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67-568: Many fictional works of arcane literature appear in H. P. Lovecraft 's cycle of interconnected works often known as the Cthulhu Mythos . The main literary purpose of these works is to explain how characters within the tales come by occult or esoterica (knowledge that is unknown to the general populace). However, in some cases the works themselves serve as an important plot device. For example, in Robert Bloch 's tale " The Shambler from

134-441: A background element. Lovecraft himself humorously referred to his Mythos as "Yog Sothothery" (Dirk W. Mosig coincidentally suggested the term Yog-Sothoth Cycle of Myth be substituted for Cthulhu Mythos ). At times, Lovecraft even had to remind his readers that his Mythos creations were entirely fictional. The view that there was no rigid structure is expounded upon by S. T. Joshi , who said Lovecraft's imaginary cosmogony

201-560: A distant planet that contains a huge library of alien literature. The character Professor Laban Shrewsbury and his companions traveled to Celaeno several times to escape Cthulhu's minions. Later in the lore's timeline, Shrewsbury wrote the Celaeno Fragments, a transcript of what he remembered of his translations of the books in the Great Library of Celaeno. He submitted the transcript, which consisted of about 50 pages, to

268-409: A larger fictional work. For example, George Orwell 's novel Nineteen Eighty-Four has excerpts from a book by Emmanuel Goldstein entitled The Theory and Practice of Oligarchical Collectivism which provides background on concepts explored in the novel (both the named author [Goldstein] and the text on collectivism are made up by Orwell). A fictional book may provide the basis of the plot of

335-405: A life of their own beyond the pages of Lovecraft's works. According to author John Engle, "The very real world of esoteric magical and occult practices has adopted Lovecraft and his works into its canon, which have informed the ritual practices, or even formed the bedrock, of certain cabals and magical circles". The Cthulhu Mythos of H. P. Lovecraft is considered to have been highly influential for

402-759: A region in the Dreamlands . F. Paul Wilson is among the authors who have referred to this collection in their own work; a collated version of the Manuscripts appears in Wilson's novel The Keep . Also known as Puahotic Fragments mentioned in H. P. Lovecraft's ghost writing " The Horror in the Museum ". The Ponape Scripture first appeared in Lin Carter 's short story "Out of the Ages" ( 1975 ). The Scripture

469-523: A series is Encyclopedia Galactica , an imaginary set of encyclopedias created by Isaac Asimov and referred to in the novels in his Foundation Series . An example of an author referring to a fictional book in a number of unconnected works is Jack Vance 's quotes from an imaginary twelve-volume opus entitled Life by Unspiek, Baron Bodissey in Vance's novels (Bodissey is a fictional character created by Vance). Cthulhu Mythos Richard L. Tierney ,

536-669: A sort of fire elemental when a fan, Francis Towner Laney, complained that he had neglected to include the element in his schema. Laney, the editor of The Acolyte , had categorized the Mythos in an essay that first appeared in the Winter 1942 issue of the magazine. Impressed by the glossary, Derleth asked Laney to rewrite it for publication in the Arkham House collection Beyond the Wall of Sleep (1943). Laney's essay ("The Cthulhu Mythos")

603-471: A story, a common thread in a series of books or other works, or the works of a particular writer or canon of work. An example of a fictional book that is part of the plot of another work (in addition to Nineteen Eighty-Four ) is Philip K. Dick 's The Man in the High Castle , in which resistance members circulate a banned book entitled The Grasshopper Lies Heavy . An example of a fictional book linking

670-504: A workable framework emerges that outlines the entire "pantheon"—from the unreachable "Outer Ones" (e.g., Azathoth , who occupies the centre of the universe) and "Great Old Ones" (e.g., Cthulhu, imprisoned on Earth in the sunken city of R'lyeh ) to the lesser castes (the lowly slave shoggoths and the Mi-Go ). David E. Schultz said Lovecraft never meant to create a canonical Mythos but rather intended his imaginary pantheon to serve merely as

