Misplaced Pages

Picul

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

A picul / ˈ p ɪ k əl / , dan or tam , is a traditional Asian unit of weight , defined as "as much as a man can carry on a shoulder-pole ". Historically, it was defined as equivalent to 100 or 120 catties , depending on time and region. The picul is most commonly used in southern China and Maritime Southeast Asia .

#666333

85-546: The unit originated in China during the Qin dynasty (221–206 BC), where it was known as the shi (石 "stone"). During the Han dynasty , one stone was equal to 120 catties . Government officials were paid in grain, counted in stones, with top ranked ministers being paid 2000 stones. As a unit of measurement, the word shi (石) can also be pronounced dan . To avoid confusion, the character

170-551: A series of wars conquering each of the rival states that had previously pledged fealty to the Zhou. This culminated in 221 BC with the successful unification of China under Qin, which then assumed an imperial prerogative—with Ying Zheng declaring himself to be Qin Shi Huang , the first emperor of China . This state of affairs lasted until 206 BC, when the dynasty collapsed in the years following Qin Shi Huang's death. Qin

255-510: A "visionary reorientation of thinking" toward material interests in Qin's bid for universal rule. A. F. P. Hulsewé considered Shang Yang the "founder of the school of law", and considers his unification of punishments one of his most important contributions; that is, giving the penalty of death to any grade of person disobeying the king's orders. Shang Yang even expected the king, though the source of law (authorizing it), to follow it. This treatment

340-431: A Cantonese pronunciation given as shik ) was used as a measurement of weight equal to 120 catties or 160 pounds (72.6  kg ), alongside the picul of 100 catties. It was made obsolete by subsequent overriding legislation in 1885, which included the picul but not the stone, to avoid confusion with European-origin measures that are similarly called stone . Following Spanish , Portuguese , British and most especially

425-419: A canal to the south, which they used heavily for supplying and reinforcing their troops during their second attack to the south. Building on these gains, the Qin armies conquered the coastal lands surrounding Guangzhou , and took the provinces of Fuzhou and Guilin . They may have struck as far south as Hanoi . After these victories in the south, Qin Shi Huang moved over 100,000 prisoners and exiles to colonise

510-518: A future sage of "benevolence and righteous", which the First Emperor declares himself to be. Regardless, in the Qin and early Han, criminals may be given amnesties, and then only punished if they did it again. While Dong Zhongshu claimed that Qin officials and taxes were harsh, he did't specifically claim that punishments were harsh for their time: in fact he claimed that the Qin failed to punish criminals. Penal law actually develops more in

595-517: A guest without proper identification. Yang was executed by jūliè ( 車裂 : dismemberment by being fastened to five chariots , cattle or horses and being torn to pieces); his whole family was also executed. Despite his death, King Huiwen kept the reforms enacted by Yang. A number of alternate versions of Yang's death have survived. According to Sima Qian in his Records of the Grand Historian , Yang first escaped to Wei. However, he

680-417: A hierarchy of officials, all serving the First Emperor. The Qin put into practice the teachings of Han Fei , allowing the First Emperor to control all of his territories, including those recently conquered. All aspects of life were standardised, from measurements and language to more practical details, such as the length of chariot axles. The states made by the emperor were assigned to officials dedicated to

765-426: A large military supported by a stable economy. The central government moved to undercut aristocrats and landowners to gain direct administrative control over the peasantry, who comprised the overwhelming majority of the population and labour force. This allowed ambitious projects involving three hundred thousand peasants and convicts: projects such as connecting walls along the northern border, eventually developing into

850-436: A measure of rice, was 20 picul, or 1,200 kg. Qin dynasty This is an accepted version of this page The Qin dynasty ( / tʃ ɪ n / ; CHIN ) was the first dynasty of Imperial China . It is named for its progenitor state of Qin , which was a fief of the confederal Zhou dynasty that had endured for over five centuries. Beginning in 230 BC, the Qin under King Ying Zheng engaged in

