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101-561: The Zuiderkerk ( Dutch pronunciation: [ˈzœydərˌkɛr(ə)k] , "southern church") is a 17th-century Protestant church in the Nieuwmarkt area of Amsterdam , the capital of the Netherlands . The church played an important part in the life of Rembrandt and was the subject of a painting by Claude Monet . The church is open to the public and currently serves as a municipal information center with exhibitions on housing and

202-672: A Christian to come to God through Christ without human mediation. He also maintained that this principle recognizes Christ as prophet , priest, and king and that his priesthood is shared with his people. Protestants who adhere to the Nicene Creed believe in three persons ( God the Father , God the Son , and the God the Holy Spirit ) as one God. Movements that emerged around the time of

303-518: A belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (entire sanctification) is essential for salvation; maintenance of sanctification is contingent on continual faith in and obedience to God. Anabaptist theology categorically rejects the Lutheran and Reformed doctrine of sola fide , and instead emphasizes a "faith that works"; Anabaptists teach that "justification [began]

404-705: A certain part of Protestantism rather than to Protestantism as a whole. The English word traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States . Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from euangelion , a Greek word meaning "good news", i.e. " gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to

505-627: A dynamic process by which the believer partook of the nature of Christ and was so enabled to live increasingly like Jesus." Martin Luther elevated sola fide to the principal cause of the Protestant Reformation , the rallying cry of the Lutheran cause, and the chief distinction of the Lutheran and Reformed branches of Christianity from Roman Catholicism . Luther added the word allein ("alone" in German) to Romans 3:28 controversially so that it read: "So now we hold, that man

606-567: A handful of Protestant denominational families; Adventists , Anabaptists , Anglicans/Episcopalians , Baptists , Calvinist/Reformed , Lutherans , Methodists , Moravians , Plymouth Brethren , Presbyterians , and Quakers . Nondenominational , charismatic and independent churches are also on the rise, having recently expanded rapidly throughout much of the world, and constitute a significant part of Protestantism. These various movements, collectively labeled "popular Protestantism" by scholars such as Peter L. Berger , have been called one of

707-591: A less critical reading of the Bible developed in the United States—leading to a " fundamentalist " reading of Scripture. Christian fundamentalists read the Bible as the "inerrant, infallible " Word of God, as do the Catholic, Eastern Orthodox, Anglican and Lutheran churches, but interpret it in a literalist fashion without using the historical-critical method . Methodists and Anglicans differ from Lutherans and

808-475: A life of faith (2:14–17). James countered this error by teaching that true, saving faith is alive, showing itself to be so by deeds of love (James 2:18, 26). The author of James taught that justification is by faith alone and also that faith is never alone but shows itself to be alive by good deeds that express a believer's thanks to God for the free gift of salvation by faith in Jesus Christ." According to

909-519: A perfect life according to God's law and suffering for his sins. For Lutherans, justification is in no way dependent upon the thoughts, words, and deeds of those justified through faith alone in Christ. The new obedience that the justified sinner renders to God through sanctification follows justification as a consequence, but is not part of justification. Lutherans believe that individuals receive this gift of salvation through faith alone. Saving faith

1010-472: A priest with possessions, such as a pope, was in such grave sin), may have translated the Bible into vernacular English , and preached anticlerical and biblically centred reforms. His rejection of a real divine presence in the elements of the Eucharist foreshadowed Huldrych Zwingli's similar ideas in the 16th century. Wycliffe's admirers came to be known as " Lollards ". Beginning in the first decade of

1111-647: A process, despite that he still held very grace-oriented views of salvation, having similarities to the views reformers later would believe. Jovinian , who is often seen as a heretic by Catholics and as a forerunner by Protestants, has been argued to have been a very early witness to a Protestant view of justification. It has been argued that Marius Victorinus and Hilary of Poitiers taught faith alone. Marius Victorinus wrote that our own merits do not justify us and that we are justified by faith alone, however works should follow from that faith. Hilary of Poitiers seemed to have believed grace oriented views of salvation, which

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1212-731: A reaction against abuses in the sale of indulgences by the Catholic Church, which purported to offer the remission of the temporal punishment of sins to their purchasers. The term, however, derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical . In the 16th century , Lutheranism spread from Germany into Denmark–Norway , Sweden , Finland , Livonia , and Iceland . Calvinist churches spread in Germany, Hungary ,

