In Christian iconography , Christ Pantocrator ( ‹See Tfd› Greek : Χριστὸς Παντοκράτωρ , lit. ' Christ the Almighty ' ) is a specific depiction of Christ . Pantocrator or Pantokrator , literally ruler of all , but usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism .
37-514: [REDACTED] Look up Pantocrator or pantócrator in Wiktionary, the free dictionary. Pantokrator may refer to: Christ Pantocrator , a specific depiction of Christ in Christian iconography Mount Pantokrator , Corfu, Greece Pantokratoros monastery , Greece Pantocrator Church, Patras , Greece Pantokrator (band) ,
74-532: A Christian metal band from Sweden Pantokrator, former church Zeyrek Mosque , Turkey Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Pantokrator . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Pantokrator&oldid=1184589798 " Category : Disambiguation pages Hidden categories: Short description
111-710: A benevolent, though also stern and all-powerful, judge of humanity. When the Hebrew Bible was translated into Greek as the Septuagint , Pantokrator was used both for YHWH Sabaoth ( צבאות ) " Lord of Hosts " and for El Shaddai " God Almighty ". In the New Testament , Pantokrator is used once by Paul ( 2 Cor 6:18 ) and nine times in the Book of Revelation : 1:8 , 4:8 , 11:17 , 15:3 , 16:7 , 16:14 , 19:6 , 19:15 , and 21:22 . The references to God
148-414: A genitive construction with either the possessive clitic suffix " - 's ", or a prepositional genitive construction such as "x of y". However, some irregular English pronouns do have possessive forms which may more commonly be described as genitive (see English possessive ). The names of the astronomical constellations have genitive forms which are used in star names, for example the star Mintaka in
185-457: A grammatical case, although they are sometimes referred to as genitives or as belonging to a possessive case . One of the reasons that the status of ' s as a case ending is often rejected is that it does not behave as such, but rather as a clitic marking that indicates that a dependency relationship exists between phrases. One can say the King's war , but also the King of France's war , where
222-417: A noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive ). The genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in
259-803: A synchronic mutation of a final m into n in Finnish, e.g. genitive sydämen vs. nominative sydän .) This homophony has exceptions in Finnish , where a separate accusative -(e)t is found in pronouns, e.g. kenet "who (telic object)", vs. kenen "whose". A difference is also observed in some of the related Sámi languages , where the pronouns and the plural of nouns in the genitive and accusative are easily distinguishable from each other, e.g., kuä'cǩǩmi "eagles' (genitive plural)" and kuä'cǩǩmid "eagles (accusative plural)" in Skolt Sami . The genitive singular definite article for masculine and neuter nouns
296-439: Is des , while the feminine and plural definite article is der . The indefinite articles are eines for masculine and neuter nouns, and einer for feminine and plural nouns (although the bare form cannot be used in the plural, it manifests in keiner , meiner , etc.) Singular masculine and neuter nouns of the strong declension in the genitive case are marked with -(e)s . Generally, one-syllable nouns favour
333-416: Is as follows: The genitive personal pronouns are quite rare and either very formal, literary or outdated. They are as follows (with comparison to the nominative pronouns): Some examples: Unlike the personal ones, the genitive relative pronouns are in regular use and are as follows (with comparison to the nominative relative pronouns): Some examples: The genitive case is often used to show possession or
370-623: Is different from Wikidata All article disambiguation pages All disambiguation pages Pantocrator The Pantokrator is largely an Eastern Orthodox or Eastern Catholic theological conception and is less common under that name in Latin Catholicism . In the West, the equivalent image in art is known as Christ in Majesty , which developed a rather different iconography . Christ Pantocrator has come to suggest Christ as
407-402: Is homophonic to the genitive case. This case does not indicate possession, but is a syntactic marker for the object, additionally indicating that the action is telic (completed). In Estonian , it is often said that only a "genitive" exists. However, the cases have completely different functions, and the form of the accusative has developed from * -(e)m . (The same sound change has developed into
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#1732764770042444-431: Is left in the nominative case. For example: If the possessor is not the predicate of the sentence, the genitive is not used. Instead, the possessive suffixes ( -(j)e or -(j)a in the third person singular, depending on vowel harmony ) mark the possessed object. The possessor is left in the nominative if it directly precedes the possessed object (otherwise it takes a dative -nak/-nek suffix). For example: In addition,