935-720: A new standardized system of land allocation and reforms to taxation . The vast majority of Yang's reforms were taken from policies instituted elsewhere, such as from Wu Qi of the State of Chu ; however, Yang's reforms were more thorough and extreme than those of other states, and monopolized policy in the hands of the ruler. Under his tenure, Qin quickly caught up with and surpassed the reforms of other states. Yang introduced land reforms , privatized land, rewarded farmers who exceeded harvest quotas, enslaved farmers who failed to meet quotas, and used enslaved subjects as (state-owned) rewards for those who met government policies. As manpower

SECTION 10

#1732791598667

1020-442: A permanent system of ranks and rewards, consisting of twenty ranks based on the number of enemies killed in battle or commanding victorious units. Ranks were not hereditary unless a soldier died heroically in battle, whereby the soldier's rank will be inherited by his family. Each rank was assigned a specified number of dwellings, slaves and land, and ranks could be used to remit judicial punishments. The form of government created by

1105-399: A result of their art – Luan Da , a Han dynasty medium, was granted rule over 2,000 households. Han historian Sima Qian was scornful of such practices, dismissing them as foolish trickery. Divinations to predict or influence the future were another form of religious practice during the Qin, including the ancient practice of cracking bones or turtle shells to gain knowledge of

1190-485: A result, men from all over China revolted, attacking officials, raising armies, and declaring themselves kings of seized territories. During this time, Li Si and Zhao Gao fell out, and Li Si was executed. Zhao Gao decided to force Qin Er Shi to commit suicide due to Qin Er Shi's incompetence. Upon this, Ziying , a nephew of Qin Er Shi, ascended the throne, and immediately executed Zhao Gao. Increasing unrest spread amongst

1275-450: A revulsion against the Qin developed over the course of the Han dynasty, centring on Shang Yang and Han Fei as espousing rigorous law and punishment. While Shang Yang, and maybe Han Fei , may have been influential for Qin administration, the Qin otherwise abandoned the harsh penal policy of Shang Yang before its founding. The Qin government was highly bureaucratic , and was administered by

1360-412: A sacrifice to further blur his senses and increase the likelihood of perceiving otherworldly phenomena. Other participants were similarly prepared, though not as rigorously. Such blurring of the senses was also a factor in the practice of spirit intermediaries, or mediumship . Practitioners of the art would fall into trances or dance to perform supernatural tasks. These people would often rise to power as

1445-586: A state in such turmoil could not hold for long. Ziying was defeated near the Wei River in 207, and surrendered shortly after; he was executed by the Chu leader Xiang Yu . The Qin capital was destroyed the next year, and this is considered by historians to be the end of the Qin Empire. Liu Bang then betrayed and defeated Xiang Yu, and on 28 February 202 BC declared himself Emperor Gaozu ("High Progenitor") of

1530-437: A trip to the eastern frontiers in 210 BC, Qin Shi Huang died in an attempt to procure an elixir of immortality from Taoist magicians, who claimed the elixir was stuck on an island guarded by a sea monster. The chief eunuch , Zhao Gao , and the prime minister, Li Si , hid the news of his death upon their return until they were able to alter his will to place on the throne the dead emperor's most pliable son, Huhai, who took

1615-402: A working crossbow. The Qin also used improved methods of transportation and tactics. The state of Zhao had first replaced chariots with cavalry in 307 BC, but the change was swiftly adopted by the other states because cavalry had greater mobility over the terrain of China. The First Emperor developed plans to fortify his northern border, to protect against nomadic invasions. The result

1700-453: Is Hunts Merchant Magazine of 1859 giving detailed tables of expected prices of various commodities, such as coffee, e.g. one picul of Javanese coffee could be expected to be bought from 8 to 8.50 Spanish dollars in Batavia and Singapore . As for any traditional measurement unit , the exact definition of the picul varied historically and regionally. In imperial China and later, the unit

1785-523: Is in contrast to ideas more typical of archaic society, more closely represented in the Rites of Zhou as giving different punishments to different strata of society. Hulsewe points out that Sima Tan considered equal treatment the "school of law's" most salient point: "They do not distinguish between close and far relatives, nor do they disriminate between noble and humble, but in a uniform manner they decide on them in law." The Han dynasty adopted essentially