1313-782: A revolt erupted. Hussites defeated five continuous crusades proclaimed against them by the Pope . Later theological disputes caused a split within the Hussite movement. Utraquists maintained that both the bread and the wine should be administered to the people during the Eucharist. Another major faction were the Taborites , who opposed the Utraquists in the Battle of Lipany during the Hussite Wars . There were two separate parties among

1414-634: A stronger view of faith alone as espoused by Free Grace theologians . The individuals Augustine criticized held that one is saved by faith alone and that God's future judgement for Christians only consisted of temporal punishment and reward; hell was out of question. Thus, they held that deeds such as repentance and good works were not necessary to enter heaven. Early medieval thinkers whose statements on faith that have been interpreted as preceding Luther's include Gottschalk (c. 808 – 868 AD), Claudius of Turin (8.–9. century AD) Some have argued that Ildefonsus and Julian of Toledo believed that faith alone

1515-717: A student of law to discipline the city of Geneva . His Ordinances of 1541 involved a collaboration of Church affairs with the city council and consistory to bring morality to all areas of life. After the establishment of the Geneva academy in 1559, Geneva became the unofficial capital of the Protestant movement, providing refuge for Protestant exiles from all over Europe and educating them as Calvinist missionaries. The faith continued to spread after Calvin's death in 1563. Sola fide Justificatio sola fide (or simply sola fide ), meaning justification by faith alone ,

1616-652: A unity with Christ in the Spirit naturally issues in love ( Galatians 5:6 ). This was Martin Luther's emphasis likewise. In relation to sola fide , the place of works is found in the second chapter of the Epistle to the Ephesians : Justification is by grace through faith, " not from yourselves " and " not by works ". In other words, it is by faith alone since all human efforts are excluded here ( Ephesians 2:8–9 ). Ephesians goes on to say that every person who has faith

1717-413: Is Jovinian , who lived in the fourth century AD. He attacked monasticism , ascetism and believed that a saved believer can never be overcome by Satan. In the 9th century, the theologian Gottschalk of Orbais was condemned for heresy by the Catholic Church. Gottschalk believed that the salvation of Jesus was limited and that his redemption was only for the elect. The theology of Gottschalk anticipated

1818-587: Is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism , among others, from the Catholic , Eastern Orthodox , Oriental Orthodox , Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin (such as their transgressions of divine law ); and not on

1919-577: Is a gift from God, and "a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it." This faith grasps Christ's righteousness and appropriates it for the believer. He explained his concept of "justification" in the Smalcald Articles : The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification ( Romans 3:24–25 ). He alone

2020-523: Is by faith: as he declared "salvation is entirely by faith", Hilary often contrasts salvific faith and salvation by works, which leads to unbelief. He also believed salvation to be by grace in the Old Testament and he saw Abraham as a model for the Jews, who was justified by faith. Schreiner wrote that some statements made by Origen are consistent with the doctrine of faith alone, claiming that faith

2121-423: Is clear and certain that this faith alone justifies us. ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls ( Mark 13:31 ). Traditionally, Lutherans have taught forensic (or legal) justification, a divine verdict of acquittal pronounced on the believing sinner. God declares the sinner to be "not guilty" because Christ has taken his place, living

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2222-426: Is dead in itself, as we read in the epistle bearing the name of James” – Origen Paul, joining righteousness to faith and weaving them together, constructs of them the breastplates for the infantryman, armoring the soldier properly and safely on both sides. A soldier cannot be considered safely armored when either shield is disjoined from the other. Faith without works of justice is not sufficient for salvation; neither

2323-751: Is diverse, being divided into various denominations on the basis of theology and ecclesiology , not forming a single structure as with the Catholic Church, Eastern Orthodoxy or Oriental Orthodoxy . Protestants adhere to the concept of an invisible church , in contrast to the Catholic, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Assyrian Church of the East , and the Ancient Church of

2424-526: Is granted solely through faith. Christ's righteousness, according to the followers of sola fide , is imputed (or attributed) by God to sinners coming to a state of true, loving belief (as opposed to infused or imparted ). If so God's verdict and potential pardon is from genuinely held Christian faith (or in a few more liberal sects, all of Christ's principles) rather than anything in the sinner. This contrasts with other supposed means of grace , such as priestly confession and rituals such as weekly taking of

2525-515: Is granted to and received through faith alone, excluding all " works " (good deeds). Without God's input, mankind, Christianity asserts, is fallen and sinful , meaning its actions and omissions are afflicted by the curse and most if not all would face God's wrath due to the fall of man (which spelt the end of Eden). God, the faith holds, sent his only Son in human form, to be reborn in all mankind so through Jesus Christ alone ( solus Christus ) sinners may receive pardon (justification), which

