovkhoz and almost all those still involved in reindeer herding in Snezhnoye have family ties which keep them in the region. In 1996, eighty-six people, or more than half the total workforce, were directly employed by the remnants of the sovkhoz, the only productive enterprise remaining. The remainder of the workforce was employed in ancillary roles, working as teachers (as

2891-457: The school was the largest employer after the sovkhoz), in the House of Culture , in general administration, in shops, or in utilities. After the death of all the male elders in a short period of time from a variety of causes (including suicide, ) very few people remained who had first-hand knowledge of traditional Chukchi reindeer husbandry methods following decades of Soviet doctrine. The sovkhoz

2950-564: The southern regions along the coast of the Shelekhova Bay of the Sea of Okhotsk . The northern regions inland are much colder, where only various shrubs grow, but these are enough to sustain reindeer migration. The mean temperature in winter is −13 °C (9 °F) while the short summers are +12 °C (54 °F). The area they covered before Russian colonization was 301,500 km (116,400 sq mi), roughly corresponding to

3009-450: The sovkhoz was a success and enjoyed growth throughout the Soviet period, providing a regular salary from the state to its employees from the very start, granting considerable purchasing power in local stores and allowing the local population out in the tundra the chance to purchase new furniture and even television sets. Unlike in kolkhozes, where farmers spent a certain amount of time working on plots of land allocated to them, this practice

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3068-744: The supernatural shaman Quikil (Big-Raven), who was created by the Supreme Being as the first man and protector of the Koryak. Big Raven myths are also found in Southeast Alaska in the Tlingit culture, and among the Haida , Tsimshian , and other natives of the Pacific Northwest Coast Amerindians . Koryak lands are mountains and volcanic, covered in mostly Arctic tundra. Coniferous trees lie near

3127-408: The tundra. The lack of experienced herders in the tundra creates additional problems for the surviving reindeer husbandry enterprises. In one year, a number of deer were lost because herders failed to drive the female deer across a river before the ice melted so that they could join the bulls. There were no calves produced that year. In addition to essentially removing the whole management structure,

3186-481: The village is left alone. My parents live there; they do not want to move either, just would like to live peacefully in their homeland... Snezhnoye is situated in the tundra, on the banks of the Anadyr River , in the center of Anadyrsky District, about 20 kilometers (12 mi) upstream of Ust-Belaya and about 300 kilometers (190 mi) upstream from Anadyr. The river provides good fishing all year round and

3245-506: The village recently. They have told people, without any explanation, that they better start packing. They were offered new residence in the villages of Kanchalan , Krasneno , Khatyrka , even in the central areas of Russia. The residents of Snezhnoye at their village meeting decided to write a letter to the Governor. No one wants to move from the ancestral land. Please advise us to whom else they should write, so that their pleas are heard and

3304-490: The whole of Russia to Snezhnoye to assist with the establishment of the sovkhoz there, and to discuss with the local herders new methods of reindeer husbandry while living and working among them. The expert native herders, however, were given menial roles at first, while the Russians and Ukrainians, who had no specific experience of this type of operation, were assigned to the managerial posts. Such approach notwithstanding,

3363-434: The year, with temperatures on average below freezing from the end of September until the start of May, with a reasonable chance of snow from October through May. Summers are short, lasting between June and August, and very wet, with more than half of the annual rainfall occurring during these three months. February is the coldest month and July is the warmest. In 1996, the population was 376, living in 122 households, with

3422-433: Was not so common in sovkhozes, and the population of Snezhnoye, despite their ability to use the local shops, supplemented their diet by foraging in the tundra for berries and wild mushrooms. Reindeer herding continues to be the main source of employment in the locality, although the imposition of a Soviet, centrally planned reindeer husbandry system has had a devastating effect on traditional indigenous practices. Following

3481-400: Was partially abandoned, with many of the local people noting the continuing involvement in herding by the "respected old men", as they were locally known, in the more successful brigades in Ust-Belaya. This economic collapse caused almost all of the senior employees of the sovkhoz to leave, joined by many Russians who had occupied senior positions in ancillary roles and who were no longer paid

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