SECTION 20

#1732791598667

1870-568: Is sometimes changed to 擔 ( dàn ), meaning "burden" or "load". Likewise, in Cantonese the word is pronounced sek (石) or daam (擔), and in Hakka it is pronounced tam (擔). The word picul appeared as early as the mid 9th century in Javanese . In modern Malay , pikul is also a verb meaning 'to carry on the shoulder'. In the early days of Hong Kong as a British colony, the stone (石, with

1955-519: The Dutch colonial maritime trade , the term picul was both a convenient unit, and a lingua franca unit that was widely understood and employed by other Austronesians (in modern Malaysia and the Philippines ) and their centuries-old trading relations with Indians , Chinese and Arabs . It remained a convenient reference unit for many commercial trade journals in the 19th century. One example

2040-568: The Great Wall of China , and a massive new national road system, as well as the city-sized Mausoleum of the First Qin Emperor guarded by the life-sized Terracotta Army . The Qin introduced a range of reforms such as standardised currency, weights, measures and a uniform system of writing, which aimed to unify the state and promote commerce. Additionally, its military used the most recent weaponry, transportation and tactics, though

2125-515: The Mandate of Heaven , as the Zhou kings had claimed, nor that he had the right to offer sacrifices; they left this to the Zhou rulers. Before their conquest in the 4th and 3rd centuries BC, the Qin suffered several setbacks. Shang Yang was executed in 338 BC by King Huiwen due to a personal grudge harboured from his youth. There was also internal strife over the Qin succession in 307 BC, which decentralised Qin authority somewhat. Qin

2210-449: The Qin dynasty . Scholars consider it likely that both he and his followers contributed to The Book of Lord Shang , a foundational philosophical work for the school of Chinese legalism . Shang Yang was born as the son of a concubine to the ruling family of the minor state Wey (衞) . His surname (氏, lineage name) was Gongsun and his personal name Yang. As a member of the Wei family, he

2295-525: The Spring and Autumn period ( c.  770  – c.  481 BC ), the prevalent philosophy had dictated war as a gentleman's activity; military commanders were instructed to respect what they perceived to be Heaven's laws in battle. For example, when Duke Xiang of the rival state of Song was at war with the state of Chu during the Warring States period, he declined an opportunity to attack

2380-425: The Wei River canal built in 246 BC was particularly significant in this respect. During the Warring States period preceding the Qin dynasty, the major states vying for dominance were Yan , Zhao , Qi , Chu , Han , Wei and Qin. The rulers of these states styled themselves as kings, rather than using the titles of lower nobility they had previously held. However, none elevated himself to believe that he had

2465-585: The Xiongnu tribe living in the Ordos region in northwestern China often raided them instead, prompting the Qin to retaliate. After a military campaign led by General Meng Tian , the region was conquered in 215 BC and agriculture was established; the peasants, however, were discontented and later revolted. The succeeding Han dynasty also expanded into the Ordos due to overpopulation, but depleted their resources in

2550-651: The methods of the Mohists and school of names . Confucius 's school of thought, called Ru ( 儒 ), was also influential beginning in the Warring States period, and throughout the imperial periods. Beginning in the subsequent Han dynasty, this school of thought developed a canon of literature thought to represent and preserve the ways of Zhou, called the Six Classics: the Odes , Documents , Ritual , Music , Spring and Autumn Annals , and Changes . Qin law

2635-451: The state of Wei accused the Qin state of being "avaricious, perverse, eager for profit, and without sincerity. It knows nothing about etiquette, proper relationships, and virtuous conduct, and if there be an opportunity for material gain, it will disregard its relatives as if they were animals." This, combined with a strong leadership from long-lived rulers, openness to employ talented men from other states, and little internal opposition gave

Picul - Misplaced Pages Continue

2720-400: The zhu zhu of the musics, Which purifies and refines human feelings. Suddenly the spirits ride off on the darkness And the brilliant event finishes. Purified thoughts grow hidden and still, And the warp and weft of the world fall dark. Book of Han , p. 1046 The dominant religious belief in China during the reign of the Qin, and, in fact, during much of early imperial China,