737-492: A writer who also wrote Mythos tales, later applied the term "Derleth Mythos" to distinguish Lovecraft's works from Derleth's later stories, which modify key tenets of the Mythos. Authors of Lovecraftian horror in particular frequently use elements of the Cthulhu Mythos. In his essay "H. P. Lovecraft and the Cthulhu Mythos", Robert M. Price described two stages in the development of the Cthulhu Mythos. Price called

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804-657: Is a manuscript found in the Caroline Islands by Captain Abner Exekiel Hoag sometime around 1734. The book showed signs of great age—its pages were made of palm leaves and its binding was of an ancient, now-extinct cycadean wood. It was written in Naacal (the language of Mu ) and appears to have been authored by Imash-Mo, high priest of Ghatanothoa , and his successors. The book contains details of Mu and of Zanthu , high priest of Ythogtha . With

871-577: Is also mentioned in passing as being part of a collection that was discovered in the titular castle in the 1981 novel The Keep , but does not appear in the 1983 movie based on the book. De Vermis Mysteriis , or Mysteries of the Worm , was created by Robert Bloch , first appearing in Bloch's short story 'The Secret in the Tomb" ( Weird Tales, May 1935) and featured extensively in Bloch's "The Shambler from

938-578: Is attributed to Clark Ashton Smith and can be said to be his equivalent of Lovecraft's Necronomicon . It appears in a number of Lovecraft's stories, such as " The Haunter of the Dark " ( Liber Ivonis ), " The Dreams in the Witch House " ( Book of Eibon ), " The Horror in the Museum " ( Book of Eibon ), " The Shadow Out of Time " ( Book of Eibon ) and "The Man of Stone", a collaboration with Hazel Heald ( Book of Eibon ). Within these narratives, this book

1005-524: Is connected to a peculiar alien symbol, usually wrought in gold, called the Yellow Sign . Though the first act is said to be "innocent", all who read the play's second act either go mad or suffer another terrible fate. Its setting and events include mysterious places and entities such as Carcosa , Hastur , and the Lake of Hali , names that Chambers borrowed from the writings of Ambrose Bierce . Lovecraft

1072-454: Is first mentioned as appearing in northern Germany around 400 AD. According the lore of the Cthulhu Mythos , a Latin version was written between the 11th and 12th century, as was an English translation that appeared sometime in the 14th century. Cultes des Goules , or Cults of Ghouls , was created by Robert Bloch (August Derleth claimed to have invented the fictional work, but this was denied by both Lovecraft and Bloch himself). The work

1139-545: Is forced to sign the book in his blood, pledging his soul to the Other Gods. The idea of this fictional book is likely based on classical descriptions of witch-cults, Satanic rites, and the signing away of souls. Other authors have expanded on the Book of Azathoth. Michael Alan Nelson writes (in his Fall of Cthulhu series for Boom! Studios ) that the signer attracts the attention of the Other Gods by writing their name in

1206-463: Is often misattributed to August Derleth because the fictional author is the "Comte d'Erlette". It is a book on black magic and the uses of the dead written by the character Francois-Honore Balfour ( Comte d'Erlette ) in 1702 of the lore's timeline. It was first published in France and later denounced by the church. Only a handful of copies are exist in present day settings. One of the established copies

1273-553: Is said to hold an expurgated translation, possibly in Latin , by Johann Negus. The Book of Iod was also the title of a short-story collection published by Chaosium in 1995, containing 10 Cthulhu Mythos stories by Henry Kuttner, along with three related stories by Kuttner, Robert Bloch , Lin Carter , and Robert M. Price . The Celaeno Fragments is credited to August Derleth. In his novel The Trail of Cthulhu , "Celaeno" refers to

1340-709: Is similar to the Pnakotic Manuscripts , a fictional text produced by the Great Race of Yith . The translation describes Yith, the planet from which the Great Race came, and the Great Race's fateful encounter with the Yekubians. A magical formula from the 19th shard is for the summoning of the "Warder of Knowledge"; unfortunately, the dismissal portion of the ritual is garbled, so the summoning of this being could prove calamitous. Despite its connections to