2626-600: Is justified without the help of the works of the law, alone through faith". The word "alone" does not appear in the Greek manuscripts and Luther acknowledged this fact, but he defended his translation by maintaining that the adverb "alone" was required by idiomatic German: I knew very well that the word solum ["alone" in Latin] is not in the Greek or Latin text (…) It is a fact that these four letters S O L A are not there (…) At

2727-618: Is not works, it must be faith alone. Historically, expressions similar to —"justification by faith alone"— had appeared in a number of Catholic bible translations: the Nuremberg Bible (1483) in Galatians 2:16 ("δικαιοῦται ἄνθρωπος ... διὰ πίστεως Χριστοῦ Ἰησοῦ") has " nur durch den glauben ", and the Italian translations of 1476, 1538, and 1546 have " ma solo per la fede " or " per la sola fede ". The official Italian Bible of

2828-456: Is righteous living secure in itself of salvation, if it is disjoined from faith – Gregory of Nyssa Neither faith without works nor works without faith is of any avail, except, perhaps, that works may go towards the reception of faith, just as Cornelius, before he had become one of the faithful, merited to be heard on account of his good works. From this it can be gathered that his performance of good works furthered his reception of faith” – Gregory

2929-862: Is still preferred among some of the historical Protestant denominations in the Lutheran, Calvinist, and United (Lutheran and Reformed) Protestant traditions in Europe, and those with strong ties to them. Above all the term is used by Protestant bodies in the German-speaking area , such as the Protestant Church in Germany . Thus, the German word evangelisch means Protestant, while the German evangelikal , refers to churches shaped by Evangelicalism . The English word evangelical usually refers to evangelical Protestant churches, and therefore to

3030-460: Is the formal principle . They believe justification by grace alone through faith alone in Christ's righteousness alone is the gospel , the core of the Christian faith around which all other Christian doctrines are centered and based. Luther came to understand justification as entirely the work of God. When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous

3131-590: Is the Lamb of God who takes away the sins of the world ( John 1:29 ), and God has laid on Him the iniquity of us all ( Isaiah 53:6 ). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood ( Romans 3:23–25 ). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it

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3232-451: Is the foundation of justification, but that he is not very clear on his view of justification. Clement of Alexandria taught that faith was the basis of salvation, however he also believed that faith was also the basis of "gnosis" which for him mean spiritual and mystical knowledge. Because Polycarp does not make enough statements on salvation, he could have been either believed sola fide or that both works and faith are needed, but it

3333-447: Is the guiding principle of the work of Luther and the later reformers. Because sola scriptura placed the Bible as the only source of teaching, sola fide epitomizes the main thrust of the teaching the reformers wanted to get back to, namely the direct, close, personal connection between Christ and the believer, hence the reformers' contention that their work was Christocentric. The other solas, as statements, emerged later, but

3434-567: Is the knowledge of, acceptance of, and trust in the promise of the Gospel. Even faith itself is seen as a gift of God, created in the hearts of Christians by the work of the Holy Spirit through the Word and Baptism. Faith is seen as an instrument that receives the gift of salvation, not something that causes salvation. Thus, Lutherans reject the " decision theology " which is common among modern evangelicals . For Lutherans, justification provides

3535-410: Is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun it is not alone." Lutheran and Reformed Christians differ from Methodists in their understanding of this doctrine. The universal priesthood of believers implies the right and duty of the Christian laity not only to read the Bible in

3636-558: Is to produce good works, according to God's plan ( Ephesians 2:10 ). These works, however, are not a cause of forgiveness but a result of forgiveness. Faith alone justifies but faith is never alone. It is followed by works. In short, works of love are the goal of the saving faith ( 1 Timothy 1:5 ). According to the Defense of the Augsburg Confession of Philipp Melanchthon , the Epistle of James clearly teaches that

3737-494: Is unclear which one he believed from his few statements. Catholic Answers wrote that Origen , Cyprian , Aphraates , Gregory of Nyssa , Clement of Alexandria , Gregory the Great and Jerome held that both faith and works are part of the process of salvation. Whoever dies in his sins, even if he profess to believe in Christ, does not truly believe in him; and even if that which exists without works be called faith, such faith

3838-705: The Catholic Church . On 31 October 1517, known as All Hallows' Eve , Martin Luther allegedly nailed his Ninety-five Theses , also known as the Disputation on the Power of Indulgences, on the door of the All Saints' Church in Wittenberg , Germany, detailing doctrinal and practical abuses of the Catholic Church, especially the selling of indulgences . The theses debated and criticized many aspects of

