Charles Ross (born 1937) is an American contemporary artist known for work centered on natural light, time and planetary motion. His practice spans several art modalities and includes large-scale prism and solar spectrum installations, "solar burns" created by focusing sunlight through lenses, paintings made with dynamite and powdered pigment, and Star Axis , an earthwork built to observe the stars. Ross emerged in the mid-1960s at the advent of minimalism , and is considered a forerunner of "prism art"—a sub-tradition within that movement—as well as one of the major figures of land art . His work employs geometry, seriality, refined forms and surfaces, and scientific concepts in order to reveal optical, astronomical and perceptual phenomena. Artforum critic Dan Beachy-Quick wrote that "math as a manifestation of fundamental cosmic laws—elegance, order, beauty—is a principle undergirding Ross’s work … [he] becomes a maker-medium of a kind, constructing various methods for sun and star to create the art itself."
74-467: Star Axis is an earthwork built by American sculptor Charles Ross to observe the stars, which is considered to be a defining example of land art . The roughly eleven-story architectonic sculpture and naked-eye observatory is situated on a mesa in the eastern plains of the New Mexico desert. It incorporates five main elements that include apertures framing several earth-to-star alignments, which allow
148-659: A New Year cleaning tradition), and "reversal" (as in Saturnalia 's slave and master reversals). Some important Neolithic and early Bronze Age archaeological sites in Europe are associated with the winter solstice, such as Stonehenge in England and Newgrange in Ireland. The primary axes of both of these monuments seem to have been carefully aligned on a sight-line pointing to the winter solstice sunrise (Newgrange) and
222-610: A burn series of the month corresponding to his astrological sign, Leo. Ross's most well-known solar burn installation is Year of Solar Burns (1994), commissioned by the French Ministry of Culture for permanent installation in the fifteenth-century Chateau d'Oiron in the Loire Valley . It includes 366 solar burns (one per day) hung on the site's walls and a bronze inlay in the floor, which reflects and recreates Ross's discovery that laying each solar burn end to end for
296-557: A catalyst—creating an instrument that removed his own presence as artist and enabled material representations of the raw power of sunlight "drawn by the sun itself." Beginning on the autumnal equinox of 1971, he meticulously recorded a year's worth of daily solar burns on carefully positioned, fire-treated white planks of wood exposed to sunlight passing through a large lens. Each day's burn resulted in charred impressions with delicate, multidimensional feathered edges reflecting variations in weather patterns, day length, and factors related to
370-431: A ceiling that is twenty-three feet in height. It includes design elements that echo traditional religious architecture, but was conceived by Dwan as a secular space and contains no specific symbology. Ross contributed solar spectrum artwork in the form of 24 enormous prisms strategically placed in the structure's apses and skylights, as well as astronomical design elements such as the building's orientation. Aligned with
444-442: A circular space designed for ceremonial performances. The installation Spectrum Chamber , (2018, Museum of Old and New Art , Tasmania) was a collaboration with architect Nonda Katsalidis . It employs a Corten steel cube with notches cut into it that house thirteen prisms refracting sunlight into rainbows across white porcelain-tile interior walls. Ross made two films in the 1970s: the 25-minute Sunlight Dispersion (1971) and
518-492: A human scale within enormous celestial cycles. For example, as visitors ascend the central "Star Tunnel", a 147-step stairway parallel to Earth’s axis, they can experience all of the circumpolar orbits of the north star, Polaris , throughout the 26,000-year cycle of axial precession . The "Star Tunnel" is mostly open to the sky with a circular aperture at the top framing all of Polaris's circumpolar orbits. The sculpture's other chambers include: an "Equatorial Chamber" that frames
592-418: A juxtaposition of aesthetic and conceptual appeal with the immediacy of natural forces that he records and displays. It has been described as a "cocktail of science and art," employing sculpture as an instrument for perception. Curator and writer Klaus Ottmann has written that all of Ross's work emanates from "an early and enduring excitement about geometry" and a "preoccupation with the substance of light,
666-515: A large skylight, which projects the solar spectrum into the terminal in continually changing patterns. In 1992, Ross created Solar Spectrum , commissioned by architect Moshe Safdie for his round, non-denominational The Class of 1959 Chapel at the Harvard Business School . The installation uses a tracking system that realigns its prisms to meet morning and afternoon light; its light-emanating solar spectrum—along with that of