1407-475: Is supposed to have been written by Eibon , a wizard in the land of Hyperborea. It was an immense text of arcane knowledge that contained, among other things, a detailed account of Eibon's exploits, including his journeys to the Vale of Pnath and the planet Shaggai, his veneration rituals of Zhothaqquah (Eibon's patron deity), and his magical formulae—such as for the slaying of certain otherworldly horrors. In

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1474-600: Is the inability of the human mind to correlate all its contents." Writer Dirk W. Mosig noted that Lovecraft was a "mechanistic materialist" who embraced the philosophy of cosmic indifferentism and believed in a purposeless, mechanical, and uncaring universe. Human beings, with their limited faculties, can never fully understand this universe, and the cognitive dissonance caused by this revelation leads to insanity, in his view. There have been attempts at categorizing this fictional group of beings. Phillip A. Schreffler argues that by carefully scrutinizing Lovecraft's writings,

1541-622: Is written in the "Ancient Tongue", possibly a combination of Greek and Coptic . While its origin is unknown within the narrative, the Book of Iod may have been written by the mysterious author "Khut-Nah", which sounds remarkably like Kuttner. The Book of Iod contains details about Iod, the Shining Hunter, Vorvados, and Zuchequon . According to the lore of the Cthulhu Mythos , the Huntington Library of San Marino, California

1608-490: The I Ching , a Chinese text of cosmology and divination. The Tarsioid Psalms are a collection of writings ascribed to the early Cenozoic Era , which some fans attribute to a fictional primate-folk of Paleocene / Eocene North America. They describe an evil destructive entity named Ngyr-Korath and its spawn, the Great Old One 'Ymnar. Now, as he sat there in a state half terror, half stupor, his eyes were drawn to

1675-502: The Book of Eibon. Outside of Smith's and Lovecraft's mythoses, the book notably appears in Lucio Fulci 's supernatural horror film The Beyond (1981), where inappropriate use of it opened up one of the seven gates of Hell, allowing its zombie-like denizens to cross over. The Book of Iod was created by Henry Kuttner and first appeared in his short story "Bells of Horror" (as Keith Hammond; 1939 ). The original Book of Iod

1742-832: The Kester Library in Salem, Massachusetts . Las Reglas de Ruina (literally "the Rules of Ruin") first appeared in Joseph S. Pulver 's novel Nightmare's Disciple . It is a tome written by Philip of Navarre in 1520, a Spanish friar of the 16th century. The book has been translated in English by Professors Theodore Hayward Gates and Pascal Chevillion in 1714 and describes the Great Old One Kassogtha , sister and incestuous bride of Cthulhu . The book also foretells of

1809-639: The Revelations of Gla'aki . The text originally contained 11 volumes, nine in the carefully abridged published edition, but the story implies it may have had more at different times in the past. Rumor has it that Mythos Scholar, Antonius Quine, once published a corrected edition of the Revelations of Gla'aki bound in a single volume. The Seven Cryptical Books of Hsan is a collection of writings mentioned by Lovecraft in "The Other Gods" (1921) and " The Dream-Quest of Unknown Kadath " (1926). In both stories,

1876-471: The "Dunsanian" (written in a similar style as Lord Dunsany ), " Arkham " (occurring in Lovecraft's fictionalized New England setting), and "Cthulhu" (the cosmic tales) cycles. Writer Will Murray noted that while Lovecraft often used his fictional pantheon in the stories he ghostwrote for other authors, he reserved Arkham and its environs exclusively for those tales he wrote under his own name. Although

1943-512: The Aeons". Thereafter, these fictional works and others appear in the stories of numerous other Mythos authors (some of whom have added their own grimoires to the literary arcana), including August Derleth , Lin Carter , Brian Lumley , Jonathan L. Howard , and Ramsey Campbell . He must meet the Black Man, and go with them all to the throne of Azathoth at the centre of ultimate Chaos. That

