A Salvation Army brass band is a brass band affiliated with a Corps , Division or Territory of the Salvation Army . In society, a Salvation Army band playing in public places during Christian events in the calendar such as Christmas has become a part of seasonal customs, particularly in the UK.
64-656: The early Salvationists, as today, took their Gospel message to the people in their own environments, largely in the streets and markets of the towns. In 1878 Charles Fry and his three sons formed a brass quartet which played during outdoor meetings. The Army's founder, William Booth , came to hear of them, and started to use them in his own campaign. Over time the Fry ensemble was augmented with other instruments, not exclusively brass, and became famous under names such as "The Hallelujah Minstrels" and "The Happy Band". The Fry family themselves very soon gave up their family business and joined
128-422: A Deputy Bandmaster. The duties of the band secretary include recording the minutes and decisions of the band board, communication between the board and the players, and logistical details for engagements. When a band travels, the secretary is responsible for making the transportation and accommodation arrangements. If dues are collected, the secretary handles them unless a treasurer is designated. The band secretary
192-583: A charlatan only out to make money. The Church of England was at first hostile to the activities of Booth and The Salvation Army. The philanthropist, politician, and evangelist Lord Shaftesbury even went so far as to describe Booth as the " Anti-Christ ". One of the main complaints against Booth was his "elevation of women to man's status". Many found him dictatorial and hard to work with. Some of his own children denounced him as their leader and turned their backs on The Salvation Army, including his daughter Kate Booth and his sons Herbert and Ballington Booth ,
256-503: A corps band in the region is almost always required. One of the major reasons why the Salvation Army has had a thriving brass band movement for over 100 years is the youth band and associated music education programs. Beginning at the corps level, many young Salvationists are taught to play and sing, starting sometimes as early as seven years of age. These are normally called young people's ("YP") bands. Some small regions, known in
320-472: A corps band is to support the Sunday worship services of the corps. Unlike a band which is primarily doing concerts, a corps band usually does not develop a standing repertoire. The typical corps band plays one or two pieces each Sunday morning, plus accompaniment for congregational singing. The corps bandmaster must have a ready list of items that can be played without rehearsal, in case key players are missing on
384-619: A great organizer and the poor a whole-hearted and sincere friend." United States President William Taft wrote "[Booth's] long life and great talents were dedicated to the noble work of helping the poor and weak and giving them another chance to attain success and happiness." Media agencies around the world reported on Booth's death, including the Daily Express in the United Kingdom, The South African in South Africa,
448-500: A magazine and was the author of a number of books; he also composed several songs. His book In Darkest England and the Way Out not only became a best-seller after its 1890 release, it set the foundation for the army's modern social welfare approach. It compared what was considered "civilised" England with "Darkest Africa" – a land then considered poor and backward. What Booth suggested was that much of London and greater England after
512-501: A minor difference in the cornet section whereby the ripieno is dropped and the remainder of the row is made up of parts designated 1st and 2nd (two players each) rather than 2nd and 3rd; and that some major pieces have a split first trombone part, the lower part usually cued elsewhere in the band. The corps (church) band, for example the Parramatta Citadel Band , is the basic unit of Salvation Army banding. These are
576-430: A particular week. Corps bands also support a variety of other corps activities, either as a complete unit or in ensembles. Members of a corps band are usually soldiers of the corps. The corps officer, as the commander of the unit, functions as the executive officer. Regional bands are usually sponsored by an area command or a divisional headquarters. Some regional bands are formed because there are no large corps bands in
640-604: A short rest, was able to recover his sight. In 1904 he took part in a motor tour when he was driven around Great Britain, stopping off in cities, towns and villages to preach to the crowds from his open-top car. In 1906 Booth was made a Freeman of the City of London , and was awarded an honorary degree from the University of Oxford . In 1902 he was invited to attend the coronation of Edward VII and Alexandra . He made his last visit to North America in 1907, and in 1909 he embarked on
