Sullana is a city in Peru and the capital of the Sullana Province , Piura , in the north-western coastal plains of Peru on the Chira valley. The city is home to 162,500 people and is one of the most important cities in the Department of Piura .
84-455: Sullana is located at 04°53' south latitude and 80°41' west longitude, 38 km north of Piura , the capital of the region. The province has a tropical savanna climate and an average temperature of 27 °C degrees. The minimum temperature is 16 °C and the maximum temperature is 38 °C (can go over 42 °C mark if the El Niño phenomenon is present). The city is irrigated by
168-578: A garroted teenage girl, probably a servant, were also found in the tomb. News of the discovery was announced by Peruvian and U.S. archaeologists in collaboration with National Geographic in May 2006. In 2005 an elaborate gold mask thought to depict a sea god, with curving rays radiating from a stone-inlaid feline face, was recovered in London by the Metropolitan Police . Experts believe that
252-665: A common culture, as seen in the rich iconography and monumental architecture that survives today. Moche society was agriculturally based, with a significant level of investment in the construction of a sophisticated network of irrigation canals for the diversion of river water to supply their crops. Their artifacts express their lives, with detailed scenes of hunting, fishing, fighting, sacrifice, sexual encounters, and elaborate ceremonies. The Moche are particularly noted for their elaborately painted ceramics , gold work, monumental constructions ( huacas ), and irrigation systems. Moche history may be broadly divided into three periods:
336-536: A complete Moche demise. Moche polities survived beyond 650 AD in the Jequetepeque Valley and the Moche Valleys. For instance, in the Jequetepeque Valley, later settlements are characterized by fortifications and defensive works. While there is no evidence of a foreign invasion (i.e. a Huari invasion) as many scholars have suggested in the past, the defensive works suggest social unrest, possibly
420-502: A considerable offer in terms of university vocational training centers; The following universities and a recognized Professional Technical School for business training operate there: Branches of: Piura is one of the top tourist destinations in Peru. One of the best-known tourist attractions in Piura is La Esmeralda beach, known as Colan beach for it is located near the town of Colan. It is
504-515: A different political entity. The Southern Moche region, believed to be the heartland of the culture, originally comprised the Chicama and Moche valleys, and was first described by Rafael Larco Hoyle . The Huaca del Sol-Huaca de la Luna site was probably the capital of this region. The Northern Moche region includes three valley systems: The Piura was fully part of the Moche phenomenon only for
588-448: A figure which scholars have nicknamed the "Decapitator"; it is frequently depicted as a spider, but sometimes as a winged creature or a sea monster: together all three features symbolize land, water and air. When the body is included, the figure is usually shown with one arm holding a knife and another holding a severed head by the hair; it has also been depicted as "a human figure with a tiger's mouth and snarling fangs". The "Decapitator"
672-480: A forced draft of air. It is probable that the Moche used a similar method. In fact, archaeologists are aware of several bowls from the Moche culture that depict this process. Many of the Moche metalworking techniques were invented or at least perfected by the Moche themselves, but they owe the invention of some of their most-used techniques at least in part to the influences of the Chavín culture that preceded them. Like
756-586: A head cloth for men and a long tunic for women. Foreigners to the Moche Culture were commonly portrayed wearing Moche clothing that contained details pertaining to both genders or items that were not specific to either. Descendants of Moche people today continue to have strong weaving traditions. The Moche discovered both electrochemical replacement plating and depletion gilding , which they used to cover copper crafts found at Loma Negra in thin layers of gold or silver. Modern attempts were able to recreate
840-598: A household level of production. However, more monochrome, homogenized relics suggest mass-production may have become more common by 500-800 AD. Variation in garments likely correlates with different social classes. Sophisticated weaving techniques and bright dyes are more common on elites' clothing, whereas commoners may have had garments that were less sophisticated and lacked dye—and they likely had fewer of them. Complex tapestries developed by artisans are another good associated with high social hierarchy. Several specific items also correlate to gender in Moche culture, such as
