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146-431: Six Articles can refer to Six Articles (1539) , an early Church of England doctrinal statement affirming traditional Roman Catholic teaching The six articles of Islamic faith Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Six Articles . If an internal link led you here, you may wish to change
292-502: A royal charter to the Muscovy Company under governor Sebastian Cabot , and commissioned a world atlas from Diogo Homem . Adventurers such as John Lok and William Towerson sailed south in an attempt to develop links with the coast of Africa. Financially, Mary's regime tried to reconcile a modern form of government—with correspondingly higher spending—with a medieval system of collecting taxation and dues. Mary retained
438-624: A book called The Institution of the Christian Man (popularly called The Bishops' Book ), the word institution being synonymous with instruction . The Bishops' Book preserved the semi-Lutheranism of the Ten Articles, and the articles on justification, purgatory, and the sacraments of baptism, the Eucharist and penance were incorporated unchanged into the new book. When the synod met, conservatives were still angry that four of
584-782: A doctrinal statement was delayed by Cranmer's efforts to forge a doctrinal consensus among the various Protestant churches to counter the work of the Catholic Council of Trent . When this proved impossible, Cranmer turned his attention to defining what the Church of England believed. In late 1552 the first edition of the confession was produced in the form of the Forty-Five Articles that Cranmer submitted for comment and revision, and which were approved by Parliament in June of 1553 by which time their number had been reduced to
730-785: A greater or smaller amount of family resemblance. No specific edition of the Prayer Book is therefore binding for the entire Communion. A revised version was adopted in 1801 by the US Episcopal Church which deleted the Athanasian Creed. Earlier, John Wesley , founder of the Methodists , adapted the Thirty-nine Articles for use by American Methodists in the 18th century. The resulting Articles of Religion remain an official doctrinal statement of
876-582: A half years old, she entertained a visiting French delegation with a performance on the virginals (a type of harpsichord ). A great part of her early education came from her mother, who consulted the Spanish humanist Juan Luis Vives for advice and commissioned him to write De Institutione Feminae Christianae , a treatise on the education of girls. By the age of nine, Mary could read and write Latin. She studied French, Spanish, music, dance, and perhaps Greek. Henry VIII doted on his daughter and boasted to
1022-536: A household, which included the reinstatement of Mary's favourite, Susan Clarencieux . Mary's Privy Purse accounts for this period, kept by Mary Finch , show that Hatfield House , the Palace of Beaulieu (also called Newhall), Richmond and Hunsdon were among her principal places of residence, as well as Henry's palaces at Greenwich , Westminster and Hampton Court . Her expenses included fine clothes and gambling at cards, one of her favourite pastimes. Rebels in
1168-418: A legitimate form. Protestants achieved a minor victory on auricular confession, which was declared "expedient and necessary to be retained" but not required by divine law. In addition, although the real presence was affirmed in traditional terminology, the word transubstantiation itself did not appear in the final version. The Act of Six Articles became law in June 1539, which, unlike the Ten Articles, gave
1314-539: A mere province of the Habsburg Empire. This was of particular concern to the landed gentry and parliamentary classes, who foresaw having to pay greater taxes to cover the cost of England’s participation in foreign wars. Lord Chancellor Gardiner and the English House of Commons unsuccessfully petitioned Mary to consider marrying an Englishman, fearing that England would be relegated to a dependency of
1460-466: A military force at Framlingham Castle , Suffolk. Northumberland's support collapsed, and Jane was deposed on 19 July. She and Northumberland were imprisoned in the Tower of London . Mary rode triumphantly into London on 3 August 1553, on a wave of popular support. She was accompanied by her half-sister Elizabeth and a procession of over 800 nobles and gentlemen. One of Mary's first actions as queen
1606-462: A mixture of Spanish, French, and Latin. In September 1554, Mary stopped menstruating. She gained weight, and felt nauseated in the mornings. For these reasons, almost the entirety of her court, including her physicians, believed she was pregnant. Parliament passed the Treason Act of 1554 making Philip regent in the event of Mary's death in childbirth. In the last week of April 1555, Elizabeth
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#17327656973261752-539: A person whom the religious and political interests of the world recommended for Mary. The Spanish prince had been widowed a few years before by the death of his first wife, Maria Manuela of Portugal , mother of his son Carlos and was the heir apparent to vast territories in Continental Europe and the New World. Both Philip and Mary were descendants of John of Gaunt . As part of the marriage negotiations,
1898-646: A political alliance with the German Lutheran princes. The next revision was the Six Articles in 1539 which swung away from all reformed positions, and then the King's Book in 1543, which re-established most of the earlier Catholic doctrines. During the reign of Edward VI , Henry VIII's son, the Forty-two Articles were written under the direction of Archbishop Thomas Cranmer in 1552. It
2044-601: A portrait of Philip by Titian was sent to Mary in the latter half of 1553. Mary was convinced that the safety of England required her to form a closer relationship with Charles's family, the Habsburgs , and she decided to marry Philip. A marriage treaty was presented to the Privy Council on 7 December 1553, and even though the terms clearly favoured England and included several safeguards, many still thought that England would be drawn into Philip's wars and become
2190-564: A reasonable regret for her death." Although Mary's will stated that she wished to be buried next to her mother, she was interred in Westminster Abbey on 14 December, in a tomb she eventually shared with Elizabeth. The inscription on their tomb, affixed there by James I when he succeeded Elizabeth, is Regno consortes et urna, hic obdormimus Elizabetha et Maria sorores, in spe resurrectionis ("Consorts in realm and tomb, we sisters Elizabeth and Mary here lie down to sleep in hope of
2336-602: A revolt". Mary persevered with the policy, which continued for the rest of her reign and exacerbated anti-Catholic and anti-Spanish feeling among the English people. The victims became lauded as martyrs . Reginald Pole, the son of Mary's executed governess, arrived as papal legate in November 1554. He was ordained a priest and appointed Archbishop of Canterbury immediately after Cranmer's execution in March 1556. As long as
2482-554: A similar declaration for its clergy, while some other churches of the Anglican Communion make no such requirement. The US Episcopal Church never required subscription to the Articles. The influence of the Articles on Anglican thought, doctrine and practice has been profound. Although Article VIII itself states that the three Catholic creeds are a sufficient statement of faith, the Articles have often been perceived as
2628-576: A son, Edward . Mary was made godmother to her half-brother and acted as chief mourner at the Queen's funeral. Mary was courted by Philip, Duke of Bavaria , from late 1539, but he was Lutheran and his suit for her hand was unsuccessful. Over 1539, the King's chief minister, Thomas Cromwell , negotiated a potential alliance with the Duchy of Cleves . Suggestions that Mary marry William I, Duke of Cleves , who
2774-523: Is "most agreeable with the institution of Christ" and should continue to be practised in the church. In the Lord's Supper, participants become partakers of the body and blood of Christ and receive the spiritual benefits of Christ's death on the cross. According to the articles, this partaking should not be understood in terms of the Catholic doctrine of transubstantiation , which is condemned as "repugnant to
