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73-490: Svipdagr is set a task by his stepmother , to meet the goddess Menglöð , who is his "fated bride." In order to accomplish this seemingly impossible task, he summons by necromancy the shade of his dead mother, Gróa , a völva who also appears in the Prose Edda , to cast nine spells for him. This she does and the first poem abruptly ends. At the beginning of the second poem, Svipdagr arrives at Menglöð's castle, where he

146-475: A connection resulting from the remarriage of a widowed parent and are related to the word ástíeped meaning 'bereaved', with stepbairn and stepchild occasionally used simply as synonyms for orphan . Words such as stepbrother , stepniece and stepparent appeared much later and have no particular connotation of bereavement. Corresponding words in other Germanic languages include Old High German stiuf- and Old Norse stjúp- . A child

219-478: A de facto partner of the parent treated, the child as a member of the family formed with the parent. If one member of the couple has prior children but the couple have another child together, the complex/blended designation replaces the "simple" designation upon the birth of the new child. Any subsequent child born to the couple is a half-sibling of the respective members' prior children. Other types of stepfamilies include neotraditional, where both parents share

292-618: A distinction between a pre-literary period and the start of a continuous tradition of written texts around the middle of the 8th century. Differing approaches are taken, too, to the position of Langobardic . Langobardic is an Elbe Germanic and thus Upper German dialect, and it shows early evidence for the Second Sound Shift. For this reason, some scholars treat Langobardic as part of Old High German, but with no surviving texts — just individual words and names in Latin texts — and

365-469: A few of the issues which are unique to these families. In response to these families' desire for assistance, stepfamily education has become an increasingly common topic among scholars and educators. Although still a relatively new facet within the marriage education realm, stepfamily education provides important information which may not be addressed in traditional marriage or relationship education curriculum. As discussed by Adler-Baeder and Higginbotham (2004)

438-592: A number of curricula are currently available to stepfamilies and family life educators; however, further research is needed in order to determine best practices for the field. One way in which this gap is being filled is through the current implementation of Healthy Marriage Demonstration Grants in the U.S. As part of the Deficit Reduction Act of 2005, grants for healthy marriage and responsible fatherhood, which include at-risk and diverse populations such as stepfamilies, are providing important information on

511-419: A red-headed stepchild" are uttered as a common threat that show just how aware people are about the assumed nature of stepfamily abuse. The thought is that the nonbiological child is more likely to be beaten because of the lack of kinship ties. The research on this topic shows that this issue is not so clearly defined. The image of the wicked stepmother is well known but much of the research available shows more of

584-417: A stepchild, either the other biological parent willingly gives up their parental rights to the child, the court terminates those rights, or the other biological parent is deceased. Reasons a court may terminate the non-custodial parent's rights include evidence of abuse or neglect, legal abandonment, or any other indications that a continued relationship between the child and that parent would be detrimental to

657-502: A stepfamily can be both established and recognized by less-formal arrangements, such as when a man or woman with children cohabits with another man or woman outside of marriage. This relationship is becoming more common in all Western countries. There appear to be many cultures in which these families are recognized socially as de facto families. However, in modern Western culture it is often unclear as to what, if any, social status and protection they enjoy in law . The stepparent

730-442: A stepparent. Economic factors could also play a role in the abuse of stepchildren. In places with higher levels of social strain, abuse may be more prevalent or more violent. Other studies of census data and child neglect and abuse records have found that stepparents may be over-represented in abuse figures. They have found that when the data is balanced, biological parents have a much higher rate of abuse than stepparents do. There

803-421: A third party to consent to medical care. If a stepparent legally adopts the partner's child or children, he or she becomes the child's legal parent. In such cases, the parents may stop using the terms stepparent and stepchild and instead refer to the child simply as their son or daughter; depending on the child's degree of affinity for the adoptive parent and/or approval of the legal proceedings culminating in

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876-416: Is a "legal stranger" in most of the U.S. and has no legal right to the minor child no matter how involved in the child's life they are. The biological parents (and, where applicable, adoptive parents) hold that privilege and responsibility. If the biological parent does not give up their parental rights and custody of the child, the other parent's subsequent marriage cannot create a parental relationship without

949-446: Is a family where at least one parent has children who are not biologically related to their spouse . Either parent, or both, may have children from previous relationships or marriages. Two known classifications for stepfamilies include "simple" stepfamilies, where only one member of the family's couple has a prior child or children and the couple does not have any children together, and "complex" or "blended" families, where both members of