924-801: A large body of evidence for social stratification. Those lowest in the Moche hierarchy were buried in a simple hole near their household; platform mounds with an abundance of goods were awarded to the highest-ranking members of society. An incomplete list of possible funerary objects includes copper masks, silver, pottery, and gold goods. Presence of metal-worked goods is thought to be especially significant with respect to high status. Excavation of dwellings indicates that living conditions of Moche likely also differed based on social standing, but excavation data here remains skewed and not entirely complete so far. Excavated elite burials also illustrate that remains sexed both male and female held elite positions in Moche culture. There are many theories as to what caused
SECTION 10
#17327910269831008-715: A loss of power. The coloration of Moche pottery is often simple, with yellowish cream and rich red used almost exclusively on elite pieces. White and black are rarely used. The Moche are known for their portraiture pottery . The pottery portraits created by the Moche appear to represent actual individuals. Many of the portraits are of individuals with physical disfigurements or genetic defects. The realistic detail in Moche ceramics may have helped them serve as didactic models. Older generations could pass down general knowledge about reciprocity and embodiment to younger generations through such portrayals. The sex pots could teach about procreation, sexual pleasure, cultural and social norms,
1092-433: A process of specialization began that led to the development of the Moche civilization. Both iconography and the finds of human skeletons in ritual contexts seem to indicate that human sacrifice played a significant part in Moche religious practices. These rites appear to have involved the elite as key actors in a spectacle of costumed participants, monumental settings and possibly the ritual consumption of blood. The tumi
1176-430: A short time—during its Early Moche, or Early Moche-Vicús phase—and then developed independently. It appears that there was a lot of independent development among these various Moche centers (except in the eastern regions). They all likely had ruling dynasties of their own, related to each other. Centralized control of the whole Moche area may have taken place from time to time, but appears infrequent. Pampa Grande , in
1260-507: A similar chemical plating process using boiling water and salts found naturally in the area. It is the Moche ceramic tradition that had previously been given the most attention in Archaeology, though this is beginning to change as archaeologists continue to discover ties between iconography on ceramic and other parts of Moche art. Just as important to Moche craftsmanship and culture is metallurgy . The skill required to create these objects
1344-499: A sort of immortality, the transfer of life and souls, transformation, and the relationship between the two cyclical views of nature and life. Extreme weather and fragility of garments mean that relatively few examples of Moche textiles exist. However, limited quantities have been found in tombs, especially of higher-status members of society. Many of the remaining garments are incomplete articles, partially broken down. Nevertheless, scholars have been able to gain cultural insights from
1428-514: A very long beach with warm waters. Local people like to go there during holidays. There are also great spots for surfers, like Playa Cangrejos, Mancora Beach and Cabo Blanco. Cabo Blanco was made famous by visitor Ernest Hemingway in 1956, where he supervised the filming of The Old Man and the Sea . Piura is host to a stunning mestizo culture (one of the oldest in South America, for Piura
1512-533: A wealth of metal objects unparalleled with any previous discovery. Most of these objects remained in their original context, allowing researchers to prove beyond reasonable doubt that metal objects were closely intertwined with the power of the Moche elite. The rulers of the Moche were incredibly adept at portraying and perpetuating their power through art, which is well-exemplified by the Moche metallurgy. Moche techniques in metalworking have proved to be an intriguing area of research. Their techniques were likely some of
1596-434: Is anal sex , with scenes of vaginal penetration being very rare. Most pairs are heterosexual, with carefully carved genitalia to show that the anus, rather than the vagina, is being penetrated. Often an infant is depicted breastfeeding while the couple has sex. Fellatio is sometimes represented, but cunnilingus is absent. Some depict male skeletons masturbating, or being masturbated by living women. Because irrigation
