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110-729: During the reign of Abbasid caliph al-Wathiq ( r.  842–847 ), al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara . The work was examined by his teachers Ahmad ibn Hanbal , Ali ibn al-Madini , Yahya ibn Ma'in and others. Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from

220-436: A Shafi‘i and was never a Hanbali in his life. The Hanbali hadith master, Ibn Aqil said: "Al-Khatib wrote abundantly on the science of hadith and became the undisputed hadith authority in his time." Al-Mu’taman al-Saji said "that the people of Baghdad never saw anyone such as al-Khatib after Al-Daraqutni ." Abu ‘Ali al-Baradani said: "It is probable al-Khatib never met his equal." Abu Ishaq al-Isfarayini said: "Al-Khatib

330-573: A bastion of Shia learning and politics. By 1000 they had become the chief political and ideological challenge to Sunni Islam and the Abbasids, who by this time had fragmented into several governorships that, while recognizing caliphal authority from Baghdad, remained mostly autonomous. The caliph himself was under 'protection' of the Buyid Emirs who possessed all of Iraq and Western Iran, and were quietly Shia in their sympathies. Outside Iraq, all

440-531: A carpet and trampled to death by horses on 20 February 1258. The caliph's immediate family was also executed, with the lone exceptions of his youngest son who was sent to Mongolia, and a daughter who became a slave in the harem of Hulagu. Similarly to how a Mamluk Army was created by the Abbasids, a Mamluk Army was created by the Egypt-based Ayyubid dynasty . These Mamluks decided to directly overthrow their masters and came to power in 1250 in what

550-466: A centre of learning. The Abbasid period was marked by the use of bureaucrats (such as the Barmakid family) for governing the territories as well as an increasing inclusion of non-Arab Muslims in the ummah (Muslim community). Despite this initial cooperation, the Abbasids of the late 8th century had alienated both non-Arab mawali (clients). The political power of the caliphs was limited with

660-531: A collection of fantastical folk tales, legends and parables compiled primarily during the Abbasid era. The collection is recorded as having originated from an Arabic translation of a Sassanian-era Persian prototype, with likely origins in Indian literary traditions. Stories from Arabic , Persian , Mesopotamian, and Egyptian folklore and literature were later incorporated. The epic is believed to have taken shape in

770-461: A dream and it was as if I was standing in front of him. In my hand was a fan with which I was protecting him. I asked some dream interpreters, who said to me, 'You will protect him from lies'. This is what compelled me to produce the Sahih ." Bukhari imposed four conditions the narrators of a hadith must meet, in order for the narration to be included in his Sahih: Bukhari began organizing his book in

880-722: A mosque, all surrounding inner courtyards. Mesopotamia only has one surviving mausoleum from this era, in Samarra: an octagonal domed structured known as the Qubbat al-Sulaibiyya , which is the first known monumental tomb in Islamic architecture and may be the final resting place of al-Muntasir . Al-Khatib al-Baghdadi Abū Bakr Aḥmad ibn ʿAlī ibn Thābit ibn Aḥmad ibn Māhdī al-Shāfiʿī , commonly known as al-Khaṭīb al-Baghdādī ( Arabic : الخطيب البغدادي ) or "the lecturer from Baghdad " (10 May 1002 – 5 September 1071; 392 AH-463 AH),

990-833: A much more Persianate culture and statecraft. Only the central lands of Mesopotamia were under direct Abbasid control, with Palestine and the Hejaz often managed by the Tulunids. Byzantium, for its part, had begun to push Arab Muslims farther east in Anatolia . By the 920s, North Africa was lost to the Fatimid dynasty , a Shia sect tracing its roots to Muhammad's daughter Fatimah . The Fatimid dynasty took control of Idrisid and Aghlabid domains, advanced to Egypt in 969, and established their capital near Fustat in Cairo , which they built as

1100-550: A prophetic tradition or sunnah , or a narration of that tradition. Experts have estimated the number of full- isnad narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The narrations are distributed across 97 chapters covering fiqh (Islamic jurisprudence), among other subjects. Each chapter contains references to relevant verses from

1210-485: A result. Other influential Abbasid philosophers include al-Jahiz , and Ibn al-Haytham (Alhacen). As power shifted from the Umayyads to the Abbasids, the architectural styles changed also, from Greco-Roman tradition (which features elements of Hellenistic and Roman representative style) to Eastern tradition which retained their independent architectural traditions from Mesopotamia and Persia. The Abbasid architecture

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1320-520: Is "the style of philosophy produced within the framework of Islamic culture". Islamic philosophy, in this definition is neither necessarily concerned with religious issues, nor is exclusively produced by Muslims. Their works on Aristotle were a key step in the transmission of learning from ancient Greeks to the Islamic world and the West. They often corrected the philosopher, encouraging a lively debate in

1430-577: Is also available in numerous languages, including Urdu , Bengali , Bosnian , Tamil , Malayalam , Albanian , Malay , and Hindi , among others. In 2019, the Arabic Virtual Translation Center in New York translated and published the first complete English translation of Sahih al-Bukhari titled Encyclopedia of Sahih Al-Bukhari , including explanatory notes, a glossary of every term, and biographies of all narrators in

1540-622: Is given in a hadith reported by Aisha in al-Zarkashi 's (1344–1392) hadith collection. According to Charles Kurzman , this case raises the question of whether other narrations in Bukhari have been reported incompletely or lack proper context. In 2017, Rachid Aylal, a Quranist , published a book criticizing the Sahih, titled Sahih Al-Bukhari: The End of a Legend . It was banned in Morocco for disturbing spiritual security, due to pressure from Islamists . On August 29, 2022, Ministry of Justice of