481-737: Is often understood in terms of potential power; i.e., ability to do anything, omnipotence . Christ pantocrator signifies Jesus in his glory during his second coming seated on his throne . Another, more literal translation is "Ruler of All" or, less literally, "Sustainer of the World". In this understanding, Pantokrator is a compound word formed from the Greek for "all" and the verb meaning "To accomplish something" or "to sustain something" ( κρατεῖν , kratein ). This translation speaks more to God's actual power; i.e., God does everything (as opposed to God can do everything). The icon of Christ Pantokrator
518-525: Is one of the most common religious images of Orthodox Christianity. Generally speaking, in Byzantine art church art and architecture, an iconic mosaic or fresco of Christ Pantokrator occupies the space in the central dome of the church, in the half-dome of the apse , or on the nave vault. Some scholars (Latourette 1975: 572) consider the Pantocrator a Christian adaptation of images of Zeus, such as
555-399: The -es ending, and it is obligatory with nouns ending with a sibilant such as s or z . Otherwise, a simple -s ending is usual. Feminine and plural nouns remain uninflected: Singular masculine nouns (and one neuter noun) of the weak declension are marked with an -(e)n (or rarely -(e)ns ) ending in the genitive case: The declension of adjectives in the genitive case
592-552: The Kansai dialect of Japanese will in rare cases allow accusative case to convert to genitive, if specific conditions are met in the clause in which the conversion appears. This is referred to as "Accusative-Genitive conversion." The genitive is one of the cases of nouns and pronouns in Latin . Latin genitives still have certain modern scientific uses: The Irish language also uses a genitive case ( tuiseal ginideach ). For example, in
629-630: The Turkic languages . Depending on the language, specific varieties of genitive-noun–main-noun relationships may include: Depending on the language, some of the relationships mentioned above have their own distinct cases different from the genitive. Possessive pronouns are distinct pronouns, found in Indo-European languages such as English, that function like pronouns inflected in the genitive. They are considered separate pronouns if contrasting to languages where pronouns are regularly inflected in
666-617: The Father and God the Son in Revelation are at times interchangeable, but Pantokrator appears to be reserved for the Father except, perhaps, in 1:8 . The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς , pas ( GEN παντός pantos ), i.e. "all" and κράτος , kratos , i.e. "strength", "might", "power". This
703-498: The constellation Orion (genitive Orionis) is also known as Delta Orionis or 34 Orionis. Many languages have a genitive case, including Albanian , Arabic , Armenian , Basque , Danish , Dutch , Estonian , Finnish , Georgian , German , Greek , Gothic , Hungarian , Icelandic , Irish , Kannada , Latin , Latvian , Lithuanian , Malayalam , Nepali , Romanian , Sanskrit , Scottish Gaelic , Swedish , Tamil , Telugu , all Slavic languages except Macedonian , and most of
740-579: The conventional rhetorical gesture that represents teaching. The left hand holds a closed book with a richly decorated cover featuring the Cross , representing the Gospels . An icon where Christ has an open book is called "Christ the Teacher", a variant of the Pantocrator. Christ is bearded, his brown hair centrally parted, and his head is surrounded by a halo . The icon usually has a gold ground comparable to
777-399: The genitive case is one way of indicating that it is related to a head noun , in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state . Possessive grammatical constructions, including the possessive case, may be regarded as subsets of
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#1732764770042814-591: The genitive case may be found in inclusio – that is, between the main noun's article and the noun itself. Old English had a genitive case, which has left its mark in modern English in the form of the possessive ending ' s (now sometimes referred to as the "Saxon genitive"), as well as possessive adjective forms such as his , their , etc., and in certain words derived from adverbial genitives such as once and afterwards . (Other Old English case markers have generally disappeared completely.) The modern English possessive forms are not normally considered to represent
851-417: The genitive construction. For example, the genitive construction "pack of dogs” is similar, but not identical in meaning to the possessive case "dogs' pack" (and neither of these is entirely interchangeable with "dog pack", which is neither genitive nor possessive). Modern English is an example of a language that has a possessive case rather than a conventional genitive case. That is, Modern English indicates
888-421: The genitive is marked with -n , e.g. maa – maan "country – of the country". The stem may change, however, with consonant gradation and other reasons. For example, in certain words ending in consonants, -e- is added, e.g. mies – miehen "man – of the man", and in some, but not all words ending in -i , the -i is changed to an -e- , to give -en , e.g. lumi – lumen "snow – of