1680-426: Is 66%. The mean atmospheric pressure is 1008.5 hPa, while winds are mainly from the north at an average speed of 3 m/s. Annual rainfall varies between 10 and 200 mm at altitudes of 100–500 m; between 200 and 800 mm at altitudes of 500–1500 m; and averages 1,550 mm at altitudes above 1500 m. Most of the region is arid, with rainfall concentrated in the high Andean areas, while on
1764-406: Is also common among samples from this period, though by the 500-800 AD range, these patterns become much less abundant. It is thought that elite members of Moche society had specialized artisans who manufactured their textiles, whereas lower-ranking typical members of society would manufacture their own clothing. Whorls and needles have proven quite common in excavation of Moche dwellings—pointing to
SECTION 20
#17327910269831848-594: Is another northern site in the Jequetepeque valley. It was prominent in the Middle and Late Moche Periods (400–850 AD). Numerous Moche tombs have been excavated here, including several burials containing high status female individuals. These women were depicted in Moche iconography as the Priestess . The best known differences are: Moche pottery is some of the most varied in the world. The use of mold technology
1932-568: Is determined mainly by the amount of rainfall originating in the Pacific Ocean . This rainfall is itself determined by the meeting of two ocean currents on the southern coast of the department, around the bay of Sechura : the cold Humboldt current at 13-19 °C, and the warm El Niño at 21-27 °C. These conditions lead to fluctuations in offshore sea temperatures, which are 18-23 °C in winter and spring, and 23-27 °C in summer and sometimes in autumn. The mean annual humidity
2016-792: Is evident, which would have enabled the mass production of certain forms. But Moche ceramics vary widely in shape and theme, with most important social activities documented in pottery, including war, agriculture, metalwork , weaving , and erotica . Traditional north coast Peruvian ceramic art uses a limited palette, relying primarily on red and white colors, fineline painting, fully modeled clay, veristic figures, and stirrup spouts. Moche ceramics created between 150 and 800 AD epitomize this style. Moche pots have been found not just at major north coast archaeological sites, such as Huaca de la luna, Huaca del sol, and Sipán, but also at small villages and unrecorded burial sites as well. At least 500 Moche ceramics have sexual themes. The most frequently depicted act
2100-405: Is experiencing strong development of its commercial sector with the installation of large shopping centers and department stores in no less than five points of the city considered strategic by investors. Furthermore, in recent years the city has expanded considerably with the creation of new developments and human settlements. Likewise, its industrial sector was also developed with the inauguration of
2184-415: Is one of the most arid areas in the world, where there is no rain throughout the year. That factor, far from discouraging the establishment of communities, was the trigger for the construction of an outstanding culture that developed engineering works that interconnected various river valleys, with the aim of irrigating desert territories. Many of the Moche agricultural systems are still in operation, such as
2268-441: Is perhaps some of the finest the world has ever known. The first Moche metalworks entered into the archaeological record were unearthed by Max Uhle at Huaca del Sol and Huaca de Luna during 1899 and 1900, but were largely ignored while Uhle focused on other aspects of the sites. Moche metal work gained attention after Peruvian researcher Rafael Larco Hoyle published Los Mochicas in 1945. Here, he mostly focused on describing
2352-414: Is the third Spanish city founded on that continent) most famous for gastronomical dishes like Seco de chabelo, algarrobina-based drinks, many types of seafood and fish, like ceviche and Natilla Sweets . Popular crafts include Chulucana pottery, and Catacaos is famous for its hats and its silversmithing. The small town of Simbila, is very popular for its handcrafts and pottery. The tondero and cumanana are
2436-419: Is thought to have figured prominently in the beliefs surrounding the practice of sacrifice. Although it remains somewhat unclear how geographically divided Moche culture was, scholars are very confident that the Moche were a socially divided society. Beyond royalty, the Moche can be divided into a general upper and lower class, and each class can be further stratified into smaller groups. Intra-class movement
2520-807: The Chira River , the area around the capital city of Sullana is very fertile and there is much lush, tropical vegetation: Coconut palm trees, banana trees, paddy fields , etc. Sullana is an important commercial centre in one of Peru's major cotton -growing areas, along with the San Martín Region and the smaller Tumbes Region . A new sugar cane plantation has been planted nearby to produce maple ethanol for ethanol production. Migration to Sullana has been intensive, but "pueblos jóvenes" ( shanty towns ) are neither widespread nor conspicuous, as they are in Piura for example. The population in Sullana