1650-655: Is known as the Mamluk Sultanate . In 1261, following the devastation of Baghdad by the Mongols, the Mamluk rulers of Egypt re-established the Abbasid caliphate in Cairo . The first Abbasid caliph of Cairo was Al-Mustansir . The Abbasid caliphs in Egypt continued to maintain the presence of authority, but it was confined to religious matters. The Abbasid caliphate of Cairo lasted until the time of Al-Mutawakkil III , who

1760-570: Is none other than to tread a middle path between the two matters. The Religion of Allah (Islam) lies between the extremist and the laxist. The principle to be followed in this matter is that the discourse on the Attributes is a branch of the discourse on the Essence. The path to follow in the former is the same extreme caution as in the latter. When it is understood that the affirmation of the Lord of

1870-583: Is not the only transmitter of Sahih al-Bukhari. Many others narrated the book, including Ibrahim ibn Ma'qal (died 907), Hammad ibn Shakir (died 923), Mansur Burduzi (died 931) and Husain Mahamili (died 941). From later to earlier - The Orientalist Manjana said in Cambridge in 1936 that the oldest manuscript he had come across up to that point was written in 984 CE/370 AH, according to the narration of al-Mirwazi from al-Farbari. The oldest full manuscript which

1980-567: Is nothing whatsoever like unto Him ) (42:11) ( and there is none like Him ) (112:4)." As a result of Al-Khatib's unwavering adherence to Ash'arism , his defence of Kalam, and his outspoken, harsh criticism of the Hanbalis , tensions between them escalated in Baghdad. As a result of his persecution, he was compelled to relocate to Damascus from his hometown. Ibn al-Jawzi charged him for bigotry and fanaticism due to his severe criticism against

2090-607: Is the Daraqutni of our time." Ibn Makula said: "He was one of the foremost scholars whom we witnessed in his science, precision, memorization, and accuracy in the hadith of the Messenger of Allah. He was an expert in its minute defects, its chains of transmission, its narrators and transmitters, the sound and the rare, the unique and the denounced, the defective and the discarded. The people of Baghdad never had someone comparable to Abu al-Hasan ‘Ali ibn ‘Umar al-Daraqutni after

2200-674: Is traditionally seen as the approximate end of the Golden Age. Contemporary accounts state Mongol soldiers looted and then destroyed mosques, palaces, libraries, and hospitals. Priceless books from Baghdad's thirty-six public libraries were torn apart, the looters using their leather covers as sandals. Grand buildings that had been the work of generations were burned to the ground. The House of Wisdom (the Grand Library of Baghdad), containing countless precious historical documents and books on subjects ranging from medicine to astronomy,

2310-886: Is well preserved in Khuda Bakhsh Oriental Library . The manuscript was a gift to the Sultan of Bengal Alauddin Husain Shah . The number of detailed commentaries on the Sahih are numbered around 400, Ibn Khaldun said: “Explaining Sahih al-Bukhari is a debt owed by this nation.” As a result, numerous scholars have raced to settle this debt over time, and numerous commentaries on Sahih al-Bukhari have been produced. The six most popular commentaries in history are: Modern commentaries are also written by Saeed Ahmad Palanpuri , Kausar Yazdani , Muhammad Taqi Usmani , and Muhammad Zakariyya Kandhalawi . Few scholars have commented on Bukhari's reasons behind naming

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2420-751: The An Lushan Rebellion against An Lushan . The Abbasids, or "Black Flags" as they were commonly called, were known in Tang dynasty chronicles as the hēiyī Dàshí , "The Black-robed Tazi" ( 黑衣大食 ) ("Tazi" being a borrowing from Persian Tāzī , the word for "Arab"). Al-Rashid sent embassies to the Chinese Tang dynasty and established good relations with them. After the war, these embassies remained in China with Caliph Harun al-Rashid establishing an alliance with China. Several embassies from

2530-559: The Golden Age of Islam . It was also during this period that Islamic manuscript production reached its height. Between the 8th and 10th centuries, Abbasid artisans pioneered and perfected manuscript techniques that became standards of the practice. This, in addition to housing several key academic institutions, including the House of Wisdom , as well as a multiethnic and multi-religious environment, garnered it an international reputation as

2640-490: The House of Wisdom in Baghdad, where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic . Many classic works of antiquity that would otherwise have been lost were translated into Arabic and Persian and later in turn translated into Turkish, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and significantly advanced

2750-691: The Masjid al-Haram in Mecca , before moving to the Al-Masjid an-Nabawi in Medina . Bukhari completed writing the book in Bukhara around 846 (232 AH), before showing it to his teachers for examination and verification. Ibn Hajar al-Asqalani quoted Abu Jaʿfar al-'Uqaili as saying, "After Bukhari had written the Sahih , he showed it to Ali ibn al-Madini , Ahmad ibn Hanbal , Yahya ibn Ma'in as well as others. They examined it and testified to its authenticity with

2860-700: The Mustansiriya School , in an attempt to eclipse the Seljuq-era Nizamiyya built by Nizam al Mulk . In 1206, Genghis Khan established a powerful dynasty among the Mongols of central Asia . During the 13th century, this Mongol Empire conquered most of the Eurasian land mass, including both China in the east and much of the old Islamic caliphate (as well as Kievan Rus' ) in the west. Hulagu Khan 's destruction of Baghdad in 1258