704-666: A six-month motor tour of the United Kingdom. During this tour he discovered he was blind in his right eye and the sight in his left eye was dimmed by cataracts . The rest of the tour had to be cancelled. On 21 August 1909 a surgeon at Guy's Hospital removed his right eye. Despite this setback, in 1910 Booth campaigned in the Netherlands , Denmark , Germany , Switzerland and Italy . On his return to England, he embarked on his seventh and last motor tour. William Booth died at age 83 on 20 August 1912 (or, in Salvationist parlance,
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#1732765073598768-629: A stone had struck". Evening meetings were held in an old warehouse where urchins threw stones and fireworks through the window. Outposts were established throughout the city, attracting converts, but the Christian Mission remained just one of the five hundred charitable groups working in London's East End. Booth practised various types of charity himself, such as opening "Food for the Million" ( soup kitchens ). Having been founded as
832-548: A week, especially those covering a large geographic area. Also, some regional bands operate on a seasonal basis, for example, not operating during the summer months. Most regional bands have a more formal structure than the typical corps band. Usually, a ranking officer from the sponsoring command serves as executive officer. There is usually an official band board. Board positions such as band sergeant, secretary, quartermaster, and librarian are often filled. Many regional groups have strict admission or audition standards. Membership in
896-542: Is a brass band based in Sydney New South Wales , whose membership is that of people aged 13–30. It is primarily made up of Salvation Army members, including soldiers and others that attend The Salvation Army. It is a part of the Salvation Army's NSW/ACT Division but functions more as a regional youth band for the Sydney, Newcastle and Wollongong area. Ronald J. Prussing is the current bandmaster of
960-441: Is a committee that oversees the operations of a band. Most corps bands do not have full, formal boards. The definitions below are generic; each band may have its own variation on the scope and composition of the band board. In larger bands some positions may hold secondary positions for example Deputy Bandmaster or Assistant Secretary. All Salvation Army bands are sponsored by some level of the command structure. The executive officer
1024-409: Is sponsored by a territorial headquarters. Territorial Bands are sponsored by a Territorial Headquarters and serve a similar role to Staff Bands, but have not been designated as such. The Staff Bands were originally made up of staff members from the headquarters they are attached to. Although most staff bands still have many Salvation Army officer and employee members, non-staff players are more common in
1088-432: Is the official representative of the sponsoring organization. This person serves as the chairman of the band board. In some cases, the executive officer is not a player in the band. For a corps band, the corps officer is the de facto executive officer. The bandmaster is the musical director and conductor of the band. This person has the primary responsibility for selecting music, developing performance programs, and setting
1152-413: Is usually a player. Salvation Army bands have a spiritual purpose. The band sergeant is the band's chaplain. The sergeant also handles discipline and attendance problems. The band sergeant is usually a player. The quartermaster is responsible for the band's uniforms and equipment, including any instruments owned by the band. The quartermaster is usually a player. The band librarian is responsible for
1216-709: The Globe and Mail in Canada, and the New York Times in the United States. Booth's funeral procession began at the Salvation Army's international headquarters as 10,000 uniformed Salvationists fell in behind. Forty Salvation Army brass bands played the "Dead March" from Handel 's Saul as the vast procession set off. He was buried with his wife Catherine (died 1890) in Abney Park Cemetery ,
1280-653: The East End of London , which held regular evening meetings to share the repentance that Booth believed Christian salvation could bring both the poor and marginalised. The Christian Revival Society was renamed The Christian Mission , subsequently to become the East London Christian Mission . The Christian Mission's slow growth was hard work for Booth; his wife writes that he would "stumble home night after night haggard with fatigue, often his clothes were torn and bloody bandages swathed his head where
1344-492: The East London Christian Mission in 1865, the name The Salvation Army developed from an incident in May 1878. William Booth was dictating a letter to his secretary George Scott Railton and said, "We are a volunteer army." Bramwell Booth heard his father and said, "Volunteer, I'm no volunteer, I'm a regular!" Railton was instructed to cross out the word "volunteer" and substitute the word "salvation". (The printer's proof copy of