2920-591: The 1662 Book of Common Prayer and other Anglican prayer books. The Test Act 1672 made adherence to the Articles a requirement for holding civil office in England until its repeal in 1828. Students at Oxford University were still expected to sign up to them until the passing of the Oxford University Act 1854 . In the Church of England, only clergy (and until the 19th century members of Oxford and Cambridge Universities) are required to subscribe to
3066-635: The Act of Succession 1544 (also known as the Third Succession Act), placing them after Edward – though both remained legally illegitimate. Henry VIII died in 1547, and Edward succeeded him. Mary inherited estates in Norfolk , Suffolk and Essex , and was granted Hunsdon and Beaulieu as her own. Since Edward was still a child, rule passed to a regency council dominated by Protestants, who attempted to establish their faith throughout
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#17327656973263212-1002: The Bible and compiling the Book of Common Prayer : Thomas Cranmer – Edward Lee – John Stokesley – Cuthbert Tunstall – Stephen Gardiner – Robert Aldrich – John Voysey – John Longland – John Clerk – Rowland Lee – Thomas Goodrich – Nicholas Shaxton – John Bird – Edward Foxe – Hugh Latimer – John Hilsey – Richard Sampson – William Repps – William Barlowe – Robert Partew – Robert Holgate – Richard Wolman – William Knight – John Bell – Edmond Bonner – William Skip – Nicholas Heath – Cuthbert Marshal – Richard Curren – William Cliffe – William Downes – Robert Oking – Ralph Bradford – Richard Smyth – Simon Matthew – John Pryn – William Buckmaster – William May – Nicholas Wotton – Richard Cox – John Edmunds – Thomas Robertson – John Baker – Thomas Barett – John Hase – John Tyson In August 1537, it
3358-563: The English Reformation , which had begun during the reign of her father, King Henry VIII . Her attempt to restore to the Church the property confiscated in the previous two reigns was largely thwarted by Parliament , but during her five-year reign, Mary had over 280 religious dissenters burned at the stake in the Marian persecutions . Mary was the only surviving child of Henry VIII by his first wife, Catherine of Aragon . She
3504-713: The Episcopal Church ), as well as by denominations outside of the Anglican Communion that identify with the Anglican tradition (see Continuing Anglican movement ). When Henry VIII broke with the Catholic Church and was excommunicated , he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to
3650-456: The Forty-two Articles which were drafted by Cranmer and a small group of fellow Protestants. The title page claimed that the articles were approved by Convocation when in reality they were never discussed or adopted by the clerical body. They were also never approved by Parliament. The articles were issued by Royal Mandate on 19 June 1553. All clergy, schoolmasters and members of the universities were required to subscribe to them. The theology of
3796-557: The Princess of Wales , although she was never technically invested with the title. She appears to have spent three years in the Welsh Marches , making regular visits to her father's court, before returning permanently to the home counties around London in mid-1528. Throughout Mary's childhood, Henry negotiated potential future marriages for her. When she was only two years old, Mary was promised to Francis, Dauphin of France ,
3942-585: The Thirty-nine Articles or the XXXIX Articles ), finalised in 1571, are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation . The Thirty-nine Articles form part of the Book of Common Prayer used by the Church of England, and feature in parts of the worldwide Anglican Communion (including
4088-477: The United Methodist Church . Mary I of England Mary I (18 February 1516 – 17 November 1558), also known as Mary Tudor , and as " Bloody Mary " by her Protestant opponents, was Queen of England and Ireland from July 1553 and Queen of Spain as the wife of King Philip II from January 1556 until her death in 1558. She is best known for her vigorous attempt to reverse
4234-459: The Venetian ambassador Sebastian Giustinian that Mary never cried. Mary had a fair complexion with pale blue eyes and red or reddish-golden hair, traits very similar to those of her parents. She was ruddy-cheeked, a trait she inherited from her father. Despite his affection for Mary, Henry was deeply disappointed that his marriage had produced no sons. By the time Mary was nine years old, it
4380-650: The War of the League of Cognac . From 1531, Mary was often sick with irregular menstruation and depression, although it is not clear whether this was caused by stress, puberty or a more deep-seated disease. She was not permitted to see her mother, whom Henry had sent to live away from court. In early 1533, Henry married Anne Boleyn , and in May Thomas Cranmer , the Archbishop of Canterbury , formally declared
4526-619: The prohibition on making and worshiping graven images was part of the first commandment, " Thou shalt have no other gods before me ". In agreement with the Eastern Orthodox and Huldrych Zwingli 's church at Zurich, the authors of the Bishops' Book adopted the Jewish tradition of separating these commandments. While allowing images of Christ and the saints, the exposition on the second commandment taught against representations of God
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4672-655: The Apostles . The Bishops' Book also included expositions on the creed, the Ten Commandments , the Lord's Prayer and Hail Mary . These were greatly influenced by William Marshall 's primer (an English-language book of hours ) of 1535, which itself was influenced by Luther's writings. Following Marshall, The Bishops' Book rejected the traditional Catholic numbering of the Ten Commandments, in which
4818-716: The Articles are not officially normative in all Anglican Churches (neither is the Athanasian Creed ). The only doctrinal documents agreed upon in the Anglican Communion are the Apostles' Creed, the Nicene Creed of AD 325, and the Chicago-Lambeth Quadrilateral. Beside these documents, authorised liturgical formularies, such as Prayer Book and Ordinal, are normative. The several provincial editions of Prayer Books (and authorised alternative liturgies) are, however, not identical, although they share
4964-544: The Articles. Starting in 1865, clergy affirmed that the doctrine contained in the Articles and the Book of Common Prayer was agreeable to Scripture and that they would not preach in contradiction to it. Since 1975, clergy are required to acknowledge the Articles as one of the historic formularies of the Church of England that bear witness to the faith revealed in Scripture and contained in the creeds. The Church of Ireland has
5110-528: The Catholic faith at the Church of the Observant Friars in Greenwich three days after her birth. Her godparents included Lord Chancellor Thomas Wolsey ; her great-aunt Catherine, Countess of Devon ; and Agnes Howard, Duchess of Norfolk . Henry VIII's first cousin once removed, Margaret Pole, Countess of Salisbury , stood sponsor for Mary's confirmation , which was conducted immediately after
5256-493: The Catholic faith, opponents of Northumberland, lived there. On 9 July, from Kenninghall , Norfolk, she wrote to the privy council with orders for her proclamation as Edward's successor. On 10 July 1553, Lady Jane was proclaimed queen by Northumberland and his supporters, and on the same day Mary's servant, Thomas Hungate , arrived in London with her letter to the council. By 12 July, Mary and her supporters had assembled
5402-493: The Catholic practice of using Latin as a liturgical language is disapproved of in favour of the vernacular. The articles state that no person should preach publicly or administer the sacraments unless they are called and authorised by legitimate church authority. This was meant to counter the radical Protestant belief that a Christian could preach and act as a minister on his own initiative in defiance of church authorities. Articles 25–31: The Sacraments : These articles explain