2010-664: The Dark The Necronomicon is arguably the most famous (or infamous) of Lovecraft's fictional works. It appears in a number of Lovecraft's stories, as well as in the writings of other authors. On the Sending Out of the Soul appears in Henry Kuttner 's short story "Hydra" ( 1939 ). It is described as an eight-page pamphlet on astral projection . The pamphlet appeared in Salem, Massachusetts , in 1783 of

2077-654: The Dust" is set in (Smith's) current times. The book gives a description of the Great Old One Quachil Uttaus , among others. Only two copies are known of, though one was destroyed during the Spanish Inquisition . The only remaining copy is bound in shagreen , and fastened with hasps of human bone. Unaussprechlichen Kulten was created by Robert E. Howard , and was ascribed to the fictional Friedrich von Junzt . Howard originally called

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2144-597: The Great Race, lore of the Cthulhu Mythos has established that the Eltdown Shards were most likely inscribed by the Elder Things , who probably buried the ceramics in England when it was part of the great supercontinent Pangaea . The G'harne Fragments first appeared in the works of Brian Lumley . They are described as a set of miraculously preserved shards of obsidian or some other black stone that record

2211-587: The Lake" ( 1964 ). It was written by a fictional undead cult worshipping the Great Old One Gla'aki . Within the lore of the Cthulu Mythos, whenever Gla'aki slept, the members of his cult had periods of free will, and, since they were part of Gla'aki and shared his memories, they wrote down what they remembered of their master's thoughts. The cult's handwritten manuscripts later came to be known as

2278-583: The Miskatonic University's library in 1915. The Cthäat Aquadingen , possibly meaning Things of the Water (As Aquadingen can be translated from Dutch into Water/Aqua things), was created by Brian Lumley for his short story "The Cyprus Shell" ( 1968 ). This fictional work, by an unnamed author, deals with Cthulhu and other sea-horrors, such as Inpesca . It also contains many so-called Sathlattae , rituals and spells related to Ubbo-Sathla . It

2345-508: The Mythos by including any passing reference to another author's story elements by Lovecraft as part of the genre. Just as Lovecraft made passing reference to Clark Ashton Smith's Book of Eibon , Derleth in turn added Smith's Ubbo-Sathla to the Mythos. Derleth also attempted to connect the deities of the Mythos to the four elements (air, earth, fire, and water), creating new beings representative of certain elements in order to legitimize his system of classification. He created "Cthugha" as

2412-460: The Mythos was not formalized or acknowledged between them, Lovecraft did correspond, meet in person, and share story elements with other contemporary writers including Clark Ashton Smith , Robert E. Howard , Robert Bloch , Frank Belknap Long , Henry Kuttner , Henry S. Whitehead , and Fritz Leiber —a group referred to as the "Lovecraft Circle". For example, Robert E. Howard's character Friedrich Von Junzt reads Lovecraft's Necronomicon in

2479-608: The Stars ", characters inadvertently cast a spell from the arcane book De Vermis Mysteriis . Another purpose of these fictional works was to give members of the Lovecraft Circle a means to pay homage to one another. Consequently, Clark Ashton Smith used Lovecraft's Necronomicon (his most prominent creation) in Smith's tale "Ubbo-Sathla". Likewise, Lovecraft used Robert E. Howard 's Nameless Cults in his tale "Out of

2546-502: The Stars" ( 1935 ). The fictional grimoire was used by Stephen King in his short story " Jerusalem's Lot " and novel Revival . The Dhol Chants was first mentioned in the short story "The Horror In The Museum" ( 1932 ) by Lovecraft and Hazel Heald. They are alluded to in passing as a semi-mythical collection of chants attributed to the almost-human people of Leng . The chants themselves are never described, nor do they appear in any other of Lovecraft's works. August Derleth later used