2604-468: The El Brujo complex, Mocollope, Cerro Mayal, Galindo, Huanchaco , and Pañamarka . Their adobe huacas have been mostly destroyed by looters and natural forces over the last 1,300 years. The surviving ones show that the coloring of their murals was quite vibrant. Two distinct regions of the Moche civilization have been identified, Southern and Northern Moche, with each area probably corresponding to
Sullana - Misplaced Pages Continue
2688-702: The Muchik culture eventually took control, and the mixture of these evolved into the Vicús culture . The Chimor , Moche and Wari Empire used to occupy the area surrounding the city. Centuries later, Piura came under the rule of Tupac Inca Yupanqui of the Inca Empire for at least 40 years before the Spanish arrived. Francisco Pizarro came to the area and established it as the third Spanish city in South America, and Spain's first city in Peru. He originally went all
2772-722: The Sechura Desert on the Piura River . It is the capital of the Piura Region and the Piura Province . Its population was 484,475 as of 2017 and is the 7th most populous city in Peru. The city is located in the central eastern part of the Piura Region, 981 kilometers from the country's capital, Lima and is near to the border with Ecuador . It was here that Spanish Conqueror Francisco Pizarro founded
2856-549: The United States , which promoted the industrialization and development of the city and the region, and strong immigration. of English, German and Spanish, in that order, and to a lesser extent Italians and Chinese, who brought their customs and also their knowledge of commerce and industry. Many Americans also arrived. They quickly incorporated themselves into the social fabric, forming families with local ladies and inevitably creating new tastes and habits. Even Piura's cuisine
2940-600: The War of the Pacific against Chile , Miguel Grau Seminario was born in Piura on July 27, 1834. He became a hero during the naval Battle of Angamos . According to historians and the Peruvian state, since 2011, they have given the official birthplace of Grau not to Piura but to the port of Paita. Miguel Grau is the most renowned and iconic Peruvian naval officer, being known as el Caballero de los Mares (Spanish for "Gentleman of
3024-501: The "Piura Futura" industrial estate, northwest of Piura. Piura Department has a desert and semi-desert climate on the coast and the western slopes of the Andes , whereas on the eastern slopes the climate is subtropical . Precipitation is sparse except during El Niño events, when rainfall is abundant and water flows through normally dry watercourses, causing flooding and large-scale land movements. The hydrography of Piura Department
3108-693: The Ascope aqueduct, the La Cumbre Canal, in Chicama, or the San Jose dam, which continue to provide water, coming from the Andean region and groundwater, guaranteeing several harvests per year. Access to new farmland, gained from the desert, was the starting point of a civilization that, based on abundant harvests, became socially stratified. All this allowed certain members of the community to no longer dedicate themselves exclusively to food production, and
3192-494: The Ica-Nazca because they later mined guano for fertilizer and may have traded with northerners. Moche pottery has been found near Ica, but no Ica-Nazca pottery has been found in Moche territory. The coastal Moche culture also co-existed (or overlapped in time) with the slightly earlier Recuay culture in the highlands. Some Moche iconographic motifs can be traced to Recuay design elements. The Moche also interacted with
3276-586: The Lambayeque Valley, on the shore of the Chancay River, became one of the largest Moche sites anywhere, and occupied an area of more than 400 hectares. It was prominent in the Moche V period (600–700 AD), and features an abundance of Moche V ceramics. The site was laid out and built in a short period of time and has an enormous ceremonial complex. It includes Huaca Fortaleza , which is the tallest ceremonial platform in Peru. San Jose de Moro
3360-558: The Moche culture or the Early, Pre- or Proto- Chimú ) flourished in northern Peru with its capital near present-day Moche, Trujillo , Peru from about 100 to 800 AD during the Regional Development Epoch . While this issue is the subject of some debate, many scholars contend that the Moche were not politically organized as a monolithic empire or state. Rather, they were likely a group of autonomous polities that shared