5548-535: The Church of England adopted a stronger Protestant identity. The Book of Common Prayer of 1549 authorised a reformed liturgy, and the 1552 Book of Common Prayer was even more explicitly Protestant. To make the English Church fully Protestant, Cranmer also envisioned a reform of canon law and the creation of a concise doctrinal statement, which would become the Forty-two Articles. Work on
5694-482: The Church of England's sacramental theology . According to the articles, sacraments are signs of divine grace which God works invisibly but effectively in people's lives. Through sacraments, God creates and strengthens the faith of believers. The radical Protestant belief that sacraments are only outward signs of a person's faith is denied by the articles. While the Catholic Church claimed seven sacraments ,
5840-433: The Church of England, repudiate papal authority, acknowledge that the marriage between her parents was unlawful, and accept her own illegitimacy. She attempted to reconcile with Henry by submitting to his authority as far as "God and my conscience" permitted, but was eventually bullied into signing a document agreeing to all of Henry's demands. Reconciled with her father, Mary resumed her place at court. Henry granted her
5986-401: The Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and political situation changed from the excommunication of Henry VIII in 1533, to the excommunication of Elizabeth I in 1570. These positions began with the Ten Articles in 1536, and concluded with the finalisation of
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6132-763: The Church. 20. Of the Authority of the Church. 21. Of the Authority of General Councils. 22. Of Purgatory. 23. Of Ministering in the Congregation. 24. Of speaking in the Congregation. 25. Of the Sacraments. 26. Of the Unworthiness of Ministers. 27. Of Baptism. 28. Of the Lord's Supper. 29. Of the Wicked which eat not the Body of Christ. 30. Of both kinds. 31. Of Christ's one Oblation. 32. Of
6278-558: The Crown or Convocation, the Ten Articles remained the official doctrinal standard of the Church of England. Fearful of diplomatic isolation and a Catholic alliance, Henry VIII continued his outreach to the Lutheran Schmalkaldic League . In May 1538, three Lutheran theologians from Germany – Franz Burchard, vice-chancellor of Saxony; Georg von Boineburg, doctor of law; and Friedrich Myconius , superintendent of
6424-513: The Dudley conspiracy, was betrayed, and the conspirators in England were rounded up. Dudley remained in exile in France, and Noailles prudently left Britain. Philip returned to England from March to July 1557 to persuade Mary to support Spain in a renewed war against France . Mary was in favour of declaring war, but her councillors opposed it because French trade would be jeopardised, it contravened
6570-463: The Edwardian appointee William Paulet, 1st Marquess of Winchester , as Lord High Treasurer and assigned him to oversee the revenue collection system. A failure to apply new tariffs to new forms of imports meant that a key source of revenue was neglected. To solve this, Mary's government published a revised "Book of Rates" (1558), which listed the tariffs and duties for every import. This publication
6716-672: The Emperor abdicated. Mary and Philip were still apart; he was declared king of Spain in Brussels, but she stayed in England. Philip negotiated an unsteady truce with the French in February 1556. The next month, the French ambassador in England, Antoine de Noailles, was implicated in a plot against Mary when Henry Dudley , a second cousin of the executed Duke of Northumberland, attempted to assemble an invasion force in France. The plot, known as
6862-434: The Eucharist and penance). The Articles affirm the real presence of Christ in the Eucharist , stating that "under the form and figure of bread and wine ... is verily, substantially and really contained the very self-same body and blood of our Lord Jesus Christ". This definition was acceptable to those who held to transubstantiation or sacramental union , but it clearly condemned sacramentarianism . More controversially for
7008-687: The Father and criticised those who "be more ready with their substance to deck dead images gorgeously and gloriously, than with the same to help poor Christian people, the quick and lively images of God ". Such teachings encouraged iconoclasm , which would become a feature of the English Reformation. The list of the 46 divines as they appear in the Bishop's Book included all of the bishops , eight archdeacons and 17 other Doctors of Divinity , some of whom were later involved with translating
7154-629: The French ambassador, Antoine de Noailles . Mary continued to exhibit signs of pregnancy until July 1555, when her abdomen receded. Michieli dismissively ridiculed the pregnancy as more likely to "end in wind rather than anything else". It was most likely a false pregnancy , perhaps induced by Mary's overwhelming desire to have a child. In August, soon after the disgrace of the false pregnancy, which Mary considered "God's punishment" for her having "tolerated heretics" in her realm, Philip left England to command his armies against France in Flanders . Mary
7300-537: The French king Francis I, who was eager for an alliance with England. A marriage treaty was signed which provided that Mary marry either Francis I or his second son Henry, Duke of Orléans , but Wolsey secured an alliance with France without the marriage. In 1528, Wolsey's agent Thomas Magnus discussed the idea of her marriage to her cousin James V of Scotland with the Scottish diplomat Adam Otterburn . According to
7446-416: The Garter to be spent on works of charity instead of masses. At the same time, however, he required the new cathedral foundations to pray for the soul of Queen Jane . Perhaps because of the uncertainty surrounding this doctrine, bequests in wills for chantries , obits and masses fell by half what they had been in the 1520s. Henry VIII was succeeded by his son, Edward VI , in 1547. During Edward's reign,
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#17327656973267592-400: The Habsburgs. The marriage was unpopular with the English; Gardiner and his allies opposed it on the basis of patriotism, while Protestants were motivated by a fear that with the restoration of Catholicism and the arrival of the Spanish King, the Inquisition would come to judge Protestant heretics. Many English people knew the stories of the torments and cruelties suffered by the prisoners of
7738-474: The Inquisition, and there were even those “who had suffered from the rack of the inquisitors” themselves. It was not just the English who were alarmed by the pending marriage of Mary and Philip. France feared an alliance between England and Spain. Antoine de Noailles , the French ambassador to England, "threatened war and began immediate intrigues with any malcontents he could find". Before Christmas in 1553, anti-Spanish ballads and broadsheets were circulating in
7884-455: The King was unwilling to break with these practices, the Germans had all left England by 1 October. Meanwhile, England was in religious turmoil. Impatient Protestants took it upon themselves to further reform – some priests said mass in English rather than Latin and married without authorisation (Archbishop Cranmer was himself secretly married). Protestants themselves were divided between establishment reformers who held Lutheran beliefs upholding
8030-414: The King's authority. It was also statutorily enforced by the Act for the Advancement of True Religion . Because of its royal authorisation, the King's Book officially replaced the Ten Articles as the official doctrinal statement of the Church of England. Significantly, the doctrine of justification by faith alone was totally rejected. Cranmer tried to save the doctrine by arguing that while true faith
8176-408: The Marriage of Priests. 33. Of Excommunicate Persons. 34. Of the Traditions of the Church. 35. Of the Homilies. 36. Of Consecrating of Ministers. 37. Of Civil Magistrates. 38. Of Christian men's Goods. 39. Of a Christian man's Oath. The Thirty-nine Articles can be divided into eight sections based on their content: Articles 1–5: The Doctrine of God : The first five articles articulate