2805-406: The "Records of Officialdom". A commander named Hu ordered his men to attack peasants in an attempt to increase the number of "bandits" he had killed; his superiors, likely eager to inflate their records as well, allowed this. Qin Shi Huang also improved the strong military, despite the fact that it had already undergone extensive reforms. The military used the most advanced weaponry of the time. It

2890-462: The 13th king in that line. As a reward, Zhuang's son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established the Qin. The state of Qin first began a military expedition into central China in 672 BC, though it did not engage in any serious incursions due to the threat from neighbouring tribesmen. By the dawn of the 4th century BC, the neighbouring tribes had all been either subdued or conquered, and

2975-409: The Han dynasty. The Qin often expelled criminals to the new colonies, or pardoned them in exchange for fines, labour, or one to several aristocratic ranks, even up to the death penalty. While the penal laws would still be considered harsh compared to the modern day, they were not very harsh for their time, and often not actually enacted. Villainising the first Emperor while adopting Qin administration,

3060-414: The Qin a strong political base. Another advantage of the Qin was that they had a large, efficient army and capable generals. They used the newest developments in weaponry and transportation as well, which many of their enemies lacked. These latter developments allowed greater mobility over several different terrain types which were most common in many regions of China. Thus, in both ideology and practice,

3145-544: The Qin as a monolithic, legalist tyranny, notably citing a purge known as the burning of books and burying of scholars ; however, the earliest account of this event is in Sima Qian 's Shiji ( c.  91 BC ), and some modern scholars dispute its veracity. According to the Shiji ( c.  91 BC ), during the 9th century BC, Feizi , a supposed descendant of the ancient political advisor Gao Yao ,

3230-427: The Qin to attempt to conquer the other states. The Qin were swift in their assault on the other states. They first attacked the Han, directly east, and took thir capital city of Xinzheng in 230 BC. They then struck northward; the state of Zhao surrendered in 228 BC, and the northernmost state of Yan followed, falling in 226. Next, Qin armies launched assaults to the east, and later the south as well; they took

3315-719: The Qin were militarily superior. Finally, Qin possessed geographical advantages, with the fertility and strategic position of its territory protected by mountains making the state a natural stronghold. This was the heart of the Guanzhong region, as opposed to the Yangtze drainage basin, known as Guandong. The warlike nature of the Qin in Guanzhong inspired a Han dynasty adage: "Guanzhong produces generals, while Guandong produces ministers." Its expanded agricultural output helped sustain Qin's large army with food and natural resources;

3400-488: The Wei city of Daliang (now called Kaifeng) in 225 and forced Chu to surrender by 223. Lastly, they deposed the Zhou dynasty's remnants in Luoyang and conquered Qi, taking the city of Linzi in 221 BC. Upon the completion of Qin's conquests in 221 BC, King Zheng  – who had first assumed the throne of the Qin state at age 9  – became the effective ruler of China. The subjugation of

3485-400: The construction of Xianyang . and Mark Edward Lewis considered reorganization of the military as potentially responsible for the orderly plan of roads and fields throughout north China. This might be far fetched, but Yang was as much a military reformer as a legal one. The Shang Yang school of thought was favoured by Emperor Wu of Han , and John Keay mentions that Tang figure Du You

Picul - Misplaced Pages Continue

3570-401: The dead journeyed and stayed in the other realm, and to receive blessings from the spirit realm. Religious practices were usually held in local shrines and sacred areas, which contained sacrificial altars. During a sacrifice or other ritual, the senses of all participants and witnesses would be dulled and blurred with smoke, incense, and music. The lead sacrificer would fast and meditate before

3655-447: The death of Duke Xiao. The next ruler, King Huiwen , ordered the nine familial exterminations against Yang and his family, on the grounds of fomenting rebellion. Yang had previously humiliated the new duke "by causing him to be punished for an offense as though he were an ordinary citizen." According to Zhan Guo Ce , Yang went into hiding; at one point Yang was refused a room at an inn because one of his own laws prevented admission of