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#17327650735981408-620: The Industrial Revolution was not better off in the quality of life than those in the underdeveloped world. He proposed a strategy to apply the Christian Gospel and work ethic to the problems. The book speaks of abolishing vice and poverty by establishing homes for the homeless , farm communities such as Hadleigh Farm where the urban poor can be trained in agriculture, training centres for prospective emigrants , homes for fallen women and released prisoners, aid for
1472-549: The pampas . But the missionaries started ministry in the Spanish language and the work spread throughout the country – initially following the rail-road development, since the British in charge of building the rail-roads were usually sympathetic to the movement. During his lifetime, William Booth established Army work in 58 countries and colonies, travelling extensively and holding, "salvation meetings." Booth regularly published
1536-567: The revivalist American James Caughey , who had made frequent visits to England and preached at Broad Street Chapel , Nottingham, where Booth was a member. Just over a month after he started full-time preaching, on 15 May 1852, William Booth became formally engaged to Catherine Mumford . Interested in the Congregationalist approach, Booth consulted David Thomas at Stockwell about the ministry. Through Thomas, he met John Campbell and then James William Massie . The recommendation
1600-411: The 13-year-old William to a pawnbroker . Samuel Booth died on 23 September 1842. Two years into his apprenticeship Booth had a religious conversion . He then read extensively and trained himself in writing and in speech, becoming a Methodist local preacher . Booth was encouraged to be an evangelist primarily through his best friend, Will Sansom. Both Sansom and Booth began in the 1840s to preach to
1664-530: The Bethel Chapel. William and Catherine campaigned against the employment of seven-year-old girls in a local mill. On the former chapel in Bethel Street, which is now a Wetherspoons pub, there is a blue plaque commemorating that Booth served there. By 1859 he and his wife had moved to Gateshead . Though Booth was now a prominent Methodist evangelist, he was unhappy that the annual conference of
1728-542: The General and one Territorial Band. The International Staff Band is considered to be the premier band of the Army: Salvation Army musicians have some common characteristics - almost all Salvation Army bands have standards such as those listed below. Some bands will have band reservists who are elderly players that have retired from the band. Reservists may play from time to time if needed. A band board
1792-490: The Missions' report for 1878 declared "The Christian Mission Is A Volunteer Army", but the corrected proof read "The Christian Mission Is ... A Salvation Army" ) The Salvation Army was modelled after the military, with its own flag (or colours) and its own music, often with Christian words to popular and folkloric tunes sung in the pubs. Booth and the other soldiers in "God's Army" would wear the army's own uniform , 'putting on
1856-604: The Salvation Army as divisions, will have a Divisional Youth Band drawn from people aged 13–30 who live within the area covered by the division. One such example is Sydney Youth Band . Bigger areas are known in the Salvation Army as Territories: e.g. the United Kingdom with the Republic of Ireland territory hosts what is known as the Territorial Youth Band (TYB) for youth aged 12–18. In recent years,
1920-803: The Salvation Army full-time. The first ever Salvation Army Corps Band was formed in December 1879 in Consett , County Durham , a former steelworking town, another followed later in Northwich , Cheshire in 1880. It was not long before the Army fully adopted the use of music in its work, and the Salvation Army Headquarters eventually established the International Staff Band , its flagship ensemble, in 1891. Gradually
1984-833: The Sydney Youth Band. After graduating from the Sydney Conservatorium of Music in 1974, Ronald was appointed to Principal Trombone in the Sydney Elizabethan Orchestra, currently known as the Australian Opera and Ballet Orchestra . He held this position for two years. He was also appointed to Associate Principal Trombone of the Sydney Symphony Orchestra (SSO) until 1986 when he was appointed to Principal. Ronald has been bandmaster to many bands, including
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2048-521: The area. The regional band, drawing on several corps, can complete the instrumentation and play more complex music. Some regional bands serve as elite groups, with the better players in an area in the group. The staff band can be thought of as the extreme case of a regional band. Many youth bands are regional in character. Regional bands are more concert-oriented than corps bands, although many regional bands serve as duty bands for large meetings and events. Many regional bands rehearse less frequently than once