2613-544: The Vaults Beneath" ( 1971 ). A creation of Robert W. Chambers , The King in Yellow is a play featured in a collection of short stories also named The King in Yellow , published in 1895 . According to the stories, the play was widely censored. The author is unknown, and is believed to have committed suicide after publishing it in 1889. The play is named after a mysterious supernatural figure featured in it, who

2680-583: The book. In contemporary times, other versions of the Ponape Scripture have seen print. Harold Hadley Copeland , a leading authority on the Scripture , produced a translation of the book, published in 1907 by Miskatonic University Press. Copeland also cited the book in his work The Prehistoric Pacific in Light of the 'Ponape Scripture ( 1911 ). The original version of the manuscript remains at

2747-713: The book. Glynn Owen Barrass states (in The Starry Wisdom Library ) that the Book of Azathoth praises the Lovecraftian pantheon and renounces/mocks the Christian scripture. . . . The Book of Eibon , that strangest and rarest of occult forgotten volumes ... is said to have come down through a series of manifold translations from a prehistoric original written in the lost language of Hyperborea . —Clark Ashton Smith, "Ubbo-Sathla" The concept of Book of Eibon , or Liber Ivonis or Livre d'Eibon ,

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2814-667: The books are mentioned in conjunction with the Pnakotic Manuscripts. They are kept in the temple of the Elder Ones in the city of Ulthar ; these are the only copies existing in the current day of Lovecraft's stories. The character Barzai the Wise studied the books before his journey to see the gods dancing on Mount Hatheg-Kla, while another character, Randolph Carter , consulted them during his quest to reach Kadath . The collection can be considered to be an analogue to

2881-560: The chants in his stories "The Gable Window" ( 1957 ), The Lurker at the Threshold ( 1945 ), and "The Shadow Out of Space" (1957). According the lore of the Cthulhu Mythos , Miskatonic University's library is said to hold a copy of the Dhol Chants . Richard F. Searight invented The Eltdown Shards in a head-note (which purported to be a quotation from this text) to his story "The Sealed Casket" (Weird Tales, March 1935). The story

2948-539: The coming of a messiah of destruction, who would be born in the western land of the red savage across the great ocean in Columbus' New World, a man that shall set the Great Old One free from her stellar prison. Livia Llewellyn elaborated on this, describing the violent sexual acts committed by Kassogtha worshipers. The Revelations of Gla'aki first appeared in Ramsey Campbell 's short story "The Inhabitant of

3015-440: The demons could be called up and controlled and dismissed. —Clark Ashton Smith, "The Treader of the Dust" The Testaments of Carnamagos was created by Clark Ashton Smith and first appeared in his short story " Xeethra " ( 1934 ). The text is featured more prominently in Smith's "The Treader of the Dust" ( 1935 ). Confusedly, Xeethra is set in the far distant future on Zothique, Earth's last continent, whereas "The Treader of

3082-594: The fictional book Nameless Cults , but both Lovecraft and Derleth gave it the German title which can translate to either Unspeakable Cults or Unpronounceable Cults (both meaning of the word are in common usage). Fictional book A fictional book is a text created specifically for a work in an imaginary narrative that is referred to, depicted, or excerpted in a story, book, film, or other fictional work, and which exists only in one or more fictional works. A fictional book may be created to add realism or depth to

3149-400: The first of Lovecraft's fictional arcane books . They were named after the place where it was kept, the city of Pnakotus, a primordial metropolis built by the Great Race of Yith . The Great Race is credited with authoring the Manuscripts, though other scribes would add to it over the ages. According to Lovecraft's story " The Other Gods ", the Pnakotic Manuscripts originated in "frozen Lomar",

3216-433: The first stage the "Cthulhu Mythos proper". This stage was formulated during Lovecraft's lifetime and was subject to his guidance. The second stage was guided by August Derleth who, in addition to publishing Lovecraft's stories after his death, attempted to categorize and expand the Mythos. An ongoing theme in Lovecraft's work is the complete irrelevance of mankind in the face of the cosmic horrors that apparently exist in