3740-507: The different districts. Versatility in federal structures was emphasised, to create a sense of authority and absolute power. Architectural elements such as high towers, pillar gates, terraces, and high buildings amply conveyed this. The written language of the Qin was logographic , as that of the Zhou had been. It was more conservative of earlier graphic forms than more evolved local scripts in other regions. As one of his most influential achievements in life, prime minister Li Si standardised

3825-487: The early period as the source of the name. Qin Shi Huang was the first Chinese sovereign to proclaim himself "Emperor", after unifying China in 221 BC. That year is therefore generally taken by historians to be the start of the "Qin dynasty" which lasted for 14 years until 207, when it was cut short by civil wars. Shang Yang Shang Yang ( Chinese : 商鞅 ; c. 390 – 338 BC), also known as Wei Yang ( Chinese : 衞鞅 ) and originally surnamed Gongsun ,

3910-484: The enemy force, commanded by Zhu, while they were crossing a river. After allowing them to cross and marshal their forces, he was decisively defeated in the ensuing battle. When his advisors later admonished him for such excessive courtesy to the enemy, he retorted, "The sage does not crush the feeble, nor give the order for attack until the enemy have formed their ranks." The Qin disregarded this military tradition, taking advantage of their enemy's weaknesses. A nobleman in

3995-409: The fall of Qin. Duvendak believed that Shang Yang should be of interest not just to Sinologists , but Western Jurists as well. Despite traditional history's dim view, Sima Qian recounts the immediate effect of his policies as such: After [the ordinances] had been in effect for ten years, the commoners of Qin were delighted; no one picked up articles lost on the road, there were no bandits or thieves in

4080-454: The first emperor and his advisors was used by later dynasties to structure their own government. Under this system, both the military and government thrived, as talented individuals could be more easily identified in the transformed society. Later Chinese dynasties emulated the Qin government for its efficiency, despite its being condemned by Confucian philosophy. There were instances of abuse, however, with one example having been recorded in

4165-557: The future. The forms of divination which sprang up during early imperial China were diverse, though observing natural phenomena was a common method. Comets, eclipses, and droughts were considered omens of things to come. The name Qin is believed to be the origin of the modern name for the country in many European languages, China . The word probably made its way into the Indo-Aryan languages first as Cina or Sina , and then into Greek and Latin as Sinai or Thinai . It

4250-428: The government was heavy-handed and bureaucratic. Qin created a system of administering people and land that greatly increased the power of the government to transform environment, and it has been argued that the subsequent impact of this system on East Asia's environments makes the rise of Qin an important event in China's environmental history. When Qin Shi Huang died in 210 BC, two of his advisors placed an heir on

4335-423: The majority (500,000 men) of his army south to conquer the territory of the southern tribes . Prior to the events leading to Qin dominance over China, they had gained possession of much of Sichuan to the southwest. The Qin army was unfamiliar with the jungle terrain, and it was defeated by the southern tribes' guerrilla warfare tactics with over 100,000 men lost. However, in the defeat Qin was successful in building

SECTION 50

#1732791598667

4420-429: The name of Qin Er Shi . They believed that they would be able to manipulate him to their own ends, and thus effectively control the empire. Qin Er Shi was, indeed, inept and pliable. He executed many ministers and imperial princes, continued massive building projects (one of his most extravagant projects was lacquering the city walls), enlarged the army, increased taxes, and arrested messengers who brought him bad news. As

4505-441: The new Han dynasty . Despite the short duration of the Qin, it was very influential on the structure of future dynasties. The Qin aristocracy were largely similar to the Zhou in culture and daily life, with regional variation generally considered a symbol of the lower classes – and ultimately as contrary to the unification that the government strove to achieve. Commoners and rural villagers, who made up over 90% of