2112-480: The armour,' for meetings and ministry work. He became the " General " and his other ministers were given appropriate ranks as " officers ". Other members became " soldiers ". Though the early years were lean ones, with the need of money to help the needy an ever growing issue, Booth and The Salvation Army persevered. In the early 1880s, operations were extended to other countries, notably the United States, France , Switzerland , Sweden and others, including to most of
2176-565: The bands developed into the same basic format as the traditional amateur brass band and a rich repertoire of music was adapted, arranged and composed for the Salvation Army specifically. Many of the leading brass band composers and players of the 20th century had roots in or close links with the Salvation Army. The Salvation Army kept itself apart from the secular brass band world. They did not enter contests or play music other than their own - which had been specifically written or arranged for them. Secular tunes were used, but arranged to reflect
2240-648: The countries of the British Empire : Australia , Canada , India , Cape Colony , New Zealand , Jamaica , etc. Often the beginnings in other countries occurred through "salvationist" activities by non-officers who had emigrated. With some initial success they would contact London to 'send officers.' In other cases, like in Argentina , a non-salvationist told Booth that there were thousands of British people there who needed salvation. The four officers sent in 1890 found that those British were scattered all over
2304-531: The denomination kept assigning him to a pastorate, the duties of which he had to neglect to respond to the frequent requests that he do evangelistic campaigns. At the Liverpool conference in 1861, after having spent three years at Gateshead , his request to be freed for evangelism full-time was refused yet again, and Booth resigned from the ministry of the Methodist New Connexion . Soon he
2368-446: The exception of the bass trombone and percussion , all parts are transposing and written in the treble clef , which means that for every instrument, the fingering for the written notes is the same. This system, which is unique to UK-style brass bands, ensures most parts can be covered when there is less than a full complement of players. The orchestration in Salvation Army banding is almost identical to that of secular banding except for
2432-578: The fact that Booth appointed his own children to posts for which others were better qualified, leading to claims that The Salvation Army was a Booth family business. For example, he appointed his daughter Emma Booth as the Principal of the Officers' Training Home, The Salvation Army's first training school for women when she was just 19. While William Booth had once said to his children that "The Salvation Army does not belong to you, or to me, it belongs to
2496-708: The fellowship band has become an increasingly popular form of Salvation Army ensemble. These groups take a variety of forms, including bands made up mostly of players who have retired from other bands, which is one of the most common. One such group is Vintage Brass, sponsored by the Long Beach Citadel corps in California. Because most fellowship bands have a less formal structure and less demanding schedule than regular Salvation Army bands, they are sometimes seen as casual or lesser ensembles. However, many fellowship groups are excellent musically and rival some of
2560-554: The group. This is also true of situations where the Bandmaster is playing with the group as a soloist, or if the group splits in two, as many larger bands do while on tour. This person is also responsible to help the Bandmaster in any of his own duties. In a corps setting, the Deputy Bandmaster is also a senior local officer, and is generally a member of the corps council. While not an essential position, many bands have
2624-631: The latter founding a separate organisation, the Volunteers of America with himself as "General". The evangelist Rodney "Gipsy" Smith left him because of his rigidity and Dwight L. Moody would not support him because he felt there was a threat to the local church. Opinion of The Salvation Army and William Booth eventually changed to that of favour. In his later years, he was received in audience by kings, emperors and presidents. The mass media began to use his title of 'General' with reverence. In 1899, Booth suffered from blindness in both eyes, but with
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2688-531: The local bands, supporting worship services each Sunday and other special events as needed by the corps. Corps bands range in size from a quartet to 40 or more players. Primarily the bands play from the Salvation Army Tune Book, for some smaller bands the playing of these simple hymn tunes is their primary function, some usually smaller bands are limited to this, however many extend to more complex pieces such as marches. The primary function of