3939-921: The Catholic Encyclopedia indicates that Clement of Rome held works to be meritorious and holding works to be a part of justification. According to Baptist theologian Thomas Schreiner sola fide can be found in some apostolic fathers. He contends that Clement of Rome , Ignatius of Antioch and the Epistle to Diognetus viewed salvation as being God's work granted to those who exercise faith, which then causes works. Clement's view on justification has caused much scholarly discussion, because Clement asserted: "we are not justified through ourselves, but through faith", but still emphasizing God's judgement upon wickedness. Some see Clement as believing in faith alone but that faith will lead into doing good works, while some others have argued that Clement held synergist views. The Epistle to Diognetus talks much about

4040-547: The Holy Spirit and personal closeness to God. The belief that believers are justified , or pardoned for sin, solely on condition of faith in Christ rather than a combination of faith and good works . For Protestants, good works are a necessary consequence rather than cause of justification. However, while justification is by faith alone, there is the position that faith is not nuda fides . John Calvin explained that "it

4141-629: The Lutherans with the approval of Holy Roman Emperor Charles V three years earlier . The term protestant , though initially purely political in nature, later acquired a broader sense, referring to a member of any Western church which subscribed to the main Protestant principles. A Protestant is an adherent of any of those Christian bodies that separated from the Church of Rome during the Reformation, or of any group descended from them. During

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4242-604: The Netherlands , Scotland , Switzerland , France , Poland , and Lithuania by Protestant Reformers such as John Calvin , Huldrych Zwingli and John Knox . The political separation of the Church of England from the Roman Catholic Church under King Henry VIII began Anglicanism , bringing England and Wales into this broad Reformation movement, under the leadership of reformer Thomas Cranmer , whose work forged Anglican doctrine and identity. Protestantism

4343-537: The Pauline epistles to the Galatians , Hebrews , and Romans . As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Roman Catholic Church in new ways (see Genesis 15:6 , Galatians 3:1–7 , Romans 4:1–5 ). He became convinced that the Roman Catholic Church was corrupt in its ways and had lost sight of what he saw as several of

4444-624: The Philadelphia Museum of Art . 52°22′13″N 4°53′59″E  /  52.37028°N 4.89972°E  / 52.37028; 4.89972 Protestant Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone , the teaching that salvation comes by unmerited divine grace , the priesthood of all believers , and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize

4545-447: The Protestant Reformation and summarize the reformers' basic differences in theological beliefs in opposition to the teaching of the Catholic Church of the day. The Latin word sola means "alone", "only", or "single". The use of the phrases as summaries of teaching emerged over time during the Reformation, based on the overarching Lutheran and Reformed principle of sola scriptura (by scripture alone). This idea contains

4646-464: The Reformed tradition also began to use that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed . The word also pertains in the same way to some other mainline groups, for example Evangelical Methodist . As time passed by, the word evangelical was dropped. Lutherans themselves began to use the term Lutheran in

4747-943: The Unitas Fratrum —"Unity of the Brethren"—which was renewed under the leadership of Count Nicolaus von Zinzendorf in Herrnhut , Saxony , in 1722 after its almost total destruction in the Thirty Years' War and the Counterreformation ("Catholic Reformation") . Today, it is usually referred to in English as the Moravian Church and in German as the Herrnhuter Brüdergemeine . In the 15th century, three German theologians anticipated

4848-410: The vernacular , but also to take part in the government and all the public affairs of the Church. It is opposed to the hierarchical system which puts the essence and authority of the Church in an exclusive priesthood, and which makes ordained priests the necessary mediators between God and the people. It is distinguished from the concept of the priesthood of all believers, which did not grant individuals

4949-512: The 15th century, Jan Hus —a Catholic priest, Czech reformist and professor—influenced by John Wycliffe's writings, founded the Hussite movement. He strongly advocated his reformist Bohemian religious denomination. He was excommunicated and burned at the stake in Constance , Bishopric of Constance , in 1415 by secular authorities for unrepentant and persistent heresy. After his execution,

5050-607: The Bible as the highest source of authority for the church. The early churches of the Reformation believed in a critical, yet serious, reading of scripture and holding the Bible as a source of authority higher than that of church tradition . The many abuses that had occurred in the Western Church before the Protestant Reformation led the Reformers to reject much of its tradition. In the early 20th century,