740-401: A purely scientific demonstration of "the sun’s flaring majesty into a work of abstract, searing beauty." In 1971, Ross conceived of his large-scale earthwork project, Star Axis , an architectonic sculpture and naked-eye observatory situated on the eastern plains of New Mexico that Klaus Ottmann regards as "a summary of Ross's lifelong pursuit of the dynamics of human interaction with light and
814-551: A visitor to experience them in human scale. Ross conceived the project in 1971, began construction in 1976, and as of fall 2022, had targeted 2025 for its completion. Art historian Thomas McEvilley places the work in the lineage of monuments of archaeoastronomy such as the Great Pyramids , Stonehenge , El Caracol, Chichen Itza and the 15th-century Ulugh Beg Observatory . Curator and writer Klaus Ottmann has described Star Axis as "a summary of Ross's lifelong pursuit of
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#1732798531645888-448: A visual experience to involve the entire body. Walking through the tunnel and up the stairway would be, in effect, like walking into the eye of a telescope. The artist wants the natural observatory to be a doorway to the stars." In 2021, Artforum critic Dan Beachy-Quick wrote of the effect of Star Axis , "It is this radical tension between the universe, the tool, and the human by which Star Axis gains its great power. The structure in
962-410: Is a complex architectural sculpture that is roughly eleven stories high, one-tenth mile wide, and composed of earth, granite, sandstone, concrete, bronze and stainless steel. It is situated on a 400-acre site within a 76,000-acre cattle ranch in the New Mexico desert. The work and its views are carefully constructed to align with astronomical phenomena, recalling ancient structures that are also aligned to
1036-434: Is a solar spectrum installation with 36 acrylic and optical fluid prisms, each weighing about 450 pounds, located in the skylights and window walls of an atrium. Other installations include Light, Rock and Water (1986, San Diego), a wall of prisms installed on a polished granite pedestal rising from a black-tiled pool of water; and Light Line (1987, San Francisco Airport), a 76-foot-long prismatic sculpture suspended across
1110-567: Is about having your feet on the ground and your head in the sky." Construction began in 1976, with the building of a five-mile dirt road. Between 1976 and 1980, Ross excavated a seven-story-deep half-cone out of the mesa, seeking to "enter the Earth to reach the sky." Since starting, he has alternated between summer oversight of construction and winters in New York. When at Star Axis , he lives on-site with his wife, artist Jill O'Bryan (and during
1184-495: Is located at the bottom of the Star Tunnel and frames the passage of the sun on the equinox through an opening at the top enabling viewers to also observe the stars that travel directly above the equator. The top third of the Star Tunnel continues into the 52-foot-high "Solar Pyramid," whose angles were determined by the summer and winter solstices . It casts shadows like a sundial , marking daily and seasonal sun movements on
1258-462: Is put to burn in the fire ( zjarri ) of the hearth ( vatër ) on the night of a winter celebration that falls after the return of the Sun for summer (after the winter solstice), sometimes on the night of Kërshëndella on December 24 ( Christmas Eve ), sometimes on the night of kolendra , or sometimes on New Year's Day or on any other occasion aound the same period, a tradition that is originally related to
1332-608: Is the December solstice (December 21, December 22, or December 23) and in the Southern Hemisphere, this is the June solstice (June 20, June 21, or June 22). Although the winter solstice itself lasts only a moment, the term also refers to the day on which it occurs. The term midwinter is also used synonymously with the winter solstice, although it carries other meanings as well. Traditionally, in many temperate regions,
1406-575: The Guggenheim Foundation , Thaw Charitable Trust, and Andy Warhol Foundation , among others. Ross as featured in the film Troublemakers: The Story of Land Art (2015). Winter solstice The winter solstice , also called the hibernal solstice , occurs when either of Earth 's poles reaches its maximum tilt away from the Sun . This happens twice yearly, once in each hemisphere ( Northern and Southern ). For that hemisphere,
1480-584: The Hindu calendar , in reference to deity Surya (sun). It is observed each year in January. It marks the first day of Sun's transit into Makara (Capricorn) , marking the end of the month with the winter solstice and the start of longer days. Iranian people celebrate the night of the Northern Hemisphere's winter solstice as, " Yalda night ", which is known to be the "longest and darkest night of