3444-452: The Moche way of life, political hierarchy, and jeopardized their faith in their religion. This super El Niño may have hindered Moche agriculture. Moche agriculture relied considerably on canal-based irrigation from Andes mountain runoff, which a severe drought would have jeopardized. Certain scholars attribute strain on the irrigation systems to sensitive tectonics in the region. Other evidence demonstrates that these events did not cause
Sullana - Misplaced Pages Continue
3528-414: The Moche's collapse. Several examples of the molds used to shape the low relief sculptures have been discovered, most are made of a solid metal alloy but wood molds were also used. Researchers Christopher B. Donnan and David A. Scott proved how delicate this process of shaping is when they used a cast of one of the copper alloy molds to recreate the process. They found one of the most important parts of
3612-484: The Seas"). In the 1980s, Piura and the department again experienced an ascending and thriving commercial, industrial and socioeconomic development, despite having been devastated in the 1983 disaster, as a consequence of the El Niño phenomenon , manifested in torrential rains for six months. that affected its industry, commerce and its urban infrastructure. The El Niño phenomenon that occurred from late 1997 to mid-1998 found
3696-666: The Warrior Priest tomb at the Huaca de la Cruz site one year later also encouraged further study. The same would happen when burial grounds at the site now known as Loma Negra in the Piura Valley were unearthed by looters finding a wealth of gold, silver, and copper objects along with ceramic vessels. An important discovery in the context of Moche metallurgy was the discovery of the Tombs of Sipán in 1986. These burials included
3780-493: The artists of Chavín, they mostly used alloys that contained some combination of gold, silver, or copper that they had developed. While Moche art as a whole is very much independent of the Chavín style, many recurring motifs found across Moche art, including the metalwork, also seem to have their roots in Chavín culture. Moche art continues the tradition of anthropomorphic figures as well as characters with prominent fangs, although
3864-504: The census carried out by the Instituto Nacional de Estadística e Informática in 2020. The Metropolitan area of Piura is made up of the urban centers of the districts of Piura, Veintisirse de Octubre, Castilla and Catacaos, with the city of Piura being the main urban nucleus, in accordance with the "Urban Development Plan of the districts of Piura, Twenty-sixth of October, Castilla and Catacaos in 2032". The city of Piura has
3948-493: The city better prepared, although two of its bridges fell and were subsequently replaced. When it seemed that it was going to be a dry season, in February 2017 it began to rain heavily in what later became known as the coastal Niño phenomenon, and in the early hours of March 27, the river overflowed over the center and northern areas. of the city, causing unforeseen damage, affecting health networks and communication routes. Piura
4032-571: The city. Piura is served by the Cap. FAP Guillermo Concha Iberico International Airport , which only has one direct destination to Lima's Jorge Chávez International Airport . A project known as the Tren de la Costa is planned. The project aims to serve all cities along the Peruvian coast from Ica to Sullana . The railway would go through Piura. Moche culture The Moche civilization ( Spanish pronunciation: [ˈmotʃe] ; alternatively,
4116-507: The city. The Tren de la Costa is planned. In the first week of January the Feria Internacional de los Reyes is celebrated. The Poechos Reservoir , 27 km from the city, offers water sports like water skiing, motor-boating, fishing and swimming. 4°54′S 80°41′W / 4.900°S 80.683°W / -4.900; -80.683 Piura Piura is a city in northwestern Peru located north of
4200-466: The coastal region. The river Quiroz, a tributary of the Piura, supplies the huge artificial lake of San Lorenzo. On the Huancabamba, in the mountains, there is a hydroelectric power station supplying energy to the region. Piura is the 7th most populous city in Peru, after Lima , Arequipa , Trujillo , Chiclayo , Huancayo and Iquitos . The city has an estimated population of 630,244 according to
4284-434: The demise of the Moche political structure. Some scholars have emphasized the role of environmental change. Studies of ice cores drilled from glaciers in the Andes reveal climatic events between 563 and 594 AD, possibly a super El Niño , that resulted in 30 years of intense rain and flooding followed by 30 years of drought, part of the aftermath of the climate changes of 535–536 . These weather events could have disrupted
SECTION 50
#17327910269834368-786: The development of the first interpretations of Moche culture, ranking the Moche as being "high on the list of advanced societies" as a civilization. He listed traits of the Moche culture such as "exquisite artworks" and the "creation of large scale facilities and public works" as a testament to this ranking. Arguably the most significant event which shaped Moche archaeological research was the Virú Valley Project, beginning in 1946 and led by Willian Duncan Strong and Wendell Bennett. Their stratigraphic excavations in Virú showed an earlier ceramic style known as Gallinazo, which appeared to have “abruptly ended”. In 1987, archaeologists, alerted by