1022-533: Is also a Swæbdæg in the Anglo-Saxon Chronicle among the forefathers of Aella , King of Deira . Since the 19th century, following Jacob Grimm , Menglöð has been identified with the goddess Freyja in most scholarship. In his children's book Our Fathers' Godsaga , the Swedish scholar Viktor Rydberg identifies Svipdagr with Freyja's husband Óðr/Óttar. His reasons for doing so are outlined in

1095-434: Is also discussed as a qualifying method of child abuse by stepparents in general. In 2004 a U.S. study by Weekes and Weekes-Shackelford found that while biological fathers fatally abuse children five and under at a rate of 5.6 per million per year, stepfathers were found to have a rate of 55.9 per million per year. A U.K. study done in 2000 had different results which found that many fewer children responded as being abused by

1168-577: Is critical for the "insider spouse" (i.e. the biological parent who typically forms the emotional hub of the family) to understand that the feelings of the "outsider spouse" and children are real. The task of this stage is to persist in the struggle to become aware of the various experiences. This stage is followed by the awareness stage, in which the family gathers information about what the new family looks like (e.g., roles, traditions, "family culture") and how each member feels about it. The tasks of this stage are twofold: individual and joint. The individual task

1241-436: Is for each member to begin to put words to the feelings they are experiencing, and to voice their needs to other family members. The joint task is for family members to begin to transcend the "experiential gaps" and to try to form an understanding of other members' roles and experiences. The middle stages consist of the mobilization and action stages. In the mobilization stage, the stepparent can begin to step forward to address

1314-471: Is in Modern German). The following is a sample conjugation of a strong verb, nëman "to take". Any description of OHG syntax faces a fundamental problem: texts translated from or based on a Latin original will be syntactically influenced by their source, while the verse works may show patterns that are determined by the needs of rhyme and metre, or that represent literary archaisms. Nonetheless,

1387-598: Is in solidifying the stepparent's role, and in continuing the process of awareness. Finally, in the resolution stage, the stepfamily's identity has become secure. The family accepts itself for who it is, there is a strong sense of the stepfamily's middle ground, and children feel secure in both households. The task for this stage is to nourish the depth and maturity gained through this process, and to rework any issues that might arise at family "nodal events" (e.g., weddings, funerals, graduations, etc.). In her book, Stepmonster: A New Look at Why Real Stepmothers Think, Feel, and Act

1460-516: Is interrogated in a game of riddles by the watchman, from whom he conceals his true name (identifying himself as Vindkald(r) "Wind-Cold" apparently hoping to pass himself off as a frost giant). The watchman is named Fjölsviðr, a name of Odin in Grímnismál 47. He is accompanied by his wolf-hounds Geri and Gifr. After a series of eighteen questions and answers concerning the castle, its inhabitants, and its environment, Svipdagr ultimately learns that

1533-433: Is little research in the field of parental abuse by children in concern with stepchildren abusing stepparents. The abuse of stepchildren by their siblings is also a topic with little research. In her book, Becoming a Stepfamily , Patricia Papernow (1993) suggests that each stepfamily goes through seven distinct stages of development, which can be divided into the early, middle, and late stages. The early stages consist of

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1606-567: Is not biologically related to. A step-granddaughter is the granddaughter of someone's spouse to whom one is not biologically or adoptive related. Alternatively, in Australia Under the Family Law Act 1975 (Cth), a "stepparent" in relation to a child is interpreted as a person who is not a parent of the child and is, or has been, married to or a de facto partner of a parent of the child, and treats, or at any time while married to or

1679-436: Is not the mother of someone's cousin, except when the sibling marries another and never had children (no cousins). The sister's niece or nephew should refer to the newest spouse as aunt, not step-aunt. Similarly, a stepsibling is the offspring of a stepparent to whom one is not biologically or adoptive related, stepbrother being the male one and stepsister the female one. A stepgrandson is the grandson of someone's spouse who one

1752-460: Is referred to as the stepdaughter or stepson of their biological or adoptive parent's new spouse, and the spouse is referred to as the stepparent (father or mother) of the child. A stepparent is the spouse of someone's parent, and not their biological parent, stepfather being the male spouse and stepmother the female spouse. A step-grandparent is the step-parent of someone's parent, and not someone's biological grandparent, stepgrandfather being