8322-409: The North of England, including Lord Hussey, Mary's former chamberlain, campaigned against Henry's religious reforms, and one of their demands was that Mary be made legitimate. The rebellion, known as the Pilgrimage of Grace , was ruthlessly suppressed. Along with other rebels, Hussey was executed, but there is no suggestion that Mary was directly involved. In 1537, Queen Jane died after giving birth to
8468-420: The Papacy became strained, since Pope Paul IV was allied with Henry II of France . In August, English forces were victorious in the aftermath of the Battle of Saint Quentin , with one eyewitness reporting, "Both sides fought most choicely, and the English best of all." Celebrations were brief, as in January 1558 French forces took Calais , England's sole remaining possession on the European mainland. Although
8614-597: The Protestant reforms that had taken place during his reign. Upon his death, leading politicians proclaimed Mary's and Edward's Protestant cousin, Lady Jane Grey , as queen instead. Mary speedily assembled a force in East Anglia and deposed Jane, who was eventually beheaded. Mary was—excluding the disputed reigns of Jane and the Empress Matilda —the first queen regnant of England. In July 1554, she married Prince Philip of Spain , becoming queen consort of Habsburg Spain on his accession in 1556. After Mary's death in 1558, her re-establishment of Roman Catholicism in England
8760-403: The Queen remained childless, her half-sister Elizabeth was her successor. Mary, concerned about her sister's religious convictions (Elizabeth only attended mass under obligation and had only superficially converted to Catholicism to save her life after being imprisoned following Wyatt's rebellion, although she remained a staunch Protestant), seriously considering the possibility of removing her from
8906-606: The Queen should not marry a foreigner, since that could lead to the interference of a foreign power in English affairs. On 16 November 1553, a parliamentary delegation went to her and formally requested that she choose an English husband, with its obvious although tacit candidates being her kinsmen Edward Courtenay , recently created Earl of Devon, and the Catholic Cardinal Reginald Pole . But Mary's first cousin, Charles V , also king of Spain, saw that an alliance with England would give him supremacy in Europe; he sent his minister to England to propose his only legitimate son, Philip , as
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#17327656973269052-413: The Robes . On 1 October 1553, Gardiner crowned Mary at Westminster Abbey . Now aged 37, Mary turned her attention to finding a husband and producing an heir, which would prevent the Protestant Elizabeth (still next in line under the terms of Henry VIII's will and the Act of Succession of 1544 ) from succeeding to the throne. While the English expected her to marry, there was a general consensus that
9198-456: The Six Articles statutory authority. Harsh penalties were attached to violations of the Articles. Denial of transubstantiation was punished by burning without an opportunity to recant . Denial of any of the other articles was punished by hanging or life imprisonment. Married priests had until 12 July to put away their wives, which was likely a concession granted to give Archbishop Cranmer time to move his wife and children outside of England. After
9344-527: The Ten Articles were adopted by clerical Convocation in July 1536 as the English Church's first post-papal doctrinal statement. The Ten Articles were crafted as a rushed interim compromise between conservatives and reformers. Historians have variously described it as a victory for Lutheranism and a success for Catholic resistance. Its provisions have also been described as "confusing". The first five articles dealt with doctrines that were "commanded expressly by God, and are necessary to our salvation ", while
9490-408: The Thirty-nine Articles of Religion were initiated by the Convocation of 1563 , under the direction of Matthew Parker , the Archbishop of Canterbury . The Thirty-nine Articles were finalised in 1571, and incorporated into the Book of Common Prayer . Although not the end of the struggle between Catholic and Protestant monarchs and citizens, the book helped to standardise the English language, and
9636-414: The Thirty-nine articles in 1571. The Thirty-nine articles ultimately served to define the doctrine of the Church of England as it related to Calvinist doctrine and Catholic practice. The articles went through at least five major revisions prior to their finalisation in 1571. The first attempt was the Ten Articles in 1536, which showed some slightly Protestant leanings – the result of an English desire for
9782-451: The Tower rather than immediately executed, while Lady Jane's father, Henry Grey, 1st Duke of Suffolk , was released. Mary was left in a difficult position, as almost all the Privy Counsellors had been implicated in the plot to put Lady Jane on the throne. She appointed Gardiner to the council and made him both Bishop of Winchester and Lord Chancellor , offices he held until his death in November 1555. Susan Clarencieux became Mistress of
9928-525: The Venetian Mario Savorgnano, by this time Mary was developing into a pretty, well-proportioned young lady with a fine complexion. Although various possibilities for Mary's marriage had been considered, the marriage of Mary's parents was itself in jeopardy, which threatened her status. Disappointed at the lack of a male heir, and eager to remarry, Henry attempted to have his marriage to Catherine annulled , but Pope Clement VII refused his request. Henry claimed, citing biblical passages ( Leviticus 20:21), that
10074-441: The act's passage, bishops Latimer and Shaxton, outspoken opponents of the measure, were forced to resign their dioceses. The Act of Six Articles was repealed by the Treason Act 1547 during the reign of Henry's son, Edward VI . When Parliament re-convened in April 1540, a committee was formed to revise the Bishops' Book , which Henry VIII had never liked. The committee's membership included both traditionalists and reformers, but
10220-411: The age of 15, Edward VI died of a lung infection, possibly tuberculosis . He did not want the crown to go to Mary because he feared she would restore Catholicism and undo his and their father's reforms, and so he planned to exclude her from the line of succession. His advisers told him that he could not disinherit only one of his half-sisters: he would have to disinherit Elizabeth as well, even though she
10366-691: The articles explain the doctrinal position of the Church of England in relation to Catholicism, Calvinism , and Anabaptism . 1. Of Faith in the Holy Trinity. 2. Of Christ the Son of God. 3. Of his going down into Hell. 4. Of his Resurrection. 5. Of the Holy Ghost. 6. Of the Sufficiency of the Scripture. 7. Of the Old Testament. 8. Of the Three Creeds. 9. Of Original or Birth-sin. 10. Of Free-Will. 11. Of Justification. 12. Of Good Works. 13. Of Works before Justification. 14. Of Works of Supererogation. 15. Of Christ alone without Sin. 16. Of Sin after Baptism. 17. Of Predestination and Election. 18. Of obtaining Salvation by Christ. 19. Of
10512-423: The articles has been described by some as a "restrained" Calvinism . Others point to a much stronger Lutheran influence. Edward died in 1553. With the coronation of Mary I and the reunion of the Church of England with the Catholic Church, the articles were never enforced. However, after Mary's death, they became the basis of the Thirty-nine Articles. In 1563, Convocation met under Archbishop Parker to revise
10658-573: The articles recognise only two: baptism and the Lord's Supper . The five rites called sacraments by Catholics are identified in the articles as either corrupted imitations of the Apostles (confirmation, penance and extreme unction) or as "states of life allowed in the Scriptures" (holy orders and marriage). Regeneration (or the gift of new life), membership in the church, forgiveness of sins and adoption as children of God are all received through baptism. The articles state that infant baptism