4452-681: The emergence of the Moche culture in Early Moche (100–300 AD), the expansion and flourishing during Middle Moche (300–600 AD), and the urban nucleation and subsequent collapse in Late Moche (500–800 AD). The Salinar culture reigned on the north coast of Peru from 200 BC–200 AD. According to some scholars, this was a short transition period between the Cupisnique and the Moche cultures. There are considerable parallels between Moche and Cupisnique iconography and ceramic designs, including
4536-526: The fangs are usually less pronounced than Chavín art and not present quite as often. That is not to say that the Moche did not leave their own mark on the Anden society. Many of the techniques developed by the Moche, especially their electroplating and gilding techniques used to make copper alloys appear to be almost internally gold or silver, would continue to be used up until the Inca conquest hundreds of years after
4620-453: The host cities for the 2005 FIFA U-17 World Championship , where its stadium, Estadio Miguel Grau , hosted. The stadium is named after the Peruvian war hero, Miguel Grau Seminario and has a capacity of 25,000. The Pan-American Highway goes right through Piura and connects it to other cities in Peru and South America. Mototaxi 's are a common form of transportation in the city, offering taxi or business's services. Buses are also common in
4704-490: The iconography of the 'Spider god'. The Moche cultural sphere is centered on several valleys on the north coast of Peru in regions La Libertad , Lambayeque , Jequetepeque , Chicama , Moche , Virú , Chao , Santa , and Nepena. It occupied 250 miles of desert coastline and up to 50 miles inland. The Huaca del Sol , a pyramidal adobe structure on the Rio Moche, was the largest pre-Columbian structure in Peru. It
4788-530: The independence of Quito, taking part in the Battle of Pichincha, on May 24, 1822. In 1861, the Department of Piura was created and Piura became the departments capital. The department consisted other three provinces at the time, Piura , Paita and Ayabaca . In the 1860s, the city of Piura became more dynamic with the cultivation of Pima cotton , brought by Don Emilio Hilbck from the state of Arizona in
4872-411: The large flared headdresses and brilliantly decorated nose ornaments often found in connection with the Moche elite. Despite having no formal training in archaeology, Larco Hoyle was the first to truly attempt a systematic reconstruction of the Moche by drawing on information from excavations, art, iconography, Spanish documents, and modern traditions. The discovery of bronze and gold artifacts buried in
4956-552: The liberating expedition of José de San Martín , the Piuran population enthusiastically joined the liberating cause, and on January 4, 1821, the independence of Piura was proclaimed in the atrium of the temple of San Francisco. The proclamation was an feat led by the heroes José de Lama, Tomás Cortés, Baltazar Taboada, Tomás Diéguez, the Seminario brothers and others. Likewise, the Piura division of 1,000 men contributed victoriously to
5040-514: The local police, discovered the first intact Moche tomb at Sipán in northern Peru. Inside the tomb, which was carbon dated to about 300 AD, the archaeologists found the mummified remains of a high ranking male, the Lord of Sipán . Also in the tomb were the remains of six other individuals, several animals, and a large variety of ornamental and functional items, many of which were made of gold, silver, and other valuable materials. Continuing excavations of
5124-438: The materials are not found on the Moche coast. Lapis Lazuli was available only from modern Chile hundreds of miles to the south and Spondulus shells had to be acquired from modern Ecuador to the north. This makes it clear that the Moche must have had extensive trade networks, and likely contact with other cultures. Also notable in this context is the fact that many of the animals accurately depicted in Moche artwork are found only in
SECTION 60
#17327910269835208-400: The metal or the use of interlocking tabs and slits in the two parts, but soldering and edged-wielding were also used. Finishing touches could also be added with embossing, punching and chasing along with embedding other precious materials. Stones such as lapis lazuli , turquoise, spondylus shells, and others have all been found embedded in Moche metal works. It is worth noting that several of