4590-428: The new name "Shi Huangdi", meaning 'First Emperor'. The newly declared emperor ordered all weapons not in the possession of the Qin to be confiscated and melted down. The resulting metal was sufficient to build twelve large ornamental statues at the Qin's newly declared capital at Xianyang . In 214 BC, Qin Shi Huang secured his boundaries to the north with a fraction of his large army (roughly 100,000 men) and sent

4675-477: The newly conquered area. In terms of extending the boundaries of his empire, the First Emperor was extremely successful in the south. However, while the empire at times was extended to the north, the Qin could rarely hold on to the land for long. The tribes of these locations, collectively called the Hu by the Qin, were free from Chinese rule during the majority of the dynasty. Prohibited from trading with Qin peasants,

4760-418: The people, largely caused by regional differences which survived despite Qin's attempt to impose uniformity, and many local officials had declared themselves kings. Given this climate, Ziying attempted to cling to his throne by declaring himself one king among all the others. He was undermined by his ineptitude, and popular revolt broke out in 209 BC. When Chu rebels under the lieutenant Liu Bang attacked,

4845-432: The performance of the son) and created a double tax on households that had more than one son living in the household, to break up large clans into nuclear families. Yang moved the capital from the city of Yueyang to Xianyang , in order to reduce the influence of nobles on the administration. Xianyang remained Qin's capital until its fall in 207 BC. Yang was deeply despised by the Qin nobility and became vulnerable after

4930-444: The population, very rarely left the villages or farmsteads where they were born. Forms of employment differed by region, though farming was almost universally common. Professions were hereditary; a father's employment was passed to his eldest son after he died. The Lüshi Chunqiu gave examples of how, when commoners are obsessed with material wealth, instead of the idealism of a man who "makes things serve him", they were "reduced to

5015-402: The process. Indeed, this was true of the dynasty's borders in multiple directions; modern Xinjiang , Tibet, Manchuria , Inner Mongolia, and regions to the southeast were foreign to the Qin, and even areas over which they had military control were culturally distinct. Three assassination attempts were made on Qin Shi Huang, leading him to become paranoid and obsessed with immortality. While on

5100-449: The same denominations of crimes, and conception of equality, as Shang Yang set down for Qin, without collective punishment of the three sets of relatives. Shang Yang appeared to act according to his own teachings, and translator Duvendak (1928) references him as being considered "like a bamboo‑frame which keeps a bow straight, and one could not get him out of his straightness", even if spoken of by some pre-modern Chinese in ill regard with

5185-468: The service of things". Peasants were rarely figured in literature during the Qin dynasty and afterwards; scholars and others of more elite status preferred the excitement of cities and the lure of politics. One notable exception to this was Shen Nong , the so-called "Divine Father", who taught that households should grow their own food. "If in one's prime he does not plow, someone in the world will grow hungry. If in one's prime she does not weave, someone in

SECTION 60

#1732791598667

5270-419: The six states was done by King Zheng who had used efficient persuasion and exemplary strategy. He solidified his position as sole ruler with the abdication of his prime minister, Lü Buwei . The states made by the emperor were assigned to officials dedicated to the task rather than place the burden on people from the royal family. He then combined the titles of the earlier Three Sovereigns and Five Emperors into

5355-522: The stage was set for the rise of Qin expansionism. During the Warring States period ( c.  475  – 221 BC), the Qin statesman Shang Yang introduced a series of advantageous military reforms between 361 BC and his death in 338 BC. Yang also helped to construct the Qin capital at Xianyang , a city that ultimately resembled the capitals of the other states. Qin engaged in practical and ruthless warfare. During

5440-485: The state's legal system (which were said to have been built upon Li Kui 's Canon of Laws ) propelled the Qin to prosperity. Enhancing the administration through an emphasis on meritocracy , his policies weakened the power of the feudal lords. In 341 BC, Qin attacked the state of Wei. Yang personally led the Qin army to defeat Wei, and eventually Wei ceded the land west of the Yellow River to Qin. For his role in

5525-461: The task rather than placing the burden on people from the royal family. Zheng and his advisors also introduced new laws and practices that ended aristocratic rule in China, fully replacing it with a centralised, bureaucratic government. A supervisory system, the Censorate was introduced to monitor and check the powers of administrators and officials at each level of government. The Qin instituted