1825-578: Is the sole survivor of what must have been a vast oral tradition. Other important works are the Evangelienbuch ( Gospel harmony ) of Otfrid von Weissenburg , the Ludwigslied and the 9th century Georgslied . The boundary to Early Middle High German (from c.  1050 ) is not clear-cut. An example of Early Middle High German literature is the Annolied . The Lord's Prayer

1898-660: The Abrogans , a Latin–Old High German glossary variously dated between 750 and 780, probably from Reichenau . The 8th century Merseburg Incantations are the only remnant of pre-Christian German literature. The earliest texts not dependent on Latin originals would seem to be the Hildebrandslied and the Wessobrunn Prayer , both recorded in manuscripts of the early 9th century, though the texts are assumed to derive from earlier copies. The Bavarian Muspilli

1971-706: The Carolingian Renaissance in the 9th. The dedication to the preservation of Old High German epic poetry among the scholars of the Carolingian Renaissance was significantly greater than could be suspected from the meagre survivals we have today (less than 200 lines in total between the Hildebrandslied and the Muspilli ). Einhard tells how Charlemagne himself ordered that the epic lays should be collected for posterity. It

2044-591: The Latinate literary culture of Christianity . The earliest instances, which date to the latter half of the 8th century, are glosses —notes added to margins or between lines that provide translation of the (Latin) text or other aid to the reader. Old High German is generally dated from around 750 to around 1050. The start of this period sees the beginning of the OHG written tradition, at first with only glosses, but with substantial translations and original compositions by

2117-548: The Middle High German forms of words, particularly with respect to the consonants. Old High German had six phonemic short vowels and five phonemic long vowels. Both occurred in stressed and unstressed syllables. In addition, there were six diphthongs. Notes: By the mid 11th century the many different vowels found in unstressed syllables had almost all been reduced to ⟨e⟩ / ə / . Examples: (The New High German forms of these words are broadly

2190-674: The Romance language of the native population , so that Langobardic had died out by the end of the OHG period. At the beginning of the period, no Germanic language was spoken east of a line from Kieler Förde to the rivers Elbe and Saale , earlier Germanic speakers in the Northern part of the area having been displaced by the Slavs . This area did not become German-speaking until the German eastward expansion ("Ostkolonisation", "Ostsiedlung") of

2263-407: The synthetic inflectional system inherited from its ancestral Germanic forms. The eventual disruption of these patterns, which led to the more analytic grammar, are generally considered to mark the transition to Middle High German . Surviving Old High German texts were all composed in monastic scriptoria , so the overwhelming majority of them are religious in nature or, when secular, belong to

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2336-463: The "areas of shared experience, shared values, and easy cooperative functioning created over time," ), and on balancing this new middle ground with honoring of past and other relationships. The later stages consist of the contact and resolution stages. In the contact stage, the couple is working well together, the boundaries between households are clear, and stepparents have definite roles with stepchildren as "intimate outsiders." The task for this stage

2409-458: The 9th century. However, the fact that the defining feature of Old High German, the Second Sound Shift, may have started as early as the 6th century and is complete by 750, means that some take the 6th century to be the start of the period. Alternatively, terms such as Voralthochdeutsch ("pre-OHG") or vorliterarisches Althochdeutsch ("pre-literary OHG") are sometimes used for the period before 750. Regardless of terminology, all recognize

2482-720: The Biblical texts were translated from Greek, not Latin) raise the possibility that it was an independent development. Germanic also had no future tense, but again OHG created periphrastic forms, using an auxiliary verb skulan (Modern German sollen ) and the infinitive, or werden and the present participle: Thu scalt beran einan alawaltenden (Otfrid's Evangelienbuch I, 5,23) "You shall bear an almighty one" Inti nu uuirdist thu suigenti' (Tatian 2,9) "And now you will start to fall silent" Latin: Et ecce eris tacens (Luke 1:20) The present tense continued to be used alongside these new forms to indicate future time (as it still

2555-468: The Late OHG changes that affected Middle High German : Germanic had a simple two-tense system, with forms for a present and preterite . These were inherited by Old High German, but in addition OHG developed three periphrastic tenses : the perfect , pluperfect and future . The periphrastic past tenses were formed by combining the present or preterite of an auxiliary verb ( wësan , habēn ) with

2628-692: The OHG Isidor or Notker show a similar awareness. The charts show the vowel and consonant systems of the East Franconian dialect in the 9th century. This is the dialect of the monastery of Fulda , and specifically of the Old High German Tatian . Dictionaries and grammars of OHG often use the spellings of the Tatian as a substitute for genuine standardised spellings, and these have the advantage of being recognizably close to