2970-668: The Sahih is named by its narrator. Ibn Hajar al-Asqalani in his book Nukat asserts the number of narrations is the same in each version. There are many books that noted differences between the different versions, the best known being Fath al-Bari . The version transmitted by Muhammad ibn Yusuf al-Firabri (died 932), a trusted student of Bukhari, is the most famous version of the Sahih al-Bukhari today. All modern printed version are derived from this version. Al-Khatib al-Baghdadi quoted al-Firabri in History of Baghdad : "About seventy thousand people heard Sahih Bukhari with me." al-Firabri

3080-571: The Samanids had begun the process of exercising independent authority in Transoxiana and Greater Khorasan , and the succeeding Saffarid dynasty of Iran. The Saffarids , from Khorasan, nearly seized Baghdad in 876, and the Tulunids took control of most of Syria. The trend of weakening of the central power and strengthening of the minor caliphates on the periphery continued. An exception

3190-581: The isnad . Muslims regard Sahih al-Bukhari as one of the two most important books among the Kutub al-Sittah alongside the Sahih Muslim , written by al-Bukhari's student Muslim ibn al-Hajjaj . The two books are known as the Sahihayn (The Two Sahihs ). Al-Nawawi wrote about Sahih al-Bukhari, "The scholars, may God have mercy on them, have agreed that the most authentic book after the dear Quran are

3300-634: The siege of Baghdad by the Mongols under Hulagu Khan and the execution of al-Musta'sim . The Abbasid line of rulers re-centred themselves in the Mamluk capital of Cairo in 1261. Though lacking in political power, with the brief exception of Caliph al-Musta'in , the dynasty continued to claim religious authority until a few years after the Ottoman conquest of Egypt in 1517, with the last Abbasid caliph being al-Mutawakkil III . The Abbasid caliphs were descended from Abbas ibn Abd al-Muttalib , one of

3410-832: The 10th century and reached its final form by the 14th century; the number and type of tales have varied from one manuscript to another. All Arabian fantasy tales were often called "Arabian Nights" when translated into English, regardless of whether they appeared in The Book of One Thousand and One Nights . This epic has been influential in the West since it was translated in the 18th century, first by Antoine Galland . Many imitations were written, especially in France. Various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin , Sinbad and Ali Baba . A famous example of Islamic poetry on romance

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3520-649: The Abbasid Caliphs to the Chinese court have been recorded in the Old Book of Tang , the most important being those of al-Saffah, al-Mansur, and Harun al-Rashid. In 762, al-Mansur suppressed a rebellion in the Hejaz led by al-Nafs al-Zakiyya , a descendant from Ali ibn Abi Talib , whose challenge to the Abbasid claim to leadership was based on his Alid lineage and thus presented a serious political threat. He

3630-657: The Abbasids for the titular authority of the Islamic ummah . They commanded some support in the Shia sections of Baghdad (such as Karkh ), although Baghdad was the city most closely connected to the caliphate, even in the Buyid and Seljuq eras. The challenge of the Fatimids only ended with their downfall in the 12th century. Despite the power of the Buyid amirs, the Abbasids retained a highly ritualized court in Baghdad, as described by

3740-399: The Abbasids in Baghdad. When the dynasty began to weaken in the 12th century, the Abbasids gained greater independence once again. While the caliph al-Mustarshid was the first caliph to build an army capable of meeting a Seljuk army in battle, he was nonetheless defeated and assassinated in 1135. The caliph al-Muqtafi was the first Abbasid Caliph to regain the full military independence of

3850-460: The Barmakids, who had wielded administrative power on his behalf. During the same period, several factions began either to leave the empire for other lands or to take control of distant parts of the empire. Still, the reigns of al-Rashid and his sons were considered to be the apex of the Abbasids. Domestically, Harun pursued policies similar to those of his father Al-Mahdi. He released many of

3960-492: The Buyid bureaucrat Hilal al-Sabi' , and they retained a certain influence over Baghdad as well as religious life. As Buyid power waned with the rule of Baha' al-Daula , the caliphate was able to regain some measure of strength. The caliph al-Qadir , for example, led the ideological struggle against the Shia with writings such as the Baghdad Manifesto . The caliphs kept order in Baghdad itself, attempting to prevent

4070-550: The Byzantines. Though his attempt to seize Constantinople failed when his fleet was destroyed by a storm, his military excursions were generally successful, culminating with a resounding victory in the Sack of Amorium . The Byzantines responded by sacking Damietta in Egypt, and Al-Mutawakkil responded by sending his troops into Anatolia again, sacking and marauding until they were eventually annihilated in 863. Even by 820,

4180-618: The Hanbalis. Biographers Sibt ibn al-Jawzi , Ibn Kathīr , and Ibn Taghribirdi wrote that the original was a work by as-Suri which al-Baghdādī had extended. Yāqūt al-Ḥamawī attributed the authorship to as-Surī's sister and accused al-Baghdādī of plagiarism, whereas Ibn Kathīr made no accusation of plagiarism, but attributed the original to as-Suri's wife. He was accused of being Hanbali then switched to becoming Shafi'i according to Ibn Al-Jawzi , however, early and contemporary historians unanimously agreed that he began his career as

4290-741: The Meanings of Sahih al-Bukhari: Arabic-English (1971), derived from the Arabic text of Fath Al-Bari , published by the Egyptian Maktabat wa-Maṭba'at Muṣṭafá al-Bābī al-Ḥalabī in 1959. It is published by Al Saadawi Publications and Darussalam Publishers and is included in the USC - MSA Compendium of Muslim Texts. Large numbers of hadith narrations included in Hilali and Khan's work have been translated by Muhammad Ali and Thomas Cleary . The book