5610-405: The throne in an attempt to influence and control the administration of the dynasty. These advisors squabbled among themselves, resulting in both of their deaths and that of the second Qin emperor. Popular revolt broke out and the weakened empire soon fell to Chu general Xiang Yu , who was proclaimed Hegemon-King of Western Chu, and Liu Bang , who founded the Han dynasty. Han Confucians portrayed

5695-561: The war, Yang received 15 cities in Shang as his personal fief and became known as the lord of Shang (Shang Jun) or Shang Yang. According to the Records of the Grand Historian , with his personal connections while serving in the court of Wei, Shang Yang invited Gongzi Ang, the Wei general, to negotiate a peace treaty. As soon as Ang arrived, he was taken prisoner, and the Qin army attacked, successfully defeating their opponents. Gongsun oversaw

5780-458: The world will be cold." The Qin encouraged this; a ritual was performed once every few years that consisted of important government officials taking turns with the plough on a special field, to create a simulation of government interest and activity within agriculture. Warring States-era architecture had several definitive aspects. City walls, used for defence, were made longer, and indeed several secondary walls were also sometimes built to separate

5865-717: The writing system to be of uniform size and shape across the whole country. This would have a unifying effect on the Chinese culture for thousands of years. He is also credited with creating the small seal script style, which serves as a basis for modern Chinese and is still used in cards, posters, and advertising. During the Warring States period, the Hundred Schools of Thought comprised many different philosophies proposed by Chinese scholars. These largely lacked coherence until much later taxonomy imposed by Han dynasty librarians. Contemporary institutions descended in part from

5950-461: Was a statesman , chancellor and reformer of the State of Qin . Born in the Zhou vassal state of Wey during the Warring States period , he took up office in the Qin state, where his policies laid the administrative, political and economic foundations that would eventually enable Qin to conquer the other six rival states, unifying China into a centralized rule for the first time in history under

6035-511: Was a minor power for the early centuries of its existence. The strength of the Qin state was greatly increased by the reforms of Shang Yang in the 4th century BC, during the Warring States period . In the mid- and late 3rd century BC, the Qin state carried out a series of swift conquests, destroying the powerless Zhou dynasty and eventually conquering the other six of the Seven Warring States . Qin's 15-year existence

6120-403: Was also known as Wei Yang. At a young age, Yang studied law and obtained a position under Prime Minister Shuzuo of Wei (魏, not the same as his birth state). With the support of Duke Xiao of Qin , Yang left his lowly position in Wei to become the chief adviser in Qin. His numerous reforms transformed the peripheral Qin state into a militarily powerful and strongly centralized kingdom. Changes to

6205-469: Was defeated by an alliance of the other states in 295 BC, and shortly after suffered another defeat by the state of Zhao, because the majority of their army was then defending against Qi. The aggressive statesman Fan Sui ( 范雎 ), however, soon came to power as prime minister even as the problem of the succession was resolved, and he began an expansionist policy that had originated in Jin and Qi, which prompted

6290-469: Was drawn to Shang Yang. He is credited by Han Fei , often considered to be the greatest representative of Chinese Legalism (法家), with the creation of two theories; Believing in the rule of law and considering loyalty to the state above that of the family, Yang introduced two sets of changes to the State of Qin. The first, in 356 BC, were: Yang introduced his second set of changes in 350 BC, which included

6375-431: Was first used mostly in bronze form, but by the 5th century BC, kingdoms such as Chu and Qin were using iron and/or steel swords. The demand for this metal resulted in improved bellows . The crossbow had been introduced in the 5th century BC and was more powerful and accurate than the composite bows used earlier. It could also be rendered ineffective by removing two pins, which prevented enemies from capturing

6460-416: Was focused on the shen (roughly translating to 'spirits' or 'gods'), yin ('shadows'), and the realm they were said to live in. The Chinese offered animal sacrifices in an attempt to contact this other world, which they believed to be parallel to the earthly one. The dead were said to have simply moved from one world to the other. The rituals mentioned, as well as others, served two purposes: to ensure that