5292-501: The most advanced in the world during the time of the Moche; restoration has proven difficult to many present-day metalworkers. Craftspeople perfected a wide variety of metalworking techniques. When they invaded in the sixteenth century, Spanish conquistadors took note of the highly skilled metalwork the Inca were able to produce. Unlike European metalworkers, the Inca blew through long tubes to heat coals, rather than using bellows to create
5376-480: The native farming system and created Repartimientos and Encomiendas . Sullana was founded late in the 18th century, on July 8, 1783, by Bishop Baltazar Jaime Martínez de Compañon y Bufanda and given the name of "El Principe" (The Prince). Sullana has good bus connections to the north, to Piura in the south, as well as inland to Ayabaca and to La Tina on the Ecuadorian border. The Canal Vía runs across
5460-600: The neighbouring Virú culture . Eventually, by 700 CE, they had established control over the Viru. In 1899 and 1900, Max Uhle was the first archaeologist to excavate a Moche site, Huaca de la Luna, which is where the architectural complex that is known as Huacas de Moche (Pyramids of Moche) is located in the Moche Valley. The name of this architectural complex is where the name of the Moche site and culture came from. Excavations in 1938 and 1939 by Rafael Larco Hoyle saw
5544-401: The process is the thickness of the sheet metal. Too thick and it will fail to capture the details of the mold and prove too difficult to shape, but too thin and the metal would winkle and tear. They found 0.4mm to be the ideal thickness although the repeated hammering thinned the sheet down to 0.25mm, in addition to hammering repeated annealing was also required. Analysis of the items found at
5628-438: The remaining Moche textiles. The Moche wove textiles, mostly using cotton and wool from vicuña and alpaca . The relative presence of these fabrics, as well as which patterns were used, varies chronologically throughout Moche culture. Too few relics exist from early Moche culture to draw conclusive findings. Textiles from around 450 AD uniquely include a male head cloth—which is not readily found elsewhere. Twill and gauze weaving
5712-569: The result of climatic changes, as factions fought for control over increasingly scarce resources. Chronologically, the Moche was an Early Intermediate Period culture, which was preceded by the Chavín horizon , as well as the Cupisnique, and succeeded by the Huari and Chimú . The Moche co-existed with the Ica-Nazca culture in the south. They are thought to have had some limited contact with
5796-482: The rice fields and replace the slaves; and also Roma Gypsies who came as pirates looking for pearls , or incognito as Spanish horsemen. The Spanish named the city from the Quechuan word pirhua , meaning "abundance". Nowadays, Piura is known as the "Ciudad del eterno calor" meaning "The city of eternal heat" because it is hot all year round. In 1820, with the incursions of Admirals Guillermo Brown and Cochrane of
5880-669: The site have yielded thirteen additional tombs. In 2005, a mummified Moche woman known as the Lady of Cao was discovered at the Huaca Cao Viejo, part of the El Brujo archaeological site on the outskirts of present-day Trujillo, Peru . It is the best preserved Moche mummy found to date; the elaborate tomb that housed her had unprecedented decoration. Archaeologists believe that the tomb had been undisturbed since approximately 450 AD. The tomb contained military and ornamental artifacts, including war clubs and spear throwers. The remains of
5964-455: The skeletons of young men deliberately excarnated , perhaps for temple displays. The Moche may have also held and tortured the victims for several weeks before sacrificing them, with the intent of deliberately drawing blood. Verano believes that some parts of the victim may have been eaten as well in ritual cannibalism. The sacrifices may have been associated with rites of ancestral renewal and agricultural fertility. Moche iconography features
6048-604: The third Spanish city in South America and first in Peru, under the name of San Miguel de Piura , in July or August of 1532. Piura declared its independence from Spain on 4 January 1821, a few months before Peru gained its independence on 28 July 1821. It is the commercial and administrative center of the Department of Piura . Like most of northern Peru, the territory of Piura has been inhabited by their autochthonous group of natives called tallanes and yungas . These groups lived without an organization or single leader to rule until
6132-401: The tombs of Sipan has found that the Moche were able to maintain an almost completely uniform thickness between 1 and about 0.1 millimeters depending on the object. When this was completed several other techniques could be used to finish the piece. Oftentimes other pieces were attached, sometimes with the intention of being moving parts of the work. More often than not this was done by crimping