5151-510: The Catholic Church, La Sacra Bibbia della Conferenza Episcopale Italiana (2008), in Galatians 2:16, reads in part: "but only through faith in Jesus Christ" ( ma soltanto per mezzo della fede ). The "faith alone" expression also appears in at least nine modern English Bible translations : According to Protestant historian Philip Schaff faith alone was not clearly taught by most church fathers, except for Clement of Rome . In contrast,

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5252-601: The Catholic Church. By 1215, the Waldensians were declared heretical and subject to persecution. Despite that, the movement continues to exist to this day in Italy, as a part of the wider Reformed tradition . In the 1370s, Oxford theologian and priest John Wycliffe —later dubbed the "Morning Star of Reformation"—started his activity as an English reformer. He rejected papal authority over secular power (in that any person in mortal sin lost their authority and should be resisted:

5353-419: The Church and the papacy, including the practice of purgatory , particular judgment , and the authority of the pope. Luther would later write works against the Catholic devotion to Virgin Mary , the intercession of and devotion to the saints, mandatory clerical celibacy, monasticism, the authority of the pope, the ecclesiastical law, censure and excommunication , the role of secular rulers in religious matters,

5454-491: The Defense of the Augsburg Confession again, James, therefore, did not believe that by good works we merit the remission of sins and grace. For he speaks of the works of those who have been justified, who have already been reconciled and accepted, and have obtained remission of sins. In Article XX of Good Works , the Augsburg Confession states that: [I]t is taught on our part that it is necessary to do good works, not that we should trust to merit grace by them, but because it

5555-405: The East , which all understand themselves as the one and only original church—the " one true church "—founded by Jesus Christ (though certain Protestant denominations, including historic Lutheranism, hold to this position). Some denominations do have a worldwide scope and distribution of church membership , while others are confined to a single country. A majority of Protestants are members of

5656-460: The Great When we hear, ‘Your faith has saved you,’ we do not understand the Lord to say simply that they will be saved who have believed in whatever manner, even if works have not followed. To begin with, it was to the Jews alone that he spoke this phrase, who had lived in accord with the law and blamelessly and who had lacked only faith in the Lord – Clement of Alexandria According to Ken Wilson, Augustine criticized unnamed individuals who held to

5757-424: The Hussites: moderate and radical movements. Other smaller regional Hussite branches in Bohemia included Adamites , Orebites , Orphans , and Praguers. The Hussite Wars concluded with the victory of Holy Roman Emperor Sigismund , his Catholic allies and moderate Hussites and the defeat of the radical Hussites. Tensions arose as the Thirty Years' War reached Bohemia in 1620. Both moderate and radical Hussitism

5858-455: The Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism ), reject the Trinity . This often serves as a reason for exclusion of the Unitarian Universalism , Oneness Pentecostalism , and other movements from Protestantism by various observers. Unitarianism continues to have a presence mainly in Transylvania , England, and the United States. The Five solae are five Latin phrases (or slogans) that emerged during

5959-418: The Protestant reformation. Ratramnus also defended the theology of Gottschalk and denied the real presence of Christ in the Eucharist; his writings also influenced the later Protestant reformation. Claudius of Turin in the 9th century also held Protestant ideas, such as faith alone and rejection of the supremacy of Peter. In the late 1130s, Arnold of Brescia , an Italian canon regular became one of

6060-407: The Reformation and put heavy stress of holiness and piety, Starting in 1475, an Italian Dominican friar Girolamo Savonarola was calling for a Christian renewal. Later on, Martin Luther himself read some of the friar's writings and praised him as a martyr and forerunner whose ideas on faith and grace anticipated Luther's own doctrine of justification by faith alone. Some of Hus' followers founded

6161-480: The Reformation, the term protestant was hardly used outside of German politics. People who were involved in the religious movement used the word evangelical ( German : evangelisch ). For further details, see the section below. Gradually, protestant became a general term, meaning any adherent of the Reformation in the German-speaking area. It was ultimately somewhat taken up by Lutherans, even though Martin Luther himself insisted on Christian or evangelical as

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6262-595: The Reformed on this doctrine as they teach prima scriptura , which holds that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible ( Protestant canon ). "Biblical Christianity" focused on a deep study of the Bible is characteristic of most Protestants as opposed to "Church Christianity", focused on performing rituals and good works, represented by Catholic and Orthodox traditions. However, Quakers , Pentecostalists and Spiritual Christians emphasize

6363-403: The basic theological beliefs of mainstream Protestantism. Protestants follow the theological tenets of the Protestant Reformation , a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies . The Reformation began in the Holy Roman Empire in 1517, when Martin Luther published his Ninety-five Theses as