2701-650: The Way We Do , social researcher Wednesday Martin takes an anthropological approach to examining stepfamily dynamics. The prevalence of stepfamilies has increased over the past century with the increase of divorce and remarriage. According to the Step Family Foundation, "over 50% of US families are remarried or recoupled." These families are unique in their experiences facing many challenges which first-married families do not. For example, role ambiguity, dealing with stepchildren, and ex-spouses are only

2774-725: The abuse coming from stepfathers. However, in children's stories, it is rare to find a bad father-in-law – yet there are several, such as Charles Francis Mistrane, a bad father-in-law, violent and hateful in the Eleonore tale, by R.J.P Toreille, published in France in 2018. Stepfathers have been shown to abuse female stepchildren more than males. They are also shown to be more abusive towards female children than biological families, but less abusive than adoptive fathers. The abuse studied with men in mind tends to focus on physical or sexual abuse of children rather than emotional abuse . Neglect

2847-424: The almighty father"). By the end of the OHG period, however, use of a subject pronoun has become obligatory, while the definite article has developed from the original demonstrative pronoun ( der, diu, daz ) and the numeral ein ("one") has come into use as an indefinite article. These developments are generally seen as mechanisms to compensate for the loss of morphological distinctions which resulted from

2920-494: The basic word order rules are broadly those of Modern Standard German . Two differences from the modern language are the possibility of omitting a subject pronoun and lack of definite and indefinite articles . Both features are exemplified in the start of the 8th century Alemannic creed from St Gall : kilaubu in got vater almahticun (Modern German, Ich glaube an Gott den allmächtigen Vater ; English "I believe in God

2993-466: The biological and adoptive links could leave the condition of a stepfamily. In the United States, the most common form of adoption is adopting a stepchild. By adopting a stepchild, the stepparent is agreeing to be fully responsible for their spouse's child. The non-custodial parent no longer has any rights or responsibilities for the child, including child support. When a stepparent adopts

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3066-408: The biological parent of their gender. Often, biological parents feel as though the stepfather or stepmother will ultimately replace them in the mind(s) of the child(ren). This is a common feeling for a parent when faced with the new circumstance of blended families. Although historically stepfamilies are built through the institution of marriage and are legally recognized, it is currently unclear if

3139-416: The biological parent's written consent before a "child" reaches adulthood. In most cases, the stepparent can not be ordered to pay child support. Stepparents generally do not have the authority to give legal consent to medical treatment for a stepchild, unless the stepparent has legally adopted the child or been designated a legal guardian. A child's parents or legal guardians may sign a statement authorizing

3212-421: The child's adoption, the child may likewise drop the "step-" designation from his or her description of the relationship. Even when all parties describe the relationship using the terms applied to biological and adoptive families, however, at least some of the emotional and psychological issues common to stepfamilies may or may not persist. Thus, one possibility is that a stepfamily can be reconfigured, and thanks to

3285-420: The child. Grounds for legal child abandonment in most states is no contact between the parent and child for at least one year. In Canada , one needs to put into writing what the child's circumstances are for being adopted. Some circumstances may include: the child's mental, physical, and emotional welfare, their background, religion, having a positive relationship, etc. If the child is an indigenous person, then

3358-520: The couple have at least one child from another relationship. The earliest recorded use of the prefix step- , in the form steop- , is from an 8th-century glossary of Latin - Old English words meaning ' orphan ' . Steopsunu is given for the Latin word filiaster and steopmoder for nouerca . Similar words recorded later in Old English include stepbairn , stepchild , and stepfather . The words are used to denote

3431-713: The early 12th century, though there was some attempt at conquest and missionary work under the Ottonians . The Alemannic polity was conquered by Clovis I in 496, and in the last twenty years of the 8th century Charlemagne subdued the Saxons, the Frisians, the Bavarians, and the Lombards, bringing all continental Germanic-speaking peoples under Frankish rule. While this led to some degree of Frankish linguistic influence ,

3504-555: The end of the Old High German period, Notker Labeo was among the greatest stylists in the language, and developed a systematic orthography. Old High German marked the culmination of a shift away from runic writing of the pre-OHG period to Latin alphabet . This shift led to considerable variations in spelling conventions, as individual scribes and scriptoria had to develop their own transliteration of sounds not native to Latin script . Otfrid von Weissenburg , in one of