3283-570: The help of his servant Yogash (hinted to be a Deep One hybrid), Hoag managed to write a translation of the manuscript. But when he tried to have it published, his efforts were thwarted by religious leaders who strongly objected to the book's references to Dagon . Nonetheless, copies of the Scripture have circulated among secretive cults (such as the Esoteric Order of Dagon ) and other occult groups. After Hoag's death, his granddaughter, Beverly Hoag Adams, published an expurgated version of

3350-482: The history of the pre-human African city of G'harne. Within the Cthulhu Mythos , the lost city is located somewhere in the southern Sahara Desert , and is currently a frequent haunt of the chthonians . The characters responsible for translating of the fragments are Sir Amery Wendy-Smith and Gordon Walmsley. Both of these scholars died in Lumley's works: Sir Amery in "Cement Surroundings" ( 1969 ) and Walmsley in "In

3417-543: The horrid Outer God the Hydra . The Parchments of Pnom is a manuscript written by Hyperborea 's leading genealogist and soothsayer. It is written in the "Elder Script" of that land and contains a detailed account of the lineage of the Hyperborean gods, most notably Tsathoggua . The Pnakotic Manuscripts were created by H. P. Lovecraft and first appeared in his short story " Polaris ". They are noteworthy for being

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3484-488: The idea that the Cthulhu Mythos essentially represented a struggle between good and evil. Derleth is credited with creating the "Elder Gods". He stated: As Lovecraft conceived the deities or forces of his mythos, there were, initially, the Elder Gods.... These Elder Gods were benign deities, representing the forces of good, and existed peacefully...very rarely stirring forth to intervene in the unceasing struggle between

3551-629: The key to the origin of the 'Derleth Mythos'. For in At the Mountains of Madness is shown the history of a conflict between interstellar races, first among them the Elder Ones and the Cthulhu-spawn." Derleth said Lovecraft wished for other authors to actively write about the Mythos as opposed to it being a discrete plot device within Lovecraft's own stories. Derleth expanded the boundaries of

3618-662: The lore of the Cthulhu Mythos , only one complete fragment of the original is known to exist, scattered in different places of our world, though there are translations in English , French , and Latin — Liber Ivonis is the title of the Latin translation. Smith presents his short story "The Coming of the White Worm" as Chapter IX of the Book of Eibon . Lin Carter wrote numerous 'completions' or imitations of Clark Ashton Smith stories which purported to be various sections of

3685-439: The lore timeline, the shards date to the Triassic period and are covered with strange symbols thought to be untranslatable. Nonetheless, several characters penned their own interpretations of the markings, including Gordon Whitney and his The Eltdown Shards: A Partial Translation . Many of these fictional works, as well as a number of non-academic versions, are mentioned in stories featuring secretive cults. Whitney's translation

3752-427: The lore's timeline and circulated among occult groups. Most copies were destroyed in the wake of a series of grisly murders. The first seven pages of the pamphlet contain vague mystic writing; however, the eighth page details a formula for effecting astral travel. Among the required ingredients are a brazier and the drug Cannabis indica . The formula is always successful but has an unforeseen side effect: it invokes

3819-402: The pantheon of Great Old Ones and its themes is " The Call of Cthulhu ", which was published in 1928. Lovecraft broke with other pulp writers of the time by having his main characters' minds deteriorate when afforded a glimpse of what exists outside their perceived reality. He emphasized the point by stating in the opening sentence of the story that "The most merciful thing in the world, I think,

3886-407: The powers of evil and the races of Earth. These powers of evil were variously known as the Great Old Ones or the Ancient Ones.... Price said the basis for Derleth's system is found in Lovecraft: "Was Derleth's use of the rubric 'Elder Gods' so alien to Lovecraft's in At the Mountains of Madness ? Perhaps not. In fact, this very story, along with some hints from "The Shadow over Innsmouth", provides