6464-419: The basis of justification) from the legal verdict (or pardon) of justification. According to Martin Luther , justification by faith alone is the article on which the Church stands or falls. Thus, "faith alone" is foundational to Lutheranism and Reformed Christianity, and as a formula distinguishes it from other Christian denominations . From 1510 to 1520, Martin Luther lectured on the Book of Psalms and

6565-454: The basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity." This forgiveness is known as " justification ". In classical Lutheran and Reformed theologies, works are seen as crucial evidence of faith, but the works themselves do not determine salvation . In contrast, Methodist doctrine affirms

6666-422: The believer is no longer burdened by the Law for meriting good works. Our works, however, are demonstrative of our faith and will determine whether we are ultimately justified" —Ambrosiaster Schreiner observes that Augustine of Hippo differs from the reformers as he understood the word "justify" to mean make righteous and not declare righteous, and thus he denied imputed righteousness. He also saw salvation as

6767-404: The body, blood, soul, and divinity of Christ. They disagreed with one another concerning the presence of Christ and his body and blood in Holy Communion. Protestants reject the Catholic doctrine of papal supremacy , and have variant views on the number of sacraments , the real presence of Christ in the Eucharist , and matters of ecclesiastical polity and apostolic succession . Many of

6868-409: The book supports imputed righteousness. Thomas Schreiner asserted that because justification wasn't a big issue in the patristic period, "thus the theology isn’t always integrated or consistent", however Schreiner argued that people such as John Chrysostom , and Ambrosiaster had similarities to the views of justification as the reformers did: "By faith alone one is freely forgiven of all sins and

6969-427: The central truths of Christianity, the most important of which, for Luther, was the doctrine of justification—God's act of declaring a sinner righteous—by faith alone through God's grace. Therefore, he began to teach that salvation or redemption is a gift of God's grace , attainable exclusively through faith in Jesus Christ. "This one and firm rock, which we call the doctrine of justification," insisted Luther, "is

7070-406: The chief article of the whole Christian doctrine, which comprehends the understanding of all godliness." He also called this doctrine the articulus stantis et cadentis ecclesiae ("article of the standing and falling church"): "if this article stands, the Church stands; if it falls, the Church falls." For Lutherans this doctrine is the material principle of theology in relation to the Bible, which

7171-549: The church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text. The second main principle, sola fide (by faith alone), states that faith in Christ is sufficient alone for eternal salvation and justification. Though argued from scripture, and hence logically consequent to sola scriptura , this

7272-568: The church during a visit to the Netherlands. There is some confusion about the date of this painting, but it was probably one of 12 paintings made by Monet in 1874 during a visit to Amsterdam. The composition is centred on the church spire, with the Groenburgwal canal leading up to it in the foreground. The reflections of the buildings on the water are represented by yellow brushstrokes only, with no detail to them. The painting hangs in

7373-533: The church in Amsterdam Renaissance style is by Hendrick de Keyser , who was also buried in the church in 1621. A memorial stone was placed on top of his tomb in 1921. De Keyser designed the church as a pseudo- basilica in Gothic style , with a central nave and two lower side aisles, six bays long, with Tuscan columns, timber barrel vaults and dormers . The stained glass in the rectangular windows

7474-478: The contemporary world's most dynamic religious movements. As of 2024 , Protestantism has a total of approximately 625 million followers. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities , who issued a protest (or dissent) against the edict of the Diet of Speyer (1529) , were the first individuals to be called Protestants. The edict reversed concessions made to

7575-534: The doctrine of John Wycliffe (c. 1328 – 1384), as he stated: "Trust wholly in Christ; rely altogether on his sufferings; beware of seeking to be justified in any other way than by his righteousness. Faith in our Lord Jesus Christ is sufficient for salvation.". According to some historians Luther's view on the doctrine of sola fide was influenced by the Italian reformer Girolamo Savonarola . The doctrine of sola fide asserts that God 's pardon for guilty sinners

7676-627: The environment. The Zuiderkerk was the city's first church built specifically for Protestant services. It was constructed between 1603 and 1611 and stands on the Zuiderkerkhof ("Southern Churchyard") square near the Sint Antoniesbreestraat . The distinctive church tower, which dominates the surrounding area, was not completed until 1614 and contains a carillon of bells built by the brothers Hemony , installed in 1656 along with four bells which are rang monthly. The design of