3577-548: The entire system of noun and adjective declensions . There is also a hundred-year "dearth of continuous texts" after the death of Notker Labeo in 1022. The mid-11th century is widely accepted as marking the transition to Middle High German . Old High German encompasses the dialects that had undergone the Second Sound Shift during the 6th century—namely all of the Upper and Central German dialects. The Franks in

3650-455: The evaluation of stepfamily programs and their effectiveness in servicing stepfamilies. Old High German Old High German ( OHG ; German : Althochdeutsch (Ahdt., Ahd.) ) is the earliest stage of the German language , conventionally identified as the period from around 500/750 to 1050. Rather than representing a single supra-regional form of German, Old High German encompasses the numerous West Germanic dialects that had undergone

3723-760: The family must specify their plan to keep the child involved in their culture. A common villain of classic fairy tales is the abusive stepmother, like the queen in Snow White and the Seven Dwarfs , Lady Tremaine in Cinderella , or Madame Fichini in The Trouble with Sophie , which shows mother-in-law as cruel. She mistreats her non-biological child by locking them away, or trying to kill them in some cases, and treats her own children, if any, very well. In popular culture, phrases like "I'll beat you like

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3796-419: The family's process and structure. The tasks of this stage are to confront differences in each member's perception of the new family, as well as to influence one another before shaming or blaming begins to take action to reorganize the family structure. The goal here is to make joint decisions about new stepfamily rituals, rules, and roles. The focus in this stage is on the stepfamily's unique "middle ground" (i.e.

3869-464: The fantasy, immersion, and awareness stages. In the fantasy stage, both children and parents are typically "stuck" in their fantasies or wishes for what their family could be like. The developmental task for this stage is for each member to articulate their wants and needs. In the Immersion stage, the family is typically struggling to live out the fantasy of a "perfect" blended family. In this stage, it

3942-451: The first volume of his Undersökningar i germanisk mythologi (1882). Other scholars who have commented on these poems in detail include Hjalmar Falk (1893), B. Sijmons and Hugo Gering (1903), Olive Bray (1908), Henry Bellows (1923), Otto Höfler (1952), Lee M. Hollander (1962), Lotte Motz (1975), Einar Ólafur Sveinsson (1975), Carolyne Larrington (1999), and John McKinnell (2005). Stepfamily#In fiction A stepfamily

4015-593: The gates will only open to one person: Svipdagr. On his revealing his identity, the gates of the castle open and Menglöð rises to greet her expected lover, welcoming him "back" to her. A champion by the same name, perhaps the same character, appears in the Prologue to the Prose Edda , in Heimskringla and in Gesta Danorum . A hero named Svipdag is one of the companions of King Hrolfr Kraki . There

4088-480: The language of both the administration and the Church was Latin, and this unification did not therefore lead to any development of a supra-regional variety of Frankish nor a standardized Old High German; the individual dialects retained their identity. There was no standard or supra-regional variety of Old High German—every text is written in a particular dialect, or in some cases a mixture of dialects. Broadly speaking,

4161-594: The language of the Carolingian court or that it is attested in the Ludwigslied , whose presence in a French manuscript suggests bilingualism , are controversial. Old High German literacy is a product of the monasteries, notably at St. Gallen , Reichenau Island and Fulda . Its origins lie in the establishment of the German church by Saint Boniface in the mid-8th century, and it was further encouraged during

4234-418: The main dialect divisions of Old High German seem to have been similar to those of later periods—they are based on established territorial groupings and the effects of the Second Sound Shift, which have remained influential until the present day. But because the direct evidence for Old High German consists solely of manuscripts produced in a few major ecclesiastical centres, there is no isogloss information of

4307-472: The majority of Old High German texts are religious in nature and show strong influence of ecclesiastical Latin on the vocabulary. In fact, most surviving prose texts are translations of Latin originals. Even secular works such as the Hildebrandslied are often preserved only because they were written on spare sheets in religious codices . The earliest Old High German text is generally taken to be

4380-419: The male one, and stepgrandmother the female one. A step-uncle is the spouse of someone's parent's sister (aunt) or brother (uncle) and is not the father of someone's cousin, except when the sibling marries another and never has children (no cousins). The sister's niece/nephew should refer to a new spouse as uncle, not step-uncle. A step-aunt is the spouse of someone's parent's brother (uncle) or sister (aunt) and