4400-630: The Persian faction known as the Buyids from Daylam swept into power and assumed control over the bureaucracy in Baghdad. According to the history of Miskawayh , they began distributing iqtas ( fiefs in the form of tax farms) to their supporters. This period of localized secular control was to last nearly 100 years. The loss of Abbasid power to the Buyids would shift as the Seljuks would take over from

4510-585: The Persians. At the end of the eighth century, the Abbasids found they could no longer keep together a polity from Baghdad, which had grown larger than that of Rome . In 793 the Zaydi -Shia dynasty of Idrisids set up a state from Fez in Morocco, while a family of governors under the Abbasids became increasingly independent until they founded the Aghlabid Emirate from the 830s. Al-Mu'tasim started

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4620-657: The Quran. It provides proper Islamic guidance in almost all aspects of Muslim life such as the method of performing prayers and other actions of worship directly from Muhammad . It is reported that Bukhari traveled widely throughout the Abbasid Caliphate from the age of 16. Bukhari found the earlier hadith collections including both ṣaḥīḥ (authentic, sound) and hasan narrations. He also found that many of them included daʻīf (weak) narrations. This aroused his interest in compiling hadith whose authenticity

4730-484: The Quran. Some narrations state the Quran was revealed only in the dialect of Muhammad 's tribe, the Quraysh , while others state it was revealed in seven ahruf. Certain prophetic medicine and remedies espoused in Bukhari, such as cupping , have been noted for being unscientific. Sunni scholar Ibn Hajar al-Asqalani , on the basis of contrary archaeological evidence, criticised the hadith which claimed that Adam's height

4840-547: The Russian Federation has included Sahih al-Bukhari into the federal list of extremist materials (except containing surahs , ayahs and quotes from the Quran) after the Supreme Court of Tatarstan supported the Laishevo District Court's decision to recognize the Sahih as extremist with its appellate ruling of July 5, 2022. Abbasid The Abbasid Caliphate or Abbasid Empire ( / ə ˈ b æ s ɪ d , ˈ æ b ə s ɪ d / ; Arabic : الْخِلَافَة الْعَبَّاسِيَّة , romanized :  al-Khilāfa al-ʿAbbāsiyya )

4950-419: The Umayyad Mosque until a major controversy erupted. Damascus was under the Fatimid rule and Al-Khatib criticized the Shia version of call to prayer by calling it an " innovation " which offended the Shi'i population. Yaqut relates that when news of the controversy reached the ruler of Damascus, he was furious and ordered that al-Khatib be killed. However the police chief, a Sunni , realizing that to follow

5060-410: The Umayyads and 'Alids his brother Al-Hadi had imprisoned and declared amnesty for all political groups of the Quraysh . Large scale hostilities broke out with Byzantium , and under his rule, the Abbasid Empire reached its peak. However, Harun's decision to split the succession proved to be damaging to the longevity of the empire. After Rashid's death, the empire was split by a civil war between

5170-434: The Umayyads at the Battle of Gorgan, the Battle of Nahavand and finally in the Battle of Karbala, all in the year 748. Ibrahim was captured by Marwan and was killed. The quarrel was taken up by Ibrahim's brother Abdallah, known by the name of Abu al-'Abbas as-Saffah , who defeated the Umayyads in 750 in the battle near the Great Zab and was subsequently proclaimed caliph . After this loss, Marwan fled to Egypt, where he

5280-416: The Worlds [in His Essence] is only an affirmation of existence and not of modality, it will be similarly understood that the affirmation of His Attributes is only an affirmation of their existence, not an affirmation of definition (tahdîd) nor an ascription of modality. So when we say: Allah has a Hand, hearing, and sight, they are none other than Attributes Allah has affirmed for Himself. We should not say that

5390-411: The administrative changes needed to keep order of the political challenges created by the far-flung nature of the empire, and the limited communication across it. It was also during this early period of the dynasty, in particular during the governance of Al-Mansur, Harun al-Rashid, and al-Ma'mun , that its reputation and power were created. The position of wazir (vizier) developed in this period. It

5500-401: The autonomous provinces slowly took on the characteristic of de facto states with hereditary rulers, armies, and revenues and operated under only nominal caliph suzerainty, which may not necessarily be reflected by any contribution to the treasury, such as the Soomro Emirs that had gained control of Sindh and ruled the entire province from their capital of Mansura . Mahmud of Ghazni took

5610-424: The blood of Al-Musta'sim , a direct descendant of Muhammad's uncle Abbas ibn Abd al-Muttalib , and the last reigning Abbasid caliph in Baghdad, was spilled. The Shia of Persia stated that no such calamity had happened after the death of Husayn ibn Ali in the Battle of Karbala ; nevertheless, as a precaution and in accordance with a Mongol taboo which forbade spilling royal blood, Hulagu had Al-Musta'sim wrapped in

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5720-404: The book [Sahih al-Bukhari] other than what is authentic and I did not include other authentic hadith for the sake of brevity." In addition, al-Dhahabi quoted Bukhari as having said, "I have memorized one hundred thousand authentic hadith and two hundred thousand which are less than authentic." Criticism has also been directed at apparent contradictions within Bukhari regarding the ahruf of

5830-407: The caliph al-Amin and his brother al-Ma'mun , who had the support of Khorasan. This war ended with a two-year siege of Baghdad and the eventual death of Al-Amin in 813. Al-Ma'mun ruled for 20 years of relative calm interspersed with a rebellion in Azerbaijan by the Khurramites , which was supported by the Byzantines. Al-Ma'mun was also responsible for the creation of an autonomous Khorasan, and