6216-510: The traditional music of mestizo Piura and northern parts of Lambayeque . There are also several famous Peruvian Waltz that came from these regions (northern Peruvians have their own style). The most popular sport in Piura is Association football (soccer). The cities largest football club is Atlético Grau , which participates in the Peruvian Primera División . Another popular club is Atlético Torino . Piura were one of
6300-560: The tropical Amazon. Researchers of the Moche culture agree that the emergence of the Moche culture is related to the intensification of the production of corn, cotton, beans and squash, among other agricultural products, which allowed the development of a regional Moche political economy in the Valley of Moche from the north coast of Peru during the Early Intermediate Period (400 BC–600 AD). The northern region of Peru
6384-420: The way to what is now Tumbes but decided it was not a suitable base for his operations. With the arrival of the Spanish in 1532, the current mestizo and creole cultures of Piura were born. This mestizo culture includes influences from Spanish Extremadura and Andalucia ; African influence, owing to the arrival of slaves from Madagascar ( Malgache slaves); Chinese coolies who migrated from Canton to work
6468-535: The wide plains the main water sources are seasonal rivers flowing from the north: the Chira and the Piura. The southern half of the plain consists of the Sechura Desert , which supports herbaceous vegetation. The main rivers are the Piura, the Huancabamba and the Chira. The reservoir of Poechos has been created within the course of the Chira. It has a capacity of 1,000,000,000 cubic metres and irrigates large portions of
6552-810: Was 112,770 in 1981, 147,361 in 1993 and c. 162,500 in 2005. The Chira valley has always been an important farming area. Before the Spanish Invasion , ethnic groups like the Tallanes , the Mochicas , the Chimú , and finally the Incas had settled here. This region was chosen by the Spaniards to found their first city in this part of the Americas, San Miguel de Tangarara, on July 15, 1532. The Spaniards changed
6636-491: Was a crescent-shaped metal knife used in sacrifices. While some scholars, such as Christopher B. Donnan and Izumi Shimada , argue that the sacrificial victims were the losers of ritual battles among local elites, others, such as John Verano and Richard Sutter , suggest that the sacrificial victims were warriors captured in territorial battles between the Moche and other nearby societies. Excavations in plazas near Moche huacas have found groups of people sacrificed together and
6720-444: Was enriched. In agriculture, the use of the steam pump and specialized machinery was introduced, allowing more cropland to be irrigated, expanding the network of canals since the success of Piuran cotton in the international market was a great stimulus for agriculture. New industries appeared such as deep-sea fishing by whaling fleets, mass production and export trade of toquilla straw hats from Catacaos and annexes. Peruvian war hero of
6804-469: Was for members of the elite, such as priests and priestesses, to use ceremonies to reinforce their standing (see the Religion section for more information on ceremonies). It may also be true that physical force was used. The Moche elite may have struggled to retain power at times, and inter-elite quarreling is speculated to have played into the culture's collapse. Excavated Moche burial sites constitute
6888-415: Was partly destroyed when Spanish Conquistadors looted its graves for gold in the 16th century. The nearby Huaca de la Luna is better preserved, with many of its interior walls still filled with many colorful murals and complex iconography. The site has been under professional archaeological excavation since the early 1990s. Other major Moche sites include Sipán , Loma Negra, Dos Cabezas, Pacatnamu ,
6972-559: Was possible within these broad categories, but inter-class switches between them were less feasible. Many pre-contact cultures share a divided structure comparable to the Moche—but each may have unique development. Although religion seems to have been a centripetal force for the Moche, members of the elite class likely used it to reinforce their status. Other ideological, economic, political, and social factors may have also been leveraged to similar ends. A common approach to maintaining power
7056-529: Was the source of wealth and foundation of the empire, the Moche culture emphasized the importance of circulation and flow. Expanding upon this, Moche artwork frequently depicted the passage of fluids, particularly life fluids through vulnerable human orifices. There are countless images of defeated warriors losing life fluids through their nose, or helpless victims getting their eyes torn out by birds or captors. Images of captive sex-slaves with gaping orifices and leaking fluids portray extreme exposure, humiliation, and
#982017