2752-562: The main London burial ground for 19th-century non-conformists . Upon Booth's death, his son, Bramwell Booth, became the second General of The Salvation Army. It was William Booth's intention to have each general choose his successor. However, Generals of the Salvation Army are now elected by the High Council of The Salvation Army . In Booth's honour, Vachel Lindsay wrote the poem "General William Booth Enters into Heaven". Charles Ives , who had been Evangeline Booth 's neighbour, set
2816-651: The modern Staff Band. The Staff Bands are among the most formal Salvation Army groups. Most have long histories, and travel and record on a regular basis. Most Staff Bands have websites and YouTube channels where you can find recordings and videos of concerts. The first band to hold the designation of Staff Band was the US National Headquarters Staff Band (Now the New York Staff Band) which was formed in 1887. There are eleven Staff Bands that have been given that designation by
2880-463: The music library, and the distribution of parts to the appropriate players. The librarian is usually a player. William Booth William Booth (10 April 1829 – 20 August 1912) was an English Methodist preacher who, along with his wife, Catherine , founded the Salvation Army and became its first General (1878–1912). The Christian movement with a quasi-military structure and government founded in 1865 has spread from London to many parts of
2944-425: The musical standards for the group. In a corps setting, the bandmaster is a senior local officer, with an automatic seat on the corps council. Regional and staff bandmasters are usually appointed by the commander of the sponsoring unit. The Deputy Bandmaster is the second in command as far as leadership of the group is concerned. If the Bandmaster is away, for whatever reason, the Deputy Bandmaster assumes control of
3008-841: The poem to music. In 1990 a diesel locomotive in the British Rail fleet was named 'The William Booth'. The William Booth rose, developed by Agriculture and Agri-Food Canada, was named in his honour. William Booth Memorial Training College in Denmark Hill , London, the College for Officer Training of The Salvation Army in the United Kingdom, is named after him, as is the William Booth Primary School in his native Nottingham and William Booth Lane in central Birmingham . Many Salvation Army training colleges, schools, orphanages, hospitals and other institutions around
3072-464: The poor and the sinners of Nottingham, and Booth would probably have remained as Sansom's partner in his new Mission ministry, as Sansom titled it, if Sansom had not died of tuberculosis , in 1849. When his apprenticeship ended in 1848, Booth was unemployed and spent a year looking in vain for work. In 1849, Booth reluctantly left his family and moved to London, where he found work with a pawnbroker. Booth tried to continue lay preaching in London, but
3136-429: The poor, and help for drunkards. He also lays down schemes for poor men's lawyers, banks, clinics, industrial schools and even a seaside resort. During its early years The Salvation Army faced opposition, especially from those in the alcohol-selling industry who were concerned that the activities of Booth and his followers would persuade the poorer classes to stop drinking. One group opposed to Booth and The Salvation Army
3200-429: The secular brass band world, thereby making a rich resource of music available for other bands to play. Brass bands in the British tradition are limited to cornets , flugelhorns , tenor horns (known as alto horns in U.S.A), baritones, trombones , euphoniums , tubas (known as basses in brass bands), and percussion ; but not trumpets or French horns , since they are orchestral and concert band instruments. With
3264-693: The small amount of preaching work that came his way frustrated him, and so he resigned as a lay preacher and took to open-air evangelising in the streets and on Kennington Common . In 1851, Booth joined the Methodist Reform Church , formed in 1849 by a breakaway from the Wesleyan Methodist Church . On 10 April 1852, his 23rd birthday, he left pawnbroking and became a full-time preacher at their headquarters at Binfield Chapel in Clapham . William styled his preaching after
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#17327650735983328-430: The spiritual work they supported. Around the same time that the Salvation Army bands were forming the temperance movement was also using brass bands to promote its message. These, however, were integrated with the other amateur brass bands - and the vestiges of their influence can still be seen in the names of some of the bands today. The Salvationist movement in recent years has opened up its doors to its colleagues in
3392-473: The top level of Salvation Army banding. Staff Bands are the premier band in their respective Territories and perform a number of duties such as giving Brass workshops, providing music for Territorial events, and giving concerts both within their Territory and Internationally. Staff Bandsmen (members of a Staff Band) are often found on the staff of Territorial and Divisional Music Camps and Music Schools, both in their own Territory and Internationally. A Staff Band