10804-523: The articles. Convocation passed only 39 of the 42, and Elizabeth reduced the number to 38 by throwing out Article 29 to avoid offending her subjects with Catholic leanings. In 1571, despite the opposition of Bishop Edmund Gheast , Article 29 was re-inserted, declaring that the wicked do not eat the Body of Christ. This was done following the queen's excommunication by the Pope Pius V in 1570. That act destroyed any hope of reconciliation with Rome and it
10950-571: The baptism. The following year, Mary became a godmother herself when she was named as one of the sponsors of her cousin Frances Brandon . In 1520, the Countess of Salisbury was appointed Mary's governess . Sir John Hussey (later Lord Hussey) was her chamberlain from 1530, and his wife Lady Anne, daughter of George Grey, 2nd Earl of Kent , was one of Mary's attendants. Mary was a precocious child. In July 1520, when scarcely four and
11096-663: The basis of biblical teaching. The articles acknowledge the authority of the Apostles' Creed , the Nicene Creed and the Athanasian Creed because they express Scriptural teaching. It states that the Apocrypha is not part of Scripture. While not a basis of doctrine, the Apocrypha continues to be read by the church for moral instruction and examples for holy living. Articles 9–18: Sin and Salvation : These articles discuss
11242-525: The bishops and leading churchmen believed in double predestination . When an Arminian minority emerged to challenge this consensus, Archbishop Whitgift issued the Lambeth Articles in 1595. These did not replace the Thirty-nine Articles but were meant to officially align Article 17 to Calvinist theology. The Queen was unwilling to alter her religious settlement and refused to assent to these new articles. The Thirty-nine Articles are printed in
11388-406: The break with Rome her father instituted and the establishment of Protestantism by her brother's regents. Philip persuaded Parliament to repeal Henry's religious laws , returning the English church to Roman jurisdiction. Reaching an agreement took many months and Mary and Pope Julius III had to make a major concession: the confiscated monastery lands were not returned to the church but remained in
11534-546: The brief, disputed reigns of the Empress Matilda and Lady Jane Grey—England's first queen regnant . Further, under the English common law doctrine of jure uxoris , the property and titles belonging to a woman became her husband's upon marriage, and it was feared that any man she married would thereby become king of England in fact and name. While Mary's grandparents Ferdinand and Isabella had retained sovereignty of their respective realms during their marriage, there
11680-416: The church can only be called with the permission of the civil authority. It is possible for church councils to reach the wrong decisions, so they should only be followed if their actions align with Scripture. Articles 22–24: Errors to be avoided in the Church : These articles condemn the Catholic teachings on purgatory , indulgences , the use of religious images and the invocation of saints . In addition,
11826-587: The church in Gotha – arrived in London and held conferences with English bishops and clergy at the archbishop's Lambeth Palace through September. The Germans presented, as a basis of agreement, a number of articles based on the Lutheran Confession of Augsburg. Bishops Tunstall , Stokesley and others were not won over by these Protestant arguments and did everything they could to avoid agreement. They were willing to separate from Rome, but their plan
11972-647: The committee had not agreed on anything and proposed that the Lords examine six controversial doctrinal questions that became the basis of the Six Articles: Over the next month, these questions were argued in Parliament and Convocation with the active participation of the King. The final product was an affirmation of traditional teachings on all but the sixth question. Communion in one kind, compulsory clerical celibacy, vows of chastity and votive masses were
12118-624: The country. For example, the Act of Uniformity 1549 prescribed Protestant rites for church services, such as the use of Thomas Cranmer's Book of Common Prayer . Mary remained faithful to Roman Catholicism and defiantly celebrated traditional Mass in her own chapel. She appealed to her cousin Emperor Charles V to apply diplomatic pressure demanding that she be allowed to practise her religion. For most of Edward's reign, Mary remained on her own estates and rarely attended court. A plan between May and July 1550 to smuggle her out of England to
12264-491: The doctrine of predestination —that "Predestination to life is the everlasting purpose of God". Double predestination , the belief that God has also predestined some people to reprobation , is not endorsed by the articles and Apostacy is affirmed. Articles 19–21: The Church and its Authority : These articles explain the nature and authority of the visible church . They state that the church, under Scripture, has authority over matters of faith and order. General councils of
12410-804: The doctrine of God, the Holy Trinity and the incarnation of Jesus Christ. This is a departure from other doctrinal statements of the 16th and 17th centuries such as the Helvetic Confessions and the Westminster Confession , which begin with the doctrine of revelation and Holy Scripture as the source of knowledge about God. Articles 6–8: Scripture and the Creeds : These articles state that Holy Scripture contains everything necessary for salvation , so that no one can be required to believe any doctrine that cannot be proved on
12556-470: The doctrines of original sin and justification by faith (salvation is a gift received through faith in Christ). They reject the medieval Catholic teachings on works of supererogation and that performing good works can make a person worthy to receive justification (congruous merit ). They also reject the radical Protestant teaching that a person could be free from sin in this life. The articles address
12702-527: The end of September 1553, leading Protestant churchmen—including Thomas Cranmer , John Bradford , John Rogers , John Hooper , and Hugh Latimer —were imprisoned. Mary's first Parliament, which assembled in early October, declared her parents' marriage valid and abolished Edward's religious laws . Church doctrine was restored to the form it had taken in the 1539 Six Articles of Henry VIII, which (among other things) reaffirmed clerical celibacy. Married priests were deprived of their benefices . Mary rejected
12848-402: The end, the missing sacraments were restored but placed in a separate section to emphasize "a difference in dignity and necessity." Only baptism, the Eucharist and penance were "instituted of Christ, to be as certain instruments or remedies necessary for our salvation". Confirmation was declared to have been introduced by the early Church in imitation of what they had read about the practice of
12994-419: The execution of Henry's fifth wife, Catherine Howard , the unmarried Henry invited Mary to attend the royal Christmas festivities. At court, while her father was between marriages and thus without a consort, Mary acted as hostess. In 1543, Henry married his sixth and last wife, Catherine Parr , who was able to bring the family closer together. Henry returned Mary and Elizabeth to the line of succession through
13140-413: The foreign war provisions of the marriage treaty, and a bad economic legacy from Edward VI's reign and a series of poor harvests meant England lacked supplies and finances. War was only declared in June 1557 after Reginald Pole's nephew Thomas Stafford invaded England and seized Scarborough Castle with French help, in a failed attempt to depose Mary. As a result of the war, relations between England and
13286-476: The former held the majority. Convocation began discussing the revised text in April 1543. The King's Book , or The Necessary Doctrine and Erudition for Any Christian Man to use its formal title, was more traditional than the 1537 version and incorporated many of the King's own revisions. It was approved by a special meeting of the nobility on 6 May and differed from the Bishop's Book in having been issued under