1554-632: The talmudic hypothesis that Adam first established the tradition of fasting before the winter solstice , and rejoicing afterward, which festival later developed into the Roman Saturnalia and Kalendae . When the First Man saw that the day was continuously shortening, he said, "Woe is me! Because I have sinned, the world darkens around me, and returns to formlessless and void. This is the death to which Heaven has sentenced me!" He decided to spend eight days in fasting and prayer. When he saw
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#17327985316451628-415: The 1960s at the advent of minimalism and is considered a forerunner of "prism art." His bodies of work include installations in which he choreographs solar spectrum moving through architectural spaces by way of large prism sculptures that he fabricates; "Solar Burns", created by focusing sunlight through lenses onto wooden planks; paintings made with dynamite and powdered pigment; and "Star Maps." Many of
1702-404: The 8-minute Arisaig (Solar Eclipse) (1972). The New York Times described the former as combining scientific filming technology with "a truly artistic appreciation of colors" in its recording of prismatic changes of hue on a cup, chair, room and hand. In the 1970s and 1980s, Ross also introduced new bodies of drawings and paintings. His performative "Explosion Drawings" were visualizations of
1776-672: The Christian Haakon had moved Yule from "midwinter" and aligned it with the Christian Christmas celebration. Historically, this has made some scholars believe that Yule originally was a sun festival on the winter solstice. Modern scholars generally do not believe this, as midwinter in medieval Iceland was a date about four weeks after the solstice. During the Christianisation of the Germanic peoples , Yule
1850-764: The Dwan Sanctuary—have been described as counterpoints to the Rothko Chapel 's light absorbing murals, all three serving as spaces of contemplation. Ross also created Spectrum 12 (1999) for Saitama University in Japan, and Spectrum 8 (2004) for the National Museum of the American Indian (NMAI); the NMAI work features a "ladder" of eight prisms within a tall atrium window that cast spectrums into
1924-643: The John Weber Gallery in New York, and conceived his large-scale earthwork project, Star Axis , which is still under construction. At that time he also purchased a larger, top-floor studio on Wooster Street, where he made some of his first solar burns on the roof. In subsequent years, he has shown at Franklin Parrasch in New York and Parrasch Heijnen in Los Angeles. Critics note in Ross's work
1998-473: The Roman winter solstice festival marking the sun god's birthday ( Dies Natalis Solis Invicti ). According to C. Philipp E. Nothaft, a professor at Trinity College Dublin , though this theory "is nowadays used as the default explanation for the choice of 25 December as Christ's birthday, few advocates of this theory seem to be aware of how paltry the available evidence actually is." In Anglo-Saxon England
2072-537: The Sun; the gradual waning of daylight hours is reversed and begins to grow again. Some ancient monuments such as Newgrange , Stonehenge , Cahokia Woodhenge , and Ahu Tongariki are aligned with the sunrise or sunset on the winter solstice. There is evidence that the winter solstice was deemed an important moment of the annual cycle for some cultures as far back as the Neolithic (New Stone Age). Astronomical events were often used to guide farming activities, such as
2146-534: The United States. He created Rock Bow (1983) for a Chicago rapid-transit station—a 22-foot prism column that refracts sunlight entering the station through a dome with a 100,000-pound Indiana limestone base. His solar spectrum commissions use multiple large-scale prisms strategically placed to choreograph sunlight through their spaces. Lines of Light, Rays of Color (1985, Plaza of the Americas, Dallas)
2220-404: The angular diameter of the Sun. Observing that it occurred within a two-day period is easier, requiring an observation precision of only about 1/16 of the angular diameter of the Sun. Thus, many observations are of the day of the solstice rather than the instant. This is often done by observing sunrise and sunset or using an astronomically aligned instrument that allows a ray of light to be cast on
2294-468: The aperture, at the top of the Star Tunnel stairs, it frames Polaris’s largest circumpolar orbit 13,000 years from now and 13,000 years in the past. The Star Tunnel is entered through an enormous excavation of two 30-foot-tall, curved sandstone walls rising up to an elliptical opening that traces the path Earth's axis draws throughout precession. The other chambers of Star Axis embody additional celestial phenomena. The relatively small "Equatorial Chamber"