3953-476: The short story "The Children of the Night" (1931), and in turn Lovecraft mentions Howard's Unaussprechlichen Kulten in the stories "Out of the Aeons" ( 1935 ) and "The Shadow Out of Time" ( 1936 ). Many of Howard's original unedited Conan stories also involve parts of the Cthulhu Mythos. Price denotes the second stage's commencement with August Derleth, with the principal difference between Lovecraft and Derleth being Derleth's use of hope and development of

4020-421: The universe. Lovecraft made frequent references to the " Great Old Ones ", a loose pantheon of ancient, powerful deities from space who once ruled the Earth and have since fallen into a deathlike sleep. While these monstrous deities were present in almost all of Lovecraft's published work (his second short story " Dagon ", published in 1919, is considered the start of the Mythos), the first story to really expand

4087-414: The wizard volume before him: the writings of that evil sage and seer, Carnamagos, which had been recovered a thousand years ago from some Graeco-Bactrian tomb, and transcribed by an apostate monk in the original Greek, in the blood of an incubus-begotten monster. In that volume were the chronicles of great sorcerers of old, and the histories of demons earthly and ultra-cosmic, and the veritable spells by which

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4154-668: Was a fan of the book and included references to the Lake of Hali and the Yellow Sign in his short story " The Whisperer in Darkness " ( 1930 ). August Derleth later expanded on this connection in his own stories, rendering Hastur as an evil deity related to Cthulhu and the King In Yellow as one of his incarnations . Karl Edward Wagner and Joseph S. Pulver returned Chambers creations to their original cosmic horror roots. Both are great advocates of Chambers' work and have written many stories that utilize Chambers creations. Pulver also edited an anthology of Chambers inspired stories called A Season in Carcosa . See Book of Eibon . The Haunter of

4221-466: Was actually published in that issue without the headnote. Lovecraft later quoted the unpublished headnote in a letter to Clark Ashton Smith, "leading some to believe that he wrote it". He cited the book in The Shadow Out of Time and The Challenge from Beyond . The Eltdown Shards are mentioned in numerous mythos stories as mysterious pottery fragments found in 1882 and named after the place where they were discovered, Eltdown in southern England . In

4288-567: Was kept for 91 years in an arcane library of the Church of Starry Wisdom in Providence, Rhode Island . After Robert Blake ’s mysterious death in 1935, Doctor Dexter removed the grimoire and added it to his library. Cultes des Goules is mentioned numerous times in the works of Caitlin R. Kiernan and plays an especially important role in her 2003 novel Low Red Moon . The text is also prominently mentioned in her short story "Spindleshanks (New Orleans, 1956)"—collected in To Charles Fort, With Love ( 2005 ). The book Cultes des Goules

4355-490: Was later republished in Crypt of Cthulhu #32 (1985). In applying the elemental theory to beings that function on a cosmic scale (e.g., Yog-Sothoth ) some authors created a fifth element that they termed aethyr . A number of fictional cults dedicated to "malevolent supernatural entities" appear in the Cthulhu Mythos, the loosely connected series of horror stories written by Lovecraft and other writers inspired by his creations. These fictional cults have in some ways taken on

4422-523: Was never a static system but rather a sort of aesthetic construct that remained ever adaptable to its creator's developing personality and altering interests.... There was never a rigid system that might be posthumously appropriated..... The essence of the mythos lies not in a pantheon of imaginary deities nor in a cobwebby collection of forgotten tomes, but rather in a certain convincing cosmic attitude. Price said Lovecraft's writings could at least be divided into categories and identified three distinct themes:

4489-429: Was what she said. He must sign in his own blood the book of Azathoth and take a new secret name now that his independent delvings had gone so far. —H. P. Lovecraft, " The Dreams in the Witch House " The Book of Azathoth is a creation of Lovecraft's. It is mentioned in " The Dreams in the Witch House " as a book harbored by Nyarlathotep in the form of the Black Man (or Satan ). The protagonist, Walter Gilman,

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