7777-589: The excommunication of Luther and condemnation of the Reformation by the Pope, the work and writings of John Calvin were influential in establishing a loose consensus among various groups in Switzerland, Scotland, Hungary, Germany and elsewhere. After the expulsion of its Bishop in 1526, and the unsuccessful attempts of the Bern reformer William Farel , Calvin was asked to use the organizational skill he had gathered as

7878-501: The first theologians to attempt to reform the Catholic Church. After his death, his teachings on apostolic poverty gained currency among Arnoldists , and later more widely among Waldensians and the Spiritual Franciscans , though no written word of his has survived the official condemnation. In the early 1170s, Peter Waldo founded the Waldensians. He advocated an interpretation of the Gospel that led to conflicts with

7979-486: The four main doctrines on the Bible: that its teaching is needed for salvation (necessity); that all the doctrine necessary for salvation comes from the Bible alone (sufficiency); that everything taught in the Bible is correct (inerrancy); and that, by the Holy Spirit overcoming sin, believers may read and understand truth from the Bible itself, though understanding is difficult, so the means used to guide individual believers to

8080-468: The human inability to merit justification themselves by their own good works. The Shepherd of Hermas has a clear rejection of the faith alone doctrine, instead holding works to have merit. The Didache also appears to see works as meritorious, though not unambigiously. Thomas R. Schreiner argued that the Odes of Solomon taught that works do not justify a person, but instead faith, he also argued that

8181-414: The individual ideas that were taken up by various reformers had historical pre-cursors; however, calling them proto-reformers is controversial, as often their theology also had components that are not associated with later Protestants, or that were asserted by some Protestants but denied by others, or that were only superficially similar. One of the earliest persons to be praised as a Protestant forerunner

8282-554: The middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists . The German word reformatorisch , which roughly translates to English as "reformational" or "reforming", is used as an alternative for evangelisch in German, and is different from English reformed ( German : reformiert ), which refers to churches shaped by ideas of John Calvin , Huldrych Zwingli , and other Reformed theologians. Derived from

8383-509: The only acceptable names for individuals who professed faith in Christ. French and Swiss Protestants instead preferred the word reformed ( French : réformé ), which became a popular, neutral, and alternative name for Calvinists. The word evangelical ( German : evangelisch ), which refers to the gospel , was widely used for those involved in the religious movement in the German-speaking area beginning in 1517. Evangelical

8484-527: The power by which Christians can grow in holiness. Such improvement comes about in the believer only after he has become a new creation in Christ through Holy Baptism. This improvement is not completed in this life: Christians are always "saint and sinner at the same time" ( simul iustus et peccator ) —saints because they are holy in God's eyes, for Christ's sake, and do works that please him; sinners because they continue to sin until death. While salvation cannot be achieved through works ( Titus 3:5 ), faith being

8585-577: The promise concerning Christ is apprehended only by faith, when we set it against the terrors of sin and of death. James does not, therefore, think that we are born again by our works. In answer to a question on James 2:24 ("you see that a person is justified by what he does and not by faith alone"), the Wisconsin Evangelical Lutheran Synod has written: "In James 2, the author was dealing with errorists who said that if they had faith they didn't need to show their love by

8686-475: The recipients of the letter have been justified by God through the saving Gospel ( James 1:18 ): Thirdly, James has spoken shortly before concerning regeneration, namely, that it occurs through the Gospel. For thus he says James 1:18: Of His own will begat He us with the Word of Truth, that we should be a kind of first-fruits of His creatures. When he says that we have been born again by the Gospel, he teaches that we have been born again and justified by faith. For

8787-692: The reformation: Wessel Gansfort , Johann Ruchat von Wesel , and Johannes von Goch . They held ideas such as predestination , sola scriptura , and the church invisible , and denied the Roman Catholic view on justification and the authority of the Pope, also questioning monasticism . Wessel Gansfort also denied transubstantiation and anticipated the Lutheran view of justification by faith alone. Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Protestant Reformation began as an attempt to reform

8888-452: The relationship between Christianity and the law, good works, and the sacraments. The Reformation was a triumph of literacy and the new printing press invented by Johannes Gutenberg . Luther's translation of the Bible into German was a decisive moment in the spread of literacy, and stimulated as well the printing and distribution of religious books and pamphlets. From 1517 onward, religious pamphlets flooded much of Europe. Following

8989-410: The right to interpret the Bible apart from the Christian community at large because universal priesthood opened the door to such a possibility. There are scholars who cite that this doctrine tends to subsume all distinctions in the church under a single spiritual entity. Calvin referred to the universal priesthood as an expression of the relation between the believer and his God, including the freedom of