5940-481: The caliph al-Qa'im was unable to defeat him without outside help. Toghril Beg , the Seljuq sultan, restored Baghdad to Sunni rule and took Iraq for his dynasty. Once again, the Abbasids were forced to deal with a military power that they could not match, though the Abbasid caliph remained the titular head of the Islamic community. The succeeding sultans Alp Arslan and Malikshah , as well as their vizier Nizam al-Mulk , took up residence in Persia, but held power over

6050-404: The caliph al-Radi (934–941) was forced to acknowledge their power by creating the position of "Prince of Princes" ( amir al-umara ). In addition, the power of the Mamluks steadily grew, reaching a climax when al-Radi was constrained to hand over most of the royal functions to the non-Arab Muhammad ibn Ra'iq . Al-Mustakfi had a short reign from 944 to 946, and it was during this period that

6160-454: The caliphal court in Baghdad during the early 9th century, while others such as al-Mutanabbi received their patronage from regional courts. Under Harun al-Rashid, Baghdad was renowned for its bookstores, which proliferated after the making of paper was introduced. Chinese papermakers had been among those taken prisoner by the Arabs at the Battle of Talas in 751. As prisoners of war, they were dispatched to Samarkand , where they helped set up

6270-507: The caliphate were minimal while the Byzantine Empire was fighting Abbasid rule in Syria and Anatolia , with focus shifting primarily to internal matters; Abbasid governors exerted greater autonomy and, using this increasing power, began to make their positions hereditary. While Baghdad remained the official capital, Harun al-Rashid chose to reside in Raqqa from 796 until the end of his reign. In 803, for reasons that remain unclear, Harun al-Rashid turned on and imprisoned or killed most of

6380-433: The caliphate, with the help of his vizier Ibn Hubayra . After nearly 250 years of subjection to foreign dynasties, he successfully defended Baghdad against the Seljuqs in the siege of Baghdad (1157) , thus securing Iraq for the Abbasids. The reign of al-Nasir (d. 1225) brought the caliphate back into power throughout Iraq, based in large part on the Sufi futuwwa organizations that the caliph headed. Al-Mustansir built

6490-511: The caliphs were wary of the Alid sympathies in the city and did not always reside here. In 752, al-Saffah built a new city called al-Hashimiyya, at an uncertain location, most likely near Kufa. Later that same year, he moved to Anbar , where he built a new settlement for his Khurasani soldiers and a palace for himself. It was al-Saffah's successor, Abu Ja'far al-Mansur ( r.  754–775 ) who firmly consolidated Abbasid rule and faced down internal challenges. His uncle, Abdallah ibn Ali ,

6600-400: The capital from Damascus to Baghdad. The Abbasids were influenced by the Qur'anic injunctions and hadith , such as "the ink of a scholar is more holy than the blood of a martyr", stressing the value of knowledge. During this period the Muslim world became an intellectual center for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established

6710-495: The chapters in his Sahih, known as tarjumat al-bab . Ibn Hajar al-Asqalani is noted to be one of them. Shah Waliullah Dehlawi had mentioned 14 reasons, later modified by Mahmud al-Hasan to make it 15 . Kandhlawi is noted to have found as many as 70, even writing a book on the topic, Al-Abwab wa al-Tarajim li Sahih al-Bukhari . Sahih al-Bukhari was originally translated into English by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan , titled The Translation of

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6820-466: The city of Raqqa , along the Euphrates . Finally, in 836, al-Mu'tasim moved the capital to a new site that he created along the Tigris, called Samarra. This city saw 60 years of work, with race-courses and game preserves to add to the atmosphere. Due to the dry remote nature of the environment, some of the palaces built in this era were isolated havens. Al-Ukhaidir Fortress is a fine example of this type of building, which has stables, living quarters, and

6930-422: The civil service. In 794, Jafa al-Barmak built the first paper mill in Baghdad, and from there the technology circulated. Harun required that paper be employed in government dealings, since something recorded on paper could not easily be changed or removed, and eventually, an entire street in Baghdad's business district was dedicated to selling paper and books. One of the common definitions for "Islamic philosophy"

7040-435: The continued repulsing of Byzantine forays. In the 9th century, the Abbasids created an army loyal only to their caliphate, composed of non-Arab origin people, known as Mamluks . This force, created by al-Ma'mun and his brother and successor al-Mu'tasim (833–842), prevented the further disintegration of the empire. The Mamluk army, though often viewed negatively, both helped and hurt the caliphate. Early on, it provided

7150-427: The downward slide by using non-Muslim mercenaries in his personal army. Also during this period, officers started assassinating superiors with whom they disagreed, in particular the caliphs. By the 870s, Egypt became autonomous under Ahmad ibn Tulun . In the East, governors decreased their ties to the center as well. The Saffarids of Herat and the Samanids of Bukhara began breaking away around this time, cultivating

7260-418: The easterly region of Khorasan , far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa , modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Sassanid city of Ctesiphon . Baghdad became the center of science , culture , and invention in what became known as

7370-430: The exception of four hadith." Ibn Hajar then concluded with al-'Uqaili's saying, "And those four are as Bukhari said, they are authentic." Bukhari spent the last twenty-four years of his life visiting other cities and scholars, making minor revisions to his book and teaching the hadith he had collected. In every city that Bukhari visited, thousands of people would gather to listen to him recite traditions. Each version of

7480-400: The first Arab paper mill. In time, paper replaced parchment as the medium for writing, and the production of books greatly increased. These events had an academic and societal impact that could be broadly compared to the introduction of the printing press in the West. Paper aided in communication and record-keeping, it also brought a new sophistication and complexity to businesses, banking, and