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2368-546: The apex due to the alignment of the structure. Ross has called Star Axis a work of "earth/sky art," rather than land art, stating "this art, this architecture, is an instrument for perception—a place to sense how the earth's environment extends into the space of the stars." His concept involved gathering various star alignments in different time scales and building them into sculptural forms, so that enormous celestial cycles could be experienced and felt at human scale. In 1986, Michael Brenson described Ross's concept as "enabl[ing]
2442-552: The artists associated with land art, including Ross, were involved with minimalist and conceptual art and had a connection to Virginia Dwan and the Dwan Gallery. Ross's professional relationship with Dwan began in 1967 and included exhibitions between 1968 and 1971 (when the gallery closed), their joint project, the Dwan Light Sanctuary (1996), and her longstanding financial support of Star Axis . Star Axis
2516-586: The birthday of Sol Invictus or the 'Invincible Sun'. Gary Forsythe, Professor of Ancient History, says "This celebration would have formed a welcome addition to the seven-day period of the Saturnalia (December 17–23), Rome's most joyous holiday season since Republican times, characterized by parties, banquets, and exchanges of gifts". A widely-held theory is that the Church chose December 25 as Christ's birthday ( Dies Natalis Christi ) to appropriate
2590-509: The bowtie-shaped, exterior "Shadow Field," which is bounded by the tracings of the longest shadow at winter solstice and the shortest at summer solstice. Inside the Solar Pyramid in the "Hour Chamber," which includes a 29-foot-high, 15˚ triangular aperture framing one hour of the earth’s rotation; in that time, any given star will take sixty minutes to arc from the opening’s left (west) edge to the right (east) edge, while Polaris remains at
2664-415: The cosmos." The complex and massive sculpture comprises five architectural chambers and is roughly eleven stories high, one-tenth mile across, and composed mainly of granite and sandstone. The sculpture and its views are carefully constructed to align with astronomical phenomena such as the vernal equinox sunrise, echoing ancient structures that are also aligned to the sun and stars. Ross discovered
2738-541: The cult of the Sun. In East Asia , the winter solstice has been celebrated as one of the Twenty-four Solar Terms , called Dongzhi (冬至) in Chinese . In Japan , in order not to catch cold in the winter, there is a custom to soak oneself in a yuzu hot bath ( Japanese : 柚子湯 = Yuzuyu). Makara Sankranti, also known as Makara Sankrānti ( Sanskrit : मकर संक्रांति) or Maghi, is a festival day in
2812-484: The dynamics of human interaction with light and the cosmos." Charles Ross (born 1937) is known for conceptual sculpture that employs geometry, time, scientific concepts and natural processes to harness natural light and planetary motion in order to record and reveal optical, astronomical and perceptual phenomena. He initially studied physics and mathematics (BA, 1960) before turning to sculpture (MA, 1962) at University of California, Berkeley . As an artist, Ross emerged in
2886-487: The early prism works described them as offering a threshold into "a mode of contemplation that is exceedingly elemental, nearly imperceptible … Ross's humble objects are an art of philosophic passivity. They let enter into them the forces that enter us all [and] give us a glimpse of the cosmic realities that more truly house our lives." In his later work with prisms, Ross became interested in them as transmitters of light rather than objects. These works spread white light into
2960-401: The existence of its physical, quantum, and metaphysical expressions." Ross's major bodies of work consist of prism sculptures, Solar Burns using focused sunlight, the earthwork Star Axis , solar spectrum installations, explosion works made with powdered pigments, and "Star Maps." Ross's early work varied in both focus and materials, and included sculpture, environments, and collaborations with
3034-636: The experimental Judson Dance Theater and choreographer Anna Halprin . This work often showed an interest in process and motion—recurring themes in his art—as in Room Service (1963), a large, dynamic sculpture he created for a Judson Dance performance, which evolved in response to the movement of dancers. In 1965, after a detailed dream about building a prism, Ross made a complete break from his assemblage work. He began using acrylic to construct transparent geometric forms of varying shapes filled with liquid that functioned as prisms—his first foray into
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3108-422: The fire, lighting pine trees at night, luck divination tests with crackling in the fire or with coins in ritual bread, making and consuming ritual foods, performing various magical ritualistic actions in livestock, fields, vineyards and orchards, and so on. Nata e Buzmit, " Yule log 's night", is celebrated between December 22 and January 6. Buzmi is a ritualistic piece of wood (or several pieces of wood) that