6545-549: Was granted rule over the settlement of Qin ( 秦邑 ) (present-day Qingshui County in Shaanxi ). During the rule of King Xiao of Zhou , the eighth king of the Zhou dynasty, this area became known as the state of Qin. In 897 BC, under the Gonghe Regency , the area became a dependency allotted for the purpose of raising and breeding horses. One of Feizi's descendants, Duke Zhuang , became favoured by King Ping of Zhou ,

6630-413: Was hated there for his earlier betrayal of Gongzi Ang and was expelled. Yang then fled to his fiefdom, where he raised a rebel army but was killed in battle. After the battle, King Hui of Qin had Yang's corpse torn apart by chariots as a warning to others. Following the execution of Yang, King Huiwen turned away from the central valley south to conquer Sichuan ( Shu and Ba ) in what Steven Sage calls

6715-521: Was inconspicuous due to its underground location, and was not discovered until 1974. Floating on high in every direction, Music fills the hall and court. The incense sticks are a forest of feathers, The cloudy scene an obscure darkness. Metal stalks with elegant blossoms, A host of flags and kingfisher banners. The music of the "Seven Origins" and "Blossoming Origins" Are intoned as harmonious sounds. Thus one can almost hear The spirits coming to feast and frolic. The spirits are seen off to

6800-903: Was primarily administrative, and included penal law alongside ritual orthopraxy , comparative model manuals in the Qin empire guided penal legal procedure and application based on real-life situations, with publicly named wrongs linked to punishments. While some Qin penal laws deal with infanticide or other unsanctioned harm of children, it primarily concerned theft; it does not much deal with murder, as either more straightforward or more suitable to ritual. By contrast, detailed rules and "endless paperwork" tightly regulate grain, weights, measures, and official documents. Like most ancient societies, tradition China did not divide administration and judiciary, but it did include such concepts as intent, judicial procedure, defendant rights, retrial requests and distinctions between different kinds of law ( common law and statutory law ). The Book of Lord Shang prophecies

6885-619: Was short in Qin relative to the other states at the time, Yang enacted policies to increase its manpower. As Qin peasants were recruited into the military, he encouraged active migration of peasants from other states into Qin as a replacement workforce; this policy simultaneously increased the manpower of Qin and weakened the manpower of Qin's rivals. Yang made laws forcing citizens to marry at a young age and passed tax laws to encourage raising multiple children. He also enacted policies to free convicts who worked in opening wastelands for agriculture. Yang partly abolished primogeniture (depending on

6970-483: Was the initial construction of what later became the Great Wall of China , which was built by joining and strengthening the walls made by the feudal lords, which would be expanded and rebuilt multiple times by later dynasties, also in response to threats from the north. Another project built during Qin Shi Huang's rule was the Terracotta Army , intended to protect the emperor after his death. The Terracotta Army

7055-502: Was the shortest major dynasty in Chinese history, with only two emperors. However, the legacy of Qin strategies in military and administrative affairs shaped the consummate Han dynasty that followed, ultimately becoming seen as the originator of an imperial system that ultimately lasted in various forms until the Xinhai Revolution in 1911. The Qin sought to create a state unified by structured centralised political power and

7140-530: Was then borrowed into English and French as China and Chine . This etymology is dismissed by some scholars, who suggest that Sina in Sanskrit evolved much earlier before the Qin. However, the preceding state of Qin was itself founded in the 9th century BC. Jin , a state during the Zhou dynasty until the 4th century BC, is another possible origin. Others argued for the state of Jing ( 荆 , another name for Chu ), as well as other polities in

7225-613: Was used for a measure equivalent to 100 catties . In 1831, the Dutch East Indies authorities acknowledged local variances in the definition of the pikul. In Hong Kong , one picul was defined in Ordinance No. 22 of 1844 as 133 + 1 ⁄ 3 avoirdupois pounds . The modern definition is exactly 60.478982 kilograms . The measure was and remains used on occasion in Taiwan where it is defined as 60 kg. The last ,

#666333