13432-611: The hands of their influential new owners. By the end of 1554, the Pope had approved the deal, and the Heresy Acts were revived . Around 800 rich Protestants, including John Foxe , fled into exile . Those who stayed and persisted in publicly proclaiming their beliefs became targets of heresy laws. The first executions occurred over five days in February 1555: John Rogers on 4 February, Laurence Saunders on 8 February, and Rowland Taylor and John Hooper on 9 February. Thomas Cranmer,
13578-675: The idea that the Mass was a sacrifice in which Christ was offered for the forgiveness of sins for the living and the dead in purgatory, and Unlimited atonement is affirmed. Articles 32–36: The Discipline of the Church : The articles defend the practice of clerical marriage and the church's power of excommunication . It states that traditions and ceremonies in the church may vary by time and place; national churches can alter or abolish traditions created by human authority. The First and Second Book of Homilies are said to contain correct doctrine and should be read in church. The articles also defend
13724-641: The imprisoned archbishop of Canterbury, was forced to watch Bishops Ridley and Latimer being burned at the stake. He recanted, repudiated Protestant theology, and rejoined the Catholic faith. Under the normal process of the law, he should have been absolved as a repentant, but Mary refused to reprieve him. On the day of his burning, he dramatically withdrew his recantation. In total, 283 were executed, most by burning. The burnings proved so unpopular that even Alfonso de Castro , one of Philip's own ecclesiastical staff, condemned them and another adviser, Simon Renard , warned him that such "cruel enforcement" could "cause
13870-478: The infant son of King Francis I , but the contract was repudiated after three years. In 1522, at the age of six, she was instead contracted to marry her 22-year-old cousin Charles V, Holy Roman Emperor . However, Charles broke off the engagement within a few years with Henry's agreement. Cardinal Wolsey , Henry's chief adviser, then resumed marriage negotiations with the French, and Henry suggested that Mary marry
14016-567: The last five articles dealt with "laudable ceremonies used in the Church". This division reflects how the Articles originated from two different discussions earlier in the year. The first five articles were based on the Wittenberg Articles negotiated between English ambassadors Edward Foxe , Nicholas Heath and Robert Barnes and German Lutheran theologians, including Martin Luther and Philip Melanchthon . This doctrinal statement
14162-437: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Six_Articles&oldid=1054508584 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Six Articles (1539) The Thirty-nine Articles of Religion (commonly abbreviated as
14308-646: The marriage was not to the kingdom's advantage, she would refrain from pursuing it. On reaching London, Wyatt was defeated and captured. Wyatt, the Duke of Suffolk, Lady Jane, and her husband Guildford Dudley were executed. Courtenay, who was implicated in the plot, was imprisoned and then exiled. Elizabeth, though protesting her innocence in the Wyatt affair, was imprisoned in the Tower of London for two months, then put under house arrest at Woodstock Palace . Mary was—excluding
14454-439: The marriage was unclean because Catherine was the widow of his brother Arthur, Prince of Wales (Mary's uncle). Catherine claimed that her marriage to Arthur was never consummated and so was not a valid marriage. Pope Julius II had issued a dispensation on that basis. Clement VII may have been reluctant to act because he was influenced by Charles V, Catherine's nephew and Mary's former betrothed, whose troops had sacked Rome in
14600-474: The marriage with Catherine void and the marriage to Anne valid. Henry repudiated the Pope's authority, declaring himself Supreme Head of the Church of England . Catherine was demoted to Dowager Princess of Wales (a title she would have held as Arthur's widow), and Mary was deemed illegitimate. She was styled "The Lady Mary" rather than Princess, and her place in the line of succession was transferred to Henry and Anne's newborn daughter, Elizabeth . Mary's household
14746-515: The merits of his blood and passion ". Good works would follow, not precede, justification. However, the Lutheran influence was diluted with qualifications. Justification was attained "by contrition and faith joined with charity ". In other words, good works were "necessarily required to the attaining of everlasting life". To the disappointment of conservatives, only three of the traditional seven sacraments were even mentioned (baptism,
14892-433: The name thereof, and kind of pains there" was "uncertain by scripture". Prayer for the dead and masses for the dead were permitted as arguably relieving the pain of departed souls in purgatory. The Articles also defended the use of a number of Catholic rituals and practices opposed by Protestants, such as kissing the cross on Good Friday , while mildly criticising popular abuses and excesses. The use of religious images
15038-593: The nearest thing to a supplementary confession of faith possessed by the Anglican tradition. In Anglican discourse, the Articles are regularly cited and interpreted to clarify doctrine and practice. Sometimes they are used to prescribe support of Anglican comprehensiveness. An important concrete manifestation of this is the Chicago-Lambeth Quadrilateral , which incorporates Articles VI, VIII, XXV, and XXXVI in its broad articulation of fundamental Anglican identity. In other circumstances they delineate
15184-421: The new queen; however, if her sister gave birth to a healthy baby, Elizabeth's chances of becoming queen would recede sharply. Thanksgiving services in the diocese of London were held at the end of April after false rumours that Mary had given birth to a son spread across Europe. Through May and June, the apparent delay in delivery fed gossip that Mary was not pregnant. Susan Clarencieux revealed her doubts to
15330-549: The ordination rites contained in the 1549 and 1552 Ordinals . Articles 37–39: Christians and Civil Society : The articles affirm the role of the monarch as the Supreme Governor of the Church of England . It rejects all claims to the Pope's jurisdiction in England. It defends the state's right to use capital punishment and declares that Christians may serve in the military. It rejects the Anabaptist teaching that
15476-548: The parameters of acceptable belief and practice in proscriptive fashion. The Articles continue to be invoked today in the Anglican Church. For example, in the ongoing debate over homosexual activity and the concomitant controversies over episcopal authority, Articles VI, XX, XXIII, XXVI, and XXXIV are regularly cited by those of various opinions. Each of the 44 member churches in the Anglican Communion is, however, free to adopt and authorise its own official documents, and
15622-462: The plain words of Scripture". Instead, the articles declare that there is no change in the substance of the bread and wine. Rather, participants are fed the body of Christ by the Holy Spirit and through faith. The articles declare that "The offering of Christ once made is the perfect redemption, propitiation, and satisfaction for all the sins of the whole world". This was meant as a repudiation of
15768-454: The property of Christians should be held in common, but it does explain that Christians should give alms to the poor and needy. It also defends the morality of oath-taking for civic purposes. During the reign of Elizabeth I, a "Calvinist consensus" developed within the church regarding the doctrines of salvation. Article 17 only endorsed election to salvation and was silent on whether God predestined people for reprobation ; however, most of
15914-521: The real presence of Christ in the Eucharist and radicals who held Anabaptist and Sacramentarian views denying real presence. In May 1539, a new Parliament met, and Lord Chancellor Audley told the House of Lords that the King desired religious uniformity. A committee of four conservative and four reformist bishops was appointed to examine and determine doctrine. On 16 May, the Duke of Norfolk noted that