3456-611: The top standing ensembles in the quality of their performance. One example of this in the UK is the South London Fellowship Band, which meets for rehearsal on a fortnightly basis throughout the year and provides concerts and musical programmes on invitation from a variety of sources - Corps' in the South East of England and further afield, as well as Churches and charities. The Staff Bands and Territorial Bands are
3520-581: The world bear his name. Statues of each of the Booths by George Edward Wade were erected on Champion Hill in London, next to the Salvation Army's training college in London in 1929. Replicas of these statues stand in the Mile End Road, close to the site of the first Salvation Army meeting: that of William was unveiled in 1979, and that of Catherine in 2015. Mount William Booth in Alberta, Canada
3584-419: The world" and was very wary of the leadership of the army becoming a dynasty, others believed that Booth was creating a dynasty, as was suggested by the fact that he insisted that his sons-in-law added 'Booth' to their own names (see Frederick Booth-Tucker and Arthur Booth-Clibborn ). This was further borne out when Booth appointed his son, Bramwell Booth , as his successor as General in his will. The press
3648-598: The world. It is known for being one of the largest distributors of humanitarian aid. William Booth was born in Sneinton , Nottingham , the second son of five children born to Samuel Booth and his second wife, Mary Moss. His birthplace is now a museum. Booth's father was a nailmaker and builder from Belper in Derbyshire but, during William's childhood, the family descended into poverty. In 1842, Samuel Booth, who could no longer afford his son's school fees, apprenticed
3712-491: Was Promoted to Glory ) at his home in Hadley Wood , London. His body lay in state for three days at Clapton Congress Hall where 150,000 people filed past his casket. On 27 August 1912, Booth's funeral service was held at Olympia London where 40,000 people attended, including Queen Mary , who sat almost unrecognised far to the rear of the great hall. In a letter to Bramwell Booth, King George V wrote: "The nation has lost
3776-585: Was barred from campaigning in Methodist congregations, so he became an independent evangelist. His doctrine remained much the same, though; he preached that eternal punishment was the fate of those who do not believe the Gospel of Jesus Christ and the necessity of repentance from sin , and the promise of holiness . He taught that this belief would manifest itself in a life of love for God and mankind. The Ethical characteristic of Booth's business ventures
3840-606: Was evident in the manufacture of boxes of Salvation Army matches which bore the slogan "Lights in darkest England, Security from fire, Fair wages for fair work". His match factory on Old Ford paid 4 pence a gross , while the larger firms only paid 2 1/2 pence. The tent was set up on an old Quaker burial ground on Mile End Waste in Whitechapel , with an initial goal to deliver the Good News to all. By 1865, Booth and his wife had opened 'The Christian Revival Society' in
3904-533: Was named after Booth. William is remembered (with Catherine ) in the Church of England with a commemoration on 20 August. William Booth and Catherine Mumford were married on 17 June 1855 at Stockwell New Chapel, at that time part of Surrey . They had eight children: Notes Sources Further reading Sydney Youth Band The Sydney Youth Band of the Salvation Army (or SYB )
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#17327650735983968-493: Was often hostile to Booth and The Salvation Army as well because their methods and message were widely misinterpreted. The army's motto "Blood & Fire", which had theological meaning representing the saving "blood of Jesus" and the sanctifying "fire of the Holy Spirit ", was erroneously thought to mean the blood of sinners and the fire of hell. There was also suspicion about the army's motives, with Booth often portrayed as
4032-593: Was the Skeleton Army , a diffuse group, particularly in Southern England , that opposed and disrupted The Salvation Army's marches against alcohol from the early 1880s until about 1892. Clashes between the two groups led to the deaths of several Salvationists and injuries to many others. During 1882 alone, 662 Salvation Army soldiers were assaulted: 251 of them were women and 23 of them were under fifteen years of age. Other accusations centred around
4096-642: Was training under Rev. John Frost; but Booth disliked Frost's school, and soon left. In November 1853, he was invited to become the Reformers' minister at Spalding in Lincolnshire . He married Catherine Mumford on 17 June 1855 at Stockwell Green Congregational Church in London. In the summer of 1857 the Booth family moved to Brighouse in the West Riding of Yorkshire, where he was appointed preacher at
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