7590-428: The first major changes effected by Abbasid rule was the move of the caliphate's center of power from Syria to Mesopotamia (present-day Iraq). This was closer to the Persian mawali support base of the Abbasids and the move addressed their demand for reduced Arab dominance in the empire. However, no definitive capital was yet selected. In these early Abbasid years, Kufa generally served as the administrative capital, but

7700-409: The government with a stable force to address domestic and foreign problems. However, creation of this foreign army and al-Mu'tasim's transfer of the capital from Baghdad to Samarra created a division between the caliphate and the people they claimed to rule. Al-Mu'tasim's reign marked the end of the strong caliphs. He strengthened his personal army with the Mamluks and promptly restarted the war with

7810-431: The knowledge gained from the Roman , Chinese, Indian , Persian , Egyptian , North African, Ancient Greek and Medieval Greek civilizations. According to Huff, "[i]n virtually every field of endeavor—in astronomy, alchemy, mathematics, medicine, optics and so forth—the Caliphate's scientists were in the forefront of scientific advance." The best-known fiction from the Islamic world is One Thousand and One Nights ,

7920-494: The latter, except al-Khatib." Al-Dhahabi said: "The most peerless imam, erudite scholar and mufti, meticulous hadith master, scholar of his time in hadith, prolific author, and seal of the hadith masters." Ibn Hajar declared his works influential in the field of the Science of hadith and Hadith terminology saying, "Scarce is the discipline from the disciplines of the science of ḥadīth on which he has not written

8030-489: The meaning of ‘hand’ is power (al-qudra) nor that the meaning of ‘hearing’ and ‘sight’ is knowledge (‘ilm), nor should we say that they are organs (lâ naqûlu innahâ jawârih)! Nor should we liken them to hands, hearings, and sights that are organs and implements of acts. We should say: All that is obligatory is [1] to affirm them because they are stated according to divine prescription (tawqîf), and [2] to negate from them any likeness to created things according to His saying ( There

8140-454: The mosque to the other and he spoke in pure Arabic." Al-Khattabi had many students with some becoming renowned scholars and among his famous students: When a rebellion in 1059 led by the Turkish general Basasiri deposed Caliph Al-Qa'im (Abbasid caliph at Baghdad) , and deprived Al-Baghdadi of his protection in Baghdad, he left for Damascus and there spent eight years as a lecturer at

8250-605: The order would lead to a backlash against the Shi'i, warned al-Khatib to flee to the protection of Shari ibn Abi al-Hasan al-'Alawi. Al-Khatib spent about a year exiled in Sur, Lebanon before he returned to Baghdad, where he died in September 1071. He was buried next to Bishr al-Hafi . ‘Abd al-‘Aziz ibn Ahmad al-Kattani claimed Al-Khatib belonged to the school of Abu al-Hasan al-Ash'ari . The historian Al-Dhahabi agreed and stated

8360-587: The outbreak of fitnas in the capital, often contending with the ayyarun . With the Buyid dynasty on the wane, a vacuum was created that was eventually filled by the dynasty of Oghuz Turks known as the Seljuqs . By 1055, the Seljuqs had wrested control from the Buyids and Abbasids, and took temporal power. When the amir and former slave Basasiri took up the Shia Fatimid banner in Baghdad in 1056–57,

8470-528: The position (belief) of the Salaf consists in their affirmation and letting them pass according to their external wordings while negating from them modality (kayfiyya) and likeness to things created (tashbîh). A certain people have contradicted the Attributes and nullified what Allah (God) had affirmed (Himself); while another people have declared them real (literal) then went beyond this to some kind of likening to creation and ascription of modality. The true objective

8580-524: The position of Al-Khatib regarding on the Divine Attributes, that they are to be passed on exactly as they came, without interpretation." Al-Dhahabi goes on to narrate al-Khatib’s methodology of rejecting nullification ( ta'til ) and anthropomorphism ( tashbih ) of the divine Attributes: Abu Bakr al-Khatib said: "As for what pertains to the divine Attributes, whatever is narrated in the books of sound reports (Sahih Hadiths) concerning them,

8690-526: The region also appear to have served as "capitals" under either al-Saffah or al-Mansur prior to the founding of Baghdad. Al-Mansur centralised the judicial administration, and later, Harun al-Rashid established the institution of Chief Qadi to oversee it. The Umayyad empire was mostly Arab; however, the Abbasids progressively became made up of more and more converted Muslims in which the Arabs were only one of many ethnicities. The Abbasids had depended heavily on

8800-520: The return of power to the family of Muhammad, the Hashemites , during the reign of Umar II . During the reign of Marwan II , this opposition culminated in the rebellion of Ibrahim al-Imam , the fourth in descent from Abbas. Supported by the province of Khorasan (Eastern Persia), even though the governor opposed them, and the Shia Arabs, he achieved considerable success, but was captured in

8910-604: The rise of the Iranian Buyids and the Seljuq Turks , who captured Baghdad in 945 and 1055, respectively. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function in much of the caliphate, the dynasty retained control of its Mesopotamian domain during the rule of Caliph al-Muqtafi and extended into Iran during the reign of Caliph al-Nasir . The Abbasids' age of cultural revival and fruition ended in 1258 with

9020-462: The spirit of ijtihad . They also wrote influential original philosophical works, and their thinking was incorporated into Christian philosophy during the Middle Ages, notably by Thomas Aquinas . Three speculative thinkers, al-Kindi , al-Farabi , and Avicenna , combined Aristotelianism and Neoplatonism with other ideas introduced through Islam, and Avicennism was later established as