4453-498: The past participle. Initially the past participle retained its original function as an adjective and showed case and gender endings - for intransitive verbs the nominative, for transitive verbs the accusative. For example: After thie thö argangana warun ahtu taga ( Tatian , 7,1) "When eight days had passed", literally "After that then gone-by were eight days" Latin: Et postquam consummati sunt dies octo (Luke 2:21) phīgboum habeta sum giflanzotan (Tatian 102,2) "There

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4526-420: The prefaces to his Evangelienbuch , offers comments on and examples of some of the issues which arise in adapting the Latin alphabet for German: " ...sic etiam in multis dictis scriptio est propter litterarum aut congeriem aut incognitam sonoritatem difficilis. " ("...so also, in many expressions, spelling is difficult because of the piling up of letters or their unfamiliar sound.") The careful orthographies of

4599-539: The previous marriage, and anticipating parenting changes. Research has shown that parents who are constantly fighting with their ex-spouse tend to make their children suffer mentally and emotionally. However, parents who are close with their ex-spouse tend to make their new spouse insecure and anxious. Additional challenges that a step- or blended family face are those regarding the inherent bond that biological parents have with their children and vice versa. Stepparents often face significant difficulties when interacting with

4672-441: The responsibility of their children, a matriarchal stepfamily, where an independent woman is in charge of the family with the stepfather becoming a mentor, and a romantic stepfamily, where both parents expect the combining of their separate families to run smoothly without realizing any possible issues. According to James Bray, three of the challenges facing a stepfamily are financial and living arrangements, resolving feelings about

4745-600: The same as in Middle High German.) The main difference between Old High German and the West Germanic dialects from which it developed is that the former underwent the Second Sound Shift . The result of the sound change has been that the consonantal system of German is different from all other West Germanic languages, including English and Low German . This list has the sound changes that transformed Common West Germanic into Old High German but not

4818-430: The set of consonantal changes called the Second Sound Shift . At the start of this period, dialect areas reflected the territories of largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity . The period also saw the development of a stable linguistic border between German and Gallo-Romance , later French . Old High German largely preserved

4891-460: The sort on which modern dialect maps are based. For this reason the dialects may be termed "monastery dialects" (German Klosterdialekte ). The main dialects, with their bishoprics and monasteries : In addition, there are two poorly attested dialects: The continued existence of a West Frankish dialect in the Western, Romanized part of Francia is uncertain. Claims that this might have been

4964-408: The speakers starting to abandon the language by the 8th century, others exclude Langobardic from discussion of OHG. As Heidermanns observes, this exclusion is based solely on the external circumstances of preservation and not on the internal features of the language. The end of the period is less controversial. The sound changes reflected in spelling during the 11th century led to the remodelling of

5037-485: The weakening of unstressed vowels in the endings of nouns and verbs (see above). The early part of the period saw considerable missionary activity, and by 800 the whole of the Frankish Empire had, in principle, been Christianized. All the manuscripts which contain Old High German texts were written in ecclesiastical scriptoria by scribes whose main task was writing in Latin rather than German. Consequently,

5110-537: The western part of Francia ( Neustria and western Austrasia ) gradually adopted Gallo-Romance by the beginning of the OHG period, with the linguistic boundary later stabilised approximately along the course of the Meuse and Moselle in the east, and the northern boundary probably a little further south than the current boundary between French and Dutch . North of this line, the Franks retained their language, but it

5183-540: Was a fig tree that some man had planted", literally "Fig-tree had certain ( or someone) planted" Latin: arborem fici habebat quidam plantatam (Luke 13:6) In time, however, these endings fell out of use and the participle came to be seen no longer as an adjective but as part of the verb, as in Modern German. This development is taken to be arising from a need to render Medieval Latin forms, but parallels in other Germanic languages (particularly Gothic, where

5256-691: Was not affected by the Second Sound Shift, which thus separated the Low Franconian or Old Dutch varieties from the more easterly Franconian dialects which formed part of Old High German. In the south, the Lombards , who had settled in Northern Italy , maintained their dialect until their conquest by Charlemagne in 774. After this the Germanic-speaking population, who were by then almost certainly bilingual, gradually switched to

5329-511: Was the neglect or religious zeal of later generations that led to the loss of these records. Thus, it was Charlemagne's weak successor, Louis the Pious , who destroyed his father's collection of epic poetry on account of its pagan content. Rabanus Maurus , a student of Alcuin and later an abbot at Fulda, was an important advocate of the cultivation of German literacy. Among his students were Walafrid Strabo and Otfrid of Weissenburg . Towards

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