3182-484: The historically significant artist cooperative at 80 Wooster Street organized by Fluxus founding member George Maciunas ; the cooperative has been credited by cultural observers with the development of Manhattan's SoHo neighborhood into an art-world hub. After moving to San Francisco, Ross began his longstanding investigation of light in 1965, with the creation of large-scale prisms assembled in his warehouse studio. He returned to New York in 1967 and began showing at
3256-431: The interaction of light and matter at the smallest scale, which referenced Richard Feynman's diagrams demonstrating principles in quantum mechanics. He created them by sprinkling powdered pigments in twelve spectrum colors on top of dynamite Primacord and fuses, then detonating them, causing the pigments to be thrust down into the paper and upward in dispersed clouds. His "Star Maps" (1975/1986) are two-dimensional maps of
3330-700: The light-themed work that would be the enduring focus of his career. He showed prism works in solo exhibitions at Dilexi Gallery (1965, San Francisco), Park Place Gallery (1966, New York), and Dwan Gallery (1968, 1969, 1971). His early prisms were modestly scaled, minimal variations on cubes that functioned as geometric objects and perceptual vessels, displaying different views and perspectives within their shapes. The subsequent "Prism Walls" (tall prism columns set side-by-side with space between them) and Coffin (1968)—a large pentagonal, human-sized piece—were increasingly complex in terms of their fragmentation and dislocation of perspectives. A 2020 Artforum review of
3404-424: The mating of animals, the sowing of crops and the monitoring of winter reserves of food. The winter solstice was important because the people were economically dependent on monitoring the progress of the seasons. Starvation was common during the first months of the winter, January to April (northern hemisphere) or July to October (southern hemisphere). Livestock were slaughtered so they would not have to be fed during
3478-459: The next five years making drawings, consulting with astronomers and engineers, and searching the American southwest for a place within open, vast land that suggested "standing at the boundary between the Earth and the stars." In 1976, he discovered the project's site in the New Mexico desert. While driving on backroads of a private ranch, he was approached by a cowboy on horseback whose father owned
3552-460: The noted Dwan Gallery—prominent in both the minimalism and land-art movements —after being introduced to Virginia Dwan by conceptual artist Sol LeWitt , whom critics cite as an influence in Ross's work. Ross showed there until 1971 when the gallery closed, and continued a professional relationship with Dwan that culminated in their joint 1996 project, the Dwan Light Sanctuary. In the early 1970s, he began showing at other galleries, including
3626-476: The orientation of the Earth's axis in time. He titled the 366-plank work Sunlight Convergence/Solar Burn: The Equinoctial Year, September 23, 1971–September 22, 1972 and showed it in a solo exhibition at John Weber Gallery. According to art historian Thomas McEvilley , pop artist Andy Warhol brought The Rolling Stones ' Mick Jagger to the opening, where they searched out the planks corresponding to their birthdays. Warhol later commissioned Ross to create
3700-489: The pagan rites that were practiced by Albanians to celebrate this festivity, but without success. The old rites of this festivity were accompanied by collective fires ( zjarre ) based on the house, kinship or neighborhood, a practice performed in order to give strength to the Sun according to the old beliefs. The rites related to the cult of vegetation, which expressed the desire for increased production in agriculture and animal husbandry, were accompanied by animal sacrifices to
3774-477: The passage of the sun on the equinox through an opening at the top; the "Hour Chamber," which frames one hour of the earth's rotation through a triangular opening; and the to-be-completed "Shadow Field," which holds all of the shadows cast throughout the year by another feature, the "Solar Pyramid," a tetrahedron built to solstice alignments. Ross has produced more than twenty permanent, site-specific commissions, including works in Japan, Australia, and throughout
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#17327985316453848-461: The precise timing of its occurrence is now public knowledge. The precise instant of the solstice cannot be directly detected (by definition, people cannot observe that an object has stopped moving until it is later observed that it has not moved further from the preceding spot, or that it has moved in the opposite direction). To be precise to a single day, observers must be able to view a change in azimuth or elevation less than or equal to about 1/60 of