16060-431: The reformers, the Articles maintained penance as a sacrament and the priest 's authority to grant divine absolution in confession . Articles six to ten focused on secondary issues. Significantly, purgatory , which had been a central concern of medieval religion, was placed in the non-essential articles. On the question of its existence, the Ten Articles were ambiguous. They stated, "the place where [departed souls] be,
16206-443: The resurrection"). John White , Bishop of Winchester, praised Mary at her funeral service: "She was a king's daughter; she was a king's sister; she was a king's wife. She was a queen, and by the same title a king also." She was the first woman to successfully claim the throne of England, despite competing claims and determined opposition, and enjoyed popular support and sympathy during the earliest parts of her reign, especially from
16352-412: The royal physician attributed to her "ill treatment". The Imperial ambassador Eustace Chapuys became her close adviser, and interceded, unsuccessfully, on her behalf at court. The relationship between Mary and her father worsened; they did not speak to each other for three years. Although both she and her mother were ill, Mary was refused permission to visit Catherine. When Catherine died in 1536, Mary
16498-571: The safety of the European mainland came to nothing. Religious differences between Mary and Edward continued. Mary attended a reunion with Edward and Elizabeth for Christmas 1550, where the 13-year-old Edward embarrassed Mary, then 34, and reduced both her and himself to tears in front of the court, by publicly reproving her for ignoring his laws regarding worship. Mary repeatedly refused Edward's demands that she abandon Catholicism, and Edward persistently refused to drop his demands. On 6 July 1553, at
16644-471: The streets of London. When Mary insisted on marrying Philip, insurrections broke out. Thomas Wyatt the Younger led a force from Kent to depose Mary in favour of Elizabeth, as part of a wider conspiracy now known as Wyatt's rebellion , which also involved the Duke of Suffolk, Lady Jane's father. Mary declared publicly that she would summon Parliament to discuss the marriage and if Parliament decided that
16790-639: The succession and naming as her successor her Scottish first cousin and devout Catholic, Margaret Douglas . Furthering the Tudor conquest of Ireland , English colonists were settled in the Irish Midlands under Mary and Philip's reign. Queen's and King's Counties (later called Counties Laois and Offaly) were founded, and their plantation began. Their principal towns were named, respectively, Maryborough (later called Portlaoise ) and Philipstown (later Daingean ). In January 1556, Mary's father-in-law
16936-401: The territory was financially burdensome, its loss was a mortifying blow to the Queen's prestige. According to Holinshed's Chronicles , Mary later lamented (although this may be apocryphal), "When I am dead and opened, you shall find 'Calais' lying in my heart". The weather during the years of Mary's reign was consistently wet. The persistent rain and flooding led to famine. Another problem
17082-638: The throne of England but also heir to the Spanish Empire in the event that Philip's eldest son, Don Carlos, died without issue. To elevate his son to Mary's rank, Emperor Charles V ceded to Philip the crown of Naples as well as his claim to the Kingdom of Jerusalem . Mary thus became queen of Naples and titular queen of Jerusalem upon marriage. Their wedding at Winchester Cathedral on 25 July 1554 took place just two days after their first meeting. Philip could not speak English, and so they spoke
17228-472: The traditional seven sacraments ( confirmation , marriage, holy orders and extreme unction ) had been excluded from the Ten Articles. John Stokesley argued for all seven, while Thomas Cranmer only acknowledged baptism and the Eucharist. The others divided along party lines. The conservatives were at a disadvantage because they found it necessary to appeal to sacred tradition , which violated Cromwell's instructions that all arguments refer to scripture. In
17374-499: The unlikely charges against him was that he had plotted to marry Mary himself. Anne consented to the annulment of the marriage, which had not been consummated, and Cromwell was beheaded. In 1541, Henry had the Countess of Salisbury, Mary's old governess and godmother, executed on the pretext of a Catholic plot in which her son Reginald Pole was implicated. Her executioner was "a wretched and blundering youth" who "literally hacked her head and shoulders to pieces". In 1542, following
17520-467: Was reversed by her younger half-sister and successor, Elizabeth I . Mary was born on 18 February 1516 at the Palace of Placentia in Greenwich, England . She was the only child of King Henry VIII and his first wife, Catherine of Aragon , to survive infancy. Before Mary, her mother had three miscarriages and stillbirths and one short-lived son, Henry, Duke of Cornwall . Mary was baptised into
17666-602: Was "inconsolable". Catherine was interred in Peterborough Cathedral , while Mary grieved in semi-seclusion at Hunsdon in Hertfordshire. In 1536, Queen Anne fell from the King's favour and was beheaded. Elizabeth, like Mary, was declared illegitimate and stripped of her succession rights . Within two weeks of Anne's execution, Henry married Jane Seymour , who urged her husband to make peace with Mary. Henry insisted that Mary recognise him as head of
17812-475: Was Frances Brandon, Mary's cousin and goddaughter. Just before Edward's death, Mary was summoned to London to visit her dying brother, but was warned that the summons was a pretext on which to capture her and thereby facilitate Jane's accession to the throne. Therefore, instead of heading to London from her residence at Hunsdon, Mary fled to East Anglia , where she owned extensive estates and Northumberland had ruthlessly put down Kett's Rebellion . Many adherents to
17958-418: Was a Protestant. Guided by John Dudley, 1st Duke of Northumberland , and perhaps others, Edward excluded both from the line of succession in his will. Contradicting the Act of Succession 1544 , which restored Mary and Elizabeth to the line of succession, Edward named Northumberland's daughter-in-law Lady Jane Grey , the granddaughter of Henry VIII's younger sister Mary , as his successor. Lady Jane's mother
18104-564: Was accompanied by good works (in other words, faith was not alone ) it was only faith that justified. However, Henry would not be persuaded, and the text was amended to read that faith justified "neither only nor alone". It also stated that each person had free will to be "a worker ... in the attaining of his own justification". The King's Book also endorsed traditional views of the mass, transubstantiation, confession, and Church ceremonies. The traditional seven sacraments were all included without any distinction in importance made between them. It
18250-518: Was apparent that Henry and Catherine would have no more children, leaving Henry without a legitimate male heir. In 1525, Henry sent Mary to the border of Wales to preside, presumably in name only, over the Council of Wales and the Marches . She was given her own court based at Ludlow Castle and many of the royal prerogatives normally reserved for a Prince of Wales . Vives and others called her
18396-569: Was betrothed to Francis, Dauphin of France . Philip persuaded his wife that Elizabeth should marry his cousin Emmanuel Philibert, Duke of Savoy , to secure the Catholic succession and preserve the Habsburg interest in England, but Elizabeth refused to agree and parliamentary consent was unlikely. In the month following her accession, Mary issued a proclamation that she would not compel any of her subjects to follow her religion, but by
18542-405: Was better to offer prayers for "the universal congregation of Christian people, quick and dead". People were encouraged to "abstain from the name of purgatory, and no more dispute or reason thereof". Presumably, the hostility towards purgatory derived from its connection to papal authority. The King's own behavior sent mixed signals. In 1540, he allowed offerings for the souls of deceased Knights of
18688-453: Was born, and Mary was forced to accept that her half-sister Elizabeth would be her lawful successor. Mary was weak and ill from May 1558. In pain, possibly from ovarian cysts or uterine cancer , she died on 17 November 1558, aged 42, at St James's Palace , during an influenza epidemic that also claimed Archbishop Pole's life later that day. She was succeeded by Elizabeth. Philip, who was in Brussels, wrote to his sister Joanna : "I felt