9130-528: The support of Persians in their overthrow of the Umayyads. Al-Mansur welcomed non-Arab Muslims to his court. While this helped integrate Arab and Persian cultures, it alienated many of their Arab supporters, particularly the Khorasanian Arabs who had supported them in their battles against the Umayyads. The Abbasid leadership had to work hard in the last half of the 8th century (750–800) under several competent caliphs and their viziers to usher in

9240-613: The title of sultan , as opposed to the "amir" that had been in more common usage, signifying the Ghaznavid Empire 's independence from caliphal authority, despite Mahmud's ostentatious displays of Sunni orthodoxy and ritual submission to the caliph. In the 11th century, the loss of respect for the caliphs continued, as some Islamic rulers no longer mentioned the caliph's name in the Friday khutba , or struck it off their coinage. The Isma'ili Fatimid dynasty of Cairo contested

9350-607: The treaty, then fended off multiple incursions during the first decade of the 9th century. These attacks pushed into the Taurus Mountains , culminating with a victory at the Battle of Krasos and the massive invasion of 806 , led by Rashid himself. Rashid's navy also proved successful, taking Cyprus . Rashid decided to focus on the rebellion of Rafi ibn al-Layth in Khorasan and died while there. Military operations by

9460-586: The two Sahihs of Bukhari and Muslim ." Siddiq Hasan Khan (died 1890) wrote, "All of the Salaf and Khalaf assert that the most authentic book after the book of Allah is Sahih al-Bukhari and then Sahih Muslim." In the Introduction to the Science of Hadith , Ibn al-Salah wrote: "The first to author a Sahih was Bukhari [...], followed by Abū al-Ḥusayn Muslim ibn al-Ḥajjāj an-Naysābūrī al-Qushayrī , who

9570-597: The victor over the Umayyads at the Battle of the Zab, was the most serious potential rival for leadership and al-Mansur sent Abu Muslim, the Khurasani revolutionary commander, against him in 754. After Abu Muslim successfully defeated him, al-Mansur then turned to eliminate Abu Muslim himself. He arranged to have him arrested and executed in 755. On the western frontier, the Abbasids were unable to re-assert caliphal control over

9680-539: The western and central Maghreb, which the Umayyads had lost in the 740s. One member of the Umayyad dynasty, Abd ar-Rahman, also managed to escape the purge of his family and managed to establish independent in rule in al-Andalus (present-day Spain and Portugal) in 756, founding the Umayyad Emirate of Córdoba . In 756, al-Mansur had also sent over 4,000 Arab mercenaries to assist the Chinese Tang dynasty in

9790-551: The year 747 and died, possibly assassinated, in prison. On 9 June 747 (15 Ramadan AH 129), Abu Muslim , rising from Khorasan, successfully initiated an open revolt against Umayyad rule, which was carried out under the sign of the Black Standard . Close to 10,000 soldiers were under Abu Muslim's command when the hostilities officially began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating

9900-408: The youngest uncles of Muhammad and of the same Banu Hashim clan. The Abbasids claimed to be the true successors of Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character and administration in general. According to Ira Lapidus , "The Abbasid revolt

10010-602: Was Layla and Majnun , an originally Arabic story which was further developed by Iranian , Azerbaijani and other poets in the Persian , Azerbaijani , and Turkish languages. It is a tragic story of undying love much like the later Romeo and Juliet . Arabic poetry reached its greatest height in the Abbasid era, especially before the loss of central authority and the rise of the Persianate dynasties. Writers like Abu Tammam and Abu Nuwas were closely connected to

10120-1034: Was hadith . At the age of 20 his father died and he went to Basra to search for hadith. In 1024 he set out on a second journey to Nishapur and he collected more hadith in Rey , Amol and Isfahan . It is unclear how long he travelled but his own accounts have him back in Baghdad by 1028. He later travelled to Levant and performed his pilgrimage in Hejaz . Al-Khatib studied under the most prominent scholars of his time. He took hadith from Abu Nu'aym al-Isfahani (main teacher), Abu Bakr al-Barqani, Al-Lalaka'i , Al-Abdawi and Karima Bint Ahmad Bin Muhammad al-Marzawiyya. He took his fiqh from Abu Ishaq al-Isfarayini , Abu al-Tayyib al-Tabari , Al-Mawardi , and Shaykh Abu al-Hassan bin al-Mahamili. Al-Dhahabi , said that contemporary teachers and preachers of tradition would usually submit what they had collected to Al-Baghdadi before they used them in their lectures or sermons. Al-Khatib

10230-475: Was 60 cubits and human height has been decreasing ever since. In the 2003 book The Idea of Women in Fundamentalist Islam , Lamia Shehadeh used gender theory to critique an ahaad hadith about women's leadership. Another hadith reported by Abu Hurayra was criticized by Fatema Mernissi for being reported out of context and without any further clarification in the Sahih. The clarification

10340-545: Was a Sunni Muslim scholar known for being one of the foremost leading hadith scholars and historians at his time. He is widely considered an important authority in hadith, fiqh and history. Al-Khatib al-Baghdadi was born on 24 Jumadi' al-Thani, 392 A.H/May 10, 1002, in Hanikiya, a village south of Baghdad. He was the son of a preacher and he began studying at an early age with his father and other shaykhs . Over time he studied other sciences but his primary interest