3922-478: The project has also been financed with foundational support from organizations including the Andy Warhol Foundation , John Simon Guggenheim Memorial Foundation , Someland Foundation and Thaw Charitable Trust. In 2017, Ross sold a large portion of his Manhattan loft to partially finance the nonprofit Land Light Foundation, directed by O'Bryan, which has raised money for the project and will maintain
3996-598: The site for perpetuity. As of fall 2022, work was ongoing with completion set for 2025/26. Charles Ross (artist) Ross has exhibited at venues including the Museum of Modern Art , PS1 , Dwan Gallery , Museum of Contemporary Art, Los Angeles , and Museum of Contemporary Art, Chicago . His artworks are collected by the Whitney Museum of American Art , Centre Georges Pompidou , and Los Angeles County Museum of Art , among other institutions. In 2011, he
4070-567: The site in 1976 and secured its use with the owner of the land, W.O. Culbertson Jr., a former state representative, cattle rancher and member of the National Cowboy Hall of Fame. He began work on Star Axis that year, and has since alternated between summer oversight of the construction and winters in his New York studio; as of late 2021, work was ongoing and reported to be near completion. The chambers and apertures of Star Axis frame several earth-to-star alignments, revealing
4144-528: The solar spectrum, creating a dynamic interaction between the prisms, the sun's movement across the sky, and viewers, notably in the Dwan Light Sanctuary (1996). The sanctuary is a structural artwork located in Montezuma, New Mexico , on the campus of the United World College, and a collaboration with Virginia Dwan and architect Laban Wingert. The circular structure has an open interior and
4218-470: The spare elegance of its geometry invokes the ancient temple, pyramid, ziggurat … the presence of something unfathomably larger than oneself." Ross conceived Star Axis in 1971, as an outgrowth of his work on a series of drawings about the Egyptian pyramids and their star alignments, which peaked an interest in the geometry of earth-star alignments, particularly the south-to-north celestial pole. He spent
4292-458: The sun and stars. The sculpture's "Star Tunnel" is the central feature, a 147-step, nine-story stairway, exactly parallel to Earth’s axis. Ascending the Star Tunnel stairs, a visitor can "walk through" and experience all of the orbits of Polaris —the current north star—throughout the Earth’s 26,000-year cycle of astronomical precession . When a viewer enters the Star Tunnel at bottom, the aperture at
4366-438: The sun to project different seasonal spectrum events and to evolve throughout the day with the earth's turning, the prisms cast immense rainbows in slashing patterns and shades that move around the room's curved plaster walls. In the 1970s, Ross introduced a new body of work, his "Solar Burns" which employed an opposite approach to the prisms by focusing light rather than spreading it. His process has been described as that of
4440-440: The top appears to be the size of a dime held at arm’s length and frames the smallest circumpolar orbit of Polaris corresponding to the view in the year 2100 CE. As a visitor climbs the stairs, they can see increasingly larger views of the sky framing larger and larger circumpolar orbits of Polaris. The aperture is a 40-inch oculus—the width of the human field of peripheral vision when standing right in front of it. At this proximity to
4514-903: The universe forming a human-sized sphere when assembled, which he created from 428 photographs from an atlas of the stars covering the celestial sphere from pole to pole; he showed them in the exhibition "Lo Sapzio" at the Venice Biennale in 1986. Ross's work belongs to the public collections of the Berkeley Art Museum , Herbert F. Johnson Museum of Art , Indianapolis Museum of Art , Los Angeles County Museum of Art , Musée National d'Art Moderne (Centre Pompidou, Paris), Museum Kunstpalast (Germany), National Gallery of Art , Nelson-Atkins Museum of Art , Nevada Museum of Art , New Mexico Museum of Art , Walker Art Center , Weisman Art Museum , and Whitney Museum, among others. He has received fellowships and grants from
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#17327985316454588-472: The vast expanse of land; he soon secured the use of a 400-acre parcel with the owner, W.O. Culbertson Jr., a former state representative, cattle rancher and member of the National Cowboy Hall of Fame, who to Ross's surprise, sparked to his idea for a naked-eye observatory. Ross told the New York Times' s Kay Larson that he picked this site, "because the land and sky seemed equal in weight... This piece
4662-412: The winter solstice is the day with the shortest period of daylight and longest night of the year, and when the Sun is at its lowest daily maximum elevation in the sky. Each polar region experiences continuous darkness or twilight around its winter solstice. The opposite event is the summer solstice . The winter solstice occurs during the hemisphere's winter . In the Northern Hemisphere, this