925-458: The genitive marker is attached to the full noun phrase the King of France , whereas case markers are normally attached to the head of a phrase. In languages having a true genitive case, such as Old English, this example may be expressed as þes cynges wyrre of France , literally "the King's war of France", with the ' s attaching to the King . Finnic languages ( Finnish , Estonian , etc.) have genitive cases. In Finnish, prototypically
962-430: The genitive. For example, English my is either a separate possessive adjective or an irregular genitive of I , while in Finnish, for example, minun is regularly agglutinated from minu- "I" and -n (genitive). In some languages, nouns in the genitive case also agree in case with the nouns they modify (that is, it is marked for two cases). This phenomenon is called suffixaufnahme . In some languages, nouns in
999-494: The gesture of teaching or of blessing with his right. The typical Western Christ in Majesty is a full-length icon. In the early Middle Ages , it usually presented Christ in a mandorla or other geometric frame, surrounded by the Four Evangelists or their symbols. The oldest known surviving example of the icon of Christ Pantocrator was painted in encaustic on panel in the sixth or seventh century, and survived
1036-542: The gilded grounds of Byzantine mosaics . Often, the name of Christ is written on each side of the halo, as IC and XC . Christ's fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC (for "Jesus Christ"). The IC is composed of the Greek characters iota (Ι) and lunate sigma (C; instead of Σ, ς)—the first and last letters of 'Jesus' in Greek ( Ἰησοῦς ); in XC
1073-560: The great statue of Zeus enthroned at Olympia . The development of the earliest stages of the icon from Roman Imperial imagery is easier to trace. The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church . In the half-length image, Christ holds the New Testament in his left hand and makes
1110-406: The letters are chi (Χ) and again the lunate sigma—the first and last letters of 'Christ' in Greek ( Χριστός ). In many cases, Christ has a cruciform halo inscribed with the letters Ο Ω Ν, i.e. ὁ ὤν "He Who Is" . Genitive In grammar , the genitive case ( abbreviated gen ) is the grammatical case that marks a word, usually a noun , as modifying another word, also usually
1147-486: The overpainting was cleaned in 1962, the ancient image was revealed to be a very high-quality icon, probably produced in Constantinople . The icon, traditionally half-length when in a semi-dome , which became adopted for panel icons also, depicts Christ fully frontal with a somewhat melancholy and stern aspect, with the right hand raised in blessing or, in the early encaustic panel at Saint Catherine's Monastery,
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1184-633: The period of destruction of images during the Iconoclastic disputes that twice racked the Eastern church, 726 to 787 and 814 to 842. It was preserved in Saint Catherine's Monastery , in the remote desert of the Sinai . The gessoed panel, finely painted using a wax medium on a wooden panel, had been coarsely overpainted around the face and hands at some time around the thirteenth century. When
1221-442: The relation between nouns: A simple s is added to the end of a name: The genitive case is also commonly found after certain prepositions: The genitive case can sometimes be found in connection with certain adjectives: The genitive case is occasionally found in connection with certain verbs (some of which require an accusative before the genitive); they are mostly either formal or legal: The ablative case of Indo-European
1258-530: The singular genitive is sometimes (in a subset of words ending with a vocal in nominative) identical in form to nominative. In Finnish, in addition to the uses mentioned above, there is a construct where the genitive is used to mark a surname. For example, Juhani Virtanen can be also expressed Virtasen Juhani ("Juhani of the Virtanens"). A complication in Finnic languages is that the accusative case -(e)n
1295-402: The snow". The genitive is used extensively, with animate and inanimate possessors. In addition to the genitive, there is also a partitive case (marked -ta/-tä or -a/-ä ) used for expressing that something is a part of a larger mass, e.g. joukko miehiä "a group of men". In Estonian, the genitive marker -n has elided with respect to Finnish. Thus, the genitive always ends with a vowel, and
1332-600: The suffix -i ('of') is also used. For example: Japanese construes the genitive by using the grammatical particle no の. It can be used to show a number of relationships to the head noun. For example: The archaic genitive case particle -ga ~が is still retained in certain expressions, place names, and dialects. Possessive ga can also be written as a small ke ( ヶ ), for example in Kasumigaoka ( 霞ヶ丘 ) . Typically, languages have nominative case nouns converting into genitive case. It has been found, however, that
1369-513: Was absorbed into the genitive in Classical Greek. This added to the usages of the "genitive proper", the usages of the "ablatival genitive". The genitive occurs with verbs, adjectives, adverbs and prepositions. See also Genitive absolute . The Hungarian genitive is constructed using the suffix -é . The genitive -é suffix is only used with the predicate of a sentence: it serves the role of mine, yours, hers, etc. The possessed object
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