18834-511: Was declared illegitimate and barred from the line of succession following the annulment of her parents' marriage in 1533, though she would later be restored via the Third Succession Act 1543 . Her younger half-brother, Edward VI , succeeded their father in 1547 at the age of nine. When Edward became terminally ill in 1553, he attempted to remove Mary from the line of succession because he supposed, correctly, that she would reverse
18980-456: Was dissolved; her servants (including the Countess of Salisbury) were dismissed and, in December 1533, she was sent to join her infant half-sister's household at Hatfield Palace , Hertfordshire. Mary determinedly refused to acknowledge that Anne was the queen or that Elizabeth was a princess, enraging King Henry. Under strain and with her movements restricted, Mary was frequently ill, which
19126-426: Was heartbroken and fell into a deep depression. Michieli was touched by the Queen's grief; he wrote she was "extraordinarily in love" with her husband and disconsolate at his departure. Elizabeth remained at court until October, apparently restored to favour. In the absence of any children, Philip was concerned that one of the next claimants to the English throne after his sister-in-law was Mary, Queen of Scots , who
19272-406: Was in this document that Calvinist thought reached the zenith of its influence in the English Church. These articles were never put into action, owing to Edward VI's death and the reversion of the English Church to Catholicism under Henry VIII's elder daughter, Mary I . Finally, upon the coronation of Elizabeth I and the re-establishment of the Church of England as separate from the Catholic Church,
19418-648: Was itself based on the Augsburg Confession of 1530. The five principal doctrines were the Bible and ecumenical creeds , baptism , penance , the Eucharist and justification . The core doctrine in the Ten Articles was justification by faith . Justification – which was defined as remission of sin and accepting into God's favour – was through "the only mercy and grace of the Father , promised freely unto us for his Son’s sake Jesus Christ , and
19564-464: Was no longer necessary to fear that Article 29 would offend Catholic sensibilities. The Articles, increased to Thirty-nine, were ratified by the Queen, and the bishops and clergy were required to assent. The Thirty-nine Articles were intended to establish, in basic terms, the faith and practice of the Church of England. While not designed to be a creed or complete statement of the Christian faith,
19710-517: Was no precedent to follow in England. Under the terms of Queen Mary's Marriage Act , Philip was to be styled "King of England", all official documents (including Acts of Parliament ) were to be dated with both their names, and Parliament was to be called under the joint authority of the couple, for Mary's lifetime only. England would not be obliged to provide military support to Philip's father in any war, and Philip could not act without his wife's consent or appoint foreigners to office in England. Philip
19856-415: Was not extensively reviewed until 1604. English coinage was debased under both Henry VIII and Edward VI . Mary drafted plans for currency reform but they were not implemented until after her death. After Philip's visit in 1557, Mary again thought she was pregnant, with a baby due in March 1558. She decreed in her will that her husband would be the regent during the minority of their child. But no child
20002-521: Was permitted but people were to be taught not to kneel before them or make offerings to them. Prayer to Mary, mother of Jesus , and all the other saints was permitted as long as superstition was avoided. In summary, the Ten Articles asserted: The failure of the Ten Articles to settle doctrinal controversy led Thomas Cromwell , the King's vicegerent in spirituals, to convene a national synod of bishops and high-ranking clergy for further theological discussion in February 1537. This synod produced
20148-410: Was presented to the King who ordered that parts should be read from the pulpit every Sunday and feast day. Nevertheless, the King was not entirely satisfied and took it upon himself to make a revised Bishops' Book , which, among other proposed changes, weakened the original's emphasis on justification by faith. This revised version was never published. Because the Bishops' Book was never authorised by
20294-516: Was released from house arrest, and called to court as a witness to the birth, which was expected imminently. According to Giovanni Michieli, the Venetian ambassador, Philip may have planned to marry Elizabeth if Mary died, but in a letter to his brother-in-law Maximilian of Austria , Philip expressed uncertainty as to whether Mary was pregnant. Mary's pregnancy had its pros and cons for Elizabeth: if Mary died during childbirth, Elizabeth would become
20440-440: Was taught that the second commandment did not forbid images but only "godly honour" being given to them. Looking at images of Christ and the saints "provoked, kindled and stirred to yield thanks to Our Lord". The one area in which the King's Book moved away from traditional teaching was on prayer for the dead and purgatory. It taught that no one could know whether prayers or masses for the dead benefited an individual soul, and it
20586-590: Was the decline of the Antwerp cloth trade. Despite Mary's marriage to Philip, England did not benefit from Spain's enormously lucrative trade with the New World . The Spanish guarded their trade routes jealously, and Mary could not condone English smuggling or piracy against her husband's subjects. In an attempt to increase trade and rescue the English economy, Mary's counsellors continued Northumberland's policy of seeking out new commercial opportunities. She granted
20732-402: Was the same age, came to nothing, but a match between Henry and the Duke's sister Anne was agreed. When the King saw Anne for the first time in late December 1539, a week before the scheduled wedding, he found her unattractive but was unable, for diplomatic reasons and without a suitable pretext, to cancel the marriage. Cromwell fell from favour and was arrested for treason in June 1540; one of
20878-545: Was to have a lasting effect on religion in the United Kingdom and elsewhere through its wide use. The Church of England 's break with Rome inaugurated a period of doctrinal confusion and controversy as both conservative and reforming clergy attempted to shape the church's direction, the former as " Catholicism without the Pope " and the latter as Protestant . In an attempt "to establish Christian quietness and unity",
21024-660: Was to order the release of the Roman Catholic Thomas Howard, 3rd Duke of Norfolk , and Stephen Gardiner from imprisonment in the Tower of London, as well as her kinsman Edward Courtenay . Mary understood that the young Lady Jane was essentially a pawn in Northumberland's scheme, and Northumberland was the only conspirator of rank executed for high treason in the immediate aftermath of the attempted coup. Lady Jane and her husband, Lord Guildford Dudley , though found guilty, were kept under guard in
21170-639: Was to unite with the Greek Church and not with the Protestants on the continent. The bishops also refused to eliminate what the Germans considered abuses (e.g. private masses for the dead, compulsory clerical celibacy , and withholding communion wine from the laity ) allowed by the English Church. Stokesley considered these customs to be essential because the Greek Church practised them. As
21316-588: Was unhappy with these conditions but ready to agree for the sake of securing the marriage. He had no amorous feelings for Mary and sought the marriage for its political and strategic gains; his aide Ruy Gómez de Silva wrote to a correspondent in Brussels , "the marriage was concluded for no fleshly consideration, but in order to remedy the disorders of this kingdom and to preserve the Low Countries ." A future child of Mary and Philip would be not only heir to
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