9090-495: The sacrament. See the ordo salutis for more detail on the doctrine of salvation considered more broadly than justification by faith alone. The standalone sola fide justification of souls is a tenet of most Lutheran and Reformed churches but neither the Roman Catholic nor the Eastern Orthodox churches affirm it. These Protestant traditions exclude all human works (except the works of Jesus Christ , which form

9191-522: The same time (…) it belongs there if the translation is to be clear and vigorous. I wanted to speak German, not Latin or Greek, since it was German I had undertaken to speak in the translation. But it is the nature of our German language that in speaking of two things, one of which is affirmed and the other denied, we use the word solum ( allein ) along with the word nicht [not] or kein [no]. For example, we say, 'The farmer brings allein [only] grain and kein [no] money. Luther further stated that sola

9292-566: The thinking they represent was also part of the early Reformation. The Protestant movement began to diverge into several distinct branches in the mid-to-late 16th century. One of the central points of divergence was controversy over the Eucharist . Early Protestants rejected the Catholic dogma of transubstantiation , which teaches that the bread and wine used in the sacrificial rite of the Mass lose their natural substance by being transformed into

9393-515: The true teaching is often mutual discussion within the church (clarity). The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment . The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how

9494-414: The unrighteous sinner who has faith in Jesus Christ. The righteousness by which the person is justified (declared righteous) is not his own (theologically, proper righteousness) but that of another, Christ ( alien righteousness). "That is why faith alone makes someone just and fulfills the law," said Luther. "Faith is that which brings the Holy Spirit through the merits of Christ." Thus faith, for Luther,

9595-472: The word "Reformation", the term emerged around the same time as Evangelical (1517) and Protestant (1529). Many experts have proposed criteria to determine whether a Christian denomination should be considered part of Protestantism. A common consensus approved by most of them is that if a Christian denomination is to be considered Protestant, it must acknowledge the following three fundamental principles of Protestantism. The belief, emphasized by Luther, in

9696-632: The years 1976–1979, the church underwent renovation, and since 1988 it serves as a municipal information centre, with regularly changing exhibitions as well as a permanent exhibition which features a scale model of Amsterdam as it is envisioned in 2020. Since June 2006, the church also houses the "Wall of Fame", a homage to Dutch celebrities who have made a positive contribution to society, such as charitable work. The honourees include Amsterdam mayor Job Cohen , renowned former soccer player Johan Cruijff and four-time Olympic swimming champion Inge de Bruijn . French Impressionist painter Claude Monet painted

9797-482: Was buried in the Zuiderkerk in 1680. The Zuiderkerk was used for church services until 1929. During the final (1944-1945) winter of World War II , known as the hongerwinter ("hunger winter") in the Netherlands because food was so scarce, the church was in use as a temporary morgue because people were dying faster than they could be buried. The church was closed in 1970 because it was at the point of collapse. In

9898-470: Was increasingly persecuted by Catholics and Holy Roman Emperor's armies. In the 14th century, a German mysticist group called the Gottesfreunde criticized the Catholic church and its corruption. Many of their leaders were executed for attacking the Catholic church and they believed that God's judgement would soon come upon the church. The Gottesfreunde were a democratic lay movement and forerunner of

9999-503: Was replaced by transparent glass in the 17th century. The richly detailed tower is a square stone substructure, on which an octagonal sandstone section stands with free-standing columns on the corners. On top of this is a wooden, lead-covered spire. Three of Rembrandt 's children were buried in the Zuiderkerk, which is very near to Rembrandt's house in the Jodenbreestraat . Ferdinand Bol , one of Rembrandt's most famous pupils,

10100-655: Was sufficient for salvation, Julian of Toledo made statements such as "all effort of human argument must be suspended where faith alone is sufficient". Protestants also have claimed that the writings of Bernard of Clairvaux include the doctrine of justification by faith alone. The doctrine of faith alone precedes Martin Luther in the theologies of many so-called proto-Protestant reformers: Wessel Gansfort (1419 – 1489), Jacques Lefèvre d'Étaples (c. 1455 – 1536), and possibly also in Johann Pupper (c. 1400 – 1475). The doctrine of sola fide also seems to appear in

10201-449: Was used in theological traditions before him and this adverb makes Paul's intended meaning clearer: I am not the only one, nor the first, to say that faith alone makes one righteous. There was Ambrose, Augustine and many others who said it before me. And if a man is going to read and understand St. Paul, he will have to say the same thing, and he can say nothing else. Paul's words are too strong – they allow no works, none at all! Now if it

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