4736-402: The winter solstice is seen as the middle of winter; although today in some countries and calendars it is seen as the beginning of winter. Other names are the "extreme of winter" ( Dongzhi ), or the "shortest day". Since prehistory, the winter solstice has been a significant time of year in many cultures and has been marked by festivals and rites . It marked the symbolic death and rebirth of
4810-470: The winter solstice sunset (Stonehenge). It is significant that at Stonehenge the Great Trilithon was oriented outwards from the middle of the monument, i.e. its smooth flat face was turned towards the midwinter Sun. In the ancient Roman calendar, December 25 was the date of the winter solstice. In AD 274, the emperor Aurelian made this the date of the festival Dies Natalis Solis Invicti ,
4884-663: The winter solstice was generally deemed to be December 25, and in Old English , midwinter could mean both the winter solstice and Christmas . The North Germanic peoples celebrated a winter holiday called Yule . The Heimskringla , written in the 13th century by the Icelander Snorri Sturluson , describes a Yule feast hosted by the Norwegian king Haakon the Good (c. 920–961). According to Snorri,
4958-589: The winter solstice, and he saw that the day was continuously lengthening, he said, "It is the order of the world!" He went and feasted for eight days. The following year, he feasted for both. He established them in Heaven's name, but they established them in the name of idolatry Although the instant of the solstice can be calculated, direct observation of the moment by visual perception is elusive. The Sun moves too slowly or appears to stand still (the meaning of "solstice"). However, by use of astronomical data tracking ,
5032-493: The winter, so it was almost the only time of year when a plentiful supply of fresh meat was available. Because the winter solstice is the reversal of the Sun's apparent ebbing in the sky, in ancient times it was seen as the symbolic death and rebirth of the Sun or of a Sun god . In cultures which used cyclic calendars based on the winter solstice, the "year as reborn" was celebrated with reference to life-death-rebirth deities or "new beginnings" (such as Hogmanay 's redding ,
5106-449: The work's first decade, with his former wife, artist Elizabeth Ginsberg). The construction has generally been undertaken with small, four-to-six-person crews and local stonemasons, several of whom have worked on the project for decades. Ross has contributed funding to Star Axis through sales of his other artwork, the support of patrons like Virginia Dwan (a sponsor since its inception), and donated building materials. In more recent years,
5180-560: The year formed a double spiral. In later solar burn pieces, he has explored various mathematical phenomena, including the number 137 (coined "the God number" by physicist Richard Feynman ), magic squares , and the Fibonacci sequence . Art in America' s Jan Ernst Adlmann wrote that Ross's 2012 exhibition "Solar Burns" (Gerald Peters Gallery) translated "mathematical mystifications" and
5254-551: The year". Yalda night celebration, or as some call it "Shabe Chelleh" ("the 40th night"), is one of the oldest Iranian traditions that has been present in Persian culture from ancient times. In this night all the family gather together, usually at the house of the eldest, and celebrate it by eating, drinking and reciting poetry (esp. Hafez). Nuts, pomegranates and watermelons are particularly served during this festival. An Aggadic legend found in tractate Avodah Zarah 8a puts forth
5328-422: Was already moving towards art after taking a sculpture course to fulfill a liberal-arts requirement; he was attracted to the medium as a means of making abstract ideas physical. After earning an MA in sculpture from Berkeley in 1962, he spent the early years of his career in New York, initially producing assemblage works concerned with balancing shape and form. He was one of the original artist residents to join
5402-621: Was incorporated into the Christmas celebrations and the term and its cognates remain used to refer to Christmas in modern Northern European languages such as English and Swedish. Albanian traditional festivities around the winter solstice celebrate the return of the Sun ( Dielli ) for summer and the lengthening of the days. The Albanian traditional rites during the winter solstice period are pagan, and very ancient. Albanologist Johann Georg von Hahn (1811 – 1869) reported that Christian clergy, during his time and before, have vigorously fought
5476-526: Was named a Guggenheim Fellow . He lives and works in SoHo, Manhattan and New Mexico with his wife, painter Jill O'Bryan . Ross was born December 17, 1937, in Philadelphia and grew up in the nearby suburb of Glenside. He studied physics for two years at Penn State before transferring to the more liberal University of California, Berkeley in 1958. In 1960, he graduated with a BA in mathematics, but
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