10450-460: Was beyond doubt. What further strengthened his resolve was something his teacher and contemporary hadith scholar Ishaq Ibn Rahwayh had told him. Bukhari narrates, "We were with Ishaq Ibn Rahwayh who said, "If only you would compile a book of only authentic narrations of the Prophet." This suggestion remained in my heart so I began compiling the Sahih ." Bukhari also said, "I saw the Prophet in

10560-475: Was defeated by an Abbasid army led by Isa ibn Musa . It was after this victory, in 762, that al-Mansur finally established a proper Abbasid capital, Baghdad – officially called Madinat al-Salam ('City of Peace') – located on the Tigris River . Prior to this, he had continued to consider multiple sites for a capital, including al-Hashimiyya, which he used as a capital for a while. Various other sites in

10670-490: Was destroyed. Claims have been made that the Tigris ran red from the blood of the scientists and philosophers killed. Citizens attempted to flee, but were intercepted by Mongol soldiers who killed in abundance, sparing no one, not even children. The caliph Al-Musta'sim was captured and forced to watch as his citizens were murdered and his treasury plundered. Ironically, Mongols feared that a supernatural disaster would strike if

10780-697: Was happy with their ability to do so. This way, the isnad (chain of narration) would be traceable and also have multiple routes back to the teacher. The oldest full manuscript is a version on the narration of Abu Dharr al-Heravi (died 1043) written in Maghrebi script , present in the Süleymaniye Library in Istanbul is from 1155 (550 AH). Another manuscript that is hand-transcribed by Shaykh Muhammad ibn Yazdan Bakhsh Bengali in Ekdala, Eastern Bengal

10890-522: Was his student, sharing many of the same teachers. These two books are the most authentic books after the Quran . As for the statement of al-Shafi'i , who said, "I do not know of a book containing knowledge more correct than Malik 's book [ Muwatta Imam Malik ]", [...] he said this before the books of Bukhari and Muslim. "The book of Bukhari is the more authentic of the two and more useful." Ibn al-Salah also quoted Bukhari as having said, "I have not included in

11000-518: Was initially akin to a secretary, but under the tenure of the Barmakids , an Iranian family close to the Abbasids, the position became powerful and Harun al-Rashid delegated state affairs to them for many years. This resulted in a more ceremonial role for many Abbasid caliphs relative to their time under the Umayyads; the viziers began to exert greater influence, and the role of the Caliph's aristocracy

11110-624: Was known for his brilliant preaching skills where he would be nicknamed the Preacher of Baghdad . He taught hadith in the most prestigious places such as the Great Mosque of al-Mansur in Baghdad and Umayyad Mosque in Damascus indicating his high status and scholarship. Ibn Nasir narrated: "When al-Khatib read hadith in the mosque of Damascus, his voice could be heard from one end of

11220-407: Was lost due to the ephemeral nature of the stucco and luster tiles. Another major development was the creation or vast enlargement of cities as they were turned into the capital of the empire, beginning with the creation of Baghdad in 762, which was planned as a walled city with four gates, and a mosque and palace in the center. Al-Mansur, who was responsible for the creation of Baghdad, also planned

11330-468: Was particularly influenced by Sasanian architecture , which in turn featured elements present since ancient Mesopotamia. The Christian styles evolved into a style based more on the Sasanian Empire , utilizing mud bricks and baked bricks with carved stucco. Other architectural innovations and styles were few, such as the four-centered arch , and a dome erected on squinches . Unfortunately, much

11440-400: Was printed by ISAM is from 1155/550 AH. As is the norm in hadith studies , Bukhari would have recited his Sahih to a large number of his students who would not only listen to it, but memorise it word for word from him and copy it in its entirety. Students would then check their own copies against Bukhari’s personal copy and would only receive permission to transmit and teach once Bukhari himself

11550-548: Was slowly replaced by a Baramkid bureaucracy. To the west, Harun al-Rashid agreed to grant the province of Ifriqiya (centered in present-day Tunisia) as a hereditary emirate to Ibrahim ibn al-Aghlab , who founded the Aghlabid dynasty there. Al-Mahdi restarted the fighting with the Byzantines , and his sons continued the conflict until Empress Irene pushed for peace. After several years of peace, Nikephoros I broke

11660-466: Was subsequently killed. The remainder of his family, barring one male, were also eliminated. Immediately after their victory, al-Saffah sent his forces to Central Asia , where his forces fought against Tang expansion during the Battle of Talas . Al-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia . The Byzantines conducted raids during these early distractions. One of

11770-513: Was supported largely by Arabs, mainly the aggrieved settlers of Merv with the addition of the Yemeni faction and their Mawali ". The Abbasids also appealed to non-Arab Muslims, known as mawali , who remained outside the kinship-based society of the Arabs and were perceived as a lower class within the Umayyad empire. Muhammad ibn 'Ali , a great-grandson of Abbas, began to campaign in Persia for

11880-591: Was taken away as a prisoner by Selim I to Constantinople where he had a ceremonial role. He died in 1543, following his return to Cairo. The Abbasid historical period lasting to the Mongol conquest of Baghdad in 1258 CE is considered the Islamic Golden Age. The Islamic Golden Age was inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of

11990-406: Was the 10-year period of Al-Mu'tadid 's rule ( r. 892–902). He brought parts of Egypt, Syria, and Khorasan back into Abbasid control. Especially after the " Anarchy at Samarra " (861–870), the Abbasid central government was weakened and centrifugal tendencies became more prominent in the caliphate's provinces. By the early 10th century, the Abbasids almost lost control of Iraq to various emirs , and

12100-618: Was the third caliphate to succeed the Islamic prophet Muhammad . It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE ), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH ). The Abbasid Revolution had